I - Long Shaw of Ashikaga: Indlela Isithuthuthu Esiphukile Esadala Ngayo Izimo Zempi

I-Owari no-Seraph War ayinakuqondwa ngaphandle kokuqonda kuqala indawo ewumbuso eyayandulele. Ngasekuqaleni kwekhulu leshumi nesithupha, i-Ashikaga shogunate yaba yisisebenzi esiphakamile. I-shogun yaseKyoto yakhipha imithetho yokuthi abaphathi bempi bendawo abanganakiwe ngaphandle kokujeziswa. Izimali zentela zazigeleza phakathi kwenhlokodolobha. Ibutho le-shogun limi, lingakaze libe likhulu, liqale, lincibilike lingene emfundweni yezikhulu zezikhulu ze-Ozincule ezazibona inzuzo kakhulu ezindaweni ezithile kunasekukhonzeni induna ekude. Esifundazweni sase-Owari, zangena phakathi kwemibuso ephakeme yaseMiwa, eMino, nasezweni elinobudloveni, nesizwe esinodlayodlayo, i-sshovrevle.

Isimiso sobukhoma esinesihluku saqala ukumiswa kwabantu abalwayo. Ukuhlolwa kwezwe kwakukhona kuphela ezingeni lesizwe. Ubulungisa bathathwa noma yiliphi iSamuraini eyayiphethe inqaba eseduze. Imigwaqo yamabhizinisi yalandelwa amabutho azimele ayefuna ukukhokha izimpompompo zamandla. Abalimi, ababanjwa phakathi kwabathelisi abasuka ezindaweni ezincintisanayo, basungula amasu okusinda ayehlanganisa ukubhakela emadolobheni asethempelini noma ukumelana okuqondile. Ikō-kikfederacyria amabutho kaJeō Shindo Shinshushuū abalandeli abadumile: ukuhlubuka okuthandwayo okuzihlela emali emalini ephelele amakhosi abo siqu ahlakaniphile namabutho. EOwa, ithempeli elikhulu le-Ikkekkik-ikkik, elalingalawulwa yizwe lonke, izikhulu zezwe lalethwa i-Owa i-Owahri.

Isiprofetho Seserafi Njengesikhali Sempi

Isici esiyinkimbinkimbi kakhulu sokuphakama kwesizwe sama-Oda kwakungezona izibhamu kodwa indaba yaso. Izinganekwane ze-seraph zanikeza okuthile okungakhi: ukufaneleka ngesisindo somkhathi. Uma u-Oda Notunaga esakaza izikhangiso zezindaba ezisasazweyo zesithunywa esinezinhlanu sehla ezulwini ukuze kungcweliswe inkosi esha, zazingamane nje zingene emfundweni wenkolo. Babezisholo engenakulahlwa yinkemba kuphela. Isiprofetho senza impi ingcwele, okwakusho ukuthi ukuphikisa i-Oda kwakungesona nje ukungavumelani kwezombangazwe kodwa isimo sokuhlambalaza. Lempi yayingenayo. Impi ekholelwa ukuthi yayingamele ukulwa nami amabutho aphezulu. Impi yamabutho ayengenakukwazi ukumelana nempi. I-Serim ebusisiwe, ngokuvamile yayisho ukumelana nempi yamabutho amabutho ababusile.

Umfanekiso oqondile we-seraph wadwetshwa ngemidwebo ethakazelisayo yamaKristu angaphandle ehlanekezelwe eNagasaki nasemidalweni yamaShinto yomlilo. Abahwebi bamaPutukezi ababeqalile i-arquebus babeletha izithunywa zevangeli zamaJesuit, futhi umfanekiso wabo wezingelosi onezimpi wabamba imicabango yabadwebi bendawo. Abadwebi baseJapane bahlanganisa lezi zithombe zakwamanye amazwe nama-oni [demon] [denti] [i], iveza ingxube yenkolo endala, iveza izidalwa ezisabekayo ezihlotshiswe ngomlilo kodwa eziphethe ubuso babantu. Lezithombe zathunyelwa ngemidwebo yempi neziphaka. I-Serfafu yase-Owari yayivela kanye kanye nezizwe ezingavamileyo, futhi eyasezingenile ukuba ingene ezikhona ezinculweni ze-kthonsi. Lemimoya emhlophe yabushin.

Ibhodi Le - geo Anti - zombangazwe Ngaphambi Kwesiphoqelelo Sokugcina

Isigaba sokugcina se-Owari akuzange kuqale ngempi eyodwa. Savela ekwahluleni okucophelelayo kwesivumelwano esashiya i-Oda i-Oda inyukele ekujuleni okubalulekile lapho ihlukanisa izitha zayo. Icebo eliyinhloko lokulawula kwaba ukuphambuka kwesizwe samaMatudaira ukusuka e-Imagawara. AmaMatsaidawa anqoba i-Opar explori exhumanisa i-Owari nezifundazwe zasempumalanga, laliyi-vasaldaya ye-Imagawa yaseSurugaga izizukulwane ezimbili. Lapho i-Imawawawa ihlulwa ngokuyinhlekelele e-Okazazazama ngo-1560, amaMatudara wabona ithuba lawo. Intsha yaseMoudaya, kamuva yayaziwa ngokuthi i-Folma.[3] [iTomayaya Fagas, i-Fote, isifunda sesifunda sesifunda sasempumalanga esivulekile sasenyuka isifunda sasentshonalanga. i-Oda.

Isizwe saseSaito, esaphatha iSifundazwe saseMino ngokuqondile enyakatho ye-Owari, sabona ukuma kwabo siqu kuvuleka njengecebo lokuhlasela ngaphakathi emadolobheni. Amanxusa ka-Nobunaga achitha iminyaka eminingi ethuthukisa ukususwa kweSaito abagcini, esebenzisa inhlekelele elandelanayo phakathi kwesizwe esasibuthene phakathi kwendlu yenkosi nendlu yakhe enkulu. Imali yangena ngokukhululekile emadolobheni amanqamu ama-Oda. Izithembiso zezwe zinikeza futhi zinikeze izithembiso zale phakathi kwalabo abazimisele ukuguqula ukwethembeka. Lapho isikhashana sifika ukumasha eInbayama Castle, ingxenye enkulu yenqaba yaseSaito kakade yayisushice yayisifumbathiwe noma yaqiniseka ukuthi ukwenqaba kwayo kwakuyize. Inganekwane yaseMinaphro yakwazi ukukhashela lenqubo yokukhaphela imvume yaphezulu.

Impi YaseNagakubo: Impi Esheshayo

Ukunqoba eNagaukobo kuyisibonelo sencwadi yezifundo zendlela isimiso sezempi sase-Oda esahlula ngayo izinhlobo zakudala zempi. Isizwe sikaTakeda safika emasimini angaba ngu - 12 000 emahashi nasezweni, kuhlanganise nabeqaphi bawo abakhweli be-Samurai ababeshaye i-Kanto engamashumi amabili eminyaka. Ibutho le-Oda, elibalelwa ku-15 000, lakhiwe ngesakhiwo esikwelebhucule kakhulu kwe-Europe-pike-ne-atrutting kunasehlela imikhosi yempi yamaJapane. Isikhungo somgxaba yaso sasine izinhlu ezintathu ze-arcisiers, esivikelwe ngepalbolo neziviyo. Ngemva kwalokho kwakunemikhonto ebanzi, [FLD] i-palshishir [u:1] i-flgrags enziwa kakhulu emifuleni emigelweni efana ne-odringw.

Impi ngokwayo yabonakala ingubukhali. Takeda Shingen, eqiniseka ngekhono labagibeli bakhe bamahhashi lokuphula noma isiphi isihlangu, yayala ukuhlasela kwangaphambili. Igagasi lokuqala lagijimela e-arquebus volley emamitheni ayikhulu futhi labulawa. Abasindayo bafika epalgade bathola amahhashi abo ebethelwe ezingongotsheni kuyilapho umkhonto ushaya phakathi kwamabhaxa angaphambili. Igagasi lesibili, liphunyukile futhi lihamba ngezinyawo, lingcono kakhulu kodwa lalingenakuvala igebeji ngaphambi kokuba i-rouce yawanya. Emini yasemini, iTakeda yalahlekelwa amadoda angaphezu kuka-4 000, kuhlanganise nabaholi abaholi abambalwa abaholi bayo abavukele. Ababelindileyo babenobuyile ibutho lamabutho abo abahle. Ababendeli babo abambalwa babebanjwe ngesineke, babebandelwe ibutho laba babalekayo abathathu, babesebandende abasindayo, babese bempini enkulu kakhulu.

Isimiso Sentaba - mlilo Esishintshayo: Ukushintsha Kweziko Lomlilo

Ukusungula okunendlela yokwenza kube nokwenzeka kudinga ukunakwa ngokukhethekile ngoba kumelela inkathi yoshintsho lweqiniso emlandweni wempi yaseJapane. Umkhuba ovamile wezingxenye ze-arquebus ngaphambi kwempi ye-Owari wawuwukugadla zonke izibhamu zisendaweni eyodwa, ukudubula i-volley ebhodlozayo, bese uhlehlela ngemva kwemigqa ukuze uphinde uqhubeke ngesikhathi isitha siqhubeka. Lendlela yadala isikhathi esiyingozi samashumi amathathu kuya kumashumi amane emizuzwana lapho usana ludalwe. Isimiso seOda sahlukanisa izibhamu zaba maqembu amathathu. Isigaba sangaphambili sabe sihlehlela eceleni futhi saqala ukuphindela phambili lapho isigaba sesibili siqhubekela phambili futhi sidubula. Ngokuphazima kweso eliqinile, ngokubhoboza okufanelekile, inkampani empompini yayingagcina imizuzwana emizuzwa imizuzwana eyisithupha, imizuzwana emithandathu, ibutho elihambayo lingakwazi ukuhola. [Nno] [i-Fose isilinganiso esincane, kodwa isikhala esincane, isiphendukukhulu samandla esincane.]

ISigelekeqe Sama - Inabayama: Ukunqoba Okwaphinde Kwenza Ibalazwe

I-Inayama Castle yayimelela i-node yaseSaito ephakathi. I-ace yamanzi eqolo emfuleni iNagara, izindonga zayo zazibhekene namatshe acwebile kanye nendlela esondela kuyo. Isosha lamasosha lalinamadoda angu 2 000, namalungiselelo ayisithupha. Ukuvimbezela okuvamile kwakudinga ukuba ibutho le-Oda limise isisekelo segquma segquma, lakhe imibhoshongo yokuvimbezela, futhi lizame ukuwisa izindonga ezindongeni ngezikhali, umsebenzi owawuzothatha izinyanga eziningi futhi udle imithombo emikhulu. UNobumba wakhetha indlela ehlukile. Udwebo lwalo lwalo lwase lubone iqophe iqophelo eliqinile lenqaba: ibutho lalinoshelwa ngenkanti yenqaba entshonalanga, futhi livulekele ibutho eliphakeme kakhulu. Ngezikhathi zobusuku obukhulu, u-Yadome wavulela ibutho elinamandla asentshonalanga asentshonalanga avukile, lavulela ibutho elinamandla asentshonalanga entshona entshonala.

Ukulwa ngaphakathi kwezindonga kwakunonya. AmaSaito athembekile, eqaphela ukuthi ayekhashelwe, ahlangana ezindaweni zangaphakathi futhi alwa negumbi. Amabutho ama-Oda afaka umlilo ukuze adale ukudideka nokwesaba. Ekuseni, izimpi zase zizungezwe futhi iSaito nkosi, yazenqaba, yanikela iSeppuku egumbini lokugcina inqolobane. Ukuwa kwenqaba akuzange kususe nje isithiyo sempi; kwabhubhisa ukufaneleka kwesizwe saseSaito njengendlu ebusayo. Phakathi nenyanga, isifunda saseMino sase sinikezele ku-Oda, futhi uNobuna wasusa indlunkulu yakhe eKiyosyus Castle inkulu engcono kakhulu eyaziwa kakhulu i-Imbayama, abizwa ngokuthi iGifu. Igama lasoshana esazini saseChina: ngenyanga, isikhulu seSifundazwe sempi, emelele ngenkangala.

Impi Enamandla: Indlela I - oda Outmagenard Eyayihlasela Ngayo Izilwane Ezinkulu ZaseMpumalanga

Ngisho nanjengoba amabutho ase-Oda aqinisa u-Owari noMino, izifunda zasempumalanga zahlala ziwusongo olubalulekile. Naphezu kombango wawo ogazi, womabili afisa amazwe uNotunaga ayehlangene. i-Oda kwakuyisimemezelo sobungcweti sokubambezela kwezokuxhumana. Izivumelwano zasayinwa ukuthengisa ama-parence angewona ama-oda esizwe ngenxa ye-vassarageage, i-oda ne-Uesugi, izifungo zokuthi u-Oda ayizange ifune ukuphoqekelelwa. Imishadoba yayihlelwe phakathi kwamadodakazi amakhosi asempumalanga ukuba aqale ukubophana. Izivumelwano zezohwebelana zasempumalanga zazivunyelwe ukuthenga usawoti nensimbi ezindaweni ezingcono, ezasezinhlalweni ezingokomnotho ngamunye. I-Udada yaziwayiphazamisa kakhulu ukuhlasela kwamazwe asohlangothini asohlangothini asogwini asogwini lwasohlangothini olusombuluzayo ngenxa yokudla ibutho lwamazwe aso, i-oda yaze yaso sonke iso, isiphi isilinganiso saso

Ukuvukela Kwezenhlalo Kwafaka Isisekelo Ekuvukeleni Kwempi

Ukubusa kwesizwe sase-Oda kwakuhambisana nezimiso zaso zezenhlalo eziguquguqukayo. Umyalo omdala weSengaku waxhomeke kumaSamurai njengesigaba sempi esinegunya elithathwe ekwaziweni kobuni bezwe nasekhonweni lokulwa. Isimiso sobuOda sathatha indawo yalelibutho eliphambili lapho ukuphakamisa ibutho kwakuxhomeke ekusebenzeni, hhayi ekuzalweni. Abantu abavamile ababonisa ikhono nge-arquebus noma umkhonto bangaphakama ukuze balawule amankampani, banikeze i-stuna kanye nesikhundla somphakathi esasingeke sibonwe ngaphambili. Icebo lathatha isizukulwane esinemiphumela emibili. Lalikhilo lale iqophelo lamabutho aphansi ayengeke athole inselele amabutho aphansi anamandla okukhulela amabutho, futhi awenawo wonke umkhomo wobuswayo, futhi awawawutholangamkho umphangale ophelele onamandla, futhi ahlulele isigaba esiqinile esiwudingayodwa, izikhali ezisebusweni esincane esincane esiwuvukele, izikhali esincane esincane esincane esiwutholayo, manje esiwuthola izikhali esiphelele kuphela. I

Ukushintsha Kwezomnotho: Ukusuka EToll Bridge Kuya Emakethe Ehlangene

Ithonya lezomnotho le-Owari no-Seraph lalifana nokushintsha iMpi yezempi. Ngaphambi kokuba ingxabano idlule, yonke imifula inqamule nezintaba esifundeni yayilawulwa inkosi yendawo eyakhipha amagugu kubathengisi. Ibhande likasilika elihamba ukusuka e-Kyototo kuya eNagoya lingase likhokhe imali ephindwe kayishumi ngaphambi kokuba ifike lapho isiya khona. Izindawo zokuqondisa i-Oda zakhukhula lesi simiso. Imithetho yamemezela ukuthi wonke amanani angaphakathi emigwaqweqweqweni nasemifuleni ngaphansi kwe-Oda aqedwa. Abada bahwebi abahamba ngaphansi kwe-kaminyango ephephile badlulangalutho ngalé kwemali yezentengo yemakethe yezentengiselwano. Izindleko zezentengo yezentengiselwano zazinga ngokunyenya kwentengo yeNagoa. Idolobha lase-Nagoya lakhula emakeshini athengwayo ngokunye ngokunye: amafekthane, isilinganiso sezwe se-empempempeni ye-efamu, i-o, i-eromeyamu, i-efa

Isizwe se-Oda saguqula futhi izimali zempi ngokuguqula intela yelayisi ukusuka emalini eqoqweni ephakathi kwengxenye yerayisi, imali, nenkonzo yomsebenzi. Lesi simiso sasidinga ukuhlolwa okunembile kwezwe, i-Oda eyakwenza ngokucophelela okukhulu. Amaqembu abahloli adweba insimu yonke, amahlathi, namaxhaphozi, ukuqopha, ukuthela isivuno, nokukhiqiza. Imali eyaba umphumela walokho kwavumela uhulumeni we-Oda ukuba unqume intela ngokunenzuzo futhi wandise imithombo yempi ngaphandle kokuqagela. Lokhu kuveza inzuzo ebaluleke kakhulu ezindaweni eziphikisanayo ezazisathembele ezilinganisweni ezinhle nezibophophotho ezivamile. Lapho uTokuwa umbuso kamuva ukuvumela le nqubo yesizwe, wamukela le nqubo ngaphandle kokuyishintsha ngokuphelele, isilinganiso esivamile.

Ukwenziwa Kwesiko Ngaphansi Kwesithunzi Seserafi

Impi yabangela ukukhiqizwa kwempucuko okungathonya ama-asthetic aseJapane amakhulu amaningi eminyaka. Isikole sokupenda iKanō, esasigxile ngokwesiko ezindaweni eziwuyinki nasemibhalweni ephefumlelwe yamaShayina, sandisa izingoma zaso ukuze sihlanganise izihenqo zempi nezithombe zamakhosi. Isibonelo esidume kakhulu yi- Racuchuki Rakuga Zibu [i-Zuōbu] [ [Izinsi] (Izinsikakhulu Ezingaphakathi nengaphandle kwenhloko), i mibale yezibuko ezibonisa i-Kyokina eyenzeka ngokushesha ngemva kwempi, nezibazi ezibonakala zikhona eduze kwempi. Ingcweti esebenza ngendlela eqinile esetshenziswayo, imibala egqamile, egqagqeni lemikhosini. [Not.][2]

Ezincwadini, impi yaveza imibiko yempi uShinchō Kōki, i-parthella ehlala iwumthombo oyinhloko wemikhankaso ye-Oda. Yabhalwa yi-uipier nePrincerier Úta Gyūichi, umbhalo uhlanganisa imibiko eminingi yempi nemininingwane yezezombangazwe kanye ne-accodetics zomuntu siqu, uveza uNobunaga njengomfanekiso wekhono elingaphezu kwamandla angaphezu kwamandla abantu. I-akelle yakopishwa futhi yasakaza kakhulu, yamisa isizinda sezenzakalo ezathi izizukulwane kamuva zaqonda impi. Yanikeza futhi izinto zengoma ye - bhoki, eyaguqula izenzakalo ezivelele zaba zenza imisebenzi ephawulekayo. Ukukhashelwa kwe-Inyama Castletual, kanye nezinsuksssss, nakuba idla imikhosi yanamuhla, yandandanda kakhulu, nakuba ibhalwe ezinsukwini zemikhosi yanamuhla, nezinye.

Imiphumela Yesikhathi Eside: Amathambo Esifundazwe SaseTokugawa

I-Owari noyedwa Seraph War ayiphelanga ngokuwa kweSaito noma ukunqotshwa kwe-Takeda. Yaphela ngokusungulwa kohlelo olusha lwezombangazwe olwaluzohlala iminyaka engu-606. Izinhlangano ezasungulwa phakathi nokusunduzwa kokugcina zaba izisekelo zeToganga shogunate. Izwe lahlolwa libekwa emfundweni kenchi isimiso esalawula intela kuze kube ukuVuselelwa kweMejii. Umehluko phakathi kweSamu ne-rai, oqiniswe yimithetho yokulahla izikhali, waba yisithiyo engokomthetho eyayingenakuwela phakathi. Izinhlangano zezentengiselwano ezazinikeze amabutho ama-Oda zazinikwe indawo ezomnotho ezigodlweni zempi. I-Budiston Brisdys, isiprofetho esihlosiwe saso sabekwa ngaphansi kwe-soshabhithi, izisusa ezinquluni zesonto ezingokomthetho zesonto ezingokomthetho futhi ziqondiswe ngaphansi kwezinjongo ezingokomthetho zesifunda.

Mhlawumbe okubaluleke kakhulu kwakuwukubekwa kwebutho lezempi. Impi yayibonise ukuthi amabutho azimele athembekile kumakhosi endawo ayengenakuvunyelwa ngobunye. Umbuso waseTokugawa waqoqa izinqaba zezizwe ezinqotshiwe, wabhidliza eziningi, futhi wafuna ukuba zonke izinqaba ezisele zibikwe futhi zihlolwe. Amabutho avinjelwe; wonke amabutho amabutho azimele ayehlala egunyeni le-Shogun. I-Samurai yashintshwa elwa emabulweni empini ukuba ibe amabhulasi, izinkemba zazo zibe izimpawu zesikhundla kunokuba zibe izikhali zokuzisebenzela. Le nqubo yaqala e-Owari, futhi kwakuyisipho sokugcina se-saphroph eJapane: ukuthula okuphelele kangangokuba umsindo we-cousterbus ngeke izwe emakhulwini amabili empini.

Ukuchazwa Kwangesikhathi Esidlule: Amaserafi Ngemibono Yanamuhla

Igama le-saraph lisaqhubeka empucukweni yanamuhla yaseJapane, licwebezwe ngemanga, i-aine, nemidlalo yamavidiyo efaka umfanekiso ngesikhathi kulahlwa izincazelo ezingokomlando. Isibonelo esivelele kakhulu uchungechunge lwe-Owari no-Seraph ngokwayo, oluthi luthathe impi impela njengempi phakathi kwabasindi babantu abasindayo nababandlulwayo abaphethe izikhali ezibhubhisayo. Ukukhangwa kwalesithombe kuba umfanekiso ongokoqobo, amandla aphezulu alwayo alwayo nabantu ababuswa igebelele. Lokhu kususa iSengamongo kodwa kugcina isifekethi esiyinhloko: umenzi wokuhlanza ovela ekubhujisweni ukuze akhiphe uhlelo olusha. Kodwa futhi umbalo oluqhubekayo lwale izwe lonke, ukudlulisa amandla okuqamba kwenganekwane. I-Japanaprier abonisa amandla angokokusetshenziswayo, kodwa abonakala njengendlela yempi. I-Owa izikhali zempi zakhona, kodwa futhi, isilinganiso samandla akhona nangaphandle. Izwe elivamile, kodwa futhi, isilinganiso sawodwa, abonakala esiqinile.

Kubafundi banamuhla, lempi inikeza izifundo eziphathelene nobudlelwane phakathi kobuchwepheshe, ukuhleleka, nokulandisa. Isizwe sase-Oda sawina ngoba samukela izikhali ezintsha futhi saqeqesha amadoda aso ukuba azisebenzise ngokuphumelelayo. Kodwa futhi sanqoba ngoba salandisa indaba engcono, eyenza amasosha aso abe nesibindi, izitha zawo ezesabekayo, futhi asekelana kakhulu. Lendaba yaphezulu yayiyindaba eqanjiwe, kodwa impumelelo engokwezinto ezibonakalayo. Ithonya lempi likhona ezikhona ezinhlanganweni eyazidala, izakhiwo zezenhlalo, nefa lezezenkambiso elazile, kodwa futhi yazilandisa yona ngokwayo. Lendaba, yesithunywa saphezulu esivela emlotheni wezwe eliphukile ukuze sisakhe isizwe esisha, iyaqhubeka ikhumbula indlela eyasikhumbula ngayo iJapan, nendlela eyayicabanga ngayo esikhathini esidlule.