Ekuqaleni, i-Naoshi Arakawa’’s Lisekho lakho ku-April libonakala liyindaba yempi ethatha isikhathi eside ngomculo nothando olusha. Kodwa ngaphansi kwemikhondo yayo ebanzi nomsindo ohambisana nomsindo kugcwele ukuzindla okujulile ngenhlekelele. Izenzakalo zempi ezikhona zibonakala ngokunyakaza kwempi. Nakuba kungekho zigcawu zempi ezivelayo esibukweni, uchungechunge lwakha indawo lapho impi iphazamisa khona imizwelo nengqondo yabantu, iphoqelela ukuba izenzeke noma iphuke. Lesi sihloko sinweba ngendlela amafa empi, ngaphakathi nazuzwe ngefa, ukuma kweKōsi, ukuma, uChoima, uCaironzono, kanye nalezo ezizungezeni, ukuguqula izinhlungu ezithintayo zonke.

Izwe le-aime alichazwa ngokucacile njengendawo yempi, kodwa umongo wezwe langemva kwempi i-Japane uphonswe endwangwini yayo. Abantu abadala bathwala imithwalo engathwalwanga, izindinganiso zomphakathi i-toicism, futhi izingane zidla ifa kokubili lokuzimela nokulimala kwesizukulwane esakhiwe kabusha ngomlotha. Kulesisimo, umqondo we- “mpi" uba isifaniso esiyinhloko esimelene nesitha sangaphandle, kodwa ngokumelene nenkumbulo, ukugula, ukuthemba, nokuthula okulandela ukulahlekelwa okungabekezeleleki. Ubuntu ngabunye bulwa impi yabo siqu, futhi isigaba ngasinye siba umsele lapho bebhekana namademoni abo.

Inxeba Langemva Kwempi: Umphakathi Ozolulama

Ukuqonda Amaphutha akho kuApril kudinga ukuvuma isikhathi emlandweni esisifushanisa buthule. Inkathi yaseJapane yangemva kweMpi Yezwe II yaphawulwa ngokuvuselela kabusha ngokushesha, ukukhula kwezomnotho, nokukhuthaza umkhuba wokuya phambili. Lemiqondo yabantu abadala . Izibalo zezibalo ze-Kōsei zikamama kaHiroko uSaki, uthisha wakhe wephiyano, abazali bakaKaorium, imikhiqizo yaleyo sizukulwane. Izenzo zabo zibonisa umphakathi ofunde ukuvimbela usizi ukuze uqhubekele phambili. Lengqondo ihlela phansi, ishiya abafana nabasha bezimisele ukudabuka obala obala. Impi, njengesenzakalo esingokomlando, ingaba ngaphezu, kodwa isithunzi sawo wonke amanothi adlazwayo.

Izazi zezifanekiso zamaJapane zivame ukuphawula indlela ukukhathazeka kwangemva kwempi okugcwele ngayo ukulandisa ngisho nalapho kungashiwo ngokuqondile. Ku-[FLT] Amanga Akho ku-April, isihloko esibonakala ngokuzenzakalela nokuzinza kokukhuthazela buthule. IKōsei ukuqeqeshwa kwangemva kwempi kanina oxhaphazayo akuyona nje inhlekelele yomuntu siqu, kodwa akuyona nje indlela yesiko lapho ukuyala okunzima kwakubhekwa khona njengohlobo lothando, ilungiselelo elidingekile lokuqonda izimpi ezisemqophelweni, umuntu kumelwe ayibheke njengemizwa yokulwa kwezwe langempela ngenxa yokuzizwa nokulahlekelwa ukuthula.

Ifa Lobuhlungu

U-Saki Arima nokucindezela kwakhe okungapheli kuKōsei kungachazwa njengokusabela okungalawuleki ezweni elake lafuna ukusinda ngokuphelele. Ukukhathalela kwakhe ukuphelela emculweni kuba ulimi lobudlova, oluthi iKōsei igcine ingaphakathi kuze kube yilapho ingasawuzwa umsindo wophiyano lwakhe. Lokhu kubangela inhlekelele phakathi kwesizukulwane kuyimpi enokuthula, ebhubhisayo, lapho isisulu sinomoya wengane. Ngakho, uhambo lukaKōei luba ulimi lothando olunobudlova, olungelona nje oluthi aluyiwo uvalo oludlulele; lungasawuwo nje umjikelezo wobuhlungu ophakathi kwamashumi eminyaka.

Ukucwaninga okuphathelene nokukhubazeka kwesizukulwane, njengokuhlola okukhishwe yi-American Psychological Association, kusekela umqondo wokuthi imiphumela yokuguquguquka okukhulu kwemizwa yegazi ingaqhubeka ngenxa yemizwa yomkhaya. KuKōsei, “impi” ivuswa njalo lapho ihlala ebhodini, izwi likanina umlawuli ophoqelelayo ukuba abulawe ngaphandle kwephutha. Ukuhlakanipha kophawu lukhona ekusingatheni lempi engokwengqondo ibambe amandla amakhulu, imfihlo, i - translation, i - translation, ne - elulayo, efuna ukululama.

Izimpi Zangaphakathi: Izimpi Zangempela Zomphefumulo

Nakuba umlando unikeza isisekelo, izingxabano ezibambekayo kakhulu zaloluchungechunge zenzeka ezingqondweni zabalingiswayo. Lezimpi zangaphakathi zibizwa ngokuthi i - visceral, ngokuvamile eziboniswa ngemifanekiso yamanzi engokomfanekiso ($drow, ukucwila, ukungakwazi ukuphefumula (ukudlulisela isisindo esinzima semizwelo engakapheli. Ubuntu obuyinhloko ngabunye bulwa impi ehlukile, futhi ukuziphendukela kwemvelo kwazo kulinganiswa ngendlela ezifunda ngayo ukulwa, futhi ngezinye izikhathi zizinikele, ezitheni zazo ezingaphakathi.

Inkundla Yezinkumbulo KaKōsei Arima

U-Kōsei oyinhloko we-astanonist uyisandulela sakhe. Ukufa kukanina, ngemva kweminyaka eminingi yemfundo enzima efiphaza umehluko phakathi kokuqeqeshwa nokuxhashazwa, ushiya enenkinga ejulile engqondweni: akakwazi ukuzwa amanothi awadlalayo. Ukuze aqale ukuqamba i- “Human Metronome,” lokhu kuwukunqunywa okuyinhlekelele kophawu. I-aimine ikubona lokhu njengolwandlekazi olucwebezelayo olumboza amandla akhe phakathi komsebenzi, olunqamula ukuhlobana phakathi kweminwe yakhe nomculo. Yonke imizamo yokudlala isuke izenze ive iwukuhlengazeki inhlekelele, futhi izizwa iphephile kunokuba ingena engozini.

Lempi yangaphakathi ayinqobiwe eshashalazini elilodwa elimangalisayo; iyimpi eqhubekayo yokumlandela. Isikhathi ngasinye lapho uKōsei ethatha amanyathelo esiteji[, uphinde angene empini yempi. Ukunqoba kokuqala kulapho uKaori ephoqelelwa ukuba ahambe naye, amdonsa phakathi kwesiphithiphithizeko lokusebenza kwakhe. Ngaso leso sikhathi, nakuba evalekile futhi engaphelele, uyisisulu sokuqala sezehlombe sempini yakhe. Uqala ukuqaphela ukuthi umculo ungaba yingxoxo kunokuba umyalo, okuhlangenwe nakho okuko komuntu okukodwa kuye, kufike lapho ezama. Ukuphenduka kwangempela kufike lapho [FLD:] kuthethelelwa unina, kodwa ngokukhohlwa kwakhe, kodwa ngokukhohlwa, ngokuzimisela kwakhe. Umthetho wakhe wokuthethelela. Uyazi ukuthi uyakwazi ukuvuma intengo.

Imithombo yangaphandle yokukhathazeka komculo, njengaleyo etholakala nge British Association for Faning Arts Medicine, iqokomisa indlela lo mjikelezo wokukhungatheka nokuvaleka ovame ngayo phakathi kwabaculi. Ukulandisa kukaKōsei kusebenza njengophawu oluphawulekayo kodwa olunembile lwendlela amanxeba angokwengqondo angabonakala ngayo ngokomzimba, iphazamisa yona kanye ingcweti eyake yamchaza. Ukululama kwakhe kugcizelela iqiniso elinamandla: Ukuphulukisa akukona ukungabi nezibazi, kodwa ikhono lokwakha ubuhle naphezu kwazo.

Ukulwa KukaKaori Miyazono Nesikhathi

Uma impi kaKōsei imelene nenkumbulo, kaKaori ulwa nokungalawuleki. Uqala indaba ngokuxilonga okumshiya enesikhathi esilinganiselwe esingaziwa. Nokho, iviolin yakhe ayisona ithuluzi lokulila kodwa isikhali sokumelana. Akafuni ukudlala ngokunemba okuqinile kwezindinganiso zokuncintisana; kunalokho, ugobisa umculo ngeqiniso lakhe elingokomzwelo, eqhayisa imithetho njengokungathi ukufa okumthulisayo ngaphambi kokuba alungele. Izenzo zakhe zakuqala ziyizenzo zokuvukela, ukumelana nokweqamba okukhulu.

Kodwa ukulwa kukaKaori akuyona inqaba ebangelwa ukwesaba. Amanga akhe athanda uWatari/isihlangu esiqinile, akha isimo lapho engasondela khona kuKōsei ngaphandle kokumthwesa umthwalo onzima ngokulahlekelwa kwakhe okusondelayo. Amanga ayinqaba engokomzwelo, amvikela empini ahlose ukulwa yedwa. Kodwa ukucindezeleka kwalokhu kuphila okumbaxambili, ukwenza amandla lapho umzimba wakhe uhluleka, kuthatha inani lawo. Amandla okuwa ngokushesha futhi akhungathekiswe isibhedlela yizikhumbuzo ezicacile zokuthi icebo lokuphila, akukho lutho olunonya, lungakhothanga ngaso sonke isikhathi ukudlula isayensi yesayensi yezinto eziphilayo.[FLTFLD:1], nokho, incwadi yokugcina kaMeoride uveza ukunqoba kwakhe: ukunqoba kwakhe okuhlala njalo. [FLDiceiah] Uveza inhliziyo yakhe eqinile, ukuqinisekisa inkumbulo yakhe, njengenkumbulo yakhe, ukuvumelana kwesinqumo.[Flve:]

Ukulwa KweTurbaki Ngesikhashana

Izikhathi eziningi lapho kuxoxwa ngezimpi ezinkulu ze-anime `Tsubaki Saababe,'umngane kaKōsei osemncane. Impi yaKhe ingenye yezimpi ezizibangelayo nezingathandekiyo, ezilwiwayo. Nakuba Kōsei noKaori bedinga ukulwa nomculo weviolin nezinkumbulo, uTsubi ulwa impi engabonakali ngokumelene nokunqikaza kwakhe siqu. Uzama ukuchaza imizwa yakhe nge Kōsei, ebambeke phakathi kokujwayelana nokwesabisana kothando. [FLTLTY:1] Uqaphela ukuthi akanakuncintisana nokuhlangana okuphakathi kwabaculi bakhe ababili phakathi kothando.

Isinqumo sikaTsukkaki sokuphishekela umculo ngezinga eliphansi, noma izikhathi achitha ngazo izinyembezi, ziyizenzo zesibindi. ufunda ukulwela indawo yakhe endabeni kaKōsei, hhayi ngokuxosha inkumbulo kaKaori, kodwa ngokuvuma lolo thando lunezici eziningi. Impi yakhe iphikisana nobukhulu be - opera, ikhumbuza izibukeli ukuthi uthando olunokuthula, oluqinile luyindlela yokuzimela.

Ukugqashuka Njengendawo Yokulwa: Izimpawu Zomculo Nempi Engokomzwelo

Ku Amanga Akho kuApril, isigaba sekhonsathi asiyona indawo yombukiso olula; sisemdlalweni wokulwa kwengqondo. Ukulandelana kwendlela kuboniswa ngamandla eshōnenname izimpi: ama-engile anamandla ekhamera, ama-aura emibala, kanye namasuntswana angaphakathi adwetshwe ngendlela ebanzi namazwi angokomzwelo. I- Competitors ibheke ngaphandle, hhayi nje ngenxa yamaphuzu, kodwa ukuze ifakazele ifilosofi yomculo. Imiphumela yabahluleli iba engasho lutho ngokulandelana nombuzo wokuthi umculi wemidlalo angaxhumana yini nomphefumulo wakhe nezilaleli.

Impi yaseMpumalanga Japane Piano isebenza njengokuncintisana okuqondile nempi engokoqobo. Izitha zikaKōsei, Takeshi Aiza no-Emi Igawa, ngamunye uletha izisusa zakhe siqu ezibunjwe nguye. Takeshi isifiso sokunqoba iKōsei kusukela ekubhekaneni kwakhe kwasebuntwaneni okwabangela isifiso sakhe sobuntwana; isifiso sika-Emi ukukhipha ukukhalaza okungokomzwelo, okungenakubekezeleka ake wakubona. Ukuhlasela kwabo kusemkhuza, ukuzama ukuphula izivikelo zemizwelo kaKōsei nokumphoqa ukuba angene. Izihluthulelo zopiyano ziba izinkemba, futhi izingoma zibekwa icala ngenhloso. [[FLCF:] Zonke izingoma ziwukuhlasela kwempi kaKōsei. [FLD]

Ukukhetha Okuwuphawu Oluyimpicabadala

Umculo ngokwawo ukhethwa ukuba ubonise izimpi zangaphakathi. “Ballade No. 1 kuG,” ucezu Kōsei odlala phakathi nesikhathi esibucayi, waziwa ngesiphithiphithi sawo sokulandisa okunesiyaluyalu nesidingo sobuchwepheshe. KuKōsei, uba imoto yokuqondisa ulaka lwakhe, usizi, futhi ekugcineni, uthando lwakhe. Izingxenye ezidumayo zibonisa isimo sakhe esingokwengqondo, futhi isenzo sokuqeda lolu hlamvu sifana nokusinda emfuleni yombayimbayi. Ngokufanayo, izingcezu ze-wiyolion uCapelyly ngokuvamile zikhetha i-hoo, imigqa ebonakala iphakeme ngaphezu kwe-okhestray, ukuvukela kwakhe ngokunemba okunemba okunentenge-ka Kōsei. Lokhu kukhetha kuklanywa kwempi, futhi kuklanywe kabusha.

Izinsimbi Zempi Ezisekela Abantu

Isihloko sokulwa nokulahlekelwa sidlulela nangemva kwentsha eyisidala ehamba kuyo. UHiroko Seto, uthisha kaKōsei nowayesebenza nonina, uthwala usizi lwakhe siqu nomuzwa wecala. Wabona uSiki enzima kodwa wazizwa engenamandla okungenela, futhi ngemva kokufa kukaSaki, uzama ukuqondisa uKōsei ngesandla esithambile. Nokho, ukwesaba kwakhe ukumlimaza kuvame ukumholela ekubeni abambe, ingxabano yangaphakathi phakathi kwesifiso sokuvikela nokuphoqelela. Isinqumo sakhe sokuthatha uKōsei endleleni amademoni akhe abhekene nayo ngokuqondile siyisenzo sesibindi sokubhekana ne-pegograyray, futhi uvame ukuhlanganyela izingqondo zakhe ezimpini zakhe.

U-Nao umelela ukusekela kwezakhamuzi ngezikhathi zempi. Umuntu onikeza icebo lokuqala elinengqondo nemizwelo egcina abalwi besebenza. Ngisho nezinsika ezincane njengoSaito, umshayi wepiyano owake wabhekana noKōsei, ubonise ithonya elithatha isikhathi eside lokuvela komculo oxoxiweyo.

Indlela Inhlekelele Ethonya Ngayo Ukululama Nokukhula

Ekuhleleni lezingxabano, i-aine yakha isici sokuzimela: ukukhula akuveli ekugwemeni inhlekelele, kodwa ekuyiqhubeni ngenhloso. iKōsei iyisibonelo esicacile kakhulu. Isimo sakhe sokuqala ``monochromatic, esisodwa, esingakwazi ukudlala u-‘ukufa okuphilayo. Ngokuqhubeka uKaori, isineke sikaTsuki, nokucindezela kontanga okuncintisanayo, uphoqelelwa ukuba aphinde athathe isinyathelo ngezwe. Isenzo ngasinye, ngisho nesenhlekelele, sihamba phambili. Impi ithatha isilinganiso: amasosha awabuyeli empini engenziwanga, kodwa aphile ngokusazisa ukwazisa okuvuselelwe.

Izincwadi ezikhuluma ngokukhula kwangemva kwe-traumatic zisikisela ukuthi abantu bangathola ushintsho oluphawulekayo ngemva kobunzima. UKaori, obhekene nokugula okubulalayo, uhlanganisa lomqondo. Akakuphiki ukwesaba kwakhe, kodwa ukukufaka othandweni olunonya lokuphila. Ithonya lakhe ekuthinteni iKōsei liwumfanekiso wencwadi wendlela ukuxhumana okungamelana ngayo nengozi. Umyalezo wokugcina ka-aimae, uyaqhubeka ngaphaya kokuba khona kwabo ngokoqobo, futhi uveza indlela abasindi abalahlekelwayo abakhumbula ngayo, futhi ngokuphatha, bathola incazelo.

Ukuthethelela Njengokuphela Kobutha

Isici esibucayi sokunqoba kukaKōsei yikhono lakhe lokuthethelela. Lesi senzo asikona ukusula ukuxhashazwa kukanina kodwa ukwamukelwa kobuntu bakhe. Uqaphela ukuthi naye wayelwa nempi , nokwesaba ukushiya indodana yakhe yedwa ezweni elinonya, nokumelana namandla akhe siqu. [FLT:] ukuthethelela kuchitha imigqa yezitha edonswa enhliziyweni yakhe, usebenzela uthando analo ngonina noKarneo. Ngokwendaba, lesi sivumelwano esivumela ukuba adlale umkhosi wokugcina, obuhlungu.

Amandla Omculo Aphilisayo Njengesivumelwano Sokuthula

Kulo lonke uchungechunge, umculo usebenza kokubili njengendawo yempi nokuthula. Uma amagama ehluleka, futhi ngokuvamile ayahluleka, futhi akhuluma ngo Chopin, Beethoven, noma Kreisler. Umculo udlula emangeni (u-April amanga awenza bahlangane, amanga ayazishola wona), futhi aveza iqiniso lenhliziyo yabo. Amaphutha angokoqobo lapho abantu ababili belwa khona, ngamunye elwa impi yakhe siqu, athole ukuvumelana. Emkhakheni wokugcina, iKōsei ayidlali ngokumelene nombangi, kodwa [[FLT:] kanye [FLT:] nomoya kaMeori. Umculo uba umoya wesikhumbuzo, i-tectumstriary, incwadi yokugcina ayisebenzisa emhlabeni.

Izinhlangano ezinjenge-American Music Therapy Association zibhala indlela ukusebenza nokuqamba okungasiza ngayo ekulungiseni usizi nokukhathazeka. Uhambo lukaKōsei kusukela ekuqondiseni kwendaba engokomzwelo kuya ekuxoxeni izibuko inqubo yokwelapha yokubuyisa i-authoration. I-aine, kungakhathaliseki ukuthi inhloso noma cha, inikeza ukuhlolwa okubanzi kokuthi ubuciko bungavuselela kanjani umuzwa okhubazekile. uMusic iba ibhuloho phakathi kwezwe labaphilayo nabafileyo, inkundla yempi lapho izibazi zingekho khona amanxeba kodwa zingasaphathwa ngezibalo.

Ubuhlobo Obusemngciphekweni Wosizi

Ubuhlobo nezithanda eziqhakaza phakathi kochungechunge akuyona imijovo elungile. Buyenziwa ngomlilo wempi eyodwa. UWatari, inkanyezi ebonakala ingenandaba, ngokuvamile ubekwa njengengenamdlalo ezimpini zomculo, kodwa indima yakhe ibalulekile: umelela ubungane obuvamile nezwe ngaphandle kwamagumbi okuprakthiza. Ubuhlobo bakhe noKōsei bunikeza itheku eliphephile, indawo lapho umncintiswano ungekho khona. I-litet kaKōsei, Tsuki, Watari, no-Kaoria isekela into eyenzekayo, naphezu kokuthandeka, ukuphilisa okuhlangene. Basikhumbuza ukuthi akukho ukulwa okukodwa, futhi ukusinda kuxhomeke ekubambeni othile lapho uwile.

Ukuba khona kukaTsukkaki okungaguquguquki, indlela agijima ngayo ukuya eKōsei noma alinde emaphikweni, kuyisibonelo sobuqhawe obuthule bomphathi. Impi yakhe, ngezindlela eziningi, ibuye iqine kakhulu: umzabalazo wokusekela othandekayo kuyilapho elawula imizwa yakhe siqu engachatshaziwe. Akasebenzisi iviolin, kodwa ukukhuthazela kwakhe kuwuhlobo lwamandla anamandla.[ Uchungechunge luqinisa zonke izinhlobo zempi, kungakhathaliseki ukuthi zikhona ekuqondiseni noma ezikhaleni ezithule ezingemuva.

Isiphetho: Ifa Lezimpi Zawo

Amanga Akho kuApril ahlala njengendaba enamandla hhayi ngoba inikeza isiphetho esijabulisayo, kodwa ngenxa yokuthi ibonisa ngobuqotho inhlekelele yempi − kokubili ingokoqobo neyokuchaza ngokufana − kanye namandla ayo okuthinta abantu. Izimpi ezilwiwa yiKōsei, Kaori, nabangane babo ababonakali emehlweni ahamba ze, kodwa bashiya izimpawu ezicathulweyo. Kusukela ngemva kwempi badala izwe abahlala kulo, kumademoni abo siqu ababhekana nayo yonke inkinobho yombhedu nenkinobho yophiyano, iveza umfanekiso wokuzimela okubangelwa ukuhlupheka. Ifundisa ukuthi inhlekelele ingathulisa izwi, kodwa ukuxhumana, kodwa, ubuciko, nokuthethelelwa. Futhi ekulungiseni intethelelo, awakaze aphile ngempela; amademoni aphila kuyo yonke ingxenye yendaba, aphila.

Amakhiye Okuthatha Izindawo

  • Isimo saseJapane sangemva kwempi sazisa izingqondo zabalingiswa ngobuqili, sigcizelela ukubuswa kwezilwane ezizuzwe njengefa ezizukulwaneni zonke.
  • Impi yangaphakathi kaKōsei nenkumbulo kanye nobuhlungu bukamama iyimpi eyinhloko yaloluchungechunge, evusa inkanuko njengenkundla yempi.
  • Impi kaKaori yokulwa nesifo esingalapheki ibonisa indlela ukuqina nokuhlubuka okungahambisana ngayo nokwesaba, kufane nokuqamba amanga avikelayo.
  • Abalingiswa abasekelayo abanjengoTsundaka noHiroko babhekana nezimpi zabo siqu ezithule, eziqokomisa ukulwa okufihlekile okusemhlabeni wonke.
  • Imincintiswano yomculo isebenza njengemigomo engokomfanekiso lapho iqiniso elingokomzwelo lingqubuzana khona nokuphelela kobuchwepheshe, okubonisa ukulwa kwangempela okungokwengqondo.
  • Ukuzibamba akuveli ekugwemeni ubuhlungu kodwa ekubhekaneni nabo ngokuxhumana nokuthethelela, njengoba kuboniswa isenzo sokugcina sikaKōsei, esikhululayo.
  • Amandla omculo okwelapha asebenza kokubili njengesikhali nesivumelwano sokuthula, avumela abantu ukuba bakhulume ngalé kwamazwi futhi baguqule ukuhlupheka kube ubuciko.
  • Ubuhlobo obakhelwe usizi buwumgogodla wokululama, obubonisa ukuthi ukusekela komphakathi kubalulekile kunoma iyiphi impi yomphefumulo.
  • Ifa lalolu chungechunge liyisikhumbuzo sokuthi ngisho nasezinsizini ezimbi kakhulu, ukwanda nobuhle bungenzeka, nokuthi abantu esilahlekelwa yibo bayaqhubeka bephila ngendalo yethu.

Kulabo abanesithakazelo emibonweni engokoqobo engokwengqondo eboniswa empucukweni, imithombo yokwelapha umculo nokululama kobuhlungu ingatholakala nge- American Music Therapy Association . Okunye ukufunda ngenkathi yokukhubazeka okuphakathi kwenkathi yokuzalwa kutholakala ezincwadini [[[FLT:]] i-American PD Sypatial Association [[FLT:][FLT]][FLT][6]]. Ithonya lezentengiselwano leposi yeposi ephumayo eJapane ephepheni lihlolwa ngezindaba zezemfundo empuculweni, njengalabo abagcine i [[FLT:] [FLT] [FLT] . Ukuphinde ungenelele izikhulu zeze, [FLD] ukuvakashela komculo]