"Kimi ku, Nami ni Noretara" (Uma Wena, Ngingabhalisa i-Ride the Waves) iyifilimu ephilile yaseJapane eyafika ngo-2016 futhi ngokushesha yaba yisici esingokwesiko. Iqondiswa nguMakoto Shinaikai, ifilimi ilandisa indaba yentsha emibili, uMitsuha Miyanguzu noTaki Tachibana, okuphila kwakhe kulokhu kuxutshwe nokwesabekayo nokwesabekayo emzimbeni futhi ngokuvamile okungathandeki. Okukwenza lemisebenzi ihlanganiselene ngokuthula, ukunyakaza kokuphila kwansuku zonke nento engavamile nento ethandwa kakhulu. Umphumela ukwenzeka ngemva kwesikhathi eside ngemva kokubongwa kwezikweletuzo, amandla afana nenhliziyo eqotho lapho iphihlinzwa. Nakuba ikwazi ukuqhamisa umfanekiso wesikhashana, ibambe igxabhamu elimangalisayo, iphinde ibambe imoto ekwazi ukubhekana nensuba ijubane lokukhomba imoto.

Isifiso Sansuku Zonke Sempilo: Isisekelo Sobuwula

Ifilimu iveza ukuzidla kwayo okunemininingwane eminingi kakhulu ngokuchazwa kokuphila okuvamile. Izwe likaMitsuha edolobheni lasemaphandleni eliyinganekwane lase-Itomori ligcwele isiko lobuShinto, isibopho sobushinto, kanye nesithukuthezi esithule esingavela nokuphila okuncane. Ukuba khona kweTaki kuchazwa ngejubane elingapheli ledolobha, isikhathi esiyingxenye yemisebenzi yokudla e-Italiya, izifundo zokwakha, nokungaqondakali kwesikhungo samadolobha esibanzi. Lemifanekiso ayisona isizinda nje; ayisona isizinda esidumayo sendaba, ivumela izilaleli ukuba zixhumane nezintambo ezisezingeni eliphezulu kakhulu lomuntu siqu. Kungokubuka ngokuconga umsindo wendlela yokudla yasemini, isikole, isikole, isikole, nokudla okuwukudla okungoko okungokonayo okuthinta imizwelo.

Izici ezihlukanisayo zezimo zokuphila ku-"Kimi, Nami ni Noretara" zithatha izici ezicacile zobusha ngokunemba okuphawulekayo. Ukucasuka kukaMitsuha kuveza ukukhungatheka okuthambile kuyise, umphathi, kanye nokudumazeka kwakhe ngesakhiwo sakhe esingcwele esingumasipala imicimbi yonke indawo. Ngokufanayo, ukudabuka kukaTaki kunomnumzana wakhe omdala osebenza naye uMiki Onufrara kanye nomzamo wakhe onzima wokudweba idolobha. Ifilimu ayilokothi isheshise kule mizuzu. Ukulandelana kwebonisa uMitsuha elungiselela isonto, noma uTakiha echaza isibhakabhaka ngemva koshintsho olude, ukuvumela ukuba umbukwane ukuba ahlale emhlabeni. Lokhu kuzama ngamabomunyukusi ukuguqula isakhiwo esilula esilula esisembolweni i-gigiki iveve ive ingesi ekwazi ukubhekana nakho kwazo; siphila ukuphila kwabo kwansuku zonke.

Isiko Nanamuhla Ekuphileni Kwansuku Zonke

Ingxenye eyinhloko yokusondela kwefilimu ewujuqu ewuhlobo lokuphila, ukuhlola kwayo ukungezwani phakathi kwesiko nelesimanje. Ukuphila kukaMitsuha kulawulwa izigqi zemvelo nemikhosi . Ukubopha izintambo (kuyi-kumihimo), ukuvutha kwezintambo ezingcwele (kuyi-kuchikamizake), nokulungisa umkhosi wasekwindla. I-Taki i-Taki ingenye yezinsika zengilazi, izinhlelo zesitimela, kanye nokuhlangana okusheshayo kwento eyenzekayo. I-mizimba-scandingss inye i-actives. I-markings i-jown ay egnometry i- sholoney ewubona iqiniso, futhi i-injini ewubona ukuthi ikhona yini ewubonayo.

Ukwanda Nemfihlakalo: Usuku Olunamandla Angaphezu Kwawemvelo

Uma umzimba ususususela ukubukeka, indaba ishintsha ibe umjaho ophikisana nesikhathi esilingana nesiyalo sanoma yimuphi umjaho. I-comedy yokuqala ye-duo ifunda ukuhamba ngemizimba yesinye nesinye.(Mitsuha) ijabulela inkululeko yokuphila kwaseTaki, Taki elwa nemithetho yobufazi ye-Itomori", iholela ekutholeni into ebhubhisayo: idolobha lase-Itomori. Njengoba beshiya amanothi ocingo bomunye nomunye futhi bebeka imithetho yeTantanal, baqala ukuzwa ukudonsela omunye komunye nomunye ngendlela engenakuchazeka. Kodwa uma ukushintshana kunqamuka, uTaki uMitsuha uholela ekutholeni okucekisayo: idolobha lase-Itomori labhujiswa ngokwehlukana kweminyaka emithathu, kuyabonakala ukuthi uMiha uMiha uMiha usu uqobo.

Leyayambulo ibalazwe ihlanganisa ukuhlaziywa kwenhlekelele ethatha isikhathi, inkumbulo, nendawo engokoqobo. Uhambo lukaTaki lokuya endaweni embobongweni, ukusebenzisa kwakhe i-kuchikamizake elungiselelwe uMtsuha eminyakeni ngaphambili, futhi ukuphelelwa kwakhe ithemba kubuyela osukwini lwenhlekelele kuveza umsuka womoya webhayisikobho owethusayo. Ukugadla akuphathelene nengcebo noma udumo; kungokosindisa ukuphila nokubuyisela ukuhlobana okubonakala kuhleliwe. Ifilimu isebenzisa i-tropes (*) propean, into engcwele, inqubo enqatshelwe, i-octivedromsssssss. Ukucindezeleka kokuphuma kwecebo lanamuhla, izingozi okungeke kukholelwe ukuthi umuntu osemusha uyoba nenhlalo lwe-partpo.

Uhambo Lokudlula EMundane

Isenzakalo ku-"Kimi ku-Nami in, ni Noretara" sibuye sibe ngaphakathi. Bobabili abafebe kumelwe babhekane nemingcele yokuqonda kwabo kanye nokungabi nankumbulo. Njengoba uTaki enyuka intaba nehora lokushona (i-kaware-doki) lisondela, ifilimu ingena endaweni eyi-liminal esendaweni lapho imingcele ephakathi kwesikhathi esidlule nekhona, iphupho kanye neqiniso, incibilika. Loluhambo oluya engaziwa luyisifanekiso esinamandla sentsha ebudaleni, isikhathi lapho izenzakalo ezithile zobuntwana zinikeza indlela enkulu, ngokuvamile eyesabekayo, amathuba engenzekayo ngesikhathi esizayo. Khona - ke, luyindawo ethola amandla okungakholeki ukudalelwa njengoba kufinyelela komunye umuntu ngokomzimba. Isenzakalo ngokwaso siqala ukubonakala lolu phawu oluhle, olusheshayo nolungapheli.

Uthando Oludlula Ibanga Nesikhathi

Enkabeni yalefilimu kuvela uthando oluthinta umuntu osondelene kakhulu nolunonya. Uthando olukhulayo phakathi kukaMitsuha noTaki alwakhelwanga ngokuvuma okuphawulekayo noma uchungechunge lwezinsuku; lubangelwa ukusondelana okukhulu kokuphila komunye nomunye. Uma uMitsuha, esemzimbeni kaTaki, umsiza ukuba axhumane noMuki, uzwa ubuhlungu obukhulu benhliziyo ebuhlungu. Lapho uTaki, njengoba uMtsuha, evikela imvunge ngokuthanda ingxhuzula futhi engaqondi uzuza ukuhlonishwa kwabafundi afunda nabo, usebenza ngemzwelo owedlula nje ukufuna ukwazi nje. Ngesikhathi abasiqaphelayo, izilaleli sezibone kakade zihlangene obungokomzwelo kakhulu. Ifilimu iTaki, umvuthwane wayo ephethe ingosibo bonke ubumnandi.

Ucingo lothando lujulwa ukusebenzisa kwefilimu “intambo eqinile yokudalelwa,” inkolelo engokwesiko yaseMpumalanga Asia yokuthi abantu ababili baxhunyaniswe ngentambo engabonakali. Kuyi-movie, lokhu kuthatha uhlobo lwentambo eqinile (kukuku-khimihimo) uMitsuha ayinikeza i-Taki iminyaka ngaphambi kokuba bahlangane ngempela. Intambo ivuthulula phakathi kwesikhathi, indawo nenkumbulo, ibopha ukulandisa okungokoqobo. I-ucabon ayisona nje isikhala esiphansi esincane; injini ebangela ukunxanela kukaTaki neMihaha yes yes, ukulangazelela ukukhumbula igama ngempela, ukucasuka kwemizwa okungathandeki okungavezwayo ngaphansi kwe-filimi. Uma ekugcineni i-Filimu enikeza amandla abhubhisayo. Lapho i-Tokyo iqala ukuqaphela kabusha, isitimela, ukubuzana kwenja, ukusondela kwenja, ukusondela kwenja.""""

Ukuvuselelwa Okungokomzwelo Kwegama Elilahlekile

Inhlekelele yokukhohlwa yenza uthando lube yi-"Kimi ku-Nami nni Noretara" luthinteke ngendlela ekhethekile. Ngemva komhlangano wokushona, abalingiswa bakhohlwa amagama omunye nomunye, bashiya nje bengenalutho. Lokhu kuveza indlela isikhathi esikhubaza ngayo ngisho nemizwa enamandla kakhulu yentsha, futhi ukulwa nokukhumbula kuba isifanekiso sendawo yonke sokwesaba ukulahlekelwa ukuxhumana. Ifilimu isikisela ukuthi amagama awamane nje abhalwe kodwa izitsha zomuntu wonke, futhi ukukhohlwa igama kubeka engozini yokulahlekelwa yiyo i-omfonto ethandekayo. Izikhathi zokugcina zebhayisikobho, lapho abantu abadala ababili bedlula khona ngezitimela ezihambisanayo futhi bezwa isidingo esingavikeleki, babambe ukugomelana okucishe nokugomelana kothando lweqiniso.

Isimiso Sokuhlola Okubonakalayo Nokugwema Komphefumulo

Isitayela sikaMakoto Shinnai esiwuphawu olubonisayo , izizinda ezicwebezelayo, izibani, nokunaka ngokucophelela izenzakalo zemvelo − kuveza ukulandisa ngendiza eyisankondlo. I-comet, amafu ashintshayo, ukucwebezela kwamanzi, kanye nokukhanya okuthambile kwezibani konke kusebenza njengezifaniso ezibonakalayo zezindawo ezingaphakathi. I-movie ngokwayo, "IKimi ku, Nami nnithara," ingathola umsindo wayo oketshezini, isici esifana nesagagasi sentambo ye-ku, nezinkumbulo ezingasahlumiyo eziba phakathi kwesikhathi sakhe. Ifilimu isikisela ukuthi umhlaba uphila ngencazelo, ngisho nokuwa kwamanzi.

Iqophelo elifanayo liyi-arhead yomsindo yeqembu le-rock yaseJapan uRADWIMPS. Izingoma zabo zenza “uZen Zense” zisuka ku-“Nandeanaiya” kuya ku-Amon [1] [1] qhakaya kuphela; baveza imizwelo abangakwazi ukuyisho. Iphimbo elithi“ Uma ngingagibela wena amaza” ngibamba isifiso esiphakathi, futhi umculo udlondlobele ngezikhathi ezifanele ukuze ukhulise injabulo, ukuphelelwa ithemba, nokuphelelwa ithemba lokuhamba. I-mendo phakathi kweShincai no-RADWIMPS iphumele ihambisana nokunyakaza kwesithombe nomsindo okuye kufaniswe nomculo othandwa kakhulu. [ngengosime engosini se-ibhulobhuli.] [FF]

Izindikimba Zokuxhumana, I - Impermanence, Nenhlangano Yanamuhla

Ngaphansi komhlaba wayo omangalisayo, "Kimi to, Nami ni Noretara" uhlanganyela izihloko ezijulile eziphathelene nenkumbulo, inhlekelele, nokukhukhuleka kwesiko eJapane yangaleso sikhathi. Inhlekelele yenkanyezi ebhubhisa i-Itomori iveza ukukhathazeka kwangempela okukhona ezweni elizungeze ukuzamazama komhlaba kuka-2011 Tōhoku ne-tsunami, ihlanganisa ukulandisa njengokuzindla ngokulahlekelwa nokungalindelekile kwedolobhanakekeli. Impicaba kaMitsuha yokulondoloza ifa ledolobha lakhe leShinto nenkambiso yezombangazwe ibonisa ukuphikisana okukhulu okungokwesiko ngokubaluleka komkhuba ongokomoya ezweni eligxile kakhulu ezweni elingekho mbuso. Ifilimu ayikusebenzisi okokuziphatha; kunalokho, iveza indlela yokuzindla, indlela yokukhumbula, ukudumisa isihluthulelo sesikhathi esidlule.

Ukungalingani kwenkathi emfushane kuphela, kuba uphawu lwalokhu kuhlangana okubabayo. Abalingiswa bahlukaniswe njalo ngokomzimba ngebanga, ngokukhohlwa, kodwa ifilimu igcizelela ukuthi ngisho nemizuzu edlulayo ingashiya uphawu olungenakucimeka. I-comet, ibonakala ngenkathi efushane kuphela, iba uphawu lwalokhu buhle obubabayo. Uhambo lukaThaki luyinto eyinhloko yokukhumbula, umzamo wokuzama ukuveza umuzwa owehla ngeminwe yakhe njengamanziba. Ezweni lomsindo ongapheli nobudlelwane obunganqamukiyo, ifilimu isekela umqondo wokuthi ukuxhumana okuko okujulile okungokomzwelo kunganikeza injongo yokuphila. [F] [1] [3] Isihloko se-ecoccocate shate : “ukuvulela amaza” ukuvuma ukugeleza nokugeleza kwenhlanhla, okuzokwehlela i-gelebhungane.

Ithonya Lesiko Nefa Elihlala Njalo

Ekukhululweni kwayo, "Kimi ku, Nami ni Noretara" amarekhodi ehholo e-offary eJapane futhi yaba umuzwa womhlaba wonke, elingana namaRandi ayizigidi ezingu - 3380 emhlabeni wonke. Yaveza uMakoto Shinai ezilalelini zomhlaba wonke, ithola ukuqhathaniswa ne-Hayao Miyazaki futhi imisa izimpawu ezintsha ze-franchise aimare. Impumelelo yalefilimu yabonisa ukuthi indaba yakuqala, isekelwe emininingwaneni engokwesiko ekhuluma ngemizwelo yomhlaba wonke, ingancintisana nemizwelo emikhulu ye Hollywoolandbsters. Yabangela isithakazelo esisha esithathelwana ngokushintsha-mzimba kanye nesikhathi sokuthandana okungakhokhwasa, kodwa ifa lefilimu lise emakhonweni ayo okwenza izibukeli. [F1]

Le filimu yabuye yabangela ukuvakasha okunamandla ezindaweni ezingokoqobo ezabangela u-Itomori, njenge-Hida-Furukwa eGifu Prefecture, futhi yaletha ukunakekela ekwazini kwezwi nomculo wamaJapane ongokwesiko. Yabonisa ukuthi izifanekiso zingafinyelela ukujula okungokomzwelo okufana nokuphila-ukusebenza, futhi ithonya lazo lingabonakala ezicini ezilandelayo ezishukumisayo ezingenza umuntu abe nesibindi sokuxuba i-genres. Inkulumo ethi “Kimi ku, Nami nni Norethara" ngokwayo iye yaba yisithakazelo lohlobo oluthile lwesifiso sothando, oluhambisana nengozi yokulahlekelwa ithuba lokuxhumana okungavamile.

Isiphetho: Ukuqeda Isiyaluyalu Semizwelo

"Kimi kulokhu, kuqonda, ukwenza isenzakalo esingaphezu komandla emvelo sizizwe siphuthuma futhi siqinile. Akubekeleki ngoba kudala isiqalo esisha sothando, kodwa ngenxa yokuthi sivumelanisa abantu abathathu abajwayelene nekhono elingavamile. Ikhono lefilimu eliyingxenyana lokudweba liveza iphuzu elicacile, okwenza ukuba inkathi engabonakali ibonakale ngokushesha nenamandla. Lento eyenzekayo ibangela ukusondelana kothando, ikhuthaze ukuguqula inganekwane ibe umzabalazo onzima ngokumelene nesikhathi nokukhohlwa. I-filimi inqaba ukubeka ilungelo elilodwa phezu kwenye i-a; isikhashana esithulile ekilasini sibaluleke njengokucwazimula, ukufika komvuthwa kwaso. Uma siqala ifilimu, singaphinde sikholwe, singathola isibindi sokuzibophana nje, lapho sibhekene, futhi sihogeleza intaba, futhi sikhala iphi engekho esikwazi ukugcotshwa yisithombe esivamile.