Umoya WobuShinto: Indlela I - anime Weave Esekela Ngayo Izinkolelo Zasendulo Ezilandisweni Zanamuhla

UbuShinto, isiko lomdabu elingokomoya laseJapane, liye lashiya isigqi esinamandla esisobala ekutholweni kwempucuko yalelizwe. Akukho lapho lokhu kubonakala kakhulu kunase-amine, ithuluzi elivame ukuveza izinkolelo zasendulo ezindabeni zemisebenzi emangalisayo, ingozi, nokuzifihla. Kusukela ekubeni nje umhlobiso wesizinda, imiqondo yamaShinto `kami, ukuhlanzwa okungcwele, nomkhuba wendawo (ukulandisa ngeminyakatho nezithombe eziningi.) ngokuhlola indlela lezi zihloko ezingokomoya ezihlotshaniswe ngayo ngezindaba ezivusa amahlaya, asinakuqonda ukujula kwefa leJapane kodwa futhi nezindlela ezinamandla zokulawula amabhulobhulo avamile nangokwesiko lanamuhla.

Ukuqonda UbuShinto: Indlela YeKami

UbuShinto, obuvame ukuhunyushwa ngokuthi "indlela ye-kami," abuyona inkolo yenkolo eyodwa ekhethekile enomsunguli oyedwa noma umbhalo. Kunalokho, buyisiko eliphilayo elisekelwe ekukhulekeleni imimoya eyaziwa ngokuthi [ kami[. Lezizinto ezingcwele zihlala ezicini ezingokwemvelo, imifula, imithi yasendulo, ngisho namatshe aphawulekayo, kanye nemimoya yamakhosi kanye nabagcini bemindeni. uHinto izwe libona ukuthi izinto ezibonakalayo nezingabonakali zihambisana kakhulu, nemingcele ekwazi ukuwela phakathi kwemicimbikweni, noma ngisho nakuhlanga.

Umbono Kami

Kami uvele abonakale elula ukuhlaziywa. Bangaba abavikeli abanomusa, abakhohlisi abakhohlakeleyo, noma amandla emvelo afuna kokubili inhlonipho nesixwayiso. Ngokungafani nonkulunkulu emasikweni amaningi aseNtshonalanga, i-kami ayibona bonke noma ingeqisi; bahlala ezweni futhi bangakholiswa, bacasulwe, noma bashaywe, bathinteke ngokuqondile, izindaba zabantu. Lokhu kuvumela abadali be-imageine kamine ukuba babuyele entweni emoyeni womfuleni onamahloni . I-kami i-odede i-[ igcwele i-spressy, futhi igcwele ukungazithandi, i-outlet, phansi, i-ehayijeke, unkulunkulu [FLD:2] uNU.[FLD]

Ubumsulwa Nenhlanzeko (Kegare)

Phakathi komkhuba weShinto kungumqondo we- kegare, noma ukungahlanzeki, okunqwabelana ngokuhlangana nokufa, ukugula, noma isiphambeko sokuziphatha. Ukubuyisela [kiyome[[[FLT:] [[FLT]] [[[3] [i-exterm]] [i] [inguquko] [i], okubalulekile], okufezwayo phakathi kokungcola nokuhlanza, kubonakala ngokuphindaphindiwe phakathi komjikelezo owe-i-impohlo, ukwakheka kohlobo lwe-amjikeleyo. [[8] [FLT] [FT] [i FolT] [ip] [iphethi:] [FLT] [5] [5] [ipect:] [i-Forticism] [ist]) kanye nemingcele engokomoya, izimpawu ezingokomoya, izibonayodwa kakhulu, izibona zibonakala ka-unyuko.[10]

Imvelo Njengendawo Yokuhlala Yaphezulu

KuyiShinto, imvelo ayisona nje isizinda, amahlathi, izimpophoma, ngisho nomoya kunezimo ezingokomoya. Lombono wemimoya, [1] lapho yonke into inomphefumulo noma umoya − ikhuthaza inhlonipho ejulile ngemvelo. Uma i-aine ibonisa isihlahla esinde se-camper, indlela yethempeli elimnyama, noma idwala elinesizungu elikhanya ukukhanya kwangaphakathi, alikhona nje ukuhlaziywa; lihambisana nenhlonipho edala kakhulu ngobungcwele bezwe lemvelo. Leli zwe liveza umuzwa womthwalo wemfanelo ngezwe, lisikisela ukuthi ukulimaza imvelo akulona iphutha nje elingokwamvelo kodwa kuyiphutha elingokomoya kodwa yimiphumela yangempela.

Izinhloko ZobuShinto Zingena E - Anime

I - anome ayimane nje ifane namasiko obuShinto; ithatha umqondo wayo futhi iyichaze kabusha ngezindlela ezivumelana nezilaleli zangalesosikhathi.

UKami Nobudlelwane Bomoya

Elinye lamathonya aqondile amaShinto ukuvezwa kwe-kami kanye nemimoya emincane njengengxenye ekhuthele ekuphileni kwabantu. ku-Natume Book of Friend, i-protagononist ingabona i-yokai nemimoya, eminingi yayo ingonkulunkulu bendawo abafuna usizo noma ubuhlobo. [[FLT:] [[FLT]] [Kama] Kiss, intombazane ephakeme iba unkulunkulu wezwe futhi ikwazi ukulawula izindaba ezingokomoya, ifunda mathuphandle ngemithwalo yemfanelo yendlu yesonto nesodwa okungazizwa ngayo. [Kuyizindaba] [[FLT] [FLT], yenza izinkolelo zasendulo zifinyelele futhi zivene inhlonipho, kuyilapho iminikelo ye-smosmoriomston, noma ibuye ihlose ukuhlanganisa ubuhlobo obuphakathi ne-shinto.

Imvelo Ingcwele Futhi Iyavivinya

Ubungcwele bemvelo obugcizelelwa kakhulu ngokunokwenzeka buboniswa ngokucacile emisebenzini kaHayao Miyazaki. iPrincess Mononoke iveza impi phakathi kwemboni yensimbi-iTara kanye nonkulunkulu basendulo, kuhlanganise noMongale omkhulu wehlathi. [[FLT:] [FLT]] [i-dama, imimoya emincane egoqotha amakhanda ayo, ihlanganisa umqondo wokuthi yonke imithi ibamba umphefumulo. [[FLT:], [FLT] , [FLT]] umakhelwane wami uToto [FLT] [FOLD:5] uveza indawo engokwemvelo ewusekelayo, njengoba kusebenza izisulu ezingokwemvelo, kodwa kunezinyeleleka abantu abaphilayo. [[5]

Imikhosi Nemikhuba: IMatsuri Njengethuluzi Elingasetshenziswa

Imikhosi yamaShinto ( imateruri) iyizenzakalo ezijabulisayo, eziyizinxushunxushu ezidumisa i-kami futhi ziqinise izibopho zomphakathi. I-Anime ivame ukusebenzisa izigigaba zophawu lwe-masturi ukuze yembule izigijimi, ivuse izenzakalo ezingavamile. Umsindo wemigqomo yephepha, ukukhanya kwemisebe yephepha, nodwendwe lwezikhundla ([[FLT]2] imshi[[FLT]) ukudala indawo engaphezulu lapho inqaba ingenzeka khona. [[FLT] Umkhaya ophakathi kwenani eliphezulu [FLT], imikhosi yesigaba se-tu, i-10, i-PGUM] nobubanzi bomdali phakathi komhlaba.

Izindawo Ezingcwele: Amasango Amatori

Isango [[FLT: 0] itorii, eliphawula umnyango wendawo engcwele, lingenye yezimpawu zeShinto eziphawuleka kakhulu ezisemsukeni. Libonisa ukusuka kwezwe kuya kwelengokomoya. I-Inyasha[FLT] , iBone-Etater], ezungezwe umuhubhe wesihlahla sasendulo, iba yindawo yokungena phakathi kweTokyo neNkaThisi ephakathi kwenkathi yempi, isikhala esine se-literalgn ukuya emnyango wendlu. [[FLT]] [FLT] isebenzisa umhubhe, i-irroyi enjenge-Chiro ukuze ithuthele i-Chiroods. I-omswoomss, indawo ephakathi kwezindawo zokukhosela isakhiwo esingcwele. [FLT] Isebenza kakhulu, noma izikhombo eziphephe kakhulu, lapho izikhombiwe zisebenza khona, ngokusebenza khona, ngokukhipha i-cropocromayo.

Ukuhlola Izenzakalo: I - animie Emukela Ingokomoya LobuShinto

Ukuze siqonde indlela ubuShinto obungakuthonya ngayo ukulandisa, kusiza ekubhekeni izihloko ezithile lapho isisekelo esingokomoya singesona nje isidlo esivamile kodwa sona kanye ukudla.

Ukukhishwa Komoya (2001): Uhambo Oludlula Endaweni Yomoya

I-Hayao Mizaki's Ihlanjululwa ngokususa intaba yodoti womuntu. U-Haku, umfana ongaguqula idrako ephefumlelwe yi-Shinto. Indlu yokugeza i-Abukaya isebenza njengendawo yokuhlambulula i-kami ekhatheleyo, kuhlanganise nomoya ongcolileyo womfula oshihiro ohlanzwa ngokususa intaba yodoti womuntu. U-Chihiro ngokwakhe uvela emoyeni onezimo ezintsha zomuntu, empeleni ungumoya womfula olahlekelwe yigama lakhe, [1]aa uveza umqondo wobuShinto odebesa indalo oholela ekuboleni okungokomoya. Ifilimu yezithombe ezibonisa ukuhlanzeka kobuShinto: uChiro uqobo uqobo ludlula ekufeni okungokomfanekiso nokuvuselelwa emoyeni, uvela emhlabeni ngomqondo omusha futhi ubuyiselwe ekuhlanganeni kwemvelo. I-mzwe lonke, i-ommonto ewumthetho womkhosini womthetho womthetho wokwenza i-progate, i-e.

UmMushi-Shi: Izwe laseMushi eliyi-Ehoral

Nakuba ingasho ngokuqondile ukuthi ubuShinto, bunemithunzi-Shi isho kakhulu umbono wesimo somoya wokuthi amandla okuphila agcwele yonke into. I-mushi iyizinhlobo zokuphila eziyisidala, ezingabonakali ezingabangela izenzakalo ezingavamile , izinketho zesikhathi, isithunzi esiphilayo. UGinko, umhambi, wenza njengompristi wenkolo yamaShinto ozulazulayo, uhlola futhi uxazulule izinga eziphakathi kwabantu nalezidalwa zomoya. Uchungechunge luveza inhlonipho enokuthula ekhululekile ngezindawo ezingaziwayo, ukunanela inkolelo yobuShinto yokuthi izwe ligcwele imimoya engenakuqondwa ngokugcwele, ihlonishwa kuphela. Isenzakalo ngasinye siwukuzindla ebuhlotsheni phakathi kwabantu nemvelo, ngokuvamile sisho umuzwa wokwesaba isibindi, kunokumethusa isibuko, isibuko, isibuko.

UNonagami: Onkulunkulu Phakathi Kwethu

Noragami (uNkulunkulu) uthatha ukwakheka kwendawo yonke yamaShinto futhi uyenza ijikijeke yanamuhla, i-partoinst Yato ingunkulunkulu omncane oletha izifiso ezinkulu kodwa engenazo izakhiwo zakhe. Loluchungechunge luveza izinkolelo zeShinto ngohambo lwangemva kokufa kanye nobuhlobo obuqhubekayo phakathi konkulunkulu nemiphefumulo. I-Shoere, indawo yemimoya nonkulunkulu, ne-Shoetra, i-cheangle, i-smosmon ephilayo, i-smosciols ungqing.

Izikhulu ZinguMonoke: I - flash Yemvelo Nezezimboni

Amafilimu ambalwa abamba ukukhathazeka kobuShinto amakegare ngamandla njengaye iPrincess Mononoke. iNkosazana Eboshi's ithumbu lensimbi, kuyilapho inika amandla abantu abahlukene, ingcolisa izwe futhi isuse izitho zemimoya yasehlathini. unkulunkulu Nago uba yidemoni ngenxa yebhola lensimbi elibekwe emzimbeni wayo [1] Ukubonakaliswa okungokoqobo kokungcola okuletha isiqalekiso. Umoya wehlathi (Shigami) uyi-kami yokuphila nokufa, enciphiswe imbuko yemvelo. I-filimi ye-mfalthi, enziwayo, i-prash, i-pringcece, i-scence, i-scring, i-sccence, isikisela ukuvundayo kuphela lapho kuvela esintwini saphezulu.

Ukubaluleka Kwesiko Nokwanda Kwalo

Ukuba khona njalo kwezindaba zobuShinto engxivizweni akugcini nje ngokujabulisa; kwenza umsebenzi wempucuko othinta kokubili amakhaya nasemhlabeni wonke.

Ukulondolozwa Kwesiko Nokufundiswa Kwentsha

Izizukulwane ezisha zaseJapane zivame ukubhekana nemikhuba yobuShinto , ziphethe isakhiwo esingcwele enkathini kaNcibijane, zifunda amamasturi ehlobo (ezingenakho ukuqonda okujulile kwezenkolo. Anime ugcwalisa leligebe ngokufaka izinkolelo ezingemva kwamasiko. Uma umdlali ewuqamba kabili, ushaya izandla, futhi uthandaza phambi kwethempeli, isenzo siba nencazelo ebanzi. Lendaba eboniswayo idlulisela amanani obuShinto ezigidi zezibukeli, igcina ukuhlakanipha kwasendulo kuphila enkathini yezwe. Ukuhlola imicikilisho eminingi yenkolo yobuShinto, [[FLT:]] Ecclopia yaseShinto [[FLT] [FLD:1]] inikeza umcebo obanzi. Ngakho ifeza indima engokwesiko, iqinisekisa ukuthi le mikhosi iyaqhubeka, igcina ukuthi le mikhosi ayikhonziwa futhi iyakukhohlwa.

Ukudukisa Ukuzibiza KwaseJapane Nokuqhosha Kwesizwe

Izihloko zezindaba zobuShinto ziqinisa umuzwa wokwehluka kwamasiko. Enkathini yokuhwebelana kwembulunga yonke, i-ayimi eqokomisa izintaba ezingcwele, i-kami, nemikhosi engokwesiko ikhumbuza amaJapane namazwe ngamazwe ngefa elihlukile kunkulunkulu oyedwa waseNtshonalanga. Lamandla athambile asiza ekuchazeni iJapane njengezwe lapho ingokomoya livunyelaniswe khona ekuphileni kwansuku zonke, hhayi nje kuphela enkonzweni yamasonto onke. Ibuye imeme ukususwa kwezinkolelo zabomdabu njengomthombo wamandla kunasenkingeni. Ngokuveza iShinto njengento ephilayo, amandla, i-amine inezela ekutholeni incazelo yezwe esekelwe emasikweni nakuchazeni amasiko nanamuhla.

Ukukhanga Kwembulunga Yonke Nokukhanga Kwesiphambano

Kubalandeli bamazwe aphesheya, ukuhlangana nobuShinto nge-amime ngokuvamile kubangela ilukuluku lokufuna ukwazi ngenkolo nefilosofi yaseJapane. Ama-Website, ama-anter, ama-anter, namaphepha emfundo kuye kwavela ukuze kucaciswe izingqimba ezingokomoya zochungechunge oluthandwayo. Nakuba ezinye izincazelo zempucuko zingalahleka, imiyalezo eyisisekelo ("ressscree forease methone), ukubaluleka komphakathi, nokuvumelana phakathi kwabantu kanye ne-ase-"inxalayeni engabonakali. Ngaleyondlela i-Anime iba yindlela yokuthola ukwazisa okujulile kobushin , i-shintototooms, ukuphikisa nokuthuthukisa incazelo ephakathi kwezindawo. Lengxoxo yeqembu elivamile inzuzo yodwa nesembuluko yembulunga yonke.

UbuShinto Njengethuluzi Elingalawuleki Lokuhlola Izindaba Zanamuhla

OMdali namuhla abakhulumi nje ngezinganekwane zasendulo; bahlela kabusha amapulani obuShinto ukuba akhulume ngezinkinga zamanje. iPrincess Mononoke[ ingumlondolozi wendawo ezungezile. uMshi-Sho[ [u-Sakhi] uhlola isizungu sokuphila kwanamuhla ngezibuko zemimoya ezingabonakali. Ngisho nohlelo lwemidlalo yemizimba enjenge [[FLT: 4.] uNon Non Biyori[[FLT:] [[FLT] [5] noma [FLT] [FLD] [6] [ulg] Barmon [[FLD] imikhosi yasemaphandleni ingenza izikhumbuzo ezimfaklozomfazi nesiko elivamile. Ngokuphindiselanisa imibuzo engokoqobo, lapho izibukeli zinikeza khona iziqhano zobuchwepheshe, ukuvuma kwazo zombili, ukuvuma kwazo, zombili, futhi zivumela ukuvane, zombili ukuba zisebenzise imikhosi yasendulo,

Isiphetho

Ithonya lobuShinto kumafilimu e-Studio Ghibli elisezimpilweni ezijulile kune-menos ye-torii sages nezithombe zempungushe. Kulo mqondo wokuhlakanipha kwezindaba, lapho izwe liphila khona linemimoya, ukungahlanzeki kusongela ukuvumelana, futhi amasiko abuyisela ukulingana. Kusukela ekuzingeniseni okuyinganekwane kukaStudio Ghibli kumafilimu aseduze kankulunkulu omncane okhohlokile, izihloko zamaShinto zinikeza amagama acebile okulandisa ngendaba. Zigcina isiko, ukuma kwesizwe, ukuma kwesizwe, futhi zimema izilaleli zembulunga yonke ukuba zibone izwe ngendlela ehlukile. Uma nje i-amimee iyaqhubeka imbuluko yezindawo ezingcwele zenkolo engcwele cishe ziyohlala ziyingxenye ebalulekile yomphefumulo wayo, zisikhumbuza ukuthi umngcele ophakathi kwezwelo oluvamile noluvamile, usikhumbuza ukuthi ububanzi obuphezulu buncane kunathi.