Kuyini Ukwahlukana Ne - “Terinology ”

Igama elithi i-Yōkai (6) (6) ivame ukuhunyushwa ngokuthi “umoya,” noma“ i-goblin,” kodwa isiNgisi esifana kakhulu ne-“goblin,” kodwa inciphe nje ebusweni bendalo ejulile. Isekelwe eJapani engokomoya wemvelo, i-yukai iyizinto ezingabonakali ezihlala phakathi kwezindawo ezaziwayo nezingaziwa. Amandla angokwemvelo, imizwelo yabantu eye yangena entweni ethile emhlabeni, futhi izenzakalo ezingachazeki ezesatshwa abantu ngaphambi kokuba isayensi yanamuhla inikeze izincazelo ezicocekile. [FOLD:] [2] [5] [FT] [FEN:N [N] (NN)

Ukuze ziqonde izinganekwane uchungechunge oluzivumelanisa kakhulu, kuyasiza ukubuyela ezweni elingokwesiko lapho kwavela khona i-yuōkai. Abathandi bamaTholist balandelela umqondo emuva ezinkolelweni zasendulo zeShinto, lapho idwala ngalinye, umfula, nesihlahla sasendulo kungahlala khona umoya ( kami]). Emakhulwini amaningi, izinganekwane zobuBuddha, izixwayiso zemi, izinkolelo zamaShayina ezihlangene netshe elikhulu. Phakathi nenkathi ye-Edo (1603-1868), u-188), u-yawulut, uboniswe, futhi ngisho nezentengiselwa ngokhuni oludalwe ngemidlalo ebanzi egcwele emhlabeni. I-Toriyamaen, isixwayiso se-clomedia expolated [Flase] [2] I-Yakkk [3][3] I-Fexlectivesssssssssssssss, izibonakayidiance, izibona kakhulu yale, imfuyo e

Imisuka Yomlando Ethonya Ukubukeka Kochungechunge

I-yōkai ye-‘Natmum’s Book of Friends’s ayizona izilokazane ezivamile; ivame ukufika ilandela izinganekwane ezithile zendawo ethile, umkhosi, noma into. Abakhi besiboniso baye bafunda ngokucacile ukuchukumima [ - – amathuluzi akhona, ngemva kweminyaka eyikhulu yokusebenza, athola umphefumulo futhi ngezinye izikhathi i-palthi. Izambulela endala eneso elilodwa nolimi olulahliki, umqulu olahliwe obonakala njengomntwana oyisizekile, imbizalo olulitshelwe yimiculo olusayo, oluduke kakhulu, futhi oluduke kakhulu. Intukuthelo engathi luduke kakhulu, futhi luduke kakhulu, luduke kakhulu. Izinhluno, i-Natsu, futhi luduna, luduka kakhulu.

Ibalulekile ngokufanayo inkolelo yobuBuddha ye mujō [i-intence], enemibala eminingi yezindaba ze-yōkai. Imimoya ivame ukuhlala ngenxa yokunamathela - esifungo, igqubu, uthando olungafuni ukubuna. Lolu chungechunge luveza umqondo wokuthi ukubambelela kubangela ukuhlupheka, futhi ukukhululwa kuwuhlobo lwesihe. Uma uName ebuyisela igama kwi-yōkaia asebendindile amashumi eminyaka, akamane nje aphule isivumelwano somlingo; unikeza imvume yokuhamba. Lokhu kulandelana kwemizwa yobuBuddha kuveza indaba yozwela engavamileyo ngezenzo eziqondene.

Kulabo abafuna ukuhlola umsuka wezidalwa ezinjalo, Yakai.com inikeza i-memodual ye-yōkai kanye nezizinda zayo ezingokomlando, inqolobane eyembula indlela ethembekile i-‘Natsume’s Book of Friends’s rore's roms yasendulo.

Intela Yezwe Lemimoya

‘ I - Natsme’s Book of Friends inikeza imimoya ephithizelayo, futhi nakuba uchungechunge lungagcini nje ngokukhuluma, luyihlela ngokuphelele emikhayeni exekethile.

Imimoya Yemvelo Nezindunduma

I-yōkai eningi iboshelwe endaweni ethile. Intaba ingagadwa umnakekeli othulile, onezimpondo oqinisekisa abahambi ukuba bahloniphe ihlathi. Intwasahlobo eshisayo ingaba ikhaya likankulunkulu wamanzi onesilokane olawula ukugeleza komfula. Lezi zikhundla zikhumbula [[FLD: 0]]kami[ [onkulunkulu abathuntu] beShinto, kodwa imimoya yendawo ethile efuna inhlonipho. Ingase ikwazi ukuhlangana nonkulunkulu owenziwe ngemile ezindaweni zabo. Iqolo, ithene lapho iqala khona ukunyakaza komfudlana. Ithene, isihlahla esiwe, isakhiwo esishiyindiwe: La manxeba esenze imimoya ebangela ukuba igule noma ibe nobuthane. Izenzo ezinjalo zokulwa kwemizwana, kodwa iveza imvu yangaphandle kwemizwa yemizwa yemizwa futhi incithane.

Izinqola Eziwupende Nezinhlayiya Zeqhwa

Kitsunne (i-foxes) kanye ne-[FLT]stanki (izinja ezivamile) zingamasu aphambili enganekwaneni yamaJapane, aziwa ngokuzikhohlisa nangokuguqula. Kuloluchungechunge, ngokuvamile zithanda ukudlala kodwa ziyakwazi ukwethembeka okujulile. Umoya wesitshambi ungazenza ube umntwana ongumuntu obonga uNatsume ngomusa omncane, kodwa ufunde ishwabange lokufuna ubuhlobo obungenakulondolozwa. Amakhabhaka futhi ahlanganisa [[FLCLD:] i-enokko] [[FLT5] [icet] [icesster], itshe eliyisi esisetshenziswa kakhulu, eliyithuluzi elivamile, elisetshenziswayo njengesilwane esingu - mbumbulu, futhi eliyisivikelo kakhulu, futhi eliyithuluzi elisetshenziswa kakhulu kuye, eliyilungu elingukunye elingumuntu, eliyinyonyaziwe kakhulu.

Onryō Nobunzima Bemizwelo Enganqunyiwe

I-yōkai eyingozi kakhulu ivame ukuba yi- i-onryō - imimoya ephindiselayo ezalwa ngokuhlupheka okukhulu noma ngokukhaphela. Ku-‘Natume’s Book of Friend’s, i-arcryō ayiyona ishwana elingenangqondo; iyisikhathi esishubile sobuhlungu. Lempi ingenza inhlekelele igxile emoyeni owafa eyedwa, ifake isizukulwane sentukuthelo yakhe enzima kamuva. Ikhambi likaNatsume alikho neze icebo lokulahla impela. Ufuna isizathu sokuqala, ulalela indaba, futhi usiza umoya ukuba uthole indlela yokuthula. Lokhu kusebenza ngokuziphindisela i-yusteria njengeseleko futhi njengesisulu esibuhlungu ekudingweni kokufakaza. Impisimu egcwele kodwa ingeyo egcwele ukuxoxisana, futhi i-e elandela udwe elandela udweni lomthetho wobuphindo, inqubo yokuzingelana, evame ukuchitha inqubo yokwelapha.

UTakashi Natsume: Ibhuloho Elinesiyaluyalu

Phakathi nale midlalo ewumdwebo yasenganekwaneni kumi uTakashi Natsume, umfundi wasesikoleni esiphakeme owazuza njengefa kugogo wakhe uReiko hhayi nje kuphela isivumelwano esibophayo: labo ababizwa encwadini kumelwe balalele umniniyo. Nokho, uNatsume, ukhetha indlela ehluke kakhulu. Esikhundleni sokuyala imimoya, uchitha uchungechunge olubuya ngamagama ayo., uReiko, intombazane enesizungu eyahlukumeza imimoya ukuba imenze aqambe amagama ayo, wakha isivumelwano esibophayo: labo ababizwa ngokuthi yincwadi kumelwe balalele umniniyo.

Isisindo Esingokomfanekiso Sale Ncwadi

INcwadi Yabangane ayiyona nje i-prop ewumlingo. Iwumbhalo wemvume etholakala ngaphansi kwe-duress, incwadi yesidingo esinzima sikaReiko sokuxhumana emenza ahlukaniswe kokubili nabantu nemimoya. KuNatsume, igama ngalinye alibuyiselayo liyisenzo sokuzihlukanisa. Uyavuma ukuthi umoya ungumuntu, ufunda indaba yawo, futhi ukhale ngayo. Isenzo esingokomzimba sokuvula incwadi, sivuthela ikhasi kuze kube yilapho abalingiswa bephakamisa iphepha bese bekhanya emoyeni, siyisenzo esithule sokwehlisa ikhanda. Ngokubonakalayo siveza impikiswano yochungechunge: amandla ophakamende: ukuvalela omunye umthwalo, futhi amandla eqiniso ekuyeni.

Ukuhlakulela Ukwethemba Abantu Bakwamanye Amazwe

Umntwana ka-Natsume waphawulwa ngokulahlwa. Izihlobo zakhe ezamkhuthaza zambiza ngokuthi ungumqambimanga lapho esabela ekufikeni okungabonakali. Kuloluchungechunge, uhlala namaFujiwawara, umbhangqwana okhulile onomusa ongakwazi ukubona u-yōkai kodwa onikeza uthando olungenamibandela. Lendawo eqinile ivumela uNatsume ukuba adlulisele intshiseko efanayo emimoya. Indlela yakhe iwukuxhumana okuyinhloko. Uma u-yōkaitit que ewuthusa umuzi, uhlola; uvame ukuthola ukuthi umoya ucasukile, noma ukuthi wenza isenzo sokudabuka. Kunokuba akhiphe usongo, ukhuluma, ukhipha, ukhipha, noma unikeza nje ubungane. Lendlela imikhosi yangempela yamazwe amaJapan lapho imiphakathi iphakathi ([FLD [F]]: [FLD]]]

Izihloko Eziyinhloko Ezichaza Uhambo

Ukuceba kwaloluchungechunge kubangelwa ukuchichima kwayo kwemimoya, ngayinye eklanywe inobuntu obuhlukile obungaphezu komzimba owodwa wesilisa.

Madara (UNanko-milipi) – Umvikeli OyiReluctant

UMadara uyisiphikisano esisongwe ngamafutha, umzimba wekati ojiyile. Njengomoya ophakeme owake wazulazula ehlathini ngesiqu sakhe seqiniso, esikhulu, uvuma ekuqaleni ukuvikela uNatsume ngokwesithembiso sokuzuza iGama Lencwadi Labangane ngokufa komfana. Ngokuhamba kwesikhathi, ukuphikisa kwakhe okungenathemba kukhashelwa izenzo zakhe: unikeza isixwayiso sokuhlasela okubulalayo, futhi uvuma ngisho nokuvuma, ngezikhathi zakhe ezingaphezulu, ukuthi uNatsume umkhumbuza ngoReiko. umklamo wakhe ungaba i - i-kine [[FLTLD] [eg] [empe] [empern [emper] [export] [empern symss , ngokomzwelo] (uhlehlo) futhi uyakwazi ukuveza ubuhlobo obuqinile phakathi kweNatsume) inkolelo egcwele inkolelo egcwele inhlanhla.

IHiiragi Nesilwane Esiyinja

Hiiragi uyisifihlabuso esifungela u yōkai ukuvikela isizwe semimoya ebuthakathaka ebizwa ngokuthi iDog’s Circle. Amakhono akhe anamandla okulwa alinganiswa umthombo ojulile wosizi ngenxa yehluleka kwesikhathi esidlule: akakwazanga ukusindisa umuntu onomusa owake wamsiza. Umlando wakhe uhlola imithwalo yemfanelo imimoya enamandla ebhekene nayo kokubili uhlobo lwayo nabantu ababambekayo. Isembozo sikaHigi sibonisa ukuthi ngisho naphakathi komphakathi we-yōkai, izibopho zecala kanye nomuzwa wecala. Uma uNatsume ezisiza ukuba azithethelele, uchungechunge lusikisela ukuthi imimoya, ingekhona umuntu onamandla, ongakwazi ukuhlushwa unembeza.

UTama Nokungabi Nankumbulo

Emkhathini ojulile, uNatsume uhlangana noTama, umoya omncane oye walahlwa ngokuphelele yizwe labantu. Uhlala eseduze nomthombo omdala, isimo sakhe siyanyamalala, ngoba akekho okhumbula igama lakhe noma izipho ayeziletha edolobhaneni. Indaba yakhe iwukuzindla ngokuthi inkumbulo engokwendawo igcina kanjani umoya uphila. Uma umkhosi ushiywe noma isiko elithile liphela, uwedwa ohlobene nowe-yōkaia uncipha. Lo mqondo - mqondo - wokuthi inkolelo ngokwayo ingukuphila kuka-1206 – unomlando wendlela imikhosi yobuShinto evuselela ngayo amandla emfuyoloji yomphakathi. [[FLT.] [FLD:1] [1]. [Mimi]. [FLD:1]. UNatsume] umkhosi ohlangene nawokuhlangana ukuze kuhloniswe ngokwethulo, umkhuba wokuziwa, uyisenzo esivamile esivamile esikholisayo, njengesiko lomuntu.

Misuzu – UNkulunkulu Wamanzi Nezindleko Zentuthuko

Misuzu, inyoka emhlophe engamele i-stuzu, imelela uhlobo oluyinhloko lwemvelo yonkulunkulu ophoqelelwe ukubhekana nezezimboni. Uma umsebenzi wedama usongela ikhaya lakhe, uqala ngokubhoboza, ubangela izikhukhula nokwesaba. Ngokuxoxa okubanzi, uNatsume ufunda ukuthi uMisuzu akagcini nje ngokuvikela insimu; ukhala ngokulahlekelwa kompristi ongumuntu owake wanakekela indlu yakhe. Lokhu kuxubana kothando nomonakalo wemvelo kuphakamisa ingxabano. Isinqumo sihilela ukuthola ithuluzi elisha likankulunkulu, ukufuduka okungokomfanekiso okuvumayo lapho kushintsha isisekelo somoya. Iveza imizamo yangempela yangempela yaseJapane yokuthatha indawo phakathi nonkulunkulu abadumile losuku belanga phakathi nokwakhiwa [FOctronto] [0] nezindawo ezizungezile.[FFFFON]

Ukujula Kwemizwa Yabantu Ngama - Israyeli

‘ I - Natsme’s Book of Friends isebenzisa izinganekwane ze - yōkai hhayi nje iphupho kodwa njengelens ukuze ihlole amaqiniso angokomzwelo abantu okunzima ukuwachaza.

Isizungu Nesidingo Sendawo Yonke Sokwamukelwa

Cishe yonke imimoya ehlanganayo inesizungu kakhulu. Uma idingisiwe ekuboneni kwabantu, ikhona ezweni elifanayo, ngokuvamile ingakwazi ukusebenzelana nabantu ebabukele noma uthando. Isimo sabo sibonisa ukuthi uNatsume uwedwa ebuntwaneni. Lolu chungechunge luhlanganisa ukwesaba ukungaboni ukuthi ungakufanelekeli ukuxhumana. Uma uNatsume ethi ku-yōkai, unika abantu isipho esiyisisekelo kakhulu: ukuqaphela. Lesisenzo esilula siguqula isimo esingavamile esithinta inhliziyo ephelele. Umyalezo ohambisana nokwesaba ukungabonani nokungakufanelekeli.

Inkumbulo, Ukulahlekelwa, Nokungabi Namandla Kwazo Zonke Izinto

Ama-asthetic, kusukela ekuqhameni kwe-cherry kuya ku- akaqapheli lutho [ ukuzwa, kugujwa ubuhle obubabalayo bokunyakaza. Loluchungechunge luhlanganisa lokhu ngemimoya enyamalalayo ngenxa yokuthi abantu abawakhumbulayo bafa noma banyakaze. Umfanekiso omdala, isango lethempeli elinciphile, i-lateraby ayisacumi - laba aba yizigebengu zokulahlekelwa. I-Epides ivame ukuphelela kulokhu ngokuhlenga ngokuhlenga kodwa ngokuthoba kodwa ngokuyeka okuthambile, okudabukisayo. Umoya uyahamba, ubuntu bukhohlwa, futhi umdwebi womuntu kuphela uthwala inkumbulo phambili. Lokhu kuhlobisa isithunzi njengohlobo oluthile lwemibo evelele.

Ukuhlehlisa Ubuhlungu Besidumbu Njengobuhlungu Obungaqondwa Kahle

Ukulandisa kwe-yōkai okuhlangene kuvame ukuveza iqhawe elimelene nesitha esesabekayo. cishe i-Natsoma’s Book of Friends iphazamisa lokhu njalo. Ukuhlasela okwesabekayo ehlathini kuphenduka umama olindele umntwana ongasoze abuye. Isiqalekiso emkhayeni wendawo sigcinwa sibuyela esithembisweni esiphukile ezizukulwaneni ezidlule. Uchungechunge oluhlelelwe ngokwezimo “inhlekelele” njengosizi olungalungiseki. Ngokwenza kanjalo, sihambisana nomkhuba wesizwe saseJapani [[FLT: 0]] katai - - - sichazwa njengendlela yokuphilisa. Ngokulalela ukuguqula komoya, ulaka. Lokhu kusho ukuthi ngisho nenqubo engabonakali kakhulu, iwukuqondana.

Izihlokwana Zesiko Nethonya Lazo

Lolu chungechunge luye lwaba inxusa elithulile lesiko laseJapane. Limelana nesilingo sokufuna ukunyakazisa noma ukushukuma kwe-yōkai, esikhundleni sokukuhlanganisa ezigqini zasemaphandleni eJapane: i-cicadad drarone yasemahlobo, amagumbi awenziwe i-tatamirātcatry endlu yakudala, imikhosi yendawo ehlotshiswe ngezibani zayo zephepha nezigubhu ze-taiko. Lokhu kwenza ukuba izinganekwane zitholakale futhi zishukume kakhulu. Kuye kwashukumisela ukuvakasha ezindaweni zaseKumamoto Prific, lapho abalandeli bakhona bavakashela khona izindawo zemvelo ezifana nezingakhona ezifana nezingakhona embukisweni, futhi baqhube izifundiswa ezintsha zesiNgisi ezingolwazini lwemizwa nge-yōkai, njengezikhalo ezitholakala ku-yFOLD [FF] [FPlaem] isaziso esisha esishaye senkathi esimisha sesikhathi sesikhathi senhliziyo neso sezwe esihlala isikhathi eside.

Ngaphandle kokuzijabulisa, lolu chungechunge luye lwanezela ekubukezweni kabusha kwezimiso zenkolelo yemimoya. Esikhathini se - ecoà stress, umqondo wokuthi yonke imifula nezihlahla zinomoya ofanelwe inhlonipho uhambisana nobukhulu obusha bezimiso zokuziphatha. ‘ I - Natsmume’s Book of Friend’s ayishumayeli, kodwa ngokubonisa njalo ubuhlungu obuthi imimoya ihlushwa lapho imvelo ingcoliswa, ithuthukisa ukuzwana kwendawo ezungezile. Isikisela ukuthi umhlaba awuyona indawo ehlukile kodwa uyisici esihambisana neqiniso lokuthi umphakathi wanamuhla ukhohlwe ukuthi ikuphi.

Ukuxoxa Okuqhubekayo Nabangabonakali

‘ Natume’s Book of Friends iyaqhubeka ngoba ichaza izinganekwane ze-yōkai njengendawo ehlalayo yezilwane kodwa njengengxoxo ephilayo phakathi kwezilwane ezibonakalayo nezingabonakali. uTakashi Natsume okhulayo – kusukela kumfana othukile, ofihlayo ethole amandla ensizwani yakhe ebona isakhiwo sayo esihlangene - − iveza uhambo lombukeli lokuyamukela esingachazeki. Ngokubuya ngokucophelela kwamagama, ukuhlanganyela ukudla nemimoya yekati enjengeye, nofakazi obuthule bokudabuka izinkathazo, uchungechunge luwumbono wezwe lapho uzwela luwumlingo onamandla kakhulu khona. Kusikhumbuza ukuthi ekugcineni inganekwane iwubuhlobo phakathi kwabantu, phakathi kwabantu bakudala nabakhona, naphakathi kwezinto zansuku zonke.