I-noveli nochungechunge lwe-amimes ezibonwayo zingaphezulu kakhulu kwenkathi yayo yokuhlakanipha. Enhliziyweni yayo, indaba kaRintarou Okabe kanye nabangane bakhe ingenye yezindaba zesayensi ezituseka kakhulu emakhulwini eminyaka adlule, kodwa ukulandisa kwayo kwangempela kuyiqiniso kakhulu kudlula kulokhu kuhlola kwayo kwesikhathi esihlakaniphile. Enhliziyweni yayo, indaba kaRintarou Okabe kanye nabangane bakhe iwukuzindla okuqinile ngemibuzo ehlupha izazi zefilosofi emakhulwini eminyaka: Ingabe sinenkululeko? Yini eyenza ukuba kube neqiniso? Ukukhetha kwethu kuchaza ukuthi singobani? Lokhu kufana kanjani nokuqamba okusho okuyinto eyinsumpanezeko, [[FLT:] SSTE; [FFOLT] [FFFF] : [FT]

Ukuhamba Isikhathi Njengekati Elihamba Ngezinganekwane

Ngaphandle, intuthuko eyinhloko ye Steins; Gete - ikhono lokuthumela imiyalezo yokubhala, futhi kamuva ukuzwa konke, kuyi-past – isisetshenziswa sokuqagela. Kodwa kusukela kuleyo Djikishi yokuqala, uchungechunge lwenqaba ukuphatha uhambo njengesifiso sokugcwalisa. Ukuhlikihla kwesikhashana kususa inqwaba yemiphumela engalindelekile, kuguqula indaba ibe uvivinyo lokucabanga ngezakhiwo zokuzikhethela.

Ukuzinqumela, Inkululeko Yokuzikhethela Nomphumela Wovemvane

Okabe uhamba ngemizamo yakhe yokufuna ukushintsha imiphumela ebuhlungu, umzamo omenza aphikisane ngokuphindaphindiwe nomqondo we- ka-crementminism. Imigqa yomhlaba ye .Steins; isikisela ukuthi izenzakalo ezithile – ezifana nokufa kuka-Mayuri] zihlangene, zivalelwe endwangwini yemfucu ekhangwayo, azinalutho oluncane olushintshwayo. Lokhu kuveza imfihlo yedemoni le-Lacrensile: uma isimo sendawo yonke emhlabeni ngesikhathi esisodwa sinquma ukuthi, noma yisiphi isenzo esilandelayo singaba sesikhulu ngempela??

Ngesikhathi esifanayo, uchungechunge lwemidlalo luveza ithonya elisobala ngokuveza izimpawu ezibuhlungu. Umbiko obonakala ungathi awusho lutho othunyelwe esikhathini esidlule – inombolo yelotho, ukushintsha kwemikhuba yokudla – ukubuyisela yonke indawo yezenhlalo nezombangazwe. Umyalezo ucacile: ngisho nesinqumo esingabalulekile singaba nemiphumela emikhulu. Lokhu kucindezeleka phakathi kwesilinganiso esikhulu sesilinganiso esincane semigoqo kanye nese-micropu yekhono kuphoqelela izilaleli ukuba zibuze ukuthi kusho ukuthini ngempela ukukhetha, nokuthi umthwalo wemfanelo ungatholakala yini emhlabeni lapho ubangela khona ukuba sidlulele ngalé kokubona kwethu.

Izimiso Zokushintsha Isikhathi Esidlule

Uma ukuthatha isikhathi sinikeza amandla okubhala umlando, kubeka umthwalo wokuziphatha ngokushesha. Steins; Gete, i-akabe ayisona ingqapheli engaziyo eshintshayo emhlabeni ukuze ifune ukwazi okungokwesayensi; konke ukushintsha akwenzayo kuhloselwe ukusindisa umuntu othile. Kodwa ukuvunyela ukuhlupheka kudala ukuhlupheka kwenye indawo. Lokhu kulandelana kuba yinkokhelo esebenzayo yokuhlola ukulahla isimilo sobukhoma. Kuyamukeleka ukudela injabulo yomuntu, noma ngisho nesikhathi sakhe sonke, ukusindisa omunye umuntu lapho ekhetha ukuhlushwa kwangempela ukuthi iFaris’s noma iLuka iyinkomba yokubuyisela isilinganiso sobungako. I-Genethiss. Ikhariti yekhono lokudlala ngomlando, inqaba ukuveza noma yisiphi isikhathi sokukhetha umuntu ngaphandle kokukhetha ukuvuma kwakhe.

Isimo Seqiniso: Imigqa Yomhlaba Nokuhlangenwe Nakho Okuyindaba

; GET ayisebenzisi nje amazwe afanayo njengendlela elungele ukuhlelwa; iwaphatha njengenselele enkulu kunoma yimuphi umbono oqinile weqiniso. Lolu chungechunge luphakamisa indida yokuthi lokho esikubiza ngokuthi “izwe langempela” kumane kuyigatsha elithile esihlala kulo, futhi amanye amaqiniso alinganayo akhona angenakufinyelelwa.

Ezinhlobonhlobo Njengesithasi - mandla Seqiniso Eliyindaba

Isimo senoveli ebonakalayo, lapho umdlali ehamba khona ngezindlela eziningi futhi ephetha, iveza isimo sefilosofi esiveza iqiniso ngokwengxenye esenziwe yi-operator. Abasekho ku- Steins;Gate] njalo [[FLT]] uzwa [[FLT] jà v [[FLT]] [[FLT]] [[3]] [okanye] izinkumbulo ezihlukene kweminye imigqa ebanzi yezwe – isici esiyimfihlakalo iOkabe ibiza u-“Steiner.” Lokhu kusikisela ukuthi inzwa ayifinyekile kakhulu esikhathini esisodwa esinenjongo, kodwa ihamba phakathi kwendlela engenzeka ngayo. Ngomqondo, uchungechunge olunemibono ehambisana nombono wobungako wobufilosofi obungaqondana. Uma ikhumbula inkumbulo yakho, iyaqhubeka izenzakalo zezenzakalo?"""

Umqondo we-Steins Gate uqobo - into engokoqobo engenakho ukudonsa okucindezelayo kwamaza amabili adonsayo - imisebenzi njengophawu lokuthobeka kobubhishobhi. U-Okabe akatholi izwe eliphelele, okuwukuphela kwalo okufunwa yinhlekelele okuphikisanayo okuyekwayo. Lelizwi lokunqunyelwa kusengaphambili elivulekile libonisa isimo somuntu: singalwela ukuqonda kangcono izimo zethu, kodwa ukuqiniseka okuphelele ngesimo sangempela kuhlala kungafinyeleleki phakade.

Ukonakala Kweqiniso

Esinye isici esiphawulekayo sochungechunge ukuthi iqiniso elikhona lingawohloka ngokushesha kangakanani. Izenzakalo zakuqala zibonisa amalungu e-alabob njengeqembu le-ragg elihlanganiswe ngokuqonda okuvamile kwezwe lawo; njengoba ama-D.mail enqwabelana, avumelana. Abalingani bahlukana ngokwezilinganiso zezikhathi, noma bathola ukuthi izenzakalo zabo ziphinde zibhalwe lapho wonke umuntu emukela isimo esisha esikhona njengokungathi besilokhu sikhona. Lokhu kuwohloka kwengxenye eyodwa ye-ragnode yemibono yefilosofi eveza umqondo wefilosofi izwe linesuselwa ngokwalo [ futhi ukudamba okuvela lapho imibono yethu eyisisekelo ngezwe ikhushuliwe. [FLT]; [FLT] [FF:] [FT] [FLT] ibonakalisa inteerobo engokoqobo kodwa engenziwangaphelele kodwa isakhiwo esivamile, nesombulukayo esikhona kanye nesesahluliwe kakhulu. [umuntu ongase alahlekelwe yilokho okumelwe sithathwe.]

Ukuba Umniniyo, Inkumbulo Nokushintshashintsha

Izindaba ze Timeûvel ezixelwe ngokungenakugwenywa zisusa uphawu, kanye Steins; GET isunduza lokhu ngokweqisa. Abanye abantu baphoqeleka ukuba babuze ukuthi obani ngempela lapho izinkumbulo zabo zingasahambelani nezwe elibazungezile, futhi uma izenzo zabo zesikhathi esidlule zisusiwe ekukhumbuleni abanye.

Ukuzimela Ngalé Kwezikhathi Eziningi

Okabe Hououin Kwema, ngezinga elilodwa, imessa – isifihla - sifihla - so ethotshiwe insizwa ekhathazekile ukuze ibhekane nokuhluleka nokulahlekelwa. Njengoba igxuma phakathi kwemigqa yezwe isebenzisa iTime Leap Machine, umugqa phakathi kwenkundla yakhe yemidlalo yemidlalo kanye nesisekelo sakhe esiqotho uqala ukubamba. Izinkumbulo zakhe zihlala zikhona (ngenxa yokufunda iSimemezelo sikaSimende) kuyilapho umzimba wakhe nezimo zishintsha, zidala isimo esihlukile sokungavumelani nokwehluleka. Lokhu kuveza ukuqhathaniswa nendida yefilosofi yomuntu siqu: uma izinkumbulo zomuntu ziwukukhunjula ubugoci bazo, khona - ke u-Okabe uhlala uyinto efanayo phakathi kwesikhathi esiphakathi konyaka wakhe; nobukhulu obunye, nobukhulu besikhathi sokuziphilisana, nobungako, nomqondo obekubekubekube, njengoba kusenjalo, inqubo yokukhetha kwayo ngokuzinqume kwayo.

Indima Yobuhlobo Ekuzithobeni Ukuthi Singobani

Akukho phawu ku-; u-GOT oluhlukanisayo. IMakise Kurisu, Mahuri Shiina, i-Italiru Hashida namanye amalungu e-labbe abonisa izici ezihlukahlukene zokufa kuka-Okabe, futhi ukuziphendukela kwakhe kungamathe nobudlelwane bakhe. Lokhu kubonisa umbono obalulekile wokuthi u-Kurisu ukhona ngokunye njengenkani - “inqaba” ebekela inkohliso inselele lapho ekugcineni eqinisa inhlalakahle yakhe. Lapho oKabe bephindaphindelela ukufa kukaKurisyu, akalahlekelwa nje umuntu othandekayo kodwa ingxenye yakhe. Ngakulokhu kuveza umbono obalulekile wokuthi uxoxilonga izingxoxo nabanye abantu. U-Buber “uTubet' uhlangene "ud''' uyaqhubeka uhlanganisa zonke izikhathi ezihlanganisa abantu bakhe abaphila ngayo futhi nomphakathi ozanyamele abantu abazama ukuzama ukuzama ukuzama ukuzama ukubuza u-Obert." Ingani u-I.

Ukukhathazeka Okukhona Nomthwalo Wolwazi

Kusukela ezigijimeni zayo zakudala, Steins; GETE ilandela ukuwela kuka-Okabe esimweni sokukhathazeka okungokwengeziwe okukhona. Ukwethaba kwakhe kokuqala ngokuhamba kwesikhathi kubangela ukungalali kakhulu futhi isisindo esinzima sokubuka labo abathandayo befa futhi futhi baphinde bafe. Lesi sangqa asikona nje ukuthatha umfanekiso oqondile walokho [[[FLT]:] okungokwengxenye yesazi sesikhathi [[FLT]] [[FTY:3]] ungabathandi besikhathi esifana noSøre Kierkeardoptud echazwe ngokuthi “isithako"; ukwesaba okudlayo okuvelayo lapho umuntu ebhekene amathuba nemithwalo yenkululeko engapheli.

Ukwehlukaniswa kwabantu kunguphawu. Uphethe ulwazi oluthi akekho omunye ongahlanganyela – inkumbulo yamahora amaningi alahlekile, izimo eziqondile zezinhlekelele ezizayo. Lokhu kuthwebula okuyimfihlo kubonisa isimo esiwedwa sokuziqaphela komuntu ngokwaso. Asinakukwazi ukudlulisela ngokugcwele isimo solwazi lwethu lwangaphakathi komunye umuntu, futhi uchungechunge luqinisa isizungu ngokwenza ulwazi luka-Okabe lungasheshi, ukuphambana kwakhe, ngokuvamile ezingxenyeni ezilandelayo kuyindlela yokusabela ekhaleni elingenakubekezeleka phakathi kobuntu bakhe nomphakathi. Ngalendlela, [[FLT:] SSins; [FLT:] [FLD:1] [1] luveza ukuzwana kokuqonda ukuthi ukukholelwa kwakhe kungokwefilosofi kungoko ukuthi izihloko ezimbili ziwumthombo wezezezeze.

Umthwalo Wemfanelo Wokuziphatha Nokubhekana Nabanye

Ezindaweni eziningi ezishintshayo, Steins; unikeza i-Okabe ukukhetha okufana “nenkinga ye-tralley” esetshenziswayo ekuziphatheni: uzimisele ukunikela ngentshiseko kumuntu oyedwa ukuze asindise abaningi, noma adele abaningi ukuze alondoloze isibopho esisodwa esingalungiseki? Izihloko ezilandelanayo zinqabela ukuthatha lenkinga ekuziqeqesheni kwengqondo. Kunalokho, iphoqa u-Okabe – izilaleli – – ukubhekana nobuso balabo abathintekile. Isazi sefilosofi u-June Levinas sathi uqala ukubhekana nobuso bezinye, imfuneko yokuthi ukufiphala konke okungabonakali. Uma uKurus emile ngaphambi kokuzivivinya ingqondo, futhi ethemba, imicabango yakhe igcina inkathi yakhe ewukuphila, futhi ingephuthe ukukhohlwa, kodwa ingabi yikho neze impela (indlela yokuzimo yokuzi).

Lokhu kugcizelela okuqinile kwezindleko zazo zonke izinqumo yilokho okuphakamisa Steins; Geta ngaphandle kwendaba ethatha indawo enzima. Abafana noSuzuha Amane, ohamba enkathini yesikhathi esizayo ekhungathekile, uveza ukusho kokuziphatha kwezizukulwane ezizayo – amazwi abonisa ukuthi sivame ukuwashalazela ngenxa yokuhlupheka kwazo. Ngokukwenza lokho kuhlupheka kube kude, ukulandisa kuveza ukunganaki okungokokuziphatha futhi kugcizelela iqiniso lokuthi akukho silinganiso sebanga eliphakathi esisikhululayo.

Steins; IGate Njengenganekwane Yanamuhla Yesimo Sesintu

Ifa eliphindaphindiwe lesayensi, Steins; Gete isebenza njengenganekwane yamanje, indaba esisiza ukuba sihlele ukuma kwento ekhona efileyo. Ukufa okuphindaphindiwe okuthi ofakazi bafike eGatens – izwe lapho umphakathi ungathola khona ukulahlekelwa. Inkolelo yomhlaba eveza ukulangazelela okukhulu kokuhlengwa nokuqonda: ukuthi ukuphila kwethu kumi ngemizwa ye-ultinging, noma ikuphi okungaholela endleleni ehluke kakhulu. Futhi umzabala wokufinyelela e-Steints – izwe lapho intellivation ingaboniswa khona ngokuzwana kokulangazelela ukuhlengwa nokuqonda.

Kulenkathi lapho ubuchwepheshe buqhubeka busenza sishintshe indawo yethu ezungezile ngisho naleyo yethu yezinto eziphilayo, Steins; GETE futhi kuyisixwayiso sokucabanga ngemibhoshongo yokulawula. U-Okabe uzama ukwazi isikhathi nokufa kucishe kubhubhise yena kanye nalabo abathandayo. Lolu chungechunge lusikisela ukuthi ezinye izithiyo azizona izithiyo ezithiya kodwa imingcele enikeza isimo nokubaluleka kokhetho lwethu. Ngaphandle kwenhlebe, ngaphandle kwethuba lokulahlekelwa yisigqi, izenzo zethu zingalahlekelwa amandla azo okudonsela phansi. Lokhu kuqonda kuhambelana nombono kaHegger ka “ukufuna ukufa, umqondo wokuthi ukuphila okuqotho kunokwenzeka kuphela uma umuntu ebhekene ukufa.

Isiphetho: Isibuko Sokufuna Kwethu Okungokoqobo

Steins; GET ayibekezeli ngoba inikeza ukuphunyuka okududuzayo, kodwa ngenxa yokuthi ibamba isibuko ezinkathazweni nasemigomweni echaza uhambo lomuntu. Iguqula ifilosofi engaqondakali ukuba ibe okuhlangenwe nakho, yenza umbukeli azizwe enesisindo sokunqanda ukuqina, amandla anezici eziningi ezingokoqobo, namandla okuguqula izibopho zomphakathi. Njengoba othisha nabafundi behlanganyela ngezihloko ezilandelayo, bathola umbhalo ocebile njengengxoxo yefilosofi njenganoma yimuphi umsebenzi wezincwadi wefilosofi.

Ukuthandwa okuqhubekayo ; - ngaphesheya kwenoveli ebonakalayo, i-aine, kanye nokushintsha kwefilimu - kufakazela ukulamba kwezindaba ezijabulisa kakhulu. Ezweni eligcwele ulwazi kodwa elivame ukulamba ukuhlakanipha, i-Okabe’s seas seart icela imibuzo ephuthuma kakhulu: Yini esizimisele ukudela abantu esibathandayo? Futhi yini ekugcineni eyenza ukuphila kube nengqondo ekuphileni? Ngokushiya lemibuzo ivulekile, SANTES; ukwazisa ukuyinkimbinkimbi kokuphila kwethu futhi ngamunye wethu abe yimpendulo yethu.