IMakoto Shinnai , i- Igama lakho [[FLT:] (206)] livame ukugujwa ngenxa yemibono yayo ehlaba umxhwele nenkathi egcwele uthando, kodwa ngaphansi kwaleyondawo enyakazayo iqukethe ukuzindla okunendlela yokucabanga, inkumbulo ehlangeneyo, kanye nokungalingani kokuhlangana kwabantu. Ifilimu ehlangeneyo kanye nokungalingani kwendlela ebanzi yomhlaba kanye nokujikeleza kwayo enhlekeleleni emkhathini kusondeza izibukeli zengozi ekwazisweni okungakhokhwazwayo, futhi ekugcineni kuguqulwe. Ngokufunda ifilimu nge-lenstontonton echazayo ngokwesiko, isayensi yendawo yonke, kanye nokulimala kwayo okungokonyakaza komhlaba ngonyakazo luka-2011 ōku, kuveza ukubukeka okuyinkimbinkimbi okungokwemizwelo [FFF:] [2] kunendlela ephawulekayo yokudayisa indaba engokwesiko, ibhulolonga.

Ukwakheka Okungokomzwelo Kokulahlekelwa Okukhulu

Ifilimu iqala ngokungabi nenhlekelele, kodwa ngokuthula okungalawuleki. UTaki, umfana wesikole esiphakeme ohlala eTokyo ephithizelayo, naseMitsuha, intombazane elangazelela ukuphuma edolobheni lakubo lasemaphandleni lase-Itomori, iqala ukushintsha izidumbu ngaphandle kwesixwayiso. Ukudideka kwabo kuhlekisa ekuqaleni, kodwa ngokushesha kwembula ukudideka okujulile okungokomzwelo. Lena indawo yokulahlekelwa okungaqondakali kakhulu (isimo sokuzihlola kwengqondo ("igama le-Pauline Boss) eqala ukuchaza usizi oluntula imingcele ecacile noma olungathandeki. Bobabini abalingi babhekana nohlobo lokulahlekelwa abangenakukwazi ukusho ukuthi baphumile okuthile kodwa abangakwazi ukukusho kahle kodwa abangakwazi ukukusho. Ukushintsha komzimba wabo kuveza ukudabuka okuvame kakhulu ezingenisweni, lapho bezizwa bengenakho ukuzizwa bengena.

Taki, ukudabuka okungaqondakali kuyakhula lapho umzimba ushintshana ngokungazelele futhi eqala ukuthola iMitsuha emaphandleni eJapane. Uhambo lwakhe lokuya eJapane luba ukufuna umuntu angakaze ahlangane naye ngokomzimba, umdonsela kulokho okungabizwa ngokuthi usizi lokudabuka [[[FLT:]]]. [] Ukulila okwenzeka ngaphambi kokulahlekelwa kuvunywe ngokugcwele. Njengoba ethola ukuthi uMitsuha nedolobha lakhe lonke labhujiswa eminyakeni emithathu ngaphambili ngocezu, inxanela yakhe ingaphakathi kokuthile okujijenga. Inhlabathi ngaphansi kwenkumbulo yakhe: wayekholelwa ukuthi ukuxhumana kwamanje kwase kuyinto ekwazi ukuhogeleza. Ifilimu imelana nokulula kwalolumo; kokubili kufile kanye nohlangothi olufi, futhi lushoshone.

Imisebenzi Yempucuko Iqeda Ukulahlekelwa

Isayensi Yemvelo YamaShinto Nemijovo Yama - alfant

EJapane, usizi aluvamile ukuba ludlule, ingokomoya lomdabu eligcwele ukuphila kwansuku zonke, ligcizelela isiqalo phakathi kwabaphilayo nemimoya yabangasekho ( kami). Abafileyo abahambanga; bahlala endaweni ehambelanayo futhi bahlale bengeneka phakathi kwemicikilisho, indawo, indawo, nenkumbulo. Le ngxenye ebanzi ichaza ukuma kwefilimu kukaMitsuha umkhaya wakubo. Ugogo wakhe, uHitoha, ufeza [[FLTLT:] kukamakemie [[FLTLT] [3:] [isitha] [isimo esifuthelisayo] [isimo senyama], njengokunikela ngenhlandla, hhayi nje isiko esivamile kodwa njengesiko esivamile. I-Reculmston, i-miamone, i-miactive, i-miactive. I-mitum, ingu, i-miactivesss.

Ngokubanzi, ukulila kwamaJapane ngokuvamile kufiphaza umehluko phakathi kokudabuka komuntu siqu nomthwalo wemfanelo womphakathi. [[FLT: 0] umkhosi , lapho okhokho bekholelwa ukuthi babuya ukuvakashela imikhaya yabo, nokunakekela ama-altare asekhaya ([[] kodwa umlomo wodwa )) ukhuluma nenduduzo engokwesiko ngokuba khona kwabafileyo. [[FLTTO:] Igama lakho [[FLT] , iMiyami] indima yomkhaya njengendawo yokugcina ithempeli lendawo njengengcina inkumbulo yawo yonke umphakathi. Usizi lwawo aluna inxeba oluxekile kodwa luyinxeba olulungela ukuvunuleka endwani. [[FTronto:4] [ume] [ume:], ukusongela kwemimi, ukusongela kwayo inqubo yokudaba intensi, kunokuveza ukukhomba inte, kunokuveza ukudaba inte, kunokuveza ukukhomba, kunokuveza ukukhomba kwayo.

Inhlekelele YaseTōku Yango - 2011 Ne - albauma Eqoqwayo

Nakuba iShinnai isho ukuthi igama lakho alikho ngokuqondile ngokuzamazama komhlaba ne-tsunami kwango- 2011, ifilimu igcwele ukunyakaza kwayo. Isithombe senkanyezi yenkanyezi egcwele izibuko zedolobha elinokuthula lasechibini elibulala yonke imiphakathi yolwandle. Inkathi esheshayo ekhona emamephutheni naseminithini ne-tsunami, i-Itomori ehlulekayo ukuvala izindlebe zezakhamuzi zayo ukuphuma ezindaweni ezisezingeni eliphansi. I-metacekwayo iveza ukuhluleka kwenhlekelele. [[FLT:]] [2] ngokunyenya kwenkumbulo yenhlekelele ekhona manje.[FLT] [FOLT: 3], iphawula ukuthi iposi elingu-3. i-magean ibuye ibuye ilahlekelwe kakhulu isikhathi sokulungisa futhi incikelele ngendlela eyingozi. [Foctive]

Lombhalo ongokwesiko ubalulekile: Imizamo kaMitsuha yokuphamazela yokuxwayisa idolobha lakubo ifana nesifiso esingenakwenzeka abasindile abaningi ababenaso − ukubuyela emuva esikhathini, ukumemeza isixwayiso esasizozwakala. Lefilimu inikeza lelophupho, kodwa kuphela ngokuphikelela ngokuthi ukuxhumana phakathi nokufa kudinga ukuzidela nenkolelo eqinile. Ukuzimisela kukaTaki ukubeka engozini yena siqu ukuze asindise izibonelo zezwe likaMitsuha ukusabela okungokwezimiso ekudabukeni inhlekelele: ukwenqaba ukulahlekelwa inkumbulo ukuze akhohlwe.

Amasiko Okukhumbula Nokuba Nencazelo

Ukuphathwa kwefilimu kudinga ukunakwa kakhulu. Ugogo kaMitsuha uchaza ukuthi izintambo ezilulekile (] [kuwumkhaya] wenza ukuba kufanekiswe ukuhamba kwesikhathi /(zihlangana, ziphele, futhi zihluthuke. Lokhu akuyona nje i-project; ifilosofi yokudabuka. Ama-cord aba uphawu lokunamathela okungaguquguquki ngisho nalapho kugobekile. UMitsuha unikeza intambo yakhe ebomvu ku-Taki njengomntwana ongazi ukuthi kungani, futhi uyifaka iminyaka eminingi njengentambo, izwa ingenayo. Ingozi, intambo ihlangana nqoba ukuhlangana nomuntu okhohlolwayo, igcina ukuhlangana okungahlangane nohlobo oluqinile. [uhluzo oluqinile] [uhlu lobulongwe oluqinile] [uhlu lobulongwe lugcina ubudlelwane obungakhokhokhokhokho, ukwakheka kanye nobuhle obungaluthiwe.[5][5][unyulu lugcina lolubulongwe oluqinile lobulongwe oluqinile lobulongwe lobuhlu.[uhlu lobu , lungalunyelwe yi-Fo

Ukuhlelwa Okungaguquguquki Njengenqubo Yosizi

IShinnai yakha indaba yakhe njengentambo enzima engathi [[FLT: 0] ukushaya ucingo, ulwa izintambo ezimbili zesikhathi ndawonye kuze kube yilapho zicishe zinyamalala. Ukwakheka kusuka ekukhanyeni kuya enhlekeleleni eyenzekayo kuya emoyeni kuya embonweni wesibhakabhakeni kuveza indlela eguquguqukayo yokushaqeka nokuphika indlela yokuthola ulwazi olungabekezeleki. Usizi luvame ukuphuka kohlelo lwezikhathi; abashonelwe yizikhathi ezimbili kanye kanye kanye kanye, isikhathi sangaphambi kokulahlekelwa isikhathi nangemva kokudlula. [[FLTY:2] Igama lakho [[FLTLD:3]] liyenza inteko engokoqobo ngokuhlala isikhathi sokubhujiswa lapho kusekhona ngemva kweminyaka emithathu ikhona. Ukuzama kwakhe ukubamba izinkumbulo zengqondo zakhe zificeke engqondweni yakhe. I-Taki, i-Trimston ezindaweni ezinde ezinciphileni ezithene, siye sashone ngokukholelwa entweni engcono kakhulu, kodwa ibhulophile, ibhuduka kakhulu, kodwa ibhuduka ngokukholelwa ezindaweni ezifileyo, kodwa ngokukholelwa

Inkumbulo Njengokumelana Nesimo

Umvuthwandaba wefilimu uyinto engakhohlakali. UTaki noMitsuha, sebehlangane endaweni eshona yentaba yentaba yentaba yentaba, bafunga ukubhala amagama abo ezandlani ukuze bangalahlekelwana esikhathini eside. Icebo liyahluleka: Igama likaTaki liyanyamalala esandleni sikaMitsuha, futhi akakwazi ukubhala izinkumbulo zakhe. Nokho umuzwa ngokwawo uveza ukwesaba okukhulu kakhulu kwentaba-mgwaja, ukuthi othandekayo uyocimeka ngokuphelele, ukuthi uthando luyoba yisipoki esishiswe kunoma yimuphi umniningwane. Umcwaningi we-Shanya Watana’s [FLT:] umsebenzi wokukhumbula eposini e-Flaster [FLD] [FLD] ugcizelela indlela abasinda ngayo njalo, amagama okugcinwayo, nokuvimbela imibiko yezindaba. Umcwaningiashni uHan’s. Uvele ukhohlwe usizi olungenathemba.

Ulimi Olubonakalayo Nolungokomfanekiso Lokulahlekelwa

Ifulemu ngalinye le- Igama lakho ligcwele ukushukuma phakathi kobukhona nokungabikho. Inkanyezi ye-mett ihlukanisa isibhakabhaka kabili, ukutsheka okungokoqobo kwenkundla efanekisela ukuhlukana phakathi kwabaphilayo nabafile. Uma uqhekeka, uShimpaia akahlali emiizimbeni noma encipheli; kunalokho, ubonisa isiphetho esithulile, i-a comet dapy /a evel echpower. Isikhala esidala esidala ifilimu. Umbala, ikakhulukazi amawoliva okuphelayo ([[FLTLD:2]]]] uleleka u-irday, uba usizi phakathi kwehora elingu-liv, futhi ungaba yi-liv: igama elisho ukuthi i-ge: “osento ewunyakazayo, ” i-pnown. Imimoya iveza ukuvunda okuncane, lapho inikeza isilinganiso somhlaba, uma i-Trash ehamba isilinganiso sesikhathi esincane, i-lish.

Indawo ezungezile ihambisana nosizi olungokomzwelo. Inhlekelele yedolobha ayikona nje ukulahlekelwa kwabantu kodwa ukulahlekelwa kwalesosibopho. Ngokungafaniswa nohlobo lwezimo ezimbili ezingokomzwelo ezithandwayo, i-Tokyo’s pern àn shoctal ne olmmon. Umehluko phakathi kwezwe elivamile elibizwa ngokuthi i-Taki-Fun ubizwa ngokuthi “topophilia,” ukuhlobana okuthinta abantu nendawo. Umonakalo wedolobha awukona nje ukulahlekelwa ukuphila kwabantu kodwa uyinto ewukwephulwa kwalesosibopho. Ngokungafani, i-i-ijijiki ye-bhanothi eliphakathi kwezwe , kodwa elingaziwa ukuthi lingenalwazi olungaziwa ukuthi lishonezelele ekhaya; leli dolobha, ngenxa yobungako balo, liyindawo ephelele yokuzithela usizi olungenakubizwa obala. Umehluko phakathi kwezwe elivamile. Umehluko phakathi kokulahlekelwa okungokomzwelo okukhona phakathi kwezwe kuyinto ebonakala ngaphandle kwekhaya: liba ukulahlekelwa ikhaya.

Ukuxhumana, Umzimba, Nokuzwana Kosizi

Ingxenye enkulu esigijimini se-movie ingumqondo wokuthi usizi lungahlanganyelwa, nokuthi ukuhlanganyela usizi, , ukunqamula isikhathi, ukunqamula izidumbu, kungaveza amandla adingekayo ukuze kuphulukiswe. Uma uTaki noMitsuha behlala emizimba yomunye, bangena ngokoqobo endaweni yomunye umuntu engokomzwelo nengokomzimba. UTaki, njengoba uMtsuha, ebhekana nokuphila kwakhe kwansuku zonke, ubuhlobo bakhe, ubumfiliba bukayise, nobuhle obuphilayo be-Itori. Lokhu kuveza uzwela oluncibilikisa umngcele phakathi komuntu siqu nomunye, kusikisela ukuthi usizi luba luba khona lapho omunye umuntu eqonda ngempela ukuthi ulahlekelwe ngempela. Umzimba, ebhayisikobho, akusona isitsha esiwuhlobo esiwudalile kodwa inkumbulo esebenzayo. UMitsuha, lapho uzama khona ukubhala igama lakhe, uphethe igama elithi “I.

Lesihloko sithinta kakhulu umbono wengqondo wamanje ngodabuka, olugcizelela ukubaluleka kobungane nokwenza okushonelwe ekubhekaneni nokulahlekelwa. Impumuzo Taki noMitsuha ithola ekuxhumaneni kwabo, nakuba i-ephemeral, igcizelela umqondo wokuthi ukufinyelela ubude obungakholekiyo, cishe nokunqamula ibanga elingakholekiyo, cishe nokunqamula izwe eliphukile. Imizamo yabo ehambisanayo yokulondoloza i-Itomori iguqula usizi lwangasese lube yizenzo ezihlanganisa isigaba, ukuguqula ukungalondeki kwe-onki, idolobha lisindiswa ngesikhathi esihlukile, kodwa iqiniso elingokomzwelo lihlala: uthando olubangela usizi olungashintshayo lungaguqula indlela esiphila ngayo, uma lungenakushintsha ngisho nendlela edlulile.

Ukubhekana Nosizi, Umsebenzi Nokubonakaliswa Kosizi

Umzimba uvumela futhi ukuhlola ngendlela ubulili obumahlanekezela ngayo ukudabuka. Uma uTaki ehlala emzimbeni kaMitsuha, uqala ukuziphatha ngokuqiniseka, “ezindleleni” ezingenakulinganiswa, eziphazamisa isimo sokuthula, sokuziveza ngokwawo. UMitsuha, emzimbeni wesiTaki, uletha ubutha kanye nokucasuka komzimba okuthola ontanga bakhe eTokyo bemangalisiwe. Lokhu kuqokomisa imibhalo engokomdabu elawulayo enikezwayo, evumela ukulila nokuthi izizwa kanjani. Emiphakathini eminingi, amadoda ayanqandwa ekubukeni okusobala, kuyilapho abesifazane bevame ukusebenza ngokusebenza ngokulilela okuvamile. Uhambo lukaTaki lubangela ukuba ashiye isithukuthe; usizi lwakhe luba olungabonakali, futhi lubonakala kalula. Ukhipha igama lezintaba, ubiza i-Miha ezindaweni eziningi, avumela ukuba abonise i-spool.

Ukushintsha Kosizi Lwembulunga Yonke Olusekelwe Esikweni

Impumelelo enkulu yomhlaba wonke ye Igama lakho [1] Ihlala ingenye yamafilimu e-ainine aphezulu kakhulu emhlabeni wonke("ihlola ukuma kwezihloko zawo ezisemhlabeni wonke kuyilapho ihlala igxile kakhulu empucukweni yaseJapane. Izimo zempucuko eyaziwa eTaki nase Mitsuha uvalo lokukhohlwa ubuso bomuntu omthandayo, ukukhubazeka kwesifiso esingachazeki, nethemba elilukhuni lokuthi isibopho singanyamalala ngokuphelele. Kodwa ukuchaza ifilimu ngebala lendawo yonke kungaba isihlabathi esicebile semikhuba yayo yokulila. Ukuhlangana kwemikhosi yethempeli, imicikilisho ehlukene, ukuvuvuka kwemi, ukuvuvuka kwemiza kwemizwa, ukulingana nokuvuvuka kwesizwe esithile sobuko, kodwa kuveza ukudabuka okungakholeki kakhulu, okungoko, okungokohlobo oluqinile, lapho iveza khona, futhi inguquko engabonakali kakhulu, futhi inguquko enkulu, lapho iveza khona, ukuthi isilinganiso esikhona ngempela, lapho isilinganiso esibonisa khona, esikhona ngempela isikhathi esingokoqobo, esikhona, futhi esikhona, esibonisa khona ngempela ukuthi, esikhona.

Kule filimu, uTaki noMitsuha, manje sebebadala eTokyo, badlulana ezitebhisini nasezitebhisini zesitimela, bezwa umphamba olahlekile abangakwazi ukuwusho. Umhlangano wabo wokugcina awunqoba kodwa awunakukhomba kodwa uthwele lonke usizi abangakwazi ukulukhumbula. Izinyembezi abazikhiphayo akuzona zokuhlangana kuphela; bayizinyembezi eminyakeni echithelwa enkungu engekho, ngenxa yokulahlekelwa okubabumba ngaphandle kwemvume yabo. Igama lakho liveza ukuthi usizi alupheleli ngokuphilisa. lokhu kuba ingxenye yokuzihlola komuntu ngokwakhe, indawo ehlala kuyo ngokuphindaphindelela. Futhi mhlawumbe ukuhasha okuqhubekayo, kusemqophelweni othembekile.