Ukwakhiwa kobuholi kweSoul Society kuvame ukunconywa ngenxa yokuzishaya kwayo indiva, kodwa ifihla umlando oguquguqukayo wokuvukela, ukulawula ngokuyimfihlo, nokwephula ifilosofi. I-Tite Kubo’s Bleach iveza uhulumeni ongokomoya ohluleka kakhulu ukunqotshwayo kodwa ukuwohloka kwethemba phakathi kwezigaba zayo. Ukuqonda ngempela ukuthi kungani uSoul Julling ayiyali inhlonipho nokwesaba, kumelwe sihlole hhayi nje kuphela izindlela zabo zenkemba kodwa izinqumo, nokwehluleka, nokukhaphela okubumba izikhundla zabo ezibukhali. IShimi ikhonza njengezivikeli zendawo yonke phakathi kwezwe ephilayo neyokuphila, kodwa amandla abo abonisa ukuthi ukuvikelwa kwesimiso akunakali egunyelwe igunya nekuphikisayo.

Izinsika Ezivelele Zomphakathi Womphefumulo

Ukubusa kweSoul Society kusekelwe eziminyeni ezimbili ezihlukene kodwa ezihlangene: iGotei 13 ne-Central 46. Zizonke zakha isimiso esizimele lapho impi ingagunyaza khona umthetho wokwahlulela, futhi umthetho unikeza uhlelo lwempi ehleliwe. Ukuqonda lesi sakhiwo esihlukene sibalulekile ngaphambi kokuhlaziya umuntu (nesikhathi esilinganayo) futhi ngokuvamile kushiyeka.

IGoei 13: Uhlelo Lezempi Olunemigoqo Engalawuleki

I-Gopei 13 ayilona ibutho elilodwa kodwa isigaba esizibusayo esiyishumi nantathu, ukaputeni ngamunye ophethwe yi-Shinigami onegunya eliphelele phakathi kweqembu labo. Okaputeni bakhetha olwelwesi, balawula ifilosofi, futhi bagxilise inqubo yamasiko engahlukahlukahluka kakhulu ngokwehlukana kwesigaba. Le-11th Division ngaphansi kwe-Kenpachi Zaraki, ngokwesibonelo, iklowuza umklomelo oyingozi wokubulala ngokungalawuleki ngaphezu kwakho konke okunye, kuyilapho i-4th Division, iholwa ngokwesiko ngu-Retsuohana futhi kamuva i-Koanetsu, isebenza njengeqembu lezokwelapha nosizo lwempumulo. Lokhu kuhlukana kungamandla amabili okukhethekile eKidō, ngokwesibonelo, imbosi, noma ukucwaninga kwezesayensi, kanti ubuthakathaka bomuntu siqu, bungaphumelela kakhulu ekulawuleni kwesimiso sokubusa.

UGotei 13, owasungulwa nguGerūsai Shigekuni Yamato eminyakeni engaphezu kwenkulungwane ngaphambi kwenkathi enkulu Bleach u-wiline, wayengumdwebo wababulali abangenasihawu. Ukulandisa, okwambulwa phakathi neMpi yeGawu leNyaka Yegazi yenkulungwane, kubonisa ukuthi okaputeni bakuqala babesatshwa izigebengu nabaphathi bempi ababecindezela imibuso engokomoya enesiphithiphithiphithiphithi ngonya olungabekezeki. Emakhulwini amaningi eminyaka, isikhungo saqala ukuhlanganisa amaphoyisa amaphoyisa angena emaphoyiseni, kodwa inkumbulo yezakhi zawo zofuzo ezinobudlova iyaqhubeka ithonya indlela achaza ngayo umsebenzi wabo. Lokhu kuziphendukela kwemvelo kubhalwe imininingwane ezindaweni ezifana Bleachteeday 13 [ieulk's , inguquko yohlu lomthetho womthetho wokuhlela.]

Phakathi no - 46: Ubulungisa Noma Ukuthula?

Central 46 inamadoda ahlakaniphile angamashumi amane namajaji ayisithupha, akhethwe emikhayeni ephakeme nasemaqenjini ezazi, akhipha ngamabomu imithetho ebophayo futhi ebophayo ngaphandle kokuthethelelwa komphakathi. Izwi lawo liwukugcina, lisekela ngisho nekhono lobuPhonopathi-Manejala. Ukuhlukaniswa kwegumbi neqiniso lansuku zonke lomphefumulo ovukayo kudala igebe eliyingozi phakathi kwenkolelo engokomthetho nosongo olungokwezentengiselwano. U-Aizen Sōsukke wathembela kulomthetho wonke: wabulala ukubulawa kuka-Rukia phakathi kwamasonto angama-46 ngaphambi kokuba u-1962, futhi wanikeza iziyalezo ezicutshiweyo kuGoe 13. Ukaputeni u-Ayinore waso wasolwa ukuba avume ngoba isimiso sakhiwe ukuba sivume ngaphandle kokudluliswa.

Ukwehluleka ukudalula iphutha elibulalayo: isishaya-mthetho esingenakuphenywa kungaba isikhali. Ngisho nangemva kokwakhiwa kabusha, ama-Greenam amasha anelungelo elifanayo lokuyala ukaputeni ngaphandle kokunikeza ubufakazi. Kuphakathi nokuhlasela kweQuiancy sibona umzimba ekugcineni ubhekisela kubaphathi bensimu, ukushintshwa kokuphelelwa ithemba kunokushintshwa komthetho-mthetho. Ukufundwa ngokuqhubekayo ngefilosofi esekela uSoul Society, [[FLT: 0]] i-Viz Media Media Bleaaaach inikeza izifushayelo nezinkulumo ezichaza amabhandezi eziqokomisa izinqumo zomthetho-Central 46.

Izinhlobo zobuholi namaketanga

Izihlalo zikakaputeni eziyishumi nantathu ziphethwe abantu abanezindlela zokuhola ezibonisa imimoya yabo: abanye bakhipha umyalo ophoqelelwe ngamandla amakhulu, abanye ngozwela, futhi abambalwa ngesizathu esibandayo, esiwubalayo. Ukuhlola izindlela ezine ezihlukile zembula indlela izimpi zobuntu eziye zalolonga ngayo ukuthambekela koMphakathi woMntu ngokuwujuqu kunanoma yiliphi ibutho langaphandle.

Abaqaphi Abadala: Ilangabi LikaYamamoto Elingacimeki

UYamato wafaka igunya eliphelele. Amandla akhe awazange aphikiselwe, uReiatsu umfutho wakhe owenziwe wasusa ukungavumelani. Nokho ukuhola kwakhe kwakuwubukhonya ngomqondo obhubhisa kakhulu: wakholelwa ukuthi nguye yedwa owayengathwala umthwalo wemfanelo wezinqumo ezikhona, agcine abangaphansi kwakhe bengazi. Lokhu kwaholela ekufihlekeni kwecebo lakhe lokuqala lokusebenzisa i-Ichigo Kurosaki njengendlela yomhlatshelo, njengoba kamuva evuma. Ukwenqaba kwakhe ukubeka ulwazi olugxekayo kwavumela u-Aizen ukuze asebenzise izikhala ezicindezene. UYamato ukufa kwakhe ezandleni zikaYhwa kwakungeyona nje ilahleko yezempi kodwa ukuphela okungokomfanekiso kwenkathi lapho umuntu eyobeka khona indawo yonke. Ukukhululwa kwakhe ekugcineni kwe-Thanka, u-Banka, umphane wenkala wakho, wabangela ukuba kube khona konke ukuhoxa okungcono kwenswe, ukuhola kwesivumelwano kobumboni.

Inkululeko Yokuzilibazisa: Shunsui Kyōraku’Ukuziphatha Okumpunga

UKōraku walandela uYamamoto njengoKaputeni-Commaner ngenhlanganisela yezokulawula okungokwezigebengu kanye nokuzivumelanisa ngokokuziphatha okwakungabhekwa unogada omdala njengokuhlubuka. Lapho uYamamoto abona khona abamnyama nabamhlophe, uKōraku usebenza ngemibala emigqa. Wagunyaza ukukhululwa kwe-Sōsukezen eMuken ukuze abhekane neYhwach, isinqumo esahlobisa abaphathi bakhe kodwa saqaphela ukuthi umqambimanga nombulali ungaba inzuzo yeqhinga. Umholi wakhe uthengisa ngemigomo elandela izimiso, futhi ukuphatha kwakhe okungenamsebenzi kuveza ukuthi imiphumela emincane.

Inselele enkulu kaKyōraku yaqala phakathi nempi yamaQuinism lapho evakashela ama-Greencam futhi efuna ukuba baphule umthetho ukuze baqeqeshe uKenpachi Zaraki ngobuciko bokubulala. Wagembula ngokuthi umthetho kumelwe ujike lapho ukuqothulwa, ifilosofi eyayiyoba i-athema kuYamamoto. Lokhu kuvuma ukuphula imithetho engcwele, kuhlanganisa nokubuyiselwa kweqiniso kuka-Unahna njengomholi wokuqala we-Kenpashi-8, idemonist ebona umholi ophatha ukusinda kwenhlangano njengokuphela kwayo ngokomthetho ophelele. Inkampane ifakazela ukuthi ukuqina kweqiniso ngezinye izikhathi kudinga isibindi sokukhaphela isiko.

Umsekeli Wezinguquko Othule: Ifa LikaRetsu Unohana Eliyifa Eliyifa Eliyifa

U-Unohana umholi oqondwa kabi kakhulu ngoba waphila ukuphila okubili. Njengokaputeni othobekile weSigaba sesi-4, wafundisa ukuphulukisa nozwela, ebeka umthetho wenkonzo owaqinisa idumela lobuntu le-Soul Society. Kodwa njengoba uYachiru Unahana, umbulali wokuqala waseKenpachi, wayengumbulali wendlela ehlukile owathola incazelo kuphela ekudansani kwezinsika. Isinqumo sakhe esingasho lutho sokucindezela isimo sakhe sokubulala emakhulwini amaningi eminyaka sasiyisenzo sobuholi: waqaphela ukuthi uGoetei 13 wayedinga umphilisi ngaphezu komunye umbulali. Nokho, lowo owazikhethelayo, uZaki, owafaka uphawu lwamandla akhe siqu ngokunganaki ukuze agweme umuntu owayemzonda kakhulu.

UKōraku wamphoqa ukuba akhulule inkemba nobuso bukaZaraki ekujuleni okubulalayo ngaphansi kweJele Langaphansi Phezulu. Ukufa kwakhe kwakuyizindleko eziyinhlekelele ekuvuleni iBanki yeqiniso laseZaraki, kodwa futhi kwaqeda isigaba sakhe sobuholi: wadlulisela isiqu sikaKenpachi kumphathi othatha isikhundla sokulwa, ehlonipha isiko eligcwele igazi ayeke walifaka. Indaba ka-Ohohana yayiyinhlekelele ekuvuleni i-Banki yeqiniso, kodwa futhi waqeda ukuphumelela kwesizukulwane esilandelayo, isihloko esahlolwa ngokujula kwesikhulu saseKubo [FLT:] [FLT] [FLT] [FLT] [FLD:1], esibonisa ukuthi umholi weqiniso ngezinye izikhathi ufuna ukuzuza impumelelo yamuva.

Imfundiso Engokomthetho: Ukuguquka KukaByakuza Kuchiki

U-Byakuya waqala njengohlobo oluyinhloko lokuzidla okuphakeme, indoda eyayibulala udadewabo wayo siqu ukuze alondoloze isithunzi somthetho. Ukuxabana kwakhe noIchigo phakathi ne-Soul Society kwakungaphathelene nobumsulwa bukaRukia kodwa kwakubalulekile ukuba igama elihloniphekile lingalokothi likhothamele umzwelo. Ukunqotshwa kwakhe kwakuyinhlekelele engokwengqondo: indlalifa enganqotshwa yohlanga lwakuKuki yaqedwa yisithasi seShinigami ephethe induku ebolekiwe. Lokho kuthotshiswa kwaphoqelelwa u-Bya ukuba ahlole umehluko phakathi kodumo nokulalela ngempumputhe.

Phakathi nokuhlasela kweHueco Mundo neQuincy, uByakuya waphenduka waba umvikeli owazisa ukuphila ngemithetho elandelwayo. Wancenga i-Ichigo ukuba asindise iSoul Society ngisho nalapho elele ukufa ebulawa yi- Şs Nödt, umzuzwana owahluke kakhulu nesicelo sakhe sangaphambili sokuba i-Ichigo abulawe. IBhanka yakhe, iSenbonzamura Kageshi, yashi, yashintshwa esikhaliphephweni sokuzidla yedwa yaba isihlangu se-sodwa. Ingxenye ka-Bya ibonisa ukuthi abaholi abanamandla bavumela amaphutha abo ukuba balungise izimiso zabo kunokuba bazenzele idumela labo.

Ukuxabana Njengendawo Ebaluleke Kakhulu Yokuziphendukela Kwenhlangano

Kuzo zonke izimpi ezinkulu Bleach `iRyoka ukuhlasela, impi ne-Espada, ukubulala kokuqala kukaGotei 13, nokuhlasela kokugcina esigodlweni seNkosi yoMphefumulo − okubonakala njengokuhlola okucindezelayo okudalula futhi okulungisa ubuthakathaka benhlangano. Ngaphandle kwalokhu kushaqeka, iSoul Society ibiyokwazi ukumelana nesikhulu esiphansi esingakwazi ukusabela engozini ekhona.

Uzungu lwe-Aizen luyindaba efundisa kakhulu. I-Aizen yasebenzisa isimiso sokukhokha izimali eziqinile, ukuqhosha kwezindlu ezihloniphekile, nokuzikhukhumeza kwama-orchestra ama-orchestra acishe aphelele. Ngomphumela, i-Goei 13 yaphoqeleka ukuba ivume ukuthi ukwethembeka kumelwe kuhlanganiswe nokungaqiniseki, nokuthi ukufihla okuphelele kuyicala. Ukuzifihla okungu-Mayuri Kurotmoti, ngaphambili okuthukwayo ngenxa yokuhlola kwakhe konya, kwaba usizo olubalulekile kakhulu ngoba wayengamethembi muntu nomphathi wakhe ophethe. Ubuchwepheshe bakhe bokuhlola nokuhlola kwakwenziwa kwabanga amaphutha kwahlanganiswa nezindlela zakhe zahlanganiswa ezinqunyweni ezivamile, kufakazela ukuthi ubuhle bungavela ebubini lapho inhlangano ihlangana nokwehlukana kwemibono.

Impi yeQuingami yadalula izindleko ezibulalayo ze-amnesia engokomlando. Ukwenqaba kukaYamamoto ukuhlalisana nanoma yikuphi ukuthula neQuincy eminyakeni eyinkulungwane ngaphambili kwahlwanyela imbewu eyavela e-Yhwach’s genocidal. IShinigami yaziqinisekisa ukuthi ukuqothula izinkinga ezisusiwe; yafunda ukuthi imane nje iphazamisa umjikelezo wokuziphindiselela. Ukuvuleka kukaKyōraku okulandelayo kwabayizitha, kuhlanganise nama-arracar anjengoNelliel noGrimjow, kumelela ukuguqukela kwe-paradim ekuthatheleni i-mba yomthetho. Lemfundiso entsha, esalokhu idinga ukuqedwa komjikelezo ngokuziphindisela kunokuba kuqedwe amaqembu aphikisayo.

Ngisho nezingxabano zangaphakathi phakathi kukakaputeni ziye zanikeza izinzuzo ezingokweziqu. Umbango phakathi kuka-Yakuya no-Zaraki, ekuqaleni umncintiswano wamandla amsulwa, waphoqelela bobabili ukuba baqaphele inani lezindlela zobungcweti zomunye nomunye. Phakathi nempi noGerard Valdeyyrie, bahlanganisa ukulingana ngokulinganayo necala lika berserk, icala elingenakuba khona ngaphandle kokuphikiswa kwangaphambili. Ukuxabana, lapho kusinda, abaholi baphoqelela ukuba bakhiphe amafilosofi ahlukene abe yikho konke.

Ukuguquka Kwenguquko Nekusasa Lomphakathi Ophilayo

Umholi we-Soul Society manje usesimweni esingenakubonwa ngaphambili. Indodana ka-Ichigo nesizukulwane esisha somphefumulo abavuni, ama-arrancar, kanye nabazalanisi abagcwali basikisela ukucusha kwemingcele ukuthi unogada omdala wayezoyilahla njengokungcola. Kodwa unogada omdala ufile noma ushiywe umhlala-mfantu. i-Kyōraku ibeka isisekelo kakade sendlela yomkhandlu esekelwe emkhandlwini, esobala ekuxhumaneni kwakhe njalo ne-Calgiotavitioti kanye nomphathi we-Visored. I-Visorda, eyake yazelelwa ngokwayo, ngaphambili ilahlwa njengezinengiso eziyimishosholo, manje iphethe isikhulu sikakaputeni ngaphandle kokuhlazeka okuhlobisayo okunga.

Ushintsho olukhulu kakhulu luwukunikezwa kwabantu abanjengoRukia Kuki noRenji Abarai, ababeyiqembu elivamile laseRukongai, ngokulandelana, ngokulinganayo, ngemfanelo yemvuzo ye-ogcopel kunezohlu lozalo. Izimpawu zabo zokuthi izikhulu ze-micrountacty ziyawohloka, nakuba izindlu eziphakeme zisalawula ithonya elikhulu. Ukuguqulwa kwesigaba esiphakathi sika-1946 sibe umzimba ozimisele ukwamukela i-Ichigo njengelungu likakaputeni nomphathi we-Rotenal, futhi ukuvumela ngisho nokubekwa kweNkosi yeSoulhwach ngobukhulu kuthathela i-rasmmat, okungaqondakaliyo esenzeka ngesenzo sokuqala sendaba. Umthetho omdala wawungukuthi uMoya uzimisele ukuba indawo yonke iphile iphile; umthetho omusha udinga ukuvumelana nesiko lobungcwele.

Ezinye izingqapheli zendawo yonke ebanzi, ezizeni ezinjenge Anime News Network’s Bleach’s Bleach [, phawula ukuthi amanoveli akhanyayo ayaqhubeka ehlola ukuguquguquka okungokwezombangazwe kwalezinguquko. Izindlu ezihloniphekile zisezinkingeni, izinsalela zombuso weQuincic zifuna ukungahlali ndawonye, futhi iHell ngokwayo ibonakala njengendawo engapheli. Uvivinyo olukhulu kakhulu lukaKyōraku luyongabusa ibutho elinomba umbangodwa kodwa umfelandawonye wangaphambili wezitha, umsebenzi ofuna ukuba kube nokuziphatha okungathandeki kakhulu.

Isiphetho: Ukuhola Okuphakade KweNhlangano Yomphefumulo

Indima yeShinigami idlulela ngalé kokungcwatshwa komphefumulo nokuqothulwa komoya. Bangabagcini bendawo esindayo kuphela ngenxa yokuthi abaholi bayo bavame ukubhidliza izinhlangano eziwusekelayo. Umjikelezo wokuhleleka, inkohlakalo, inhlekelele, nokuzalwa kabusha akuwona umklamo owenziwe kodwa injini yokuzimela kweSoul Society. Imishini ephumelela kakhulu kulokhu. .=Kyōraku, Una, Bykuya [1] yayiyilabo abathi umsebenzi wabo omkhulu kakhulu wawungekho emthethweni kodwa kwakuwukuqhubeka kwemiphefumulo ngaphansi kwesivikelo sabo.

Ukulandisa kukaBlateach kwembula ukuthi ukuhola okungokoqobo akuveli ekungabini khona kwengxabano kodwa ekuhlakanipheni ukuyisebenzisa ngaphandle kokulahlekelwa amandla okushintsha. Ukuthi iSoul Eguquliwe ingakhuthazela ngaphandle kokuba khona okukhulu kukaYamamoto, noma ukuthi izophuka ngaphansi kwesisindo sayo esisha, kusewumbuzo osobala. Kodwa okwamanje, iGotei 13 iwumfantu ophilayo: uhlelo lezempi okudingeka ludedededele izimiso zayo zokusungula ukuze iqhubeke iphila, futhi ngokwenza kanjalo, kungenzeka ukuthi ekugcineni yathola uhlobo oluhlala njalo lwekhono.