Sengaku Basala uchungechunge, olwasungulwa yi-Capcom, i-reimages Warring State njengenkathi yempi yaseJapane eyingozi, engaphezulu-phezulu lapho abadumeli bempi besebenzisa khona izikhali ezingenakulungiseka namabutho alawulayo anamandla angaphezu kwawabantu. Ngalé kwempi esheshayo kunezivivinyo ezimangalisayo ezihlolwayo ezichaza inkathi. Imidlalo ayigqoki nje umlando owe-astentistics; iveza ukuxabana okuphakathi kwezikhali kanye nezikhali ezinamandla angaphezu kwamandla abantu. [FLT:] [3] [inani elivamile] [izimiso zobungako], kanye nezimiso zobungako, iziphakaliso, [indlela] zempi, kanye nezimiso zobungako.[Fogn]

ILens of Sengu Basara: Lapho Umlando Uhlangana Khona No - Hyperbole

Ukuze umuntu aqonde ukujula okubalulekile, kumelwe aqonde isakhiwo. Sengoku Basara uthatha inkululeko yokusungula engenza isazi - mlando sinqobe/uNotunaga sisebenzise isibhamu esimnyama, u-Masamune ulwa nezimpi eziyisithupha zekatanas, futhi u-Toyomi Hideyoshi uboniswe njengempi enkulu elimaza izitha ngomzimba oluhlaza. Kodwa ngaphansi kwenqondo eliyiphutha, umdlali ngamunye uthatha uhambo oluza nakuthatha ulwazi olufanele phakathi komdlalo. Izimo zemidlalo ngokuvamile zibangela izimpi eziyinhloko zempi, i-Mikahama, i-Shakahahahararor , i-akdarn. [[2] [uFFFF] futhi ifuna i-ful.] [up.[3] i-fulse , i-fulls org.[Flation: "iphet] i-fusion, i-fuse, i-fusion: "fuse, ifuna ukuvulela i-fuse, i-fu

Isimiso Esingokomlando: Izwe Elisempini

Inkathi yangempela (c. 1467, – 1615) yayiyikhulu leminyaka nengxenye yempi yombango elandelanayo. Igunya eliphakathi lawa ngemva kwempi ye-76nin, inciphisa i-Ashikaga shogunate ku-head futhi idedela amakhosi amaningi, noma [[[FLT:]] i-dayōs[[FLD]s [[FOL:1], ukukhipha imfuculo yabo. [Fogn] [[3] Kulendawo, ukusinda kuxhomeke eqekelwe i-curecumen. I-svorail ess. inikeza i-sective expoid quencestion yempi e.[efoff4] Ngenkathi engcono kakhulu, ngisho nangokwesikhathi sokungena kwempi ephakeme. Imidlalo engokomlando, inikeza isilinganiso esikhulu sesilinganiso senani elikhulu kakhulu seze-E.[eduacense, noma isilinganiso sesikhathi sempi esoli, isilinganiso esiphansi somhlaba esiphansi somhlaba esiphansi somhlaba esiphansi, sihambisana nesoliwe kakhulu.[ukuhlakanipha

Izinduna Zempi Eziyinhloko Nezingcaphuno Zazo Eziwusizo

Ku Sengoku Basara, indlela yokulwa yomdlali isobala. Indlela abahamba ngayo, izikhali abazikhethayo, nokuhlasela okukhethekile abakukhiphayo kufanisa ubuntu obungokomlando bomphikisi wabo. Ngezansi, sihlukanisa izinqumo ezichaza abaphathi abaningi bemifanekiso, ezihlanganisa abakhangisi bemidlalo nefilosofi yempi.

Oda Nobumbaga: Inguquko Yomlilo YeNkosi Yamademoni

Oda Notunaga, ngokuvamile ebizwa ngokuthi “iNkosi yeDemon yeZulu lesiThathu” emidlalweni, ihlanganisa ukunanana okunonya kokusungulwa. Isikhali sakhe sokusayinwa (inhlanganisela yenkemba, isibhamu, namandla amnyama amademoni) , iveza indima yakhe engokomlando njengendatshana yokuqala yamadaimō ukuze iveze futhi ifake izibabushe esilinganisweni esikhulu. EMpini yaseNagashino (1575), i-Nobumbana’s, i-palmandss, ivikelwe yi-palmands kanye nevollay, isusa izikhalo zokulwa kwamahhashi. [FLTrac:] [FLD]]

Ngokufanelekile, izinqumo zikaNobunaga zazichazwa yilezi:

  • ukuphazamiseka kwezentengiselwano:[[FL:1] Wahlanganisa izikhali ze-dumppowder zaba ukwakhiwa okwaguqula izikhulu zempi ezingokwesiko ziphelelwe isikhathi, isifundo sendlela inguquko engathola ngayo ulwazi oluqinile.
  • Impi yempi yamaTotal:[ Ukushiswa kwezindela zamaqhawe zeMount Hiei ngo 1571 kwabonisa ukuzimisela ukuqothula abalwayo nabahlaseli abangahlangene nezinhlangano zamasiko ukuze kuqedwe izinsongo zesikhathi esizayo ``'''.
  • Ukubusa kwengqondo: Nobunaga yahlakulela imbonakalo ye-monstrarosi engenakunqotshwa. Emdlalweni, ukuhlasela kwakhe okumnyama nokwesaba kubonisa ukuhlasela kwegama lakhe okusho uvalo, ukunqanda ukuvukela ngaphambi kokuba liqale.

Ifa lakhe eliwusizo liyisixwayiso: Intuthuko ngokuvamile idinga igazi, futhi umholi osebenzisa amathuluzi amasha kumelwe akulungele ukudela imithetho emidala.

Usuku UMasamune: Icala Elingekho Ngokwesiko Le - Dragon

Usuku uMasamune, inkosi esencane ka נshū, iyisithako somfanyana olandela uchungechunge, u-Masah `a brash ophethe amakati ayisithupha (amathathu esandleni ngasinye) futhi ememeza ethi “Beka izibhamu ze-ya!” eJapane eqhweni lesiNgisi eligcwele isiNgisi. Indlela yakhe ayinangqondo, igcwele, futhi iyahlasela. Emlandweni, uMasamune waziwa ngokunqoba okukhulu futhi ngesibindi kakhulu, ngokuvamile ngezindlela eziyingozi zokulwa namehlo akhaliphayo ezombangazwe. Wafaka uHideyoshi ephuze ngokwanele ukuba agweme ukubhujiswa kodwa ngokushesha ngokwanele ukuba avuzwe, futhi kamuva walwa noTokuwayewayawawawau eSekigara.

Uqobo lwakhe oluphambili emdlalweni uyaphawuleka:

  • UMementum njengesikhali: Isitayela sokuhlasela esinganqanyulwanga uMasamune sishiya indawo encane yokuzivikela, sibonisa amasu akhe angempela okuhlasela okushaqisa okuhloselwe ukuphula isitha isimilo ngaphambi kokuba izakhiwo zihlale.
  • Ukubonakala: Wayephakathi kwedamyō yokuqala ukuba azise ukwakhiwa kwemikhumbi nezikhali zaseNtshonalanga, ukuhlola imisebenzi yezohwebo eYurophu. Emdlalweni, ukuhlasela kwakhe okunogesi nodrago kufanekisela lempi yesifiso somhlaba wonke.
  • Abaphathi be-Revolution: Usigqoko sakhe sophawu oluqinile nophawu luka-crescent-moon kanye ne-isopatch (nakuba kungenzeka wayengalugqoki) udwebo oluhlukile. Kuloluchungechunge, ingxoxo yakhe eqinile yakha okungaba yigugu njengebutho.

Usuku uMasamune lufundisa ukuthi lapho esheshisa ngesivinini esinganqamuki, angaphazamisa ngisho nomphikisi ozimisele kakhulu.

UToyotomi Hideyoshi: Isilwane Esikhulu Esalwa Ngamandla

UToyotomi Hideyoshi, oboniswe njengendlu yamandla eyisidlakela ejikijela amaketanga amakhulu namagauntlet, umelela icebo lokusebenzisa amandla amakhulu akhiwe esisekelweni sobunjiniyela bezenhlalakahle. Ngemva kokubulawa kukaNotunaga eHonnō-ji ngo 1582, Hideyoshishishi eshesha kakhulu ukuphindisela inkosi yakhe, unqoba imbuka u-Akechi Mitsuhide, futhi wadlula e-Nobunaga abanye ojenene ekulweni ngokulandelana.

Izinqumo ezihlelekile ezithiwa zathathwa uHideyoshi zihlanganisa:

  • Sword Hunt (Katamari): Waqeda isigaba sempi esivamile namabutho amancane, wahlukanisa isigaba sezempi kubantu abavamile futhi wavimbela ukuvukela okukhulu (a) ukunquma okuqinise ubudlova bakhe.
  • Ukuhlolwa kwezwe (Taikō Kenchi): ngokulinganisela izibopho zentela nangokuchaza ngokucacile ubunikazi bendawo, waqinisa isisekelo sezomnotho, wavumela amabutho akhe ukuba axhaswe ngaphandle kokuphambukisa abalimi. Ngokwezinombolo zemidlalo, lokhu kuyisici esifihliwe esifihlekile secala lakhe elinganqamukiyo.
  • Ukuvumelana ngokwesabisa: Hideyoshi uvame ukunikwa u-Fiyōs ukuphila kwawo kanye namasimu ukuze anikeze ukuzithoba okuphelele. Ukwakheka kwakhe komdlalo omkhulu kuhlanganisa lomfanekiso wombusi ongenakuphikwa kodwa othanda ukuthatha izitha kunokuchitha igazi eliningi.

Indlela kaHideyoshi ibonisa ukuthi amandla eqiniso awamane nje abhubhise izitha; akha kabusha izwe ukuze izitha zingaphinde zivele. Ukulingana kwesibhakela sensimbi neglavet glove kuwumsuka wokunqoba isikhathi eside.

Tokugawa Ieyasu: Ukubekezela Njengesikhali Esiyinhloko

UTokugawa Ieyasu, ekugcineni owahlanganisa iJapane ngemva kweMpi yaseSekigahara ngo-600, uboniswe eqhingani lakhe lokukhuthazelela ubunzima futhi elilinde isikhashana esiphelele. U-Ieyasu waphila amashumi eminyaka enkonzo ngaphansi kweNobulaga, wabe esehlupheka ngenxa yenhlekelele. Indlela yakhe ivikela futhi ibhubhisa futhi ibhubhisa ezindaweni eziseduze, inxusela ekuphileni kwakhe kwangempela kobunzima futhi ilinde isikhathi esiphelele.

Izici zakhe eziwuphawu olubalulekile yilezi:

  • Izimiso zokufuna ukuhlangana: Ieyasu ehlaziywe ngobuciko, imishado, ama-opace, kanye nama-vassal athembekile, akha uxhaxha lwesibopho esikhulu kangangokuba ama-damyō amaningi akuthola kungcono ukuhambisana naye kunokumelana naye. I-“bod” yalomdlalo ihamba ibonisa lamandla ahlangeneyo.
  • Ukubuthana okungalawuleki: Imishini yakhe emikhulu yokuhlola, kuhlanganise ne-ninja Hantori Hanzō edumile, yanikeza ukulandelana okuqhubekayo kokuhlakanipha okungathatha isinyathelo. Emdlalweni, ikhono lakhe lokuhlukanisa nokubala ngesikhathi esiqondile libonisa inani elibalulekile lokwazi ukunyakaza kwesitha.
  • Isiza ukugadla okuwujuqu: Ieyasu walinda kwaze kwaba ukufa kukaHideyoshi nokuhlanganiswa kwabaqotho bakwaToyotomi ngaphambi kokushaya. Ukunqoba kwakhe eSekigahara kwasizwa yizingxoxo zangaphambi kokuba kube khona izitha. Ekudlaleni, isiguli sakhe, isitayela esimelene nodwebo esinemivuzo yabadlali abangajahi.

Ifa lakhe lifundisa ukuthi ukukhuthazela nokulinganisela kungahlala kunezinhloso ezinamandla kakhulu.

ISanada Yukimura Nomlilo Wodumo

Akukho kuhlaziywa Sengoku Basara kuphele ngaphandle kweSanada Yukimura, iqhawe elibomvu klebhu elinemikhonto ebhodlozelayo enezicubu. Ngokomlando, ugujwa ngenxa yokuvikela kwakhe okukhulu i-Osaka Castle ngo-161414-15 ngokumelene namabutho anamandla ka-Ieyasu. Icebo likaYu Yubilimura lalingelona elokunqoba kodwa lalingelolokunqoba kodwa ukudelela, ukudumisa ngokukhazimulisa phambi kokunqotshwa okuthile. Ukumangalela kwakhe okudumile eMpini yaseTennjojoas kwafinyelela e-Iyeas, incwadi ekhazimulisa kakhulu kangangokuba yayenza ingafiki i-Sanda.

Emdlalweni, i - quota yakhe ichazwa yile:

  • Phezulu-risk, ulaka oluphezulu oluvuselelekile: u-Yukimura ozicimayo uqeda isibhamu sakhe sempilo uma sisetshenziswa kabi, ubonakalisa amandla okuzibulalayo omkhankaso wakhe wokugcina. Lena icebo lokuphefumulela kunokunqoba, umgomo ukufukula izinxulumani futhi ushiye inganekwane, hhayi ukuba iphile.
  • Umhlatshelo we-Symbolic: Wakhetha ukwethembeka ekwakheni iToyotomi naphezu kwamathuba acishe abe ngu-zeromi. Ezweni legazi, udumo lwakhe lwaluphelele. Imidlalo ivuza abadlali abakwaziyo ukumelana nalobu mandla antentezayo ngomphumela onamandla amakhulu kakhulu, isifundo esingantengantengi esingafinyelela lokho ukubala okungafinyelelwa.
  • Ukukwazi ukumelana ne-Guerrilla: Ngisho nangaphambili, lapho kuvinjezelwa i-Ueda Castle, wawajaha kabili amabutho amaTokugawa ngezicupho zokuhlakanipha nezinqaba, ebonisa ukuthi ukukhalipha okusebenzayo kunganciphisa ukungalingani kwezinto ezibonakalayo (uma nje kungokwesikhathi.)

Indlela kaYukimura ikhanyisa inhloso kaNobunaga nokubekezela kwakhe: ukukhetha ngokusuka enhliziyweni ukushisa ngokugqamile nangokwethembeka, ukuvumela udumo lunqume indlela yokusebenzisa ngisho nalapho igazi lifuna okuthile.

I-Core e-Thembitant: Igazi liyi-v. Udumo ekwenzeni izinqumo

Impicabadala enkulu ye Sengoku Basara ayikho phakathi kwedayōs kuphela kodwa phakathi kwezimfuno ezimbili ezingaqondakaliyo. Blood[ imelela iziyalulelo eziluhlaza, ezingokwemvelo: impindiselo yomkhaya, ukwethembeka kwesizwe, isinqumo esingokomthetho sonokhokhokho, nesifiso sokuqothula izimpi. udumo [[FLT:] lumelela izifiso ezakhelwe: ubuso, idumela, ukunamathela endleleni yempi, nesahlulelo sezilwane. Zonke izinqumo ezingokomthetho emdlalweni (ne) nasemlandweni. [FLT.]

Cabangela inkinga eMpini yase-Mikatagara: Takeda Shingen, “umthuthi waseKai,” owesabekayo wanqoba amabutho ka-Ieyasu. U-Ieyasu wakhetha ukubaleka, edwetshwe ngodumo emdwebeni we- “Ieyasu,” wadela inhlonipho okwesikhashana ngenxa yokusinda nokunqoba kwesikhathi esizayo. Lena kwakuyisinqumo esinesizotha (ivikela umzimba, iqembu) elulaza iSamurai inhloso ehloniphekile yokufa empini. Kamuva, u-Ieyasu wayala ukuba ingcweti ibonise ihlazo layo njengesikhumbuzo esishukumisayo esishintsha isithunzi saba impahla ewusizo esendaweni ehleli phambili.

U-Oda Notunaga ukukhashelwa eHonnō-ji ngu-Akechi Mitsuhideh kusenye indaba enzima. Izisusa zika-Mitsuhide zisalokhu ziphikisana, kodwa isenzo ngokwaso sasiwukwephulwa okuyinhlekelele kodumo olwachitha igazi lenkosi. Sengaku Basala, i-Mitsuhidec ivame ukuvezwa njengendoda ehlanyile, emelela isiphithiphithiphithi lapho inkanuko iqhubeka ngokuphelele lapho ingenaludumo. I-asmoututut afundisa ukuthi ngaphandle kwemithetho ehlukene, izivumelwano ziba nzima, futhi isimiso sempi siyazidla ngokwaso.

Ngakho uchungechunge luthi ochwepheshe abaphumelela kakhulu yilabo abangahlanganisa lezi ezimbili. Hideyoshi waphindisela inkosi yakhe (inhlonipho) kodwa wakwenza ngesivinini nangesifebe sokukhipha igazi (igazi). Icala lokugcina likaYukimura kwakuyisenzo sokuzibulala esihloniphekile kanye nomzamo ongapheli wokushintsha impi. Ukuhola, kulelensi, ubuciko bokwazi ukuthi kufanele udedele igazi futhi unike isibopho.

Ingxoxo ende yokuthi imithombo yezindaba ichaza kanjani kabusha i-whithidō kanye nomlando, ukuhlaziywa Neppon Communications Foundation [ kunikeza ukuqonda ngenkumbulo engokwesiko yesamurai.

Ukusebenzisa Izinyathelo Zomholi Wanamuhla

Nakuba kungekho muntu ophethe indlela yesiqu esinezinhlanu egumbini lokubopha, izindlela eziphambili zalezi zikhulu zempi zisabalulekile kakhulu. Zimelela izindlela eziyinhloko zokwenza izinqumo ezivela kwezebhizinisi, kwezombangazwe, nasezingxabanweni zenhlangano.

  • I-Innovator (Nobunaga): izimisele ukubhubhisa izimiso zefa ukuze kwakhiwe okuthile okusha. Izingozi zokuphambukisa isiko kodwa izuza izinzuzo zentengo ngokushesha.
  • I-Agruptor (Umhla): Iveza ijubane, uphawu lophawu, kanye nokunganqunyulwa kwemincintiswano emikhulu. Icebo ukuphoqelela amaphutha ngokucindezela okuqhubekayo.
  • [[I-FLT:0] UBukhi be-Empire (Fibyoshi): ulawula ngemva kwesiyaluyalu bese uhlela indawo ezungezile kabusha ngokuhlelekile, usebenzisa kokubili amandla noshintsho lweziqu ukuze ulawule.
  • I-Unifier (Ieyasu): yakha izivumelwano, ilindele ukuphikiswa ukuba kuphuke ngaphakathi, bese ihamba ngokunembe okukhulu ngesikhathi esiwujuqu.
  • I-Challenger (Sanada Yukimura): ibeka izimiso eziseza kuqala kunokusinda komuntu siqu, ngezinye izikhathi inqobile ngokumisa ifa elingabhubhiyo elidlula ukunqoba komphikisi okwesikhashana.

Imidlalo Sengoku Basara iwukweqisa loluhlobo lwezinhlolo eziyinhloko, ivumela abadlali ukuba bazenze ngaphakathi kubo hhayi ngokuhlola icala elingenalutho kodwa ngokuhlola i-isceral, ukuthembisana ngokuqondile. Awufundi nje ngokuguqula isibhamu sikaNotunaga; ususa inkundla yempi yezitha eziyikhulu ngokudubula kobudemoni. Awuzwa nje ngokubekezela kuka-Iyeas; uchitha isikhathi sakho sokushaya i-parediwe uthoba uthobe i-arserer.

Imithombo yangaphandle ezungeze uchungechunge, njengokuqhathanisa okungokomlando [ku- Koei Tecmo’Samurai Reaurors franchise[ (izimpawu eziseduze kakhulu), igcizelela futhi ukuthi imidlalo esetshenziswayo isebenza kanjani njengezindawo ezifinyelelekayo zokufunda umlando oyinkimbinkimbi. Umehluko uwukuthi USemu Basala izimpawu zangamasu awenhloso ukuthi ayizami ukuba yincwadi yezincwadi. Ibhokisi lesihlabathi lokuhlola izifiso eziqinile: Kwenzekani uma ngihamba ngecala? Uma ngihamba ngentambo, lapho ngiyaya ebhodweni?

Isiphetho: Inkundla Yempi Engunaphakade

Izimpi zika- Sentoku Basara zingaphezulu kakhulu kunokukhipha inkinobho-impophoma yezomlando. Ziningi ukuhlola ukushukuma komoya phakathi ne [FLT] [[FLT]] ukuhlonipha [ ukuhlonipha okusachaza izingxabano zomuntu. Odabunaga ubukhakhazikhazikhazi, u-Dawn'unio, u-Masamne'sced joutyty, Toyomiyoyoyoshi’s Hideyoshi’s, inguquko, i-Tokuwayey Iuas, ne-Sanura’smus divocial. Ume, udaciom, u-Cap, u-Cap, u-Fogrome, okhethwe ngemiphumela yemiphumela, u-Da.

Isifundo sicacile: akukho cebo elilodwa eliqinisekisa ukunqoba. Inkosi yedemoni ingawela egopheni likajenene othembekile. Isiguli esingase sidle ifa lendawo ngemva kwamashumi eminyaka sigwinya ukuqhosha. Iqhawe elivuthayo lingafa kodwa lizuze indawo yaphakade enkumbulweni. Ubuciko beqiniso bobuholi, esikhathini sezifunda ezilwayo futhi mhlawumbe kithina, ukuqonda lapho igazi kumelwe lichithwe futhi lapho udumo kumelwe lisekelwe khona, futhi ukuqaphela ukuthi izikhundla ezihlala njalo zikhomba ngokuvamile zikhonjwa yilabo abakwaziyo bobabili. Kulabo abanesithakazelo ekuhloleni imifanekiso engokomlando ngemva kombukwayo, [[FLT:] [FLD]] [FLD] [FLD]]