Ukuxokozela Kwemizwelo: Umculo Njengomjovo Ovusa Amadlingozi

Ku Amaphutha akho kuApril, umculo udlula indima yawo njengesizinda esilula. Kuba ulimi oluphilayo, oluphefumulayo abalingiswa abachaza amagama angenawo. I-ayimiee echaza imisebenzi yakudala ebhalwe ngemiklamo yokuqala, ukusebenzisa incwajana ngayinye ukubonisa isiyaluyalu sangaphakathi, injabulo edlulayo, nobuhle obumnandi bokuxhumana kwabantu. Ngaphezu kweqoqo lezingoma ezinhle, umsindo usebenza njengendabuko yento efanayo yezenzo zokwesaba okufihlekile, uthando olungasho lutho, nokuthatha isikhathi esingapheli. Lokhu kuhlanganisa okujulile kukhuthaza umphakathi wabathandi bezingoma abakwazi ukucula, izingqimbatho ezibonisa izimpawu, imigebezo, kanye nemibukiso yemiyalezo yabo ngokwabo ngokwabo.

Kusukela ekuthuleni kukaKosei Arima, ezindaweni ezigcwele umculo kuya ekudukeni kwe-Kaori Miyazono, uchungechunge lubonisa indlela umsindo ongawubonisa ngayo umphefumulo.

Umculo Njengesibuko Somphefumulo Emangeni Akho Ngo - April

Izwe Elithulile LikaKosei Arima Nokubuya Kwakhe Ezwa Izwi

Ekuqaleni, uKosei ungumdlali wepiyano osemusha ovalelekile ngokuthula. Ukufuna kwakhe ukuphelela okuxhaphazayo kwaguqula umculo waba umthombo wenhlekelele, kumshiya engakwazi ukuzwa imidlalo yakhe. I-aine ikubona lokhu njengokuphila okumpunga, okucwengile − ukufa kwangaphakathi okungavuthuka naliphi ikhono lobuchwepheshe. Lapho uKaori egadla ukuphila kwakhe, iviolin yakhe ishaya indiva. Ufuna ukuba abe yisifelo sakhe uKousei, ukuze abhekane nayo kanye into eyamehlulayo.

Imibono efingqiwe ikhomba ekusebenzeni kokuqala kukaKousiey [[FLT: 0] uPainasata No. 14 "Ukukhanya" njengokususa ngamabomu amanga acushiwe. Nakuba ucezu luyi-melancholic futhi lucanukisa, ukuchaza kwakhe okukhubazekayo kwembula umfana osabambene nomthunzi kanina. Njengoba ephinde abuye athole ikhono lakhe lokuzwa, ulwenzelo ngalunye olulandelayo lususa olunye ungqimba lwengozi. Iqophelo lokujika lifika lapho ekhipha i-oktopy, enephutha kodwa eqotho eqotho yenhliziyo kaChopy' [FFOLD:] [2] [emper] ngendlela engcono, lapho i-GOPT] eqala khona ukuvuleka.[3]

UKaori Miyazono: IMuse Enomoya Okhululekile

Ukwazi kukaKaori umculo kusekelwe ekukhetheni kwakhe nasemzwelweni ongokomzwelo. Ukuchaza kwakhe izingcezu akuvamile ukulandela iphuzu ngokwezwi negama; ugoqa amachashaza, ahlobise amagama, futhi afake i-emorts, cishe amandla angenangqondo kuwo wonke amanothi. Lokhu kucaciswe ekukhetheni kwakhe ukuthakathisa noRondo Capriccioso [[FLTL:1] inselele ukushiya unina oqinile, othanda ukudlala ngenhliziyo.

Akwenzayo futhi kuyindlela yokuvuma izono enqunyiweyo. Ngenxa yokuthi akanakuluveza obala uthando lwakhe ngaphandle kokwembula amanga abahlanganisayo, ufaka izinhlu zothando lwakhe emculweni. Ekugcineni kwakhe noKousih. Kreisler “Kreisler ka“ Libesled" (Usizi lothando) [isihloko sodwa] [isiqu] sikhuluma imibhobhoshongo yothando. Ababheki bekhomba isiqu sothando nobuhlungu obuzuzwayo njengocezu lokweza kokwehlukana. Isinqumo sika-Kaori sinqube sifushane, sazi ukuthi uyakwazi isikhathi sakhe, siguqula ukudlala okulula kwencwadi ebhalwe ngomsindo. I-oreim ebonakala phakathi kwalolimi oluphakathi, igcwele ukukhanyaza kokukhanya, ukugcwa nokukhanyaza kokukhanya kokukhanya kokukhanya. Isinqumo sawo: uMeori uyakwazi ukudla isikhathi sakhe, saziswe kuse-mthe ukuphuma e-ie.

Ukuhlaziya Izigijimi Ezifihliwe: Imidlalo Ehlekisayo Nophawu Lomculo

Ukwenzeka Kwe - clair de Lune – Ukuthula Nesiyaluyalu

I-Debussy’s i-Clair de Lune ivela ngokuphindaphindiwe, kokubili ngokuneme nangokuyisizinda. phezulu, iveza ukuzola nokuvuseleleka, kodwa ukuhlaziya komoya kubonisa ukuma okujulile. Kuloluchungechunge, ucezu luhlangene nonina kaKoushei − inkumbulo yakhe ewudlala kancane kancane, isikhathi esingavamile sokufudumala phakathi konya. Nokho, lowo mculo ofanayo waba futhi imbangela yenhlekelele yakhe, ubonakalisa uthando olusonteketiswe ekucisweni. Uma kamuva iKose idlala Clie [FLD [FLT] [FLT] ngokufutha, ngokufuthamisa izandla zakhe, njengoba umsindo uduma; uphuma ukukhala.

Izihloko zesihloko ``Debussy'' uqobo lusikisela ukuthi indlela ka-Koucei yokubona isibuko sokukhanya nobumnyama. Njengoba nje umculo obonisa ukuheha ugwema imingcele ecacile, isimo esingokomzwelo sikaKocei sifiphaza umugqa phakathi kwenkumbulo neqiniso.' Isihloko sethi '``Moonlaw'''''' sibuye sixhumene nokukhanya okuguquguqukayo kwe-aimee kukhanya nobumnyama. Kocei ukhona ngokuqhubekayo kuze kube yilapho uKamelah eletha ilanga. [UClair de Lune, khona -ke, akusona nje uphawu oluthambileyo kodwa uphawu oluyinkimbinkimbi lwakudala, umyalezo umane uzwane lapho i-waywodwa izibukeli.

IWaltz Entwasahlobo Njengendawo Yokubeletha

Ukwakheka kokuqala i-Waltz, ibhalelwe ngokukhethekile i-arctic arctic, ivame ukunganakwa ngenxa yeziqeshana ezidumile zakudala, kodwa inesisindo esikhulu esingokomfanekiso. Isiqu sayo sihambisana nenkathi yokuvuselelwa futhi / kanye negama likaKaori ngokwakhe, eliguqulela “ekuqaleni kwentwasahlobo.” Endabeni, uKoushei wenza leli ngxenye phakathi ne-Mpumalanga Japane Piano Intel njengentela eqondile ku-Kaori, ethela konke ukubonga kwakhe nokungakhululeki kothando lwakhe kuwo wonke amabinzana.

Imiphakathi iye yahlukanisa isimo se-waltz, iphawula ukuthi izibuko zayo ezinqikazayo ezivulekayo iKoucei zilula. Njengoba yakha, ingoma igcwala ithemba, ekugcineni ishaya umvuthwandaba, kodwa ikhala. Abaningi bayichaza njengonyaka kaKocei osondelayo wokufa kukaKaori ngaphandle kokuyivumela ukuba imbhubhise. Uthwala umoya wakhe uqhubekele phambili ngamazwi, kodwa ngomculo awuphefumulela. Ukuwohloka okugcwele [[FLT: 0] [uMSI]] uhloba owenziwe ngombukiso womdlalo ekugcineni uqokomisa indlela [FLT:] eqokomisa ngayo i-Waltz [FLT] [FLT] [FLT] [FFLT]] isebenzisa imbonakalo eqinile yekhamera nombala ukuze iphinde ikhule ngokuphelele.[FLT]

I - Piano Concerto No. 2 – Ukushikashikeka Nokwamukela

Mhlawumbe ucezu olukhulu olukhulunyelwe kakhulu kumajika ama - wind luyi-Rachmaninoff’s Piano Concerto No. 2 kuC encane, Op. 18. Umsebenzi ngokwawo wazalwa kumbhali oweqa indlela yakhe ekucindezelekeni, nokuthi u-echoongo we-biographic awulahlekanga kuma-athorist. UKowei usebenza njengovivinyo olungokomzimba nolungokomzwelo, isibuko somculo sokukhuphuka kwakhe ngenxa yokuphelelwa ithemba. I-conceroo's ichazwa njengemiculo evezayo, ngokuvamile intengo yokudalelwa, ihambisana nesihloko sochungechunge: ukudalelwa kwenkomba ephakathi kanye nabantu.

Abalandeli baphikisa ngokuthi, bafihla umbiko ngohlobo lothando nomhlatshelo. URachmaninoff wanikezela ikhonsathi kudokotela wakhe, uNikolai Dahl, ayemkweleta ukuvuka kwakhe kokudala. Ngokufanayo, uKousi unikezela umsebenzi wakhe kuKaori, umuntu owavusa ikhono lakhe lokuzwa. Unyaka ohamba kancane, umculo omnandi uba yingxoxo phakathi kwe-solorist ne-okhestration, u-atle ngaphandle kwamagama afana noKocei noKaori. Lapho ekugcineni uKousei enza i-konso esesiteji, ucabanga ukuthi udlala kanye naye, ngisho noma elele esibhedlela. Le mibukiso ecacile, iboniswa ngokushaya iphimbo ekhona, iwunyakaza ngenxa yokuhlangana komculo ongabonakali.

Ezinye Izici Eziphawulekayo Nencazelo Yazo Efihliwe

Ngalé kwe-marquee isebenza, uchungechunge luhlanganisa i-copin yezimpawu ezincane zomculo. i-Étude Op. 25 No. 11 “Umoya onyakazayo” ubonakala njengobuhlanya obungokobuchwepheshe obuthi unina kaKocei amphoqe ukuba aphelele; unyathela ngaphandle komsindo wakhe onamandla. U-Choptin u-Oppein nge-Ballade. U-Kocei usho ukuthi u-Chopin nge-Ballade, uveza ukuvuleka kwenhlangano. Ngokufanayo, uSaint-Saintë’s u-Fluns , [FLT], ohlangene nokugula kwakhe, usebenzisa i-sbon eshwafafayo, i-ssss ashown i-'ithreathreah'ith. Lokhu kuveza i-imfihlo.

Izici Zomsebenzi Ziboniswa Ngomsebenzi

Uthando Olugxilile LukaTukkaki Nomsindo Wokusekela

UTsubhaki, umngane wezingane, akayena umculi wekholidi, kodwa uphawu lwakhe luboshelwe kakhulu ekushayeleni nasesibhakabhakeni. Uhlale eshaya ingoma, ushaya umsindo, futhi ulalela emaphikweni. Udwendwe luveza ukuthi ukuba khona kwakhe kuhambisana nemisindo yokuphila kwansuku zonke. .Imizwa yebhola elihlokomayo, ukutshiyoza kwekhilikithi (hreatback), lapho esongela ukucwila emotweni lakhe lomculo. Uthando lwakhe, ngokungafani no-kemper, i-ephemerry, ilinganiswa futhi ime, njenge-metronote. Lapho ekugcineni evuma imizwa yakhe, i-imfeke ngaphansi kwesigcawu esilula, iphindaphinda indawo efana nomsindo omkhulu, i-ocheang, igcizelela ukuphakama. I-emown egcwele ukubukwa.

Ingxenye KaWatari Ryōta Engaphucuzekile, Engaphakathi

UWatari, umdlali webhola oqala ukuqamba uKaori, umelela izwe elingenakho ukuzwela okujulile komculo. Uhlotshaniswa nomculo ocwebezelayo ocwebezelayo nowenjabulo, kodwa akalokothi axhumane nomqondo ocacile wendaba. Eminye imibono yokudlala iveza ukuthi ubumpumputhe obungokomzwelo bukaWatari buyindinga: ngokubonisa lokho Kungenzeka ukuthi uKocei wayengenaso isipho sakhe sobuciko, kodwa kodwa akakwazi ukuqonda ubuhlungu obufihlekile bukaKaori, kodwa uchungechunge lubonisa indlela umculo osebenza ngayo njengomqondo wesithupha ngeqiniso elingokomzwelo. UWatari uveza ukungabikho kwakhe phakathi nezikhathi zomculo obucayi ngokubonisa ukuthi wayengenaso isipho sobuciko esijulile esiqoko lomsindo.

Ukuhlangana Kothando, Ukulahlekelwa, Nomculo

Uchungechunge luphela ngokusetshenziswa komculo ukuze kudluliswe i-cathars. Ngemva kokufa kukaKaori, uKousi ufunda incwadi yakhe, eyembula “impela” ukuthi wayemthanda, futhi ukuthi isithakazelo sakhe kuWatari sasiyiqhinga lokusondela. Njengoba efunda, ukuqanjwa komculo [FLD: 0] uClair de Lune, kodwa kulokhu kushintshile. Akusaphathwa kabuhlungu noma kuchukumiseka, kuthwala ukwamukela okubabayo, okubabayo. Umculo uveza ngamabomusholo futhi ubonakalisa ukuthi incazelo yegama ivele kanye kanye kuye kwavela kanye kanye kanye. Inkulumo efihlekile manje i-fushayensi: Usizi olufihlekile nobuhlungu, ukukhala, futhi uyakwazi ukuguqula ubuhlungu.

Izazi zokusebenza kwengqondo yomculo sekuyisikhathi eside ziqaphela le nkinga, lapho imidwebo ejwayelekile yomculo ingabhalwa futhi ngokulandisa ukuze ishintshe ukuhlangana ngokomzwelo. uphengululo oluvela kwi American Psychological Association lubonisa ukuthi umculo ohambisana nenkumbulo ye-episodic ungabuyisela indlela izilaleli ezilahlekelwa ngayo. Ikhophi Yakho ku-April ngokuthuka okukhulu ithatha leli qiniso, yenza isenzo sokugcina se-epicei enzia.

Imibono Ecatshangelwayo Evuselela Ubuhle

Incwadi Ethi I - Musical Coda: I - commotion Yokugcina Kaori

Enye yemibono ejulile kakhulu echaza ukuthi incwadi kaKaori ibhalwe, eqinisweni, inqaku lakhe lokugcina. Akazange aqambe uKousi ifomu elingokomthetho, kodwa isakhiwo sencwadi sibonisa i-nata: ukuveza (umhlangano wakhe wokuqala nokuncoma okuyimfihlo), ukuthuthukisa (ukuqamba amanga kanye nemisebenzi yabo efanayo), ukubukeza (isambulo nokuxolisa), kanye nekhoda (ukuvalelisa nokuqinisekisa ukuthi uthando lwakhe luyohlala emculweni wakhe). Lokhu kufunda kuveza incwadi ecebeni lokucula, kugcizelela umqondo wokuthi konke uKaori akwenzayo kwakuwumsebenzi oklanyelwe ukushiya uphawu olucasukile emphefumulweni kaKowei.

Isithombe Sokukhanya Nesithunzi Ezinkonzweni

Abalandeli ababukele baye baqamba i-catalog yokukhanya okubonakalayo phakathi nezigcawu eziyinhloko zomculo. Uma uKoei edlala ngaphansi kwesisindo sesibhakabhaka sakhe esibuhlungu, iqophelo livame ukucwebezela ngesibhakabhaka esibandayo noma licwiliswe emthunzini. Njengoba evula izwi lakhe, ukukhanya kwegolide kuphumela kancane kancane phezu kopiyano. Phakathi nesihloko se-ayim: “i-Lie” ayizungezwa nje kuphela i-Kaori, kodwa ikhomba ukuthi sihlukaniswe ngempela nabantu esibathanda, njengoba umculo uqhubeka uveza ukuthi umculo ngokwawo ungumsuka kubo, intambo ehlanganisa abaphilayo nabafile. Inkolelo idlulela ku-mcalo:“ i-Lie" ayilona nje uthando lwamanga, kodwa ikho okukhona ukuthi sihlala sihlukene ngempela phakathi kwalabo abathandayo, njengoba umculo wabo uqhubeka njalo phakathi kwethu.

Ingoma Ehlala Njalo Yezigijimi Ezifihliwe

Amaphutha akho kuApril ahlala eyindinganiso yezempucuko ngokuqondile ngoba ukukhetha kwawo umculo akunazo iziphazamiso. Ucezu ngalunye, kusukela kolwaphezulu kuya kolwakuqala, luyisibonakaliso esibekwe ngokucophelela esikhomba emaqinisweni ajulile angokomzwelo. AmaFan ayaqhubeka embula ukuxhumana okusha okusha (a shcript) lapha, i-ograph ethuthukisa ukulandisa kusenesikhathi eside ngemva kwesenzakalo sokugcina. Loluchungechunge lubonisa ukuthi umculo awuyonanto esiyizwayo; uyisithwali senkumbulo, umkhumbi wamagama angawahlulwa, nebhulo elinqamula eweni elahlekileyo.

Imiyalezo efihliwe eshiwo umphakathi isebenza njengesivumelwano sokulandisa indaba ebhalwe ngekhanda, evezwa abakhi be-anime. Kungakhathaliseki ukuthi ngemicu ehlabayo kaRachmaninoff noma ithemba elintekenteke le-waltz yasentwasahlobo, umsindo uhleba lokho abalingiswa abangeke bakusho ngokuzwakalayo. Futhi kulabo abazimisele ukulalela ngokujulile, umculo wembula iqiniso elidabukisayo neliphilisa kakhulu: ukuthi zonke iziphetho zithwala phakathi kwayo imbewu yesiqalo esisha, futhi ukuthi ukuvuma okuqotho kakhulu kudlalwa, akukhulumi.