Endaweni ye-anime ne-manga, bambalwa abanolimi abakwazi ukuthatha ukulinganisela okuntekenteke phakathi kwamandla nokungahleleki njengokuthinta iYato ku Noragami. Ungunkulunkulu omncane ongenayo indlu engcwele, ngaphandle komkhulekeli ozinikezele, futhi engenakho ukuhlukanisa okungaguquguquki. Lendaba yakhe ihlaba indiva kakhulu phakathi kwabantu emhlabeni wonke. Indalo kaYato ejikelezayo, unkulunkulu ogoba inhlekelele ngempompompa ngamandla ngesikhathi esisodwa ebambene nesizungu, umguqula osuselwa esithombeni esilula sophendlo lwenjongo yanamuhla. Le kuhlolwa akuyona nje indlela yokuhlola okungahambi ngayo.

Umsuka KaYato: UNkulunkulu Ozalwa Ezinganekwaneni Nasekudukeni

Ubuntu bukaYato buyingxube ethakazelisayo yemiqondo engokwesiko engokomoya yamaJapane kanye nendaba yamanje, ephiliswa ekuphileni e-Adachitoka Noragami. Ukuze aqonde ukuma kwakhe okubili, umuntu kumelwe aqale ahlole isisekelo ame kuso (noma, isisekelo angenaso. Ngokungafani nonkulunkulu abanezikhundla eziqinile benkolelo yobuShinto abengamele izenzakalo zemvelo noma isivikelo somphakathi, uYato uthatha indawo eqinile emingceleni yohlelo lwaphezulu.

Izimbangela Zenganekwane Nomqondo Kami

EShinto, ukholo lomdabu lwaseJapane, [[FLT: 0] akabona abadali abanamandla onke kodwa imimoya ehlangene nezici, imiqondo, nokhokho. Bathanda ukuhlonishwa futhi ngokuvamile bahlala ezindaweni ezingcwele njengezindawo ezingcwele (bona lokhu kucaciswa kuka kami enkolweni yaseJapane[[[FLT:]] [[FLT]]]). Yato deftist lesilinganisi se-aththicle kusukela ekuqaleni kanye. Uqala ngokuthi “unkulunkulu ozakuthwala umsebenzi wesihlanu, isibalo sokuphelelwa ithemba. Ngokomlando, uchungechunge luveza umbono [FLT:] [FLT] [FLT] [5] [5] noma onkulunkulu abanobudlova [5] [5] [5] [5] [5] futhi unkulunkulu abanombono ophezulu, ngokwenani elikhulu lombuso ovamile, njengoba kusikisela isilinganiso senani elikhulu lonkulunkulu bakhe.

Ukuntuleka Kwendawo Engcwele KaYato

I-kami eningi eqanjwe ngenganekwane inehange elingokoqobo .a ntaba, umfula, noma isakhiwo esingcwele esenziwe umuntu, esisebenza njengekhaya laso nendlela yokuthandaza abantu. Ngakho ukungabi namakhaya kukaYato akusona isigebengu esingelutho; kuwukuphika okuyisisekelo komsebenzi kankulunkulu obalulekile. Ngaphandle kwesakhiwo, akanakuqoqa abalandeli ngendlela engokwemvelo. Akakwazi ukukhunjulwa ngemikhosi. Lokhu kungayikhonzi iphoqelela ukuba aphile ukuphila okungapheli futhi aphile, alale ezindaweni ezingcwele ezinikezelwe abanye onkulunkulu futhi afake indle yemizila yakhe. Ukubona unkulunkulu oyisicansika agqoko ejikeni e - jiye, okuhluke kakhulu kwe-Bishamon noma i-Ten, kunyakaza kuyena isimo sakhe sangaphandle. Unyaka wakhe ka-5 ukukhulekelwa futhi uhlamvu lwemali olushesha.

Amandla KaYato: Ukuchuma Ebugqilini

Nakuba ukuntuleka kwakhe kwekhaya elihlala njalo kubonakala kuyisiqalekiso, kanye kanye kungumthombo wamandla kaYato ashukumisa kakhulu. Ukuthatha kwakhe unyawo kuveza ukuvumelana okuyingqayizivele okumenza akwazi ukusebenza ezindaweni eziphakathi kwe-Near Shore (izwe labaphilayo) neFar Shore (indawo yonkulunkulu nemimoya). Lokhu kuphila kobumina kuguqula amandla antula ngokuvamile.

Ukuzivumelanisa Nezimo Nokungaguquguquki

Konke ukuphila kukaYato kuxhomeke ekhonweni lakhe lokujikajika ngokushesha. Ngolunye usuku ufuna umthinyane olahlekile, olandelayo ulwa namaphantansom asongela imiphefumulo yabantu. Lokhu kuvumelana akulona uphawu lokungabi nanjongo kodwa lomqondo wokusinda. Ngaphandle kwesivikelo senqaba yethempeli, akanakukwazi ukumelana nomthetho oqinile. Ufunda ukufunda amathonya angokomzwelo abantu nawomoya ngokufanayo, esebenzisa ubuqhopho, noma amandla aphezulu njengoba isimo sidinga. Isimo sakhe sokulwa asibonisi lokhu − [1] futhi asinamandla, siphele emakhulwini amaningi eminyaka okuvikela ngaphandle kwesivikelo sebutho lasezulwini. Ezweni lapho onkulunkulu bengabulawa khona nge-hinkin noma ngezahlulelo zabo, noma ngezahlulelo, izikhali zakhe eziningi ezinamandla.

Umbono Wokuphela Kwayo

Inza uYato athandwe kangaka akuyona inqaba yakhe kodwa ubudoda bakhe obumangalisayo. Ukhathazekile ngokuqashelwa kwesakhiwo esincane esingcwele agcina esesibonelelwe kuso, uvalo lokukhohlakala, futhi ufihla ukungalondeki kwakhe okujulile ngokuzimela kwakhe nokuzidumisa. Isizukulwane esibhekene kakhulu nokuzihlukanisa, ukungazinzi kwezezomnotho, nombuzo othi “Ngihlose ukwenzani?”, Yato ukhonza njengesibuko esingalindelekile. Ufaka isisebenzi esine-gig-economy esizimisele ukusinda nsuku zonke, ukuhanjwa ngesasasa, noma insizwa ekhulile enqanyuliwe ezibophweni ezingokwesiko. Isimemezelo sayo sokuthi “nginkulunkulu ofana nami angashintsha” sikhuluma ngokuqondile kubantu abazizwa bebambe amaphutha abo noma bakhona.

Amandla Enkululeko Akhululayo

Ngaphandle kwezindawo ezimisiwe, uYato akakho phakathi kwezindawo. Angazulazula phakathi kwezindawo, angenele ukuphila okufile ngaphandle kobubusi bezulu, futhi enze izibopho ezidlula izigaba. Lenkululeko imvumela ukuba akhe izibopho ezingavamile kakhulu / ngokuphawulekayo nge-Hiyori Iki, intombazane ephilayo eba yisigaxa-yakashi ngemva kokumsindisa. Kulokhu kuhlangana okungavumelani okungaqondakali ukuthi uYato uzwane nemfudumalo weqembu lomkhaya. uHiyori ukholwa nguye, ihangekhe esizwe, futhi isakhiwo sakhe sokuqala esiqinile esinesimo esincane, sakhe sokwakha umuntu ophansi. Ukuba khona kwakhe kusobala ukuthi ukuzinikela akudingi ukuvela ezixukwini eziningi; inhliziyo eqotho ingasekela unkulunkulu. Ngaphezu kwalokho, u-Yatoskin, u-ski, elungiselelweni lomuntu wakhe wokuqala onamandla kakhulu, uqobo, uqobo lwakhe oluqinile, njengoba ebonakala engenakubona uqobo lwakhe, njengoba elungile, njengoba ethanda umbusi wakhe.

Ukulinganiselwa KweYato: Isithunzi Somshayi Waphakade

Yonke imithombo yamandla abangelwa ukuphila kwakhe okungenamisuka, indlela kaYato igcwele ukulinganiselwa okukhulu okumenza angakwazi ukuzihlukanisa.

Usizi Lokulibaleka

Kulwazi lwendawo yonke uNoragami, unkulunkulu akabe ekhona uma bekho ngokuphelele abaphilayo. Ukuntula kukaYato indawo engcwele kanye nokuma kwakhe njengonkulunkulu omncane kwamfaka engozini engapheli. Lokhu kusongela okukhonayo yinjini yokukhathazeka kwakhe. Uqaphela ukuthi noma yisiphi isikhathi, uma uHiyori ekhohlwa ngokuphelele noma uma kungekho muntu omusha okhumbula igama lakhe, uyonyamalala. Uchungechunge luyomfaka esimweni esiqinile lapho uYa’s, umlumbi oyaziwa kuphela ngokuthi “Baba,” ophamba izinkumbulo zokuhlehlela. Uvalo lokususa nje; icebo lokwesaba elikhona emhlabeni wonke. Isilinganiso sesikhathi sokuzikhathaza abantu singeso sonke. UYayosimethule uyakwazi ukulingana nokwethungazelele, futhi uyakwazi ukulingana nokwethungathwa kakhulu.

Ukuzihlukanisa Okungamahlalakhona Nokungakwazi Ukuzinza

Nakuba uYato ehlangana kakhulu, ukuphila kwakhe okuzulazulayo kumenza ahlukane nomphakathi ozinzile onkulunkulu abahlala kuwo. Akanabo ontanga abahlala njalo phakathi kwamazulu, ngokuvamile behlekwa abanye onkulunkulu ‘ njengomgexo,' noma “unkulunkulu wenhlekelele.' Ngisho nobuhlobo bakhe nonkulunkulu wezwe, Tenjin, bubangelwa ukuqaphela ukuthi ungumfokazi, akakho umhlali wesikhathi esigcwele. Lokhu kuzihlukanisa kungena ekuhlanganyeleni kwakhe okufayo: angasiza ikhasimende, kodwa uyohlala njalo. Isimo esimfushane somsebenzi wakhe sisho ukuthi ugwema izimpande, funa ukusinda kwakhe. Insimbi iyakuyilahla isilinganiso esingaphezulu kwesinye, isesimweni esicishe sihoxile ngekhono sakhe sokulahlekelwa yilowo nkulunkulu.

Inkinga Engapheli Yokuzichaza

UYato udlula njengonkulunkulu wenhlekelele .indoda yaphezulu ephendula imithandazo enobudlova ngaphandle kokuthatha isinyathelo sokuziphatha esiqinile. Ilangazelela ukuba unkulunkulu wenhlanhla, umuntu okhazimulayo oletha injabulo, kodwa lelisifiso sihlala silulazwa umlando wakhe siqu futhi yilabo abakhumbula nje kuphela izenzo zakhe ezibuhlungu. UBishamon ulwa nonya lwakhe olungapheliyo olungamhluphi. Ukwamukela ukuthi akanakukwazi ukumsula, uyakwazi ukubulala i-hinki, isenzakalo uYato esicela kumuntu othukile. Lokhu kufana nokushintsha nje phakathi kwakhe “kuhle” nokwenakele. Ubuhlungu. Uyakuvuma ukuthi akanakuyisusa inhlekelele yakhe yakudala, inkathazo. UYato uyakwazi noma uYato ungenza isiphi inselele abanye inselele noma ukuzimisela nje ukuzuza inzuzo yempi. Lokhu kumane nje kungabi yinguquko phakathi komuntu okwazi ukuhle kakhulu, noma ukuzama ukuzama ukuhlenga komkhondo womuntu siqu.

Ukuba Khona Kwabantu Okufanayo: I - Metaphor Yokuhlangenwe Nakho Komuntu

Ubuntu bukaYato bungaphezu kwengqikithi yezimpi zakhe zomlingo nezingxabano zemilingo.

Ukunikwa Amandla Ngokushikashikeka Nokungavikeleki

Ezweni likaYato, amandla awakona ukungabikho kwamanxeba kodwa ikhono lokuqhubeka ehamba. Njalo lapho ethola ngemva kwesithiyo esihlazisayo, ubuye ashintshwe esifubeni noma agwazwe ngokoqobo ngesifuba ngephantom. Ubonisa ukuqina okusebenzele, okunganikezwanga. Ukuthembela kwakhe ku-Yukicene kumfundisa ukulandisa; izono ze-shinki ziphumela enkosini, ngakho uYato kumelwe aqondise uYukine ukuba ahambe phambili enjabulweni elungile noma ahlupheke ngokomzimba. Lesimiso sishintsha kokubili kokubili. Kwembula ishumi lomhlaba wonke: ukukhula kweqiniso kudinga ukulahlekelwa intethelekelelo ephelele nokuzimela ubudlelwane obungathandeki. UYato ukwamukela “ukuzinikela kwenjabulo” ukuze athole ingcebo engcono kakhulu kodwa lapho imbuyisele indawo yokunakekela isakhiwo esiqinile. Kodwa umbono onamandla ungenza ubonakale futhi ubonakale njengendawo yokuzibongela indawo yokuhlala. Kodwa uyakwazi ukukho ukukho ukukho ukukhomba ngokuzimela imvume.

Ukuxhumeka kuse-v. Ukuzihlukanisa enkathini engaxhunyiwe

Izwe lanamuhla lixhumene kakhulu ngemishini kodwa lixhumene kakhulu nabantu. Indaba kaYato ihlaba umxhwele ngoba iveza umehluko phakathi kokuxhumana nje nokuxhumana okuqotho. Usebenzelana namakhasimende amaningi, kodwa uxhumana nabantu abambalwa kuphela. Isizungu sakhe asibangelwa ukuntuleka kobuhlobo kodwa ukungazinaki. Abantu babona “uNkulunkulu” kodwa hhayi umuntu ongaphansi. NguHiyori obona uYato ngempela, ombiza ngegama lakhe futhi oqaphela isithunzi sakhe naphezu kwengaphandle lakhe eliphansi. Uchungechunge olubonwayo luyisimo sokukhulekela, futhi ukuthi wonke umuntu udinga omunye umuntu ukuba abone ukuthi ukhona ngempela. Ngoba labo abake bazizwa bengenakubonwa ngokoqobo.

Uhambo LukaYato Lokuhamba Ngeyedwa - Discopey: Isihluthulelo Se - arcs Namaphuzu Okushintsha

Ukuze siqonde indlela uYato ahlola ngayo isimo sakhe esimbaxambili, kuwusizo ukuthola amaphuzu athile achaza ukukhula kwakhe.

I - Yukine Arc: Ukufunda Ukuba Ingcweti

Ekuqaleni kwalolu chungechunge, uYato uthatha uYukine, umfana ofile oba isikhali sakhe esingcwele. Ekuqaleni, uYato uthatha ilungiselelo cishe ngokunganaki, kodwa inkathi yokuvukela kukaYukine (ibangela ubuhlungu obukhulu ngenxa yesibopho sokwesasaza isono), uYato uguqula. UYato kumelwe anqume ukuthi uzosusa i-Yukinne noma uthatha icala lokumqondisa. Ngokukhetha ukucwenga umcimbi ocishe ubabulale bobabili, uYato uphendukela kumphathi wobugovu oziphilisayo ukuze athole umnakekeli oqotho. Uyavuma amaphutha akhe siqu futhi uyavuma ubuhlungu buka-Yukine, iphuzu lokushintsha isibopho somkhaya wabo. Lo mkhondo ubonisa indlela ukukhathalela omunye umuntu angazigcina ngayo ngisho nomphefumulo ongenampande.

Ukuphikisana Nokubhekana Nesikhathi Esidlule

Ubutha phakathi kukaYato noBishamonte bufinyelela umvuthwandaba wokulwa okunonya okuletha isikhathi esidlule sikaYato njengonkulunkulu wenhlekelele ekukhululekeni okunamandla. Kunokuba nje anqobe, uYato uphoqeleka ukuba abhekane nokubulala akwenza kanye nobunzima balabo bantu abafayo. Isinqumo asikona ukunqoba okuhlanzekile kodwa ukuqondana okubuhlungu, ukukhulumela nge-shinki yabo. Yato uyavuma ukuthi nakuba ayeyithuluzi eqhingani elikhulu, usanomthwalo wemfanelo. Lokhu kukhula . .[1] Ukuvuma icala ngaphandle kokulivumela ukuba lichaze ikusasa lakhe lonke, futhi lihambisa ukusheshisa kwakhe entweni ehambayo eya kunkulunkulu olungisa indlela yakhe siqu.

Ukufuna “Ukuphelela” IKami: Isakhiwo Esingcwele SaseYato Esiyimfihlo

Kuyi-Yato esendaweni enokuthula kodwa enyakazisa kakhulu, uqala ukunaka ukwakha ithempeli. Uqala ukwenza noma yimuphi umsebenzi onokwenzeka wokulondoloza imali, ukucabangela umklamo nendawo. Ekugcineni, uHiyori uklama isakhiwo esincane esiphathekayo, esihlotshiswe ngebhabhu eliphuzi futhi esibekwe endaweni ethokomele. UYato uqala ukuyilahla njengegugu lakhe eliyigugu kakhulu. Lokhu kuveza imfuno yakhe eyisisekelo: ukubaluleka kukankulunkulu akulinganiswa ngobukhulu besakhiwo sakhe kodwa ngobuqotho benhliziyo eyayakhayo. Isakhiwo esincane siyisibonakaliso sekhaya ekugcineni esiye satholwa kubantu abamthandayo, ikhaya lakhe angaliphatha nomaphi.

Izifundo Ezitholakala Ohambweni LukaYato: Ukwamukela Ngokugcwele

Umqondo ophindiwe weYato ufundisa ukuthi umuntu akayena nje ubuthakathaka noma impumelelo yabo. Akayena nje unkulunkulu wenhlekelele noma unkulunkulu wenhlanhla afisa ukuba yiwo ngokuphelele; uqukethe futhi kumelwe afunde ukusebenzisa amaphethelo akhe abukhali ukuze avikeleke kunokuba alimaze. Indaba yakhe inikeza ukuqonda okuningana okuqondisayo kubabukeli abahamba ezindleleni zabo ezingaqinisekile.

  • Ukwamukeleka kwandulela ushintsho. Ukukhula kukaYato kuyashesha kuphela uma eyeka ukugijima esikhathini sakhe esidlule futhi eqala ukuba nakho. Ngokuvuma kuHiyori noYukine ukuthi ungumbulali, uzibeka engozini yokulahlekelwa uthando lwabo kodwa azuze isisekelo sokwethembeka esiqinisa ukwethemba kwabo.
  • Izibopho ezincane zingasekela ukuphila okukhulu kakhulu. UYato akadingi ibandla; udinga intombazane eyodwa ebiza igama lakhe ngemfudumalo. Isikhumbuzo sokuthi injongo yokuphila itholakala ingeyamukeleka kakhulu kodwa ngokuqaphela okuseduze.
  • Purpose yadalwa, ayitholwanga. Imisebenzi yeYato ayigunyazwanga ngokwaphezulu kodwa indlela eyakhelwe yona. Ukhetha ukuba “unkulunkulu ozivezayo,” abe ngu“nkulunkulu wenhlanhla ekuqeqesheni.” Umyalezo uwukuthi ukulinda isiphetho esihle akusizi; umuntu kumelwe ahlanganise injongo entweni ayaziphethe.
  • Ikhaya liyisenzo, hhayi ibizo. kuYato, ikhaya liyisenzo sokunakekela uYukine, umcimbi wokwamukela iminikelo emihlanu ye-yen kaHiyori, nesithembiso sokuvikela abantu abathandayo. Ukungabi namakhaya, ngomqondo ongokoqobo, kulahlekelwa udosi lwayo uma ikhaya le-otherne lilondekile.

Ukuze ungene juqu esizindeni sempucuko nesenkolo ekwazisa ubuntu bukaYato, ungafunda isiqalo seTofugu kuShinto nokuthi imiqondo yayo ivela kanjani entweni ekhona. Ngaphezu kwalokho, isikhulu Nogami ikhasi leMyAnime List[ siqukethe izingxoxo ezembula indlela izibukeli ezichaza ngayo uhambo olungokomzwelo.

Isiphetho: Umshayi Waphakade Uthola Ithempeli Lakhe

UYato, unkulunkulu ongenakhaya, ekugcineni ulungisa isimo somphakathi. Akulona uphahla noma inqaba kodwa iqoqo lezinkumbulo nokwethembeka okungamelana nokukhukhuleka kwesikhathi nokungathembeki kwezulu. Isimo sakhe esimbaxambili, esineziphethu kodwa esingabonakali, sifaka isimo esingabonakali esibucayi, esibangela isimo esibucayi somuntu sibe yihlazo, ubuhlungu, nethemba. Uma nje kukhona abantu abazizwa bekhumukile, uYato uyoqhubeka enikela isandla, okubonisa ukuthi ngisho nokwephulwa kakhulu phakathi kwethu kungabangela ukuba sibe nendawo yokuzimisela nothando olufanele. Ezweni ngokuvamile eliklomela amahlaya, uYato uhlebe iqiniso elikhululayo: Akudingenzeki ukuba uqhubeke unikele isandla, inganekwane ibonise ukuthi ngisho nokulibaleka kakhulu phakathi kwethu.