I-alumime Ikhodi lakho kuApril lidlule i-melodrama yayo yothando ukuze linikeze ukuhlaziywa okunamandla kokuvuseleleka ngokomzwelo emthunzini wembubhiso. Nakuba ukulandisa kwayo kuvela eJapane egcwele izimbali eziqhakazile nezimpi zasesikoleni eziqhaqhazelayo, uchungechunge lugcwele imiphumela yempi yengqondo. Akunawo amabala empi yeMpi Yezwe II, kodwa izimpi zangaphakathi ezilwiwayo emikhayeni nasezingqondweni, lapho inkokhelo yokuthula ivame ukukhokhelwa ngokuthula nangokudabuka. Lokhu kuhlola okungaphezu kwenhlekelele ukuze kuhlole indlela umculo oboniswa ngayo, inkumbulo, nokuhlobana nokunyeliswa kwabantu ekulazeni amanxeba amanxeba, futhi kuveza izibazi ezingqondweni ezingabonakali emlandweni womuntu ngamunye. [uFotemp] [umper F]

Izithunzi Ezishubile Zengxabano Ezimweni Zanamuhla

Ibekwe ekuqaleni konyaka ka-19000, Amaphutha akho ngoApril awekho ngqo esithombeni sesikhathi sempi, kodwa isimo sawo esingokomzwelo sihambisana nokuziphendukela kwemvelo kwaseJapane. Ukushesha kwezomnotho kwesizwe ngemva kuka-1945 kwadala umphakathi ogcwele isiyalo, ukuphumelela, nokuzinza . . . "Izindinganiso" ezazenza zaqina kakhulu emvelweni yesiko. Kōsei Aima, Saki, ichaza lelifa: owesifazane ozinhluphene zakhelwayo ezithi zingene ezingeniswe eqenjinini ezinonya. Ngokuqhubekayo ukuchaphazela izibuko zokungantengi ukucindezela okukhulu komzimba womuntu siqu ukuze akheke futhi angabonisi ubuthakathaka obungabonakali, izihloko ezifundwe kubazali bempi ezindaweni ezingokomuntu siqu. [FFON] [Foker] [3]

Lomlando ogqitshiwe ubonakala kuso kanye isimo sokuphila konobumba. Umntwana kaKōsei akakho owezokuhlola imidlalo kodwa ungowokukhetha okuhleliwe nokuncintisana okuhleliwe. Unina, umfelokazi, ngokunokwenzeka wabona ukuphelela komculo njengokuwukuphela kwesiqinisekiso sokusinda emphakathini obhekwa njengobalulekile ngokufezwa. Lokhu kuthula okungaphandle komsebenzi kuyisibonakaliso sokuthula kwempucuko enkulu ukuthi i-Cheritique iveza izisusa zakhe ezingacacile − isibuko esibonisa ukuthi inhlekelele ivame kanjani. Izilaleli zishiyeka zisho ukuthi uvalo lwakhe lungaqagelwa ngendlela indodana yakhe eyayingaqagela ngayo ngothando lwakhe. Lokhu kuthule ngaphandle kokuthula okuvamile ukuthi i-Critiques.

Kōsei Arima: Ukuvuleka Kwamanxeba Afuywayo

I-Kōsei inguhlelo oluphambili ekuchazeni lokho okushiwo yizimo eziyinkimbinkimbi zengqondo. Umculo kanina onesihluku okhuthazayo, osekelwe ekwesabeni kwakhe nasemaphusheni akhungathekile, osebenza njengohlobo lwempi engokomzwelo. Lapho uSaki efa ngokungazelelwe, uKōsei ushiywa ekhululekile kodwa enecala elibi elibi elithulisa izwe lakhe: akasakwazi ukuzwa uphiyano lwakhe siqu. Lento eyaziwa ngokuthi ukulahlekelwa kwengqondo, ukubonakaliswa okungokomzimba kokuphelelwa yingqondo kwakhe okungaxazululeki. Ukungazwa kwakhe okulula, izithulu zakhe zimelela ukunqandwa kwethemba nenjabulo okuvame ukulandela ukulahlekelwa okujulile kwezweyo [FLD: 0] isimo esivame ukubonakala kusebuntwaneni. [FFlust] [Fell] [Foke] [1] ngokuhluma kwe-gnone, ukuvunda kwakhe emhlabeni wakhe ompuma kwempuma, ukumelana nanoma izinhlungu, futhi nokunye ebheke futhi nokunyelwa yiyo ukuba azizwe ukuba azizwe ukuba aphinde azizwe azizwe azizwe nanomayo

Isifo sikaKōsei sidlulela ngalé kokuzwa kwakhe. Sibona izwe elicashile, ukuntuleka kwesithakazelo sokudla, nokuthambekela kokuzehlukanisa nabangane. Lezi ziyizimpawu ezivamile zokucindezeleka, nokho i-aine ibaphatha ngozwela, ingalokothi ikwenze ukuba bazwele, kodwa iphinge. Kunalokho, sibona uKōsei wangaphakathi ngokubukeka: imibala ecwebezelayo yokuphila kwakhe kwansuku zonke, ukuvala ize kwekhaya lakhe, indlela izandla zakhe ezinyakazisa ngayo lapho esondela epiya. Ukuphulukisa kwakhe akuna umugqa ogqa ongezansi; ubuyela emuva ngemva kokuhluleka, futhi izikhathi zethemba zilandelwa ukuphelelwa ithemba okujulile. Lokhu kuboniswa kwangempela kokululama komdlandlalo wakhe, ukugwema okuvamile, ukugwema ugibe oluvamile, ukusabela okuvamile.

I - Piano Ethulile: Uphawu Losizi Olucindezelwe

Iphiyano elikhulu kuKōsei lisuka esihlalweni sobukhosi sempumelelo liye entweni ehluphayo. Isihluthulelo ngasinye simelela umhuzu weminwe ekukhubazekeni kukanina; ingoma ngayinye, inkumbulo yokuzilungisa kwakhe okungapheli. Ukungakwazi kwakhe ukucula kungu, isenzo sokuzihlobisa. Ithuluzi liba isikhumbuzo senhlekelele yakhe, futhi ukuthula kwalo kuveza ulimi olungashiwo lutho lwesizukulwane esifundiswa ukuba sifihle ubuhlungu baso ngaphansi kwenhlangothini oluphansi. Ukungakhululeki kudinga ukuzama ukuzwana nobuchwepheshe obubonakala kuyingozi.

Kodwa futhi uphiyano luyindawo yokuguqulwa. Ezikhathini ezingavamile lapho iKōsei ikwazi ukudlala, ngisho nakafushane, umculo ophumayo awuyona incazelo eqinile kanina kodwa uyinto enzima neyomuntu siqu. I-aine isebenzisa lemisebenzi ukuze ibonise ukuthi insimbi ingabuye itholakale. Isenzo sokuthinta izihluthulelo siba uhlobo lokwelapha, incwajana ngayinye ithatha isinyathelo esincane ukuze ihlanganise izinkumbulo ezibuhlungu eziye zasuswa. Ukuthula kopiyano akuyona indlela yokuhamba kodwa ukuthatha insimbi, ukulinda isibindi sokukhuluma.

UKaori Miyazono: Ukukhanya Okuvukelayo Okumelene Nokufa

Uma iKōsei iwumoya oyisiqandisi, uKaori Miyazono uyisishayo sikagesi esimphoqelela ukuba ancibilike. Umnyango wakhe wesishingithi, iviolin esandleni, ulahla wonke umthetho womculo wekladi awazibekezelela. Lapho unina efuna ukufakwa kwenothi ephelele, uKaori uphikisana nombhali, ukugoba umqambi wemfijolo namandla okusiza imizwelo enzima. Akasona nje isiphupho esinzima kodwa amandla awengamabomu: impikiswano ephilayo, ephefumulayo okumelwe ibonise ukuphila, hhayi nje ukuba ithuntuthule. Imfihlo yakhe siqu yesi egcina ifihlekile, futhi igcwele ungqimbango. Injabulo kaKamela ayilona injabulo ewubuwula kodwa ayilona intukuthelo, ukuvukela igobe. Kule, uveza ifilosofi ye-[FM] [FM] njengethuluzi lokuphilisa lokwelapha, esebenzisa ufakazi wobufakazi obumnyama.[Fog.]

Ukugula kukaKaori akunagama elicacile, elinezela ekulweni kwakhe okubanzi. Umelela noma ubani ophila ngokufakelwa isiphelo somgomo, futhi ukuzimisela kwakhe ukushiya uphawu emhlabeni ngomculo wakhe, ku-Kōsei (ii-acable.). Amanga, kuhlanganise nethithitural "Amanga akho ngoApril" (amazwi akhe athanda uWatari), akakhohlakele kodwa akavikelekile. Bamvikela ekuhambeleni isihawu futhi bamvumele ukuba axhumane neKōsei ngemisho yakhe. Inhlekelele iwukuthi ukwethembeka kwakhe kufike sekwephuzile, encwadini ebhalwe ngeposini ewuhlobo. Le ncwadi iyisenzo sokugcina iqiniso elihambisana nobunzima obungokomzwelo.

I - Internet Engathandeki Yobuhlobo Ngemva Kosizi

Imiphumela yobudlova obungokomzwelo ibuyisela ubudlelwano obubodwa kuloluchungechunge, iguqula ubungane obulula bube isisekelo sokuphila nothando lube umkhakha wesikhala. Ukusebenzelana kukaKōsei kukhathazwa ukwesaba ukubangela ubuhlungu nokwesaba ukushiywa. Lokhu kulandisa kubonisa ngokunolwazi ukuthi ukuphulukisa akunakwenzeka ngokuzihlukanisa; kumelwe kuxoxiswe endaweni egcwele incithakalo, engaphelele phakathi kwabantu abakhathalelayo. Ubuntu ngabunye bunikeza isibonelo esihlukile sokusekela, futhi umfuziselo ngamunye uvela ngezindleko nangenduduzo yayo siqu.

ITurbaki NeWatari: Amahange Esiphephweni

Umakhelwane kaTsukiki Sawabe, uKōsei, umelela isibopho somlando ohlangeneyo, esingashiwongo. Ukudideka kwakhe okukhulayo . "uthando olungokwezentengiselwano lukaKōsei akakwazi ukuchaza"ukusekela kwakhe okungaguquguquki, kodwa ukuba khona kwakhe ngokomzimba, izinyembezi zakhe, kanye nokwethembeka kwakhe kobudlondlova kwakhe kumenza aqaphele. Isembobo sikaTsubiki sivame ukunganakwa, kodwa kubalulekile. Kumelwe asebenzise imizwa yakhe siqu yomona nokungafaneleki lapho esemzindeni kaKōsei. Ekugcineni wavuma uthando, akalwe nguKōsei, kodwa akaphunyuki; kunalokho, uguqula ubuhlobo babo bajule kakhulu. Ufunda ukuthi ngezinye izikhathi umuntu othanda abantu abamthandayo ubakhulula.

UWatari Ryōta, umsubathi wenkanyezi, usebenza njengebhuloho eliqinile, elidangalale ezweni langaphandle, engenisa iKōsei kuKaori ngaphandle kwezinhlelo. Ungumuntu othinteka kancane kakhulu ngenxa yengozi, futhi ukudangala kwakhe kunikeza impumuzo edingekayo. Kodwa uWatari akakho umlomo ophansi; uqonda ngaphezu kwalokho akuvumelayo. Ingxoxo yakhe yokugcina noKōsei, lapho avuma khona ukuthi wazi imizwa kaKaori yonke, ubonisa ukuvuthwa komsindo. UTaki noWatari bakha umkhaya owenza ubumnandi obungalingani nobandayo ekhaya likaKōsei, uqinisekisa ukuthi ubuhlobo bakhe obukhethiwe bungabhala ngokunye ngokubhala ngokuzwa ubuhlungu obuzuma.

Uthando Oluhambisana Nokungahlanganyeli

Uthando phakathi kweKōsei noKaori luhlelwe ngokulandelana kwamanga amahle. UKaori uzenza sengathi uthanda ukufela eWatari ukuze ahlale eduze neKōsei ngaphandle kokuvuma imizwa yakhe, icebo elishukunyiswa ulwazi lwakhe ngokufa kwakhe okusondelayo. Lokhu kukhohlisa kuhambisana nokwehlukana okungaqondakali, njengoba kuhlaziywa ngezici [[FLT:] inhlekelele [[FLT:]] yenhlekelele [[1] ibangela ngisho nengxenye yokugcina yobuhlungu. [FLTY:2] [FLT].[FLD:3]. Uthando lwabo alunakanga nakaqondakali ngokugcwele ngomqondo ovamile, futhi yiphuzu eliyilo. Kukhanyisa indlela uthando olungakhanyisa ngayo kanye nesayo, indawo yokugcina ebangela ngisho neyokuhluphaza. Ukuthula kokukhanya.

I-ayime ihlola futhi umqondo wokuthi uthando lungabangela ushintsho ngaphandle kokufuna ukuphela okujabulisayo. Uthando lukaKaori lunikeza imvume yokuzizwa, yokufaka engozini ubuhlungu bokuxhumana. Yena umnika isipho sokubonwa njengomunye umuntu ngaphandle kwesiguli. Izenzo zabo ziseduze kakhulu ukuba angahlangabezwa, ukuhlangabeza imiphefumulo ngezwi. Ubuhlobo obungagcwaliseki asikho ukuhluleka; yindaba ephelele, lapho ithonya lokuhlangana lidlula khona isikhathi sayo.

Umculo Njengendawo Yempi Nenhlanzeko

Amaphutha akho ku-April, umculo awuzwakali nje. Ulimi oluyinhloko lwenkumbulo, izingxabano, ne-catharssis. Uhlelo oluhlelwe lwemincintiswano yomculo weklasa, namajaji awo angenasihewu, aphindwe kabili njengesingathekiso sezindinganiso zobusosha ze-sociatic eyaphula i-Kōsei. Kodwa isenzo sokwenza sinikeza nengcwele yeqiniso lapho imizwelo eyingozi kakhulu khona. Ukulandelana kwemincinti, okunikezwa nge-kinetic nemibala, akuwona amakhonsana amakhonsane kodwa asebenza ngengqondo. Kusukela ku-Beevenven, ne-Debuss, izixpon ezisembozombilini, kuvulela kuyo imizwelo, futhi kugcwele imiphefumulo ezindaweni zemiphefumulo.[2]

Ukukhethwa kwezingcezu kubalulekile. i-Chopin's Ballade No. 1 ku-G encane, edlalwa yiKōsei lapho egcina ukwenza, iwumsebenzi wesiyaluyalu esikhulu esingokomzwelo futhi iyinkimbinkimbi. Ilandisa indaba yothando, ukulahlekelwa, nokuwephula. − i-"iflected's "Kreutzer" Sontata, ucezu oludume ngesasasa lakhe nangekhono esinamandla, lubonisa ukuthi yena ngokwakhe uyophila ngobudlova. Umculo awusona isizinda sohambo lukaKōsei. Umsindo kaKaori ubhalwe yi-Masake, owenziwe nguMasayokoya, uxube izingce zale ngomculo owenziwe ngomculo ovamile, owenziwe ngemiculo oluthatha iphimbo ebanzi, njengenhlamvu oluqhubekayo.

Ukuziphendukela Kwezinto Kusukela Ejele Kuya Enkululekoni

Uhambo lukaKōsei lulandela indlela ehambisana nopiyano, esaba ukuyonga, ekugcineni, isikebhe sokuvula izinyawo. Imizamo yakhe yokuqala yokudlala iwumshini, amaphuzu aqonde kodwa angenalutho. Njengoba ithonya likaKaori libamba, imisebenzi yakhe iba yimbi, umuntu, futhi inyakaza kakhulu. Ufunda ukuthi uphiyano aluwona umshini ozonqotshwa kodwa umshini wokuxoxa. Iphimbo lakhe lokugcina, lapho edlala khona iChopin’s Ballade No. 1 eG mount, uyikhono lokuxazulula indaba. Wonke amazwi aba yisivumo sokuvuma, noma isiphi isigayo sephimbo sosizi nokubonga, uguqula insimbi ayemthinta ekwazi ukuxoxa.

Lokhu kuziphendukela kwemvelo kuboniswa ekufanekisweni kwe-aine akwenzayo. Ekuqaleni, umhlaba omzungezile uyabuna ubempunga, futhi uphiyano luboniswe ngemigqa eqinile, ewunxantathu. Njengoba eqala ukuphilisa, imibala ibuya − i-vivividid blue, i-red, negolide ku-"full" futhi isitho se-apul. Ekudlaleni kwakhe kokugcina, akasadlali yedwa; uhambisana noKaorian ngevayoliyoliyo, nemibala ixubana ne-aurora exubana umzwelo. Upiyayayijele; ujiyayindawo ethwala ulwelwelwelwe nosizi lwakhe.

Ukukhala Kwe - violin Ukuphila

Iviolin kaKaori iyisilwi sokumelana nokugula kwakhe nokungathandeki kwe-Kōsei ephambili. Ukuthuthumela kwe-violin kungamadolonzima, futhi akunawo nhlobo amaphimbo. Izwi lakhe, ikakhulukazi ukucula kwakhe ngokuphimisela okungalawuleki kweBeethoven “Kreutzer”''''uSontata, kuyizenzo zobugqila ngokumelene nokugula kwakhe kanye nokuduma kwehholo lekhonsathi. Ukuthuthumela kwe-violin akulona nje iphimbo lakhe, ukuphikelela ngomdlandla wamanje ngisho nanjengoba umzimba wakhe uyahluleka. Umculo wakhe awukulahli ukufa; uyakloloza, ukhetha ukugcwalisa konke okusele ngomzuzwana ngesombuluko, ukuphakama. Kulokhu, i-violiyolini yakhe ayisona nje isigqi kodwa iphimbo esiphila ukuphila okuhambisana nomsindo.

Indlela kaKaori iyindlela yokuzihlela, ngokuvamile ebangela ukwesaba kwabathandi be-ccompan. Unezela ukuhlobisa, ukushintsha kwemizwa eshubile, futhi adlale ngamandla angokomzwelo ahambisana nemingcele yesiphithiphithi. Lokhu kubonisa ifilosofi yakhe: ukuthi injongo yobuciko akukona ukulingisa kodwa ukuxhumana. Umsebenzi wakhe wokugcina, ukubonakala ephahleni ngaphansi kokukhanya kwenyanga, kuwukubonakaliswa okubuhlungu kwamandla akhe anciphayo. Amanothi antenga, umnsalo, kodwa umkhono awusansimbi. Udlala kuze kube yilapho engakwazi ukuphatha insimbi, isingathekiso sokuphila okuvutha kakhulu kuze kube sekupheleni.

Ifa Elingabonakali: Inhlekelele Yesizukulwane Nokucindezela Kwabantu

Inhlekelele enkulu Amaphutha akho kuApril akuwona nje kuphela amaphutha osizi lukaKōsei kodwa ukudluliselwa kwawo kusuka kumzali kuya kumntwana. USaki Arima ngokunokwenzeka wazalwa ngengozi yakhe siqu engapholi futhi elimazayo [1] uvalo lukamama ongumfelokazi obhekene nezwe eliyingozi, owabona ubuhle obuphelele njengendlela yokusinda kuphela. Lolu umfanekiso wencwadi [ubuhlungu] udlula kanjani ezizukulwaneni . UKōei wakwenza ukuba ukwesaba kwakhe okungalawuleki, kubonisa njengokwethuka kwakhe. Ngaleyondlela, ingqhinga eveza ukuthi inhlekelele idlula kanjani impumelelo enkulu yezentengo: [[FLT].. I-keie iveza ukwesaba kwakhe njengendlela yokuziphindisela isijeziso sempi, kodwa ingenza intengo engathi izuze imvuthwane yemiphumela engokomzwelo, kodwa ithole, kodwa ishiyeke, ishiye ishiye imvuvuvuvuvu neyayo, ithole, kodwa i

I-amite ihlanganisa le drama nezinye izigigaba. Unina kaTsubhaki akakho ekulandiseni, futhi abazali bakaWatari abakaze babonwe; incazelo iwukuthi lezi zingane zizikhulisa kakhulu. Abazali bakaKaori baphathwa kafushane kodwa futhi abakho nasendabeni yosuku lwezinsuku. Lokhu kungabikho kwezibalo zabazali ezisebenzayo kuqinisa isihloko sokunganaki okungokomzwelo. Inhlangano evezwayo ingenye lapho abantu abadala bematasa kakhulu ngokusinda kwabo noma ngezifiso zabo siqu ukuba banikeze izingane zabo izidingo ezingokomzwelo. Ngakho ukululama kwe-Kōsei akuyona nje indlela yomuntu siqu; kuwukwenqatshwa kwayo yonke indlela yokubhekana ngokomzwelo.

Ukuthola Ithemba Ekulahleni Isikhathi Esidlule

Naphezu kwezihloko ezisindayo, Amanga Akho kuApril awayona indawo esele i-nihilism. Kuwukuhamba okuhlelwe kahle okuya ethembeni elinzima. Ukululama kukaKōsei akusho ukukhohlwa kokukhubazeka kwakhe noma ukungalibali uKaori. Ukuhlanganisa labo abalahlekelwa yiyo ekugcineni abahlala bedlala. Izenzakalo zokugcina, ezigcizelelwe incwadi kaKaori enzima, iphikisa ukuthi injongo yokuphila kwethu ivame ukuvezwa kuphela ngomphumela esinawo kwabanye. Ukuthula kuthola ukuthi akusona isimo sokuzola okungapheli kodwa okukhona kokubili ukudabuka futhi uthando lungamizwa. Izimpawu ezibonisa ubuhlungu, ukumelana nenqubo yokuziveza ngokuthula, ukuxhumana, nokungakhululeki, ukukhetha ngobuciko.

Umfanekiso wokugcina kaKōsei ohamba eqhweni, ephaketheni, emomotheka kancane ebusweni, awucacile. Akaphulukiswa; uzakuphatha izibazi njalo, kodwa uhamba phambili. Itshe le-ame lithemba izilaleli zalo ukuba ziqonde ukuthi ukuphulukisa kuyaqhubeka. Akukho sinqumo esicocekile lapho Kōsei eba umdlali wephiyano odumile wezwe noma athole uthando olusha. Kunalokho, umane aqale ukuzidlalela, ehholo elingenalutho. Lokho kwanele. Ukunqoba okunokuthula kwamandla ayefuna ukumthulisa.

Isiphetho: Inkokhelo Yangempela Yokuthula

Amaphutha akho kuApril afana nokuzindla okuthulile, okunamandla ngomphumela wangempela wempi − kodwa ngokuwasha okungacaci, ngokuvaleka, nangokuphuka kweminyango. Akwambulela izindleko zokuthula okwakhelwe ukucindezelwa, lapho umuntu egqitshwa khona ukuze alondoloze ibala elivamile. Ngejubane likaKōsei elibuyela emculweni futhi ngethuba lokuzihambelana nobuhle obumfushane, ubuhle bokuphila kukaKaori, uchungechunge lufundisa ukuthi ukuphilisa kudinga unya nokwethembeka. Kumema abafundi, abafundi, nezilaleli ukuba babheke phambili kokulandisa nokunye okungokomlando ukushukuma. Intengo yenkumbulo, inkumbulo, ukubheka impumelelo, futhi izimisele ukukuguqula lokho kusenzeka.

Ekugcineni, umbuzo wesihloko uphendulwa hhayi ngamazwi aqondile kodwa ngochungechunge lwemisebenzi, ngamunye ekhokhelwa lelonani. Kōsei ukhokhela ngokujuluka nangezinyembezi; uKaori ukhokhela ubuhlungu nenjabulo; futhi izilaleli zishiyeka ngokuqonda ukuthi ukuthula, kungaba komuntu siqu noma umphini, akukhululekile. Akuve kuvunywa ngempikiswano evumayo yangaphambili, ukwamukelwa kokungalawuleki, nokukhetha okuyingozi kothando naphezu kokulahlekelwa. Izihloko eziqhubekayo zika-April zisikhumbuza ukuthi njalo umsindo wokululama, ngendlela ethile, odabukisayo, osho ukuthi akubalulekile.