Ifilimu ebanzi ka 1988 , eqondiswe nguKatsuhiro Otomo futhi ethathwe ebhandeni lakhe siqu i-manto, ikhuthazeka njengenye yezilandiso ze-inthaneti eziphambili kakhulu ezake zadalwa. Ukubekwa ezindaweni ezigcwele, amanxiwa ama-neon-drectredrebray e-Totro, indaba ilandela umholi weqembu leqembu leqembu likaKayena nomngane wakhe owehlayo Tetsuo, ongqubuza udweno lwakhe nohlelo lukahulumeni olufihlekile lwezehlakalo lwezehlakalo lwezehlakalo. Impikiswa kakhulu kunesenzo se-dystriumer, [FLTY:2] [FLT] [FLTY:3] ithembisa kakhulu isithembiso sobungako, i-temfazime, ihlukanisa kanjani umphakathi, i-inqunyulu, futhi i-injini yesayensi ephakeme kakhulu.

I - Cyberpank Njengesici Esiyisisekelo Sokukhathazeka Kwabantu

Ukuqonda isisindo esiphelele [ Akira ibonelo lobuchwepheshe, kusiza ukuqonda i-genre eyasiza ekungafini. i-Cyberpank yavezwa kuma-1980 ngemisebenzi efana no-William Gibson "Neromancer[ ne-Redley Scott’s [[FFOL:] Bla Runner , ngenxa yokugawula isilinganisi se-ethegin, ukuphila okuphansi.] I-gegeenyukayo enyakazayo [impondo empompela, i-okelelwayodwayo, i-octivemose, i-meoctive syst promosession, i-meoctrationssstion, i-mediasesssss, i-'enye i-'eav.[acroup] i-flation, i-enye i-frac.[

Nakuba izindaba eziningi zeze-inthanethi zincike kubaseshi abanononothi noma abagebethi abakhohliwe njengezigebengu, Akira igxile ekuhlakanipheni kobusha obungalawuleki kanye nobuhlobo babo obungenangqondo namandla. Lokhu kuguqula ukunaka abantu abavamile abachotshozwe amandla alawulayo kanye nemiphumela eyinhlekelele lapho amandla amakhulu obuchwepheshe ewela ezandleni ezingazinzile. Ifilimu i-Neo-Tokto ayisona nje isimo esiphilayo — icala lomphakathi owakha ikusasa lawo esisekelwe esisekelweni sokuxokozela, ekufihleni, ekuthuleni, nasekuxhumaneni nabantu.

ITokyo Elandelayo: Idolobha Lasedolobheni Nedolobha Elifayo

Enye yezinkulumo ezisheshayo i-Akira kakhulu isendaweni yayo ezungezile. Ukulandelana kokuvula — ukugqamisa okumhlophe okuthulile, okunwebekayo okususa iTokyo esilinganiso senuzi — kusungula izwe elizalelwe enhlekeleleni. Iminyaka engamashumi amathathu kamuva, i-Tokyo inyuka njengesikhumbuzo esiyisiphithiphithi sokulungisa, idolobha elinamagemfe, ibhuloho etshebezayo, itsheke, futhi ingabi nakuphinde yakhiwe. Kodwa lemibhoshongo emile ifihla ukubola okukhulu. Intengiso nezithombe zezithombe zezithombe ze-holicture zishaya ngamandla okushintsha ukuphila ngesikhathi sobumpofu, ubudlova beqembu, futhi izidakamizwa ezidlayo ezidlayo ezidlayo ezitaladinini zasemgwaneni. I-Ugandayn igcwele lapha kokubili kugcwele futhi kugcwele imishini yayo esikhundleni sezindawo ezikhona.

Isimo sedolobha sibonisa ukuhlelwa kwesimiso sezombangazwe ngamabomu. Izakhiwo zikahulumeni kanye nezifakela kwezempi zihlala phezu kwendawo eshayelwe, ngokwezwi nezwi phezu kwezixuku. Imigwaqo iphezulu kakhulu kunamaqembu ahamba ngebhayisekili, amahlelo, nababhikishi, abalwayo namaphoyisa ahloselwe ukuhlasela kwezikhali zempi, abalwa namaphoyisa adwetshwe ngokuphindiwe. Lokhu kuzwela kubonakalisa ukusakazwa okungalinganiyo kwenzuzo yezobuchwepheshe: labo abalawula iziphuphutheki zokuhlola, iziphuphuthezi ze-malasethi (isimiso se-SOL), nokucwaninga ngengqondo, kuyilapho abantu abavamile behamba ngesimiso semfundo esibhidliki nemisebenzi yomphakathi edilikayo. [[FLT:]] [FLD:1]] basikisela ukuthi labo abaphethe i-software yobuchwepheshe bayazikhululayo, iqinisa uhlelo olukhona nolunweba phakathi kwalabo abalawulayo. [FLD.]

Ngezindlela eziningi, i-Neo-Tokyo ifanekisela inkinga yanamuhla yedolobha elihlakaniphile. Amadolobha amakhulu anamuhla ahlanganisa izimiso zezimoto ze-II, ukuqashelwa kobuso, kanye nezinzwa ze-IoT, ezithembisa ukuphumelela kodwa ngokuvamile ezijulisa ukuqapha nokususa abantu abasengozini. Ifilimu eveza idolobha lobuchwepheshe-Tokyo eliye ladlula izinga lomuntu eligcwele ligcwele izimpikiswano zokubusa kwemithetho namasiko omphakathi. Njengoba indaba ngokwayo iveza, indawo yasedolobheni ngokwayo iba yi-protanobist, ithathela i-mouse i-meoption futhi ibonise izingxabano ezingaphakathi zophawu lwayo.

Umzimba Wesibeletho Nokuzilimaza Kwakho

I-Cyberpank ibilokhu ihlatshwa umxhwele imingcele ebanzi phakathi kwenyama nomshini, kodwa u-Akira uqhubela lolu shintsho kwi-visceral, indawo ephazamisayo. I-tetsuo iyisibonelo esingaphezulu kakhulu. Ngemva kokuphahlazeka kwesithuthuthu lapho uzama ukubalekela umntwana omnyama emgwaqweni omkhulu, ubanjwa i-Akira yempi efihlekile futhi ahlolwe ukuhlola ukuthi uvuselele amandla engqondo. Ukuguqulwa kwakhe kuqala ngekhanda nemibono eshaqini, abese ekhuphukela ekuguqukeleni okusabisayo: ukugquma kwenga lakhe lokuqala nokukhala, abese ephuma entweni enkulu, abese encipheni enkulu yezobuchwepheshe esongela yonke lezinto ezisetshenziswayo. I-octrobist symone.

Le filimu iveza umehluko omkhulu phakathi kwe-limine common kanye ne-odroidd. Izingane ezisebenza ngengqondo — uMasaru, Kiyoko, noTakashi — ziye zahlelwa ngokwenziwa zizalwa, imizimba yazo yabuna futhi yaguga ngaphambi kwesikhathi ngenxa yokuhlola kukahulumeni. Zikhona endaweni ephakathi kwengane nezikhali, isintu sazo esikhucululwa yizo kanye iziphathimandla ezithi zivikela umphakathi. Lezi zingane ziyikhokha lobudokotela nempi: zimelela umkhiqizo oyinhloko wesimiso esiphilayo esibheka njengemithombo efanelekile. Isikhumba sazo esiluhlaza okwesibhakabhaka nesingenalutho sisikisela ikusasa lapho ingaziwa khona ngobuchwepheshe, kodwa zisuswe yiyo.

Kaneda, ngokuphambene, uncike ebhayisekilini kunenyama yakhe siqu. Isithuthuthu sakhe esibomvu asiyona nje imoto kodwa uphawu lwenhlangano nenkululeko — ukunwetshwa okuphathekayo, okulawulekayo komuntu ngokwakhe okuhlala ngaphandle. Umehluko phakathi kwekhono likaKaneda neleTetsuo ugcizelela umbuzo oyinhloko we-inthanethi-mfonogracca: ekutheni ukuthuthukisa umhlaba kuyaphela kuphi? Njengoba amasimu angempela anjenge-neurallink-s style-comple produm-compler-compler-comple projective i-CRIS ihlela ngokushesha, [[FLT:] Aki] isixwayiso sokufaka isikhala esisemzimbeni egameni lentuthuko enjengezekayo futhi efana nesemigwaqweqweni.

I - Akira: Amandla Ezifo Zengqondo Awezikhali Nemfihlo Kahulumeni

Ingxenye enkulu ekwakhekeni kwe-technoloji yi-Akira Project ngokwayo, uhlelo lokuhlola lwangemva kwempi olwathola amandla anamandla adlulayo okulungisa izinto. U-Akira wokuqala, umfana osemusha owabhubhisa iTokyo ngo-1988, wahlukaniswa futhi wagcinwa njengamasampula, amandla akhe ahlonishwa futhi esatshwa. Imizamo kahulumeni elandelayo yokulingisa nokulawula lo mbuso wamandla isakhiwo. USifelo Shikishima, isakhiwo esiqinile esingaphansi komhlaba lapho izihloko zezingane zibekwa khona emagumbini ahlukene. Lomshini — uphelele ngokugcina izikhali ezinamazambane, izikhali ezisebenza ngamazambane, nokuzingela imilaliso engosi.

Akira uqinile ekuchazeni kwakhe i-operal hubris. Ososayensi bezempi bafaka futhi balinganise abantwana abanolwazi njengokungathi bayizimboni, bakholelwa ukuthi bangahlukanisa “inhliziyo eshaya ngamandla" futhi basebenzise njengesikhali sokulawula. Uma uTetsuo eqala ukudlula zonke imingcele yangaphambili, ukusabela kwe-colonella akusathathwa kabusha kodwa kukhuliswa ngokukhuliswa ngokungathi kunakho — u-SOL, umsila osekelwe emkhathini, ukudambisa usongo lwakhe siqu odalwe. Ukulandisa kusilahla ngokuphelele isiphenduku sezilwane ngokucwaninga okulwisana okulwiwe futhi bese bezama ukuziqhumisa ngaphandle kokukhona. Inqubo ejwayelekile yokuziqhumisayo ukuze izikhali zikhiqiniswe, ukuxoxisana kwezikhali, ukuxoxisana kwezikhali ezisetshenziswayo, ukuxoxisana nokuzisela phambili.

Ukufihla i-Akira Project kuqokomisa futhi ingozi yesayensi yangaphakathi. Iqembu le-producer ehamba ngebhayisekili likhubeka kuleli zwe ngaphandle kokwazi komphakathi ukuthi likhona imibuso enjalo, ingasaphathwa eyokuthi ukuphila komngane walo kuzongeniswa ngenxa yokwaziswa. Lokhu kungabikho kokukhanya kuqeda noma yiliphi ithuba lokuqondisa kwentando yeningi noma imvume eqondiswe, kushiye idlanzana lezikhulu ezingahleliwe ukuze zinqume ukudalelwa kwedolobha. Enkathini yokucwaninga nge-AIP, izinhlelo ezimnyama ze-bblatts - resolution projective sy, Aki] ukuboniswa kwamandla esayensi ezombangazwe angekho lapho likhona.

Ukudla, Ukulawula, NeNhlangano Yezimoto

Nakuba izikhali zemimoya kanye nokushintshwa kwezakhi zofuzo kuyimishini ye-dystopian ethulile, imishini yefilimu ethulile isesixukwini sayo sokuhlola nokulawula umphakathi. I-Tynome-Tokyo iyi-panoptini. Izindlela zempi izingane ezinesiphiwo ngezintambo zekhanda ze-electronic nesatellite ezidla ukudla. Imigwaqo igadwa amaphoyisa ahlolwe kakhulu futhi igadwe ngamakhamera akhona avamile. Lapho ababhikishobhi bezombangazwe bexabana neziphathimandla, izindiza zendiza ezihamba phezulu nezikhali ezilwa namazinyo. Ngisho neqembu likaKaneda aliboshelwanga ngevote kodwa ngempatho ye-bal biomimetric, iphonswe endaweni lapho izidumbu zabo zibekwe khona njengezindawo zokuhlola.

Lendawo ibonisa ukuhluzeka okukhulu. Izwe libheka izakhamuzi zalo siqu — ikakhulukazi izingane, abampofu, kanye nezinga elihlukile ezikwaziyo — njengezinsongo ezizakwenziwa. Isimiso semfundo, esibonwa esikhungweni sokuzinzisa uTetsuo esiya kuso kafushane, siwumkhondo wokuvumelana. Ukungalaleli kuhlangatshezwana nezindawo zamakhemikhali noma ukuvinjelwa ngokomzimba. Abantwana abasebenza ngengqondo babhekene necala elidlulele kakhulu: laba bangaphambi kwe-tensi ababoshelwanga ubugebengu kodwa baboshelwe lokho abaya nakho , ukuthi bakhona, kuphazanyiswe ubugebengu. Ngalendlela, Aki] [FLT] [FLD] [FLT]] [3]

Ukubuka ibhayisikobho namuhla, isimo sesithombe seqembu elidubula ngegesi edubulayo esixukwini sababhikishi kuyilapho iziphuphutheki ze-laser zihlaba umxhwele ngomfanekiso wemibhikisho yanamuhla eqiniswa ama-frones nokuqashelwa kobuso. Isigijimi sicacile: umbuso ohlolwe ngokuqapha okukhulu kwezobuchwepheshe uyoyivimbela ngokungenakugwenywa ukuphikisana kwangaphakathi, ususe isivumelwano sezenhlalo egameni lokuzinza.

I - Corporate Hegemony Nokuphela Kokwethenjwa Umphakathi

Nakuba ibuye ibheke phambili ibutho lezempi, amandla enkampani afihlekile emaphethelweni endaba, ifaka i-inthanethi ye-inthaborpora ethathe ukubusa kwentando yeningi. I-Neon lotions ukusuka kwi-conglometrate limboze i-sperline, futhi ukucwaninga ngamandla engqondo kucaciswe kakhulu ukuba kuhlanganise amaqembu azimele namaqembu ahlukene kanye nezithakazelo. Ingqungquthela yezombangazwe sibona ukuthi ayinamandla, ilawulwa kalula yigunya lokulwa kwezempi nezezimali i-Plonecieshishima isekela umsebenzi., kulelizwe, igobolondolo eliyize igoboza — igobolondo eliyi eliyize imboni yezenkampane yeze yeze yezenkampane yeze yeze yeze yeze yezenkampane yeze yeze yeze yezenkampane.

Lesihloko sikhuluma ngokuqondile ngesimo setechno-kapitalism yamuva. Uma ukuphishekela isikhali esikhulu kakhulu semimoya kuthatha indawo yokuqala kunokuthatha indawo yokuhlala, ukunakekelwa kwempilo, noma imfundo, imfucumfucu yezenhlalakahle. Uquqaba, luyekele ukuzimela, luphendukele emaqenjini nasemaqenjini esizwe, lugcwalisa indawo egcwele abaholi abanamandla anamandla afana no-Akira-one, abashumayela ukusindiswa ngokubuya komntwana. Lokhu kusabela okungokwenkolo kwesayensi ye-apocalypse kugcizelela ukulahlekelwa ukholo ezikhundleni ezinengqondo nokufuna okungaqondisi. Ezweni lethu, ukuncipha kokuthemba kohulumeni nezokuxhumana, kuhlangene nokunyuka kwezinhlangano zemithetho eqinile, izibuko ze-Prophicoms.

Ngokugxilisa imiphumela yamandla athathelwe indawo, Akira usikhumbuza ukuthi ubuchwepheshe abukho endaweni engenalutho; buhlala bufakwe ezimisweni zezomnotho. Kungakhathaliseki ukuthi yindima yemboni yokuthaka imithi ebucayi noma indlela yobuchwepheshe yokuphatha ukwaziswa komsebenzisi, ukuwohloka kwezimiso zokuziphatha kuvela ezimfakweni ezizuzisayo ezisiza abantu — ifilimu ehlobana negazi layo elisemgwaqweni nasemagumbini omshoshaphansi.

Ukushintsha KukaTetsuo Nezici Zokuvelela Kwangemva Kokuba Nomuntu

Iqophelo likaTetsuo lisebenza njengengxenye eyisisekelo ye-meory nefilosofi yale filimu. Uqala eneminyaka ephakathi kweshumi nambili ediliziwe, engalondekile, ehlala eKaneda isesimweni esiphansi, ethukuthele futhi ekhungathekile. Lapho amandla akhe esesebenza, amandla ashukumisa ukuphakama kwekhono lakhe lokuziphakamisa okungenakulinganiswa nalutho. Ususa isosha, ukhala ezibhedlela, futhi ekugcineni ubeka izinto zakhe ezizibuka e-Olympini — indawo yemidlalo yesikhathi esizayo emelela isithembiso somphakathi — lapho ehlose ukuthatha isihlalo sobukhosi sibe esinenzuzo entsha. Lokhu kushintsha isithunzi sakhe kusuka ekuzingeni lonke ithonya futhi kuyingozi yobuntu: inkolelo yokuthi ubuchwepheshe bungaphakamisa abantu ngaphezu kwanoma isiphi isiphi isilinganiso.

Ngobuhlakani, iTetsuo ayifinyeleli ukudlula qiniso. Kunalokho, umzimba wakhe ungenakho ukulawulwa, ungenalutho olulawula yonke into ezungezile, isingathekiso esibonakalayo sokwanda kwezobuchwepheshe bokuzidla ngaphandle kokuhlakanipha noma uzwela. Le filimu isikisela ukuthi ukuphishekela amandla ngenxa yayo siqu — ikakhulukazi uma udedelwa emphakathini, uzwela, kanye nokuzibeka esimweni esiqinile — akuholeli ebunkulunkuluni kodwa kuholela ekuziphatheni okungalawuleki. Isicelo sokugcina sikaTetsuo sokuziphakamisa, “Ngilapha!, iKaneza!” Njengoba ingqondo yakhe iphuka, ibambeka kakhulu ekuzichayeni kakade. Kuwukungakho ukumelana nobuntu obungalawuleki kakhulu, ukumelana nokwethukunyelelwa kwezinto.

Enkulumweni yamanje, ochwepheshe bezobuchwepheshe baxoxa ngokukhululekile ngokufaka ukuqapha, ukungafi, kanye nokusebenzisa ubuchopho. Inhlekelele kaTetsuo inikeza ukulingana okungalingani, ibuza ukuthi ikusasa elikhucululwayo lokungavikeleki, ukusebenzelana, nokufa lisekhona yini. Impendulo yebhayisikobho, enikezwa nge-vratex enyakazayo yenyama futhi efingqiwe, iwuphawu olucacile “no”.

I-Akira njengesibuko sobuchwepheshe bama-21

Amashumi amane eminyaka ngemva kokukhululwa kwayo, Akula seyiyi-athom yesizwe hhayi nje ukusungulwa kwayo kodwa nokuxilongwa kwayo okungaguquguquki kwezwe elidakiwe ngokusungulwa kwalo. Imibuzo ephakamayo ngokuthuthukisa i-inthanethi ye-inthaneti manje iyimpikiswano esobala ephikiswayo kumakomiti e-biotetics. Ukuhlola isimo kuye kwaboniswa emadolobheni asemhlabeni wonke. Ngisho nesikhali se-SOSTATTY sinesi esinethwalisayo ekuqhutshekisweni okuqhubekayo kwezimiso zomkhathi nentuthuko ye-kinetic. Ifilimu ayizange ive idingida nje kuphela izinqubo eziqinile zobuchwepheshe, ukuhlanganiswa kwamandla ezindaweni ezifinyele, ukuncibilika kwengozi, nokuncitshiswa kwezingozi okuhlala njalo lapho kusetshenziswa izinhlelo zengozi eziyinkimbinkimbi.

Inzuzo eqhubekayo yamavidiyo omculo [[FLT: 0] ayifakazelwa yithonya lawo kuwo wonke umsebenzi [u-FLT:] i- Ihlela izinto [ ku Kanye West] kodwa ifa layo langempela lisekhonweni lokuvusa ingxoxo ebucayi. Ezifundweni zemfundo, ifilimu isebenza njengendlela ecebile yokuhlola isayensi nobuchwepheshe, inkolelo yezombangazwe, ne-crique. Inqaba izinqumo ezilula: Umzamo wokugcina kaKaice's ukulondoloza iTetsuo noma ukuhluleka ngokuphelele, kodwa ukuhoxafa ngendlela entsha. Lokhu kunikeza izimpendulo ezilula ukuhlola isayensi yethu engabonakali, isayensi ewusizo. [FFFF]

Isiphetho: Ukukhetha Ukuba Nobuntu Enkathini Yobuchwepheshe

Akra ayiyona i-Luddete emelene nentuthuko; iyisidingo sokulandisa, ukubona, nokuxhumana komuntu kwangempela phambi kwamandla amakhulu. Ifilimu iveza okwenzekayo uma imiphakathi idebeselela izilinganiso zezimiso zayo zokwakha — uma ilandela amandla ayo ngaphandle kokuhlakulela ukuhlakanipha. Kusukela kulokhu kuguqula umzimba we-Tetsuo kuya eziminyeni ezihlolayo ezimbozwe i-Neo-Tokyo, zonke izimangaliso zobuchwepheshe ezisendabeni zikhokhwa inte ngezindleko zabantu.

Isifundo esihlala njalo siwukuthi ubuchwepheshe, obunganqanyulwanga, abuthathi hlangothi, abuwahluphi amaphutha ethu — buwaphakamisa. Amandla emimoya ebhayisikobho angafundwa njengesingathekiso sanoma yiziphi izenzakalo ezishintsha isikhathi: i-nyukliya, ukuhlakanipha okungeyodwa, isayensi yezinto eziphilayo. Ngasinye sikhuthaza ikusasa lethu lobuchwepheshe ukuba lipholise noma liqede, kuxhomeke ezindinganisweni ezibekwe ezihlelweyo eziwasebenzisayo. Njengoba sihamba enkathini yokushintsha ngokushesha, [aki][FLT] sikhuthaza ukuba siqinise ikusasa lethu lobuchwepheshe ngozwela, ukuhlola umphakathi, nangokuzibophezela okunonya kakhulu ukuvikela okungavikele kakhulu. Ifilimu iqophelo lokugcina ifilimu elinikeza amagama “ngosuku lonke indlela yokuziphilisana, [[FLT] ayibuye ibuye iduduze ikhuthaze ikhungathe ukuhluza, kodwa futhi ikhuthaze ibone ukuthi manje enye indlela yethu efuna ukubhekana nohlobo lomhlaba wohlobo lwethu.