Umculo Njengesikhali Esithulile Ezweni LaseK - On!

Ngaphakathi, kubonakala kulula ukuxoxa ngamantombazane asesikoleni esiphakeme akha iqoqo lomculo elilula, adla ukudla okulula kakhulu, futhi ngezinye izikhathi asebenzise amathuluzi awo. Lolu chungechunge lwaziwa kakhulu ngesimo salo esifudumele, esiphansi, esiphansi, lapho inhlekelele enkulu ingase iphume khona noma inqume emkhosini wesikole. Kodwa ngaphansi kwale ngaphandle elithambile liphethe umkhosi onamandla ngendlela emangalisayo: umculo uboniswa njengesikhali esingokoqobo. Asisona isikhali esingokoqobo, kodwa ithuluzi lokusinda, ukuguqula komuntu siqu, nokuvukela okucashile. "Inkinga yeBrate yeBs", ephuma phakathi nesenzakalo sesikole, ishintsha isigaba semidlalo ehlanganisa isigaba sempi ehlanganisa imidlalo ebanzi.

Le ncazelo iphakamisa K-Phan! ngaphezu kwedumela layo elishintshweyo lokuphila. Uchungechunge luhlola indlela umculo osebenza ngayo njengamandla amabili: kungaba yisivikelo ezingcindezini zobusha kanye nesikhali esisetshenziselwa ukukhipha isici esibukhali, uvalo, nokumelana namathemba angaphandle. [[FLT:]] Amanani aphawule isikhathi eside ukuthi umbukiso ochaza kabusha "amantombazane" [[FLT] , kodwa icebo, cishe elisetshenziswa ekukhipheni isici esiqinile sokwenza kwayo. ububanzi bengxenye ephezulu yangaphandle yokuhlola okuseduze.

Ukuhlubuka Okuthule Okubangela Zonke Iziphazamiso

Amalungu e-Ho - kago Tea Time awalideleli i-togray obala i-Tea Time. Awawaphuli amathuluzi abo noma abhale izingoma zokubhikisha. Nokho isikhathi ngasinye lapho uYui Hirasawalla srum eshaya isiginci, uvukela ukukhathazeka kokungabi nanjongo. Ngaso sonke isikhathi uMio Aeyama ukhuphukela kumbhobho naphezu kwemilenzelo edumayo, ulwa nokwesaba ukudabuka. Igumbi lokufundela leqembu, ligcwele izinkomishi zeti nomculo, liba yindawo yokuqeqeshelwa lapho isikhali somculo siklanywa ngokuphindaphinda, ngokuhluleka, nangokunqoba okuncane. Lokhu kuvukela okuthulileyo kunamandla kakhulu kunanoma isiphi isimemezelo esikhulu ngoba kubangelwa ukuchaphazeka.

Umculo osohlangothini lwe- ku-! usebenza emazingeni amathathu ahlukene: ukukhululeka ngokomzwelo, ukuncintisana, namandla ahlanganisayo. Umculo ngamunye usebenza ngasikhathi sinye, wenza okuhlangenwe nakho okunamagquma lapho izilaleli zizwa ingoma ye-pop kodwa abaculi babhekana nempi. Umkhosi wokuqala wesikole, lapho uYui ekhohlwa amazwi akhe, ufanekisa kahle. Umoya ofile uyisihluleki esisongela ukukhuphula iqembu. Kodwa indlela ezilulaza ngayo — ngokusebenzisa icuecus, amandla, nokusekela okungasho lutho — ibonisa ukuthi izikhali zabo azilona nje ikhono lobuchwepheshe kodwa zithemba. Lokho kwethenjwayo kuboniswa ngamahora amaningi enziwa njengesibopho.

UMkhosi Wesikole Njengendawo Yempi

Izenzakalo zemikhosi yesikole zaminyaka yonke ziyizimpawu ezivelele kakhulu zomqondo "Izandla ezithuthumelayo zamaBands". Lemicikilisho ayiwona amakhonsathi nje; ayimibhoshongo engokomzwelo lapho bonke abalingiswa beye bayenza, besaba, futhi bethemba ukuthi bazohlangana. Ikhamera isebenza ngamabomu: ukuvama kwezandla ezithuthumelayo, ukubheka ngokushesha phakathi kwamalungu eqembu, ukujuluka okuphakathi kwebhola. Iqophelo ngalinye lisitshela ukuthi isigaba sisendaweni enobutha lapho isitha singesona esinye isigaba kodwa amandla angaphakathi okungabaza, ukwesaba, nokulindela.

Cabangela umkhosi wesibili, lapho iqembu lezokuvuma lidlala khona "Fuwa Fuwa Time" neMio emows of thele. Uvalo lwesigaba lungenye yezithakathi eziphikelelayo kuloluchungechunge. Ingoma ngokwayo, nezosha zayo zokudlala ngokuphambanisa izinhliziyo nokuvuma izono ngokuphamazela, iba yindawo yokuzikhethela. Akuyona nje ingoma ekwazi ukucula; kuwumdwebo owenzelwe ukuba ulwelwe. UMio uphoqelelwa ukuba afake amagama akhe, aguqule umzwelo womuntu ekumemezeleni obala. Ukusabela kwezilaleli — ukuhalalisa, ukushaya iphimbo lempi — kuba yisimemezelo sempi esitshela iqembu ukuthi isikhali sazo sazo esishaya iqiniso.

Ukuba Khona Kwezibhedlela Ezinamabala

Nakuba kulokhu kunguMqalisi] weNqaba. akagxili ekuncintisaneni okuphikisayo, ukuba khona kwamanye amaqembu kubalulekile ekufakeni izigxobo. UDeath, obhekiswe phambili yintsha eSawako Yamanaka, esebenza njengenduna phambili. USawako' ongaphambili njengomdlali wesiginci sensimbi onesigqi esinamandla owake wadlala ngamandla kangangokuba isikole kumelwe singenele ukulandisa konke. Umsindo wakhe wawuyisivinini, isivinini, nonya — ukuhlasela okuqondile kwesithukuthuku nakucindezelwa kwezemfundo yama-80. UHTT udla ifa lomoya ohluphayo kodwa uyiguqula ibe yinto ethambile, esekelwa kakhulu. Balwa impi efanayo — i-slevlev, ijubane, inciphe nejubane elimelene nesimiso esizinzile.

Amaqembu angashiwongo amagama ahlanganyela isigaba somkhosi futhi ayindaba. Akhumbuza izilaleli ukuthi i-HT ayihlukile ekulweni kwayo. Iqembu ngalinye lilwa impi yalo yangaphakathi. Umehluko uwukuthi iHTT ifunde ukulwa ndawonye, enokuhlakanipha okuhambisana nemizwelo okungakhonziwe ikhono lobuchwepheshe kuphela. Ithonya lezempucuko kuloluchungechunge libangelwa yilesigijimi [:: ukuthi amandla omculo weqiniso avela ebuhlotsheni obukhona, hhayi nje kuphela amanothi akhiqi.

Ukuhlelwa Kohlelo Oluwubuciko

Ingoma ngayinye edlalwa yi-Ho-kago Tea Time ikhethwa ngokucophelela ukuze ifinyelele injongo ethile engokomzwelo. Uhlelo aluyona into ezenzekelayo; iyicebo lempi. "Fuwa Fuwa Time" ibheke inhliziyo ngezihloko zayo zobusha obudlulayo futhi isheshise ukuvuma izono. "Ungasho ukuthi 'uzy'" ukuhlasela okuqondile kokunganaki, ngamazwi abekela umlaleli inselele ukuba amelane nokuphila. "U&I," kamuva kubhalwe kuloluchungechunge, isikhali esimelene nokukhathazeka — incwadi ka-Yui yothando kudadewabo nabangane bakhe, ukuzama ngamandla ukuqinisa idolo ngaphambi kokuba inciphe inkumbulo.

Icebo elibhubhisa kakhulu lenziwa phakathi nomkhosi wokugcina wesikole, lapho abaphethe benza u-"Tenshi ni Fureta yo"!" ku-Azusa. Lokhu akuwona umsebenzi wezilaleli; kuyisiteleka esihloselwe ukuhlasela ikhanda enhliziyweni yengane yazo. Ingoma iwukuvalelisa, ukubonga, nesithembiso sokuthi isibopho sabo siyosinda ekuphotisweni. Izinyembezi ezigelezayo zisuka kuzo zombili iziteji futhi ziqinisekisa ukuthi ukudubula kufike ngokunembekile. Umculo uba ibhatata, isikhali esimelene nokukhohlwa. Ngalesi sikhathi, impi yamaBands idlula yonke impela emncintiswaneni. — kuba yisithembiso sokulwa nokulwa nesigaba esimelene ne-tropiya.

Ukucula Njengendlela Yokuqondisa

Inqubo yokubhala inikezwa amandla aphawulekayo kuloluchungechunge. Njengomculi oyinhloko, uMio, usebenzise ipeni lakhe njengesikhali sokumelana nokuthula kwakhe. Amazwi akhe achaza izingxabano zangaphandle angenzeki aqondeke. Uma ebhala ngothando, ukwesaba, noma ukucindezela kwethemba, ubala indawo yakhe yengqondo. UYui, ofaka isandla emazwini engoma namazwi ezikhathi ezithile, eveza umculo ngokucasuka, ngokomzwelo. Akacabangi ngokweqile; uzizwa. Ubunzima phakathi kobuphiciko bekhono lukaMio kanye no-Yui buveza inqubo eshukumisayo engokomzwelo lapho inqubo yokusungula iveza khona ukuphila kwayo.

Izimpikiswano ngokukhetha ingoma nohlelo zingezona ezincane. Ziyizingxoxo zobuciko mayelana nokuthi imiphi imizwelo okufanele isetshenziswe futhi isetshenziswe kanjani. Ingabe uma udwebo luqala ngengoma enamandla ukuze lubambe ukunakekela kwezilaleli, noma ucezu oluthatha kancane olumisa ukusondelana? Ingabe kufanele luhlanganise isembozo noma lunamathele ezintweni zokuqala? Lezi zinqumo ziphoqelela abalingi ukuba bachaze indlela ababona ngayo, okuthi kamuva kuqinise umuzwa wabo wokwenza izinjongo. Isikhali somculo sisebenza kuphela uma umculi waso azi ukuthi sihloseni.

Izimpi Zangaphakathi: Impi Nganye Yangasese

Iqophelo langaphandle liyinkundla eyodwa kuphela. Ilungu ngalinye leqembu lilwa inkundla ehlukile, impi yangaphakathi, nomculo yisikhali esiyinhloko kulezimpi zangasese. K-Pha! lihlanganisa amaphutha nobunzima bemicikilisho ethile, liguqula yonke imizabalazo yezobuchwepheshe ibe isifanekiso sokukhula komuntu siqu.

Yui Hirasawa: Ukulwa Nokuyalwa

Impi ka-Yui ephakathi ayilwi neqembu elilwayo kodwa imelene nokuthambekela kwakhe siqu kokukhungatheka. Ungena esikoleni esiphakeme ngaphandle kokuqondisa, ajoyine iqembu lomculo elilula elingase livele lizifake engozini. Isiginci sakhe, asiqamba ngokuthi uGiita, siba yihange. Isikhali somculo simenza athole isiyalo: ukudamba kweminwe yakhe, ukukhathala kokuphindaphinda, ukukhungatheka kokuziphindaphinda — konke lokhu kuyizimpi nengxenye yakhe efuna ukuzula phakathi kokuphila ngaphandle komzamo. Uma ekugcineni elawula indlela enzima, umsindo ophuma kuyo uyisimemezelo sokuzihlobisa. Indlela yakhe engabonakali engokwemvelo, ebonakala ngokushaya kwemvelo nokuzizwa kahle, kodwa lokhu kusuke kuyindlela yayo engcono kakhulu. Awudinga amandla okuphumelelayo; ukukwazi ukuphumelela kuphela.

UMio Aoyama: Izakhiwo Eziyinqaba Nelance

Ubuhlobo bukaMio nethuluzi lakhe buwuphawu olujulile. I-bass, ngokuvamile isisekelo esingelutho esisekelwe emsindweni weqembu, iba inqaba yakhe. Ifihla umzimba ngemva kwayo esiteji, isebenzisa isihlangu sayo esibanzi phakathi kwayo nesokubuka kwezilaleli. Kodwa amanothi ajulile, aveza isisekelo esiqinile lapho lonke iqembu lihlala khona. Ukulwa kwakhe nesiteji kuyinto enzima, kuphelele ngokuzifihla ngokuphawulekayo, futhi kunezinhlebo ezicatshaza ngokucatshaza. Isenzo ngasinye siwumkhankaso wokulwa nalokhu kwesaba. Uma esondela phambili ukuze ahole — aveza ngaphandle kwesivikelo sensimbi yensimbi yakhe — kuhlasela ngokuqondile induduzo yakhe. Ukunqoba konke kuvumela ukuba abhale amazwi akhe amnyama, aphendule izikhali ezihlotshisiwe ngezikhali ezithinta inhliziyo.

IRitsu Tainaka: Impi Ye - Rhythmic Ilwa Nokungabonakali

Ukulwa kukaRitsu akubangelwa khono lobuchwepheshe kanye nokuzichaza kakhulu. Njengomcuphi wesigubhu, uyindlela yokukhipha ukukhungatheka komholi, kodwa abaculi bezigubhu bavame ukuba khona ngemva, befihlekile emabhokisini abo. Ufihla ukungalondeki kwakhe ngokungazithembi ngokuthi akayena "umhange" ngamandla anamandla namahlaya asebenzayo. Ukushaya kwakhe kungubukhali, okungokomzimba — indlela yokucindezela ukukhungatheka kokuba umholi ngezinye izikhathi ozizwa enganakiwe lapho italente kaMio inconywa. Ngokwezenzo zakhe, i-dio eqinile negcwele isikhathi esingapheliyo; baveza ukuba khona kwakhe njengejubane lomshini. Isigubhu sisebenza njengezikhali, futhi yonke into igcwaliswa: Ngilapha, ngiyithanda ukushayela phambili.

Tsumugi Kotobuki: Ukuvukela Kwekhibhodi Ngokuthula

I-Tsumugi ibonakala iyilungu elingenamandla kakhulu, kodwa isikhali sakhe siyisicubu esicashile kakhulu. Udwendwe lwe-keyboard lumenza akwazi ukuguqula imizwelo yanoma yiliphi iculo ngokushesha. Okubaluleke kakhulu, ukuzimisela kwakhe ukuhambisana nanoma yini ngokuthula nokuvukela ukuphila kwakhe okunqunyiwe. Ukukhula emkhayeni ocebile olindele ifa lenkampani kanye nomshado ohleliwe, uTsumugi usebenzisa umculo ukuze akhiphe indawo yenkululeko yomuntu siqu. Njalo lapho iminwe yakhe indiza inqamula izinkinobho, ulwa nomthetho we- - I - I - I - consaver. Ukudlala kwakhe — njengokuletha kwe-yakisoba esikhundleni setine ukuze asebenzise — kwembula umoya wempi owesabekayo ayewuzama ukuwuqeda. Umculo uyisikhali wakhe esiwulwa abanye kakade.

I - Azusa Nakano: Izindinganiso Ezinhle

U-Azusa ungena kulendaba njengeqembu elincintisanayo nentombazane. Udunyazwa ubuvila be HTT, usebenzisa ikhono lakhe lobuchwepheshe njengensingo, enquma ngalokho akubona njengokudlala ngokungathathi ngokungathi sína. Ingxabano yakhe yangaphakathi iphakathi kwesiyalo esiqinile asifundiswayo nemizwelo, ukuphambana kwabangane bakhe abasha. Isikhali somculo kumelwe siphinde siphathwe ezandleni ze-Azuwa; ufunda ukuthi impi inqotshwe ngaphandle kokushiya inhliziyo. Ukwehlela kwakhe eqenjini kuhle — ufunda ukuthi ngezinye izikhathi umculo unamandla kakhulu uma uthanda ukugonana kunasenkemba. Kodwa akalokothi alahlekelwe amandla akhe, ukuze asebenzise amandla akhe, athole amandla, angakwazi ukuthatha umsindo wabo. U-Akamea aqinile.

Ubungane Njengomzimba Onamandla

Akukho sikhali ku ku-! unamandla kakhulu kunesibopho phakathi kwamalungu eqembu. Nokho, uchungechunge lugwema ngokuhlakanipha ukudweba lesibopho njengekhambi elilula. Kunalokho, luhlela ubuhlobo babo njengobungane bobuciko obuyenziwa ngokulwa okungalinganiyo. Imicikilisho yesikhathi setiye nangemva komsebenzi wesikole ayiphazamisi "uqobo"; bayizinto eziwukuhlobana kokuthemba. Uma bedlala, umculo wabo — indlela yokudlala isigincindo se-Muia's, ikhilivalelwe eRitsu's rock, ikhishing, kuyilapho izinkinobho zeTuungigi zinezela umbala kanye nesigqi se-Azinzini esiqinile somphakathi. I-sner i-sner i-sgnowd i-ssced jow i-ss jow i-ged produkd, i-ams, i-diod , i-diodmist, i-diod, i-ist, i-Ritsu'ist.

Izikhathi zengxabano phakathi kweqembu akuzona ezokwehluleka kobungane kodwa ukuqeqesha okudingekile. Uma uRitsu noMio bephikisana ngokuqondisa kokudala, bahlola ukubambisana kwabo. Uma u-Azusa egxeka ukuntuleka kwesiyalo, ulola uhlangothi lwawo. Lezingxabano, ezixazululwe ngokuxoxa nangokuhlehla, zenza ingoma iqine. Isikhali somculo asiyona into ekhona; kumelwe sihlonishwe, sifuze, futhi silondolozwe. Ubuhlobo beqembu lemicu buyinkohliso.

Ifa Lempi

Impi yeqiniso yamaBands ku-! yayingasho ukuthi ukunqoba elinye iqembu. Kwakuphathelene neqembu elivikela ukuphila kwalo ngokwalo ngokwezimo zezwe. Umkhosi ngamunye wawuyisimemezelo: silapha, sikhona, futhi siyaphila. Uchungechunge luqonda ukuthi izimpi ezibaluleke kakhulu azilwiwa ngenxa yempi kodwa ngenjongo. Umculo, onezinhloso nothando, uba isikhali sokulwa nesizungu, nesizungu, ngokumelene nesikhala sosuku lwesikhathi ngokwaso.

Ifa langempela lezwe lokudlalwa kochungechunge lifakazela ukuthi lomyalezo uzwakala kakhulu ngalé kwesikrini. Abalandeli abaningi baye bacaphuna K] ku! njengesizathu sokuthatha ithuluzi, wakha ibhande, noma wathola isibindi sokucula. Loluchungechunge aluzange lubonise isikhali somculo; lwashukumisela izilaleli zalo ukuba ziwusebenzise. Ngalomqondo, iMpi yamaBands iyaqhubeka, esikhathini eside ngemva komqulu wokugcina, emagumbini onke, wonke amagalaji, noma isiphi isenzo sokwesaba lapho umuntu enquma ukulwa nezimpi zawo siqu ezithulo ezinzi.

Indlela K-Phakathi! ilingana nendawo yayo efudumele nezingxabano zayo ezijulile [ ingulowo oyiphakamisa ngaphezu komculo ovamile i-amime. Iqonda ukuthi izikhali ezinamandla kakhulu azizona ezinamandla kakhulu noma ezishesha kakhulu, kodwa ezithwala isisindo somzwelo wangempela. Ekupheleni, i Ho-kago Taa Time ayizuzi ngokunqoba izithathi zabo kodwa ngokwenza okuthile okuhlala njalo: umsindo othatha isikhathi esithile, isibopho esithatha isikhathi sokuthweswa iziqu, nefa eliqhubeka liveza isikhathi eside ngemva kokufihlwa kwamazwi okugcina.