Uchungechunge lwe-manga "Shiki," olwabhalwa nguFuyumi Ono futhi lwaziswa ekuphileni ngemifanekiso ekhathazayo kaRyu Fujisaki, lufana nenye yemisebenzi ephazamisa kakhulu yezenzo ezisabekayo ezingokwengqondo ezindabeni zanamuhla zamaJapane. Kusukela enhlabeni elula yemifantu, isebenzisa amandla angaphezu kwamandla emvelo ukuze ikhubaze ukusabela komuntu ekudabukeni komqedazwe, ukuthamba kwenhlalo yomphakathi, nezindlela ezisabekayo lapho isifo singashwabaleleki nje kuphela kodwa futhi nesokuyiqembu lesizwe. Ibeke phakathi nehlobo elivuvuka amalanga edolobhana, ukulandisa kancane kancane kancane kuthinta umfundi, kuphoqe ukuxabana okungajabulisiyo: ubani ngempela oyisigebengu lapho ukufa kuthathela?

Umoya - mkhathi KaClaustrobobic waseSotoba

ISotoba ayivezwa nje njengesizinda kodwa njengendawo ehlalayo esokudla kwayo − idolobhana elivinjelwe izintaba namahlathi aminyene, lapho izindlu zokhuni zincikene khona futhi imigwaqo emithathu emikhulu ixhumanisa izwe langaphandle. Lokhu kuzihlukanisa ngokomzimba kubaluleke kakhulu. Kusukela esahlukweni sokuqala, i-Fuyu Onu Onuo imisa ukuqina okucindezelayo, inciphe kuphela ngokuphazimala kwe-cicada okungapheli kanye nokungalawuleki kwensimbi yethempeli. Ukufika komkhaya weKirishiki, nemikhuba yawo engavamile ne-achronicronssssss ezimile egqumeni, kuveza isiciko sangaphandle abantu basemaphandleni abaqala ukudebeza ulwazi oluhle. Kodwa njengoba i-thermome nezakhamuzi ziqala ukubulawa yisifo esisodwa esingabonakali, isuke isuka ezindaweni eziwumfashini ezisalelene. I-Aibhumicki izenze izigwegwegwegwegweni zomakhelwane zezulu zale kanye namanzi.

Ngobuciko, indlela kaFujisaki yokubona inciphisa ubuhlungu. Izimo zihunyushwa ngonxantathu, cishe ngokucambalala kwamathambo okwenza ngisho nabaphilayo babonakale bebuthaka. Abafileyo, noma labo abanezinguquko eziguquguqukayo, baboniswa ngehaba, amehlo acwebile namalungu abhibhayo akhumbula indlela yangempela yokuphepha − ukulahlekelwa isifo sofuba, isiphazamiso segazi esinegazi elingenagazi (*) ukuqalekisa isiqalekiso esingaphezu kwamandla esithombeni. Umehluko phakathi kwemibukhali, izenzakalo zemihla ngemihla kanye ne - ink - blash producted wind sy iveza umsindo obonakalayo wamafasitela acwengile nowesabisayo. Sotoba, ngokoqobo, uba isihenqo sezindawo lapho ukwesaba okunamandla, ukuhlangana kwenhlangothi, ukuhlangana kwe-igtagna, neqembu lesixuku kungaphawulwa ngaphandle kokuxhumana kobunga.

Izifo Njengenjini Eshintshayo NeMetaphor

Phakathi nendawo, uvalo lwe-"Shiki" luyi-epidemiology. Isimo esiguqula abantu babe "shiki" (igama elihluke ngamabomu kuyimbangela yaseNtshonalanga ye - vabighest) sisakazeka njengesifo esithathelwanayo. ishiki ayimane nje izisulu; kumelwe idle umuntu kaningi, ibangele isimo sokuwohloka okuqhubekayo kogazi kanye nolwelwelwe olufana nomqedazwe osheshayo. Lenqubo, ebhekiselwa kulendaba ngokuthi "Ukufa Okukhulu" noma "ubhadaka olukhulu lwehlobo," ifiphaza umngcele phakathi kwesiqalekiso esingaphezu kwamandla emvelo nempilo yomphakathi. Ivumela ukuhlaziywa kwemi yezindawo ukuba zihlole indlela engoko: ukuqubuka, ukukhuthululwa, ukubuthwa, nokugcina, ukuhlasela kobuhlukusha. Udokotela wedolobhana, u-Oshiki, uchaza kuqala i-elens ngencazelo ewujuqu kakhulu yekhono lokwelapha ngenxa yekhono esingu eyingozi kakhulu.

Isingathekiso sesifo ku-"Shiki" sidlulela ngalé kwe-biology ethanjeni lezenhlalo. Ukusakazeka kwesifo se-shiki kuveza indlela inkolelo noma ukwesaba okuhlangene okungathinta ngayo umphakathi ongavunyelwe. Izakhamuzi zaseSotoba azizona nje izisulu zegciwane; ziba izisulu zesifo esingokwengqondo ("isihlungu), ukuphika, futhi ekugcineni intukuthelo ye-genocide. Uma iqiniso le-shiki's ngokwemvelo lidalulwa ngayo ekugcineni, ukusabela kwabantu basemaphandleni akuzona nje izisulu zesifo esilinganiselwe kodwa i - pogrom ebangela ukungahlukanisi phakathi kwe "infective" esaba khona abantu abathile nalabo abaye bahlala benobuntu babo obuyidla kakhulu. Lokhu kusikisela ukuthi abantu abavamile baphila kalula.

Ukuhlenga Umshini: Uphawu LweShiki

U-Fuyumi Onosiki oqaphelayo uchaza ukuthi ukuba u-shiki umfuziselo wothando, oyisidlakela. Amashiki awabangeli abahle; aphelelwa ithemba, alusizi, futhi ngokuvamile esaba kakhulu ngokuphila kwawo. USunako Kirishiki, umholi wasendulo ofana nomntwana, uchaza ukuthi ukuba ushiki kusho ukufa nokufa bese uvuswa, kodwa hhayi bonke abafayo. Lokhu kungenaluvalo okungokwengeziwe: ushintsho alukho ukukhetha, noma isijeziso sesono, kodwa umfutho olungenanjongo lwedaka lukajaji. Ushiki usho ukubulala uvalo lokuphila kwemizimba enqulwini, kodwa ungenza ngokufa okungashoshoshosho ukuthi umndeni wakho usuke udlale. Uma ungayithandisisindisi nje kuphela, ungazigodla uvalo lokuzi.

Ngokungokomfanekiso, i-shiki imelela ukubuya kokwesaba okufihlekile okungaphenduliwe, usizi olungaxazululeki, nezimfihlo zokhokho ezibuya ngokoqobo ukuze ziwakhiphe. Umlando kaSotoba wokungaguquguquki kwezenhlalo, ukuqina kwayo okuqinile, nokugwema kwayo amaqiniso angaqinile kunikeza ukuvela okunamandla okungaphezu kwamandla emvelo. Izinzalamizi ezinqaba ukukholelwa kulomqedazwe, imikhaya efihla ukuhambela kwabafileyo ebusuku ngenxa yehlazo, − konke kunezela ekukhuleni kweshiki. Ngalomqondo, ishishiki iwumbukiso wokuphika okungathandeki, uphawu olungokomzimba lomphakathi oyenqaba ukubheka ukonakala kwawo siqu. Ngisho nemiklamo yayo ebukekayo, namehlo ayo aluhlaza, kodwa avusa izibuko; kodwa ayizinsubansu, kodwa ayizinsukwana, futhi ahlala ephila, futhi engomile, futhi egcwele, ewuveza ngokunye, futhi eweqiqisa.

Isifo Sengqondo Esibuhlungu EShiki

Ukungaqiniseki Kokuziphatha

Ukwesaba kwengqondo kuyazihlukanisa nokwethusa nje ngokuhlobanisa umuzwa wezilaleli wokuphepha kokuziphatha. "Shiki" uphumelele kulokhu ngokuveza iphuzu ngalinye ngomsindo osebenza kahle, uma kuthusa, kuqonda. Udokotela u-Ozaki uzama ukuzama ukuthatha umkakhe siqu ngemva kokuba abe yi-shiki iqophelo lokungabuyi. Unyango lwakhe olunonya, iviviki olusetshenziswayo ukuze abonise ukuthi umhlaseli ongeyena muntu ungumuntu ukhona, awukhali kahle ngokwesayensi, kodwa uphula zonke izifungo azithathe. Ukulandisa akuyindiphisi emininingwaneni ecacile, kuphoqesha umfundi ukuba ahlale ngemibuzo ewumbuzo: lokhu kuyindlela edingekile yokusindisa amakhulu, noma ukuthatha kwakhe isinyathelo esiwunyaza?

Ukuncipha Kwempiko Ehlanganyelwayo

Ingxenye yesibili ye-manga iyashintsha ekubeni ithuswe abantu ngabanye, iphinde ihlatshwe uvalo. Uma abantu bendawo sebevuswe ubufakazi buka-Ozaki, ukubulawa kwabo okuhlangene kweshiki kuboniswa ngezindlela ezisabekayo zeqembu lokuzingela. Amadoda asebekhulile namakhosikazi baguqula amagobolondo ababulali, abahamba phakathi kwezinhliziyo zezidalwa ezabelwe ukubulala, ezazizazisa, ezazingabangane babo, noma abazali. Lokhu kuphazamisana okushaqisayo okubangelwa ukubulala kodwa intshiseko egcwele imikhosi ebambekayo. Izincwadi ezithi ibhulathi lebhula likabu likakhukhu lezilwane, iyakwazi ukubheka ukubulala, okuthiwaza izitho, ukuhlukanisa, nokubulala, ukuveza, nokubulala, ukubulala, ukubulala, kanye nokubulala, izimoto ezinhlanjeni ezinabantu abaningi. Lokhu kuphazamisa kakhulu ukubonakala kalula ngenxa yemishini ezindaweni ezisezini ezinkulu, kuveza ukuqothulwa kweminyazanyaza.

Umuzwa Wecala Nomthwalo Wokukhathalela

Ngokungafani ne-zombia engokwesiko noma i-jombia engalahli, i-shiki ihlala iphapheme. Bakhumbula ukuphila kwabo kobuntu, uthando lwabo, nokukhaphela kwabo. Lokhu kulandisa kuveza inkumbulo ehlukile njengethuluzi lokuhlushwa engqondweni. Izenzo ezinjengoNao Saito, intombazanyana evuka njenge shiki ngemva kokubuka bonke umkhaya wayo uphelelwa yithemba. Isishaqe sengqondo kumelwe sithathe ijubane elingapheli lokwazi ukuthi ngeke akhule, angaphinde ahleki elangeni, futhi angahleki futhi, nokuthi unina ngokwakhe manje uyamesaba futhi uyamzingela. Inhlekelele ayikona ukuthi abafileyo bayahamba; ukuthi bayazi kakhulu ubuhlobo bonke abaye balahlekelwa yibo. Uvalo lwengqondo lufinyelela ukudambaza kobuthule phakathi kwezisulu nezisulu ezihlala khona, lapho izisulu eziphila khona kuphela.

Izimpawu Eziyinhloko Njengezisulu Zokwesaba

  • uToshio Ozaki: udokotela wedolobhana uyihange lokulandisa. I-arcs yakhe kusukela ku-fimist kuya ku-edist ukuhlolwa kobuwula obungokwengqondo bokungabi nalusizo. Uma isayensi ihluleka ukuchaza noma ukwelapha umqedazwe, u-Ozaki ubuyisela ukuphelelwa yithemba kwakhe ekubeni umzwana, ukujezisa ngokuphindisela. Izenzo zakhe ziyinqaba kanye kanye kanye kanye nokwesabekayo, ziphoqelela abafundi ukuba bamelane nomqondo wokuthi ukuvikela isizwe somuntu siqu ngokuvamile kudinga umhlatshelo womuntu siqu. Uveza inkinga yengqondo ekhanyiselwe ebusweni babantu abamnciphile.
  • SEishin Muroi: Umpristi osemusha wethempeli nombhali wezincwadi oqanjiwe, uMroi umelela ukukhubazeka kongqondo. Isimo sakhe sokuzihlukanisa, ifilosofi ekuqaleni simenza abone ishiki njengenye kunamademoni, okuholela ekukhangweni okuyingozi kuSunako. Ukwenqaba kwakhe ekugcineni ukuhlanganyela ekubulaleni, nokukhetha kwakhe ukujoyina ishiki, akuvezwa njengesihlengo kodwa njengesihlengo sokugcina, ukwenqaba ukuhileleka ekuhluphekeni kwabantu. Uyisibuko sezilaleli ezingase zibhekane nemiphumela yazo eyingozi.
  • Sunako Kirishiki: Ishiki endala ethatha isimo sentombazanyana. iSumako iyisisulu nombangi, isidalwa esinamandla amakhulu esizwa ubuhlungu bokushiywa. Ukwesaba kwakhe okukhona okukhona ngokufa kokugcina ngaphandle kovuko, kubangela ukugqashuka kwayo yonke into. Ingumuntu oyinhlekelele, hhayi inqaba, futhi idinga umkhaya wayo futhi ifuna ukuba ube nemzwakankane, igcizelela isizungu sokuthi i - manga posit njengesiqalekiso seqiniso se-kishi.
  • Nao Saito & Megumi Shimizu:[FLT: 1] Lezisulu zentsha zibonisa ukuphumelela komdlalo wokubulala ngonya. Megumi, intombazane yedolobha elidelela idolobha, iba yi - shiki futhi ngokushesha isebenzisa amandla ayo amasha ukuze ihlasele labo ayebafisa, nokho imizamo yayo yokubukisa ukuphila kwayo iyize kakhulu. UNao uzama ngokuthula, ngokudabuka ukuvikela umkhaya wakhe osele ngisho nangemva kokudalula inzwa ewuthanda kakhulu umkhosi wesihlupho. Izindaba zabo zikwenza kube yize isilinganiso sokufa kwakhe, zisikhumbuza ukuthi yonke imibhoshongo yempahla egcwele ukulangazelela.

I - Social Commentary: Ukwehlukaniswa Nokuphela Kokwethembana

"Shiki" ukhathazekile kakhulu ngokuncishwa kwemiphakathi ehlala yodwa, engokwesiko. Inani lasebekhulile baseSotoba kanye nokuthembela kwalo emasikweni aqinile kwenza ukuba limelane nokucabanga okungaguquguquki. Ukufa kokuqala kukhishwa njengokuthi "ukuguga" noma "ihlobo elibi," ukuphika okuhlangene okungazalwanga kobuwula kodwa ukunqaba kwempucuko ukuphazamisa ukuphazamisa ubudlelwane. Lento enzima ikwehlulekayo kwezenkolo nezokwelapha. Ithempeli lendawo alinikezi induduzo, futhi u-Ozaki uqeqesho lwesayensi alunamsebenzi kuze kube yilapho eshiya imingcele yayo elungile. Kuleli bangakhokhisi. [engamele, igunya lodwa elivelayo isixuku. Inhlekelele yeqembu elivamile, ingahlasela, kodwa ukuhlasela kwezembuleka kwezentethelelo yomphakathi. [intetheleka egcwele kakhulu]

Ukungezwani Kokholo Nosizi

Inkolo ku-"Shiki" ayiwona umthombo wenduduzo kodwa indawo yokuhluleka okukhulu. Njengompristi, uMuroi, usho izifebe, kodwa labo abasutheki baba yimicikilisho eyize njengoba abafileyo ngokwabo bevuka behamba. Inkolelo yobuBuddha yokungalawuleki, yokubuyela emhlabeni, ihlanekezelwe ngokuphikelela okungekho ngokwemvelo. Ithempeli, ingcwele ngokwesiko, iba indawo lapho iSumakoba khona futhi lapho umMuroi abhala khona amanoveli akhe ngohlanga lwezinkathi ezifile. Lokhu kuguqulwa komzimba okubuyela emhlabeni, kuthuthukisa khona ukukhubazeka okungokwengqondo. Ngokugcwele, abantu ababambelele ekukholweni, njengoRitsuko, bathola kuphela indawo esabekayo yokusabela emithandani yabo. ISivumelo sisikisela ukuthi ukuphila kohlobo olunolwazi oluvamile phakathi kohlobo olungokomoya, futhi luyelele, futhi luyelele ngokusho okungazelele, abantu abakholelwa kakhulu kulo lonke uqobo.

Ukwesaba kwezenkolo kuhlanganiswe futhi naleyondlela yokubulala: isigxobo ngenhliziyo. Lesisenzo, eNtshonalanga eyisiko elingcwele elihlanzayo, siba "ku-Shiki" umsebenzi owenziwe ngokungenanjongo, onzima, nongcolisa ngokokuziphatha. Amadoda nabesifazane abangakaze bayenze ubudlova kumelwe bakwenze kaningi, ngamunye ongcolisa umzimba ayewazi ngaphambili. Isenzo sokubulala ofileyo sidinga ukuzibulala, ukulahla ubumsulwa okungekho mthandazo ongabubuyisela. Ngakho isibindi esingokwengqondo siboshelwe ukufa okungokomoya okungajamelene nokufa komoya, kodwa abasindayo abahlulwanga kodwa benziwe ngokungenamandla, imiphefumulo yabo njengemidumbu yabo ishisa ekuqhumeni kokugcina.

Ukwandisa I - Internet Yamathonya Angaphandle

Ukulandisa kwe "Shiki" kungaziswa kangcono uma kubekwa phakathi kwemisebenzi ebanzi esebenzisela ukubola okungafile ekuhloleni i-social. Ngokwesibonelo, ukucaca kokuziphatha nokugxila ekuziphatheni izisulu izihloko zezengqondo ezitholakala kuGeorge A. Romero, lapho abantu besaba kakhulu khona kunabahlaseli. Ukuchazwa kwesifo somqedazwe nge-okthoba elincane ukuhlola i-DNA no-Albert Camus, okuthi futhi kuhlole indlela umuntu asabela ngayo embulaleni ongabonakali, ongasolekiyo, owenziwe yizinkambini, lapho ebhekene nezingamenzeke nezingazo eziwubhucubukisayo, lapho izihloko ezigcweleyo zempiko, izihloko ezithiwe ngumuntu ezigcwele, lapho izihloko zempiko, nakuba ikhona i - Founds.[flances]

Ifa LikaShiki: Ngemva Kwekhasi Lokugcina

"Shiki" uphetha hhayi ngokukhululeka kodwa ngemiphumela engapheli yamathuna amaningi. Idolobhana lifafa ngokungenakulungiseka, ukuphila kuzakuphinde kushabalale, futhi abasindile bathwele ubunzima bezenzo zabo zonya bangene esikhathini esizayo esingaqinisekile. Umfanekiso wokugcina weshiki, umuntu oyedwa owasindayo ekuhlanzweni, usikisela ukuthi umjikelezo ungapheli futhi isifo esingokoqobo noma esingokomfanekiso, siyosakazeka noma kuphi lapho umuntu esaba khona futhi athathe impande yakhe. Isishayo sengqondo se-"Shiki" sihlala ngoba inqaba ukunikeza i-carsis. Ishiya umfundi esesimweni sokungaxazululeki, ibuza ubuzelaliso olujulileyo lwekhampasi yabo siqu. Ngokucupheka kakhulu, ngokusebenzisa izimpawu ezivamile, kodwa ngokuhlola nje izintambo ezisemfayo ngaphansi kwe-Ryumis, nangokuzinye enziwayo. [umpephenyaza kakhulu]

Ezweni lesifebe esisabekayo, "uShiki" uyisigaba esiphambili sokukhuphuka kwengqondo. Ibhizinisi liwesabisa kalula uvalo lokubuka umphakathi ungena emazingeni ngaphakathi. Amabhande awo awazona nje izilwane ezidla inyama; izibuko zibonisa ukukhathazeka kwethu okujulile ngokugula, ukulahlekelwa, nokukhuluphala okusabekayo esingase sikwenze uma umgqa waphakathi kokuphila nokufa ufiwe. Izenzo ezishaqisayo zangempela zingekho ekuvutheni igazi, kodwa zibonisa inqubo yozwela, njengoba kubonisa, ukulahlekelwa, nokungaphelele ngempela.