Izingelosi eziyisikhombisa eziyinhloko zinezici ezicacile phakathi kwamasiko ka - Abraham ayimfihlo, zisekela isigaba sabefundisi sasezulwini kanye nezinqumo zokuziphatha kwabantu zansuku zonke. Ngaphesheya kwamakhulu amaningi eminyaka zokucabanga kwemfundiso yenkolo, kuye kwasetshenziswa amagama nezici zazo ukuze kuchazwe ukungenela kwaphezulu, isivikelo esingokomoya, kanye nomzabalazo wangaphakathi wokulwa nezono. Nakuba uhlu lwezincwadi ezingcwele lukhuluma ngoMikayeli, uGabriel, u-Raphael, u-Uriel, u-Teriel, u-Jeultiel, no-Barchiel, futhi i-Barchiel, ukuze kusizwe i-Enoke futhi kusizwe esiwusizo ekuhloleni izibalo ezivelele, uGabriyeli, u-Raguel, uRamiel, uRemiel, uSariel njengemiyalo evelele njengeziyisikhombisa eziphambili, njengoba lemibhalo yabo engekho-ccolopocracki iqhubeka inikeza iziqondiso zemiyalustra, ukuhlola isilinganiso ngasinye ngasinye ngasinye esivelele sasendulo, nezinnye evelele, nezinhlaka eveza izilule, iziyalezo ezimbili ezi

Zingobani Izingelosi Eziyisikhombisa?

Isayensi ye-angelo yaqala phakathi kwe-judaic, ubuKristu, namaSulumane, ngokuvamile isebenzisa izikhombo ezingokomBhalo ngezincwadi ezibonwa embonweni. Incwadi yeTobit (12:15) ibiza uRaphael ngokuthi “enye yezingelosi eziyisikhombisa ezingcwele ezinikeza imithandazo yasanta.” Incwadi yesAmbulo (8: 2) ikhuluma “izingelosi eziyisikhombisa ezimi phambi kukaNkulunkulu.” ISonto Lokuqala nothisha baphakathi bandisa le-septet, edwebela eNcwadini ka-Enoke, ewululeni i-Uriel, Raguel, uMikayeli, uSariel, uGabriyeli, noRemiele njengezikhulu zekhulu ezinamahhovisi ahlukene. Nakuba uhlu lwe-ccodicle lungahlukanisa u-Dabriel, u-Raliel, u-Jeelelphiel, u-Jelster, no-Enokiel, no-Enomel-egel-ester, no-ester luyeyelelene u-e-ester, u-evuvuvuvu no-ester beye waseNtshonalanga

Ingelosi enkulu ngayinye ayisona nje isithunywa sasezulwini kodwa iyisibonelo sobuhle obukhethekile. Lezi zimfanelo zisebenza njengekhambi lokwehluleka kokuziphatha okukhulu okuhlelwe njengezono eziyisikhombisa ezibulalayo. Ukuqonda lezi zingelosi ezinkulu kusho ukungena olimini olungokomfanekiso lapho amandla aphezulu ehlangabezana khona nobuthakathaka bomuntu. Itafula elilandelayo linikeza ukubukezwa okufingqiwe, bese kuhlolwa inani ngalinye ngokujule.

  • Mikayeli: Iqhawe lokukhanya, umsekeli wobulungisa nesivikelo, lona kanye igama lakhe elisho ukuthi “Ubani onjengoNkulunkulu?” Uvame ukuchazwa enyathela udrako, efanekisela ukunqoba kokuthobeka ekuhlubukeni kokuqhosha.
  • : Umsakazi wezimfihlakalo, ohlobene nesambulo, ukwethembeka, nokuxhumana kwentando yaphezulu. UGabriyeli ubonakala kuDaniyeli, uZakariya, noMariya, eletha iqiniso elimbonisa njalo owamukela umoya wokupha.
  • U-Raphael: Umphilisi womzimba nomphefumulo, ogama lakhe lisho ukuthi “uNkulunkulu uyaphulukisa.” ENcwadini kaTobit, uRaphael u-Tobias, u-Tobias, u-ibone, futhi uxosha idemoni, liveza amandla avuselelayo obubele nokubuyisana.
  • Iriel:[ Umlilo kaNkulunkulu, ingelosi yokuhlakanipha nokukhanya. Uriel uchaza iziprofetho nohlelo lwendawo yonke, njengakweyesi-2 Esdras, uqondisa abathembekile ekuqondeni kwengqondo nokwaneliseka okusakaza umona.
  • Raguel:[ Umngane kaNkulunkulu, ingelosi enkulu yobulungisa nokuzwana. ENcwadini ka-Enoke, uRaguel ulinda ukuziphatha kwezingelosi ezikanye naye nabantu, ubiza konke ngokulunga, ngobuqotho, nobungcwele bobuhlobo.
  • Remiel:[ Isihe sikaNkulunkulu, saziwa nangokuthi Jeremiel. Isikhundla sakhe siphathelene nethemba, novuko, nokubekezela ukukhuthazelela ukulingwa. URemiel uhambisa imiphefumulo ngokushintsha, efundisa ukulinganisela nokuthemba ngesikhathi saphezulu.
  • [ I-sariel:[ Umyalo kaNkulunkulu, ngezinye izikhathi obizwa ngokuthi i-Suriel. U-Sariel ungumfundisi womthetho wokuziphatha nomqondisi walabo abaye balahleka, ushukumisela ibheja ekwenzeni okunenjongo nomzamo ophikelelayo.

Lamagama, nakuba ayekhona, akhona empilweni engokomoya yanamuhla. Amakholwa amaningi abiza kuwo ngomthandazo nangokuzindla, efuna ukuhlanganisa izimfanelo zawo. Ukuze uthole umongo obanzi, bheka umbono wezingelosi ezinkulu eziyisikhombisa [ eWkipedia, elandela umehluko phakathi kwamasiko.

Izono Eziyisikhombisa Ezibulalayo: Umlando Wezokuziphatha Ovamile

Ngaphambi kokuba kuxhunyanwe izingelosi ezinkulu ebumnyameni obuthile, kuwusizo ukuqonda uhlu lozalo lwezono eziyisikhombisa ezibulalayo. Lomqondo waqala hhayi ngokuqondile emiBhalweni kodwa ebumodeni bobufandala basogwadule bekhulu lesine. U-Evagrius Ponticus waveza imicabango eyisishiyagalombili emibi (isiko), ukumilutha, inkanuko, ukuhaha, ukudabuka, ukudabuka, ukudabuka, intukuthelo, i-aceaca, inkazimulo eyize, nokuziqhenya. Uhlu lwakhe lwazinziwa uPapa Gregory I ekhulwini lesithupha lwaba amaphutha ayisikhombisa ayinhloko, kamuva imfundiso yenkolo yasendulo eyathi kamuva yaba ukuqhosha njengemisa, ubugovu, umona, ukuminza, nobuvila. UThomas Aquinas wazihlaziya njengezimpande zezono ezazivela kwezinye izintetheko, noDani Purgiosio ezizulwini zawo.

Isono ngasinye simelela ukuhlangana okungahlelekile noma ukwehluleka kothando. Ukuqhosha kuphakamisa ukuqhosha ngaphezu kukaNkulunkulu nomakhelwane. Ubugovu bubamba izinto ezibonakalayo ngaphandle kokuswela. Ulaka lukhipha intukuthelo ebhubhisayo. Umona ubangela ukuchuma komunye. Ukwehlisa isifiso. Isifiso sokufuna ukudla ngaphandle kokuzivimbela. i-sloth, noma i-acedia, ukunganaki okungokomoya okulahla umzamo wothando. Lokhu akuwona amaphutha anye; akuwaphunyukeli ngaphandle, ajikijela imiphakathi namasiko.

Amandla Ezingelosi Okwenza Isono Ngasinye

Umehluko phakathi kobuhle obunamandla nesono esibulalayo awuzenzakalelanga. Emfundisweni yenkolo eyimfihlakalo, izingelosi eziyinhloko zengamela izici ezithile zokuhlangenwe nakho komuntu, zinikeza usizo lwaphezulu ngokuqondile lapho ipsyche isengozini kakhulu khona. Ngokuzindla ngezindaba nezimfanelo zayo, umuntu angahlakulela ubuhle obuhlukile futhi alambe ububi. Izingxenye ezilandelayo zihlola imininingwane ngayinye, zidweba imibhalo, i-pocrypha, nengokomoya elingokoqobo.

UMikayeli Nokukhukhuleka Kokuqhosha

Ukuqhosha, isono esiqalile, ukwenqaba ukuvuma ukuncika komuntu kuNkulunkulu. ULucifer wawa ngokuziqhenya, futhi kuseyinqaba yalo lonke umkhuba omubi. USanta Mikayeli ingelosi Eyinhloko ichaza ikhambi: isikhalo esithi “Ubani onjengoNkulunkulu?” siyisimemezelo sokuthobeka okukhulu. ENcwadini yesAmbulo (12:7-29), uMikayeli uhola ingelosi elwa nodrako, ekhipha isitha esiqhoshe saso sifake izulu entweni eyingozi. Lempi yasezulwini ayiyona inganekwane ekude kodwa ingaphakathi. Ukuqhosha kuthi siyinkanyezi yendawo yonke; uMikayeli usimema ukuba siqaphele ubunyoni bethu.

Ukuzinikela kuMichael kuvame ukuhlanganisa umthandazo owaziwayo owaqanjwa uPapa Leo XIII: “USanta Michael ingelosi enkulu, usivikela empini...” Ukucela uMikayeli kusho ukwamukela ngentshiseko ukuthobeka (-authomor), ukugubha izipho zabanye, nokuvumela ukucindezelwa ukuba ulawule. Ngokwezinga elingokoqobo, ukulwa nokuqhosha kungasekelwa ngezenzo zenkonzo zansuku zonke, ukuzihlola kokwethembeka, nokuyala okungokomoya kokulalela ngaphezu kokukhuluma. Ngokufunda ngokwengeziwe ngokubaluleka okungokwenkolo kokuthobeka njengempi yokulwa nokuqhosha, bheka isihloko [[FLT:] Ecclaédia Britannica kaMichael .

UGabriyeli Nokuphana Okuqeda Ukuhaha

Ukuhaha, noma ukuhaha, kuyisifiso eseqile sokuqongelela izinto ezibonakalayo, amandla, noma isikhundla. Kunciphisa umphefumulo, kuwuvala izidingo zabanye. UGabriel, ingelosi enkulu yokuzikhulula, izifanekiso ezivulekile. Uma kumenyezelwa ukuzalwa kukaJohane uMbhapathizi kuZakariya (Luka 1:11-20) noma ukuzalwa kukaMariya (Luka 1:26-38), uGabrielle unikeza isigijimi esidinga isipho somuntu siqu. UMariya uFatahjolo . [1] “makwenziwe kimi” . . . . . . . . . .ikuhluke kakhulu ekuqondeni: kutholakala kakhulu elungiselelweni icebo likaNkulunkulu.

Ukuhlakanipha kukaGabriel kokukhangisa nokukhokha iqiniso nakho kulwisana nokuthambekela kokuhaha, ukuhaha kudla ngomqondo wokuthi izinto eziningi zilondeke kakhulu noma zibaluleke. Ngokuzindla ngendima kaGabriyeli njengoxhumani kwaphezulu, abantu bangahlola ukunamathela kwabo, babonise ukuma kwabo ezindabeni zezimali, ukunikela ngezimali, ukuphana ngeminikelo, nokuhlanganyela isikhathi. Uma noma yisiphi isisusa sokuzibamba, umthandazo olulula kuGabrielelel ungavula izindlela zokuthembana nokuphana.

I - raphael Nokuphola Kolaka

Ulaka alukona nje ukuthukuthela kodwa ukufutheka okunamandla okufuna ukulimaza, ukuqeda ubuhlobo nokwahlulela. Ingelosi enkulu uRaphael, egama layo lisho ukuthi “uNkulunkulu uyaphilisa,” inikeza ikhambi lozwela lokubuyisela. Incwadi kaTobit ilandisa indlela uRaphael, ozifihla ngayo njengomhambi, oqondisa intsha uTobias, uxosha idemoni, futhi uphulukisa ubumpumputhe bukaTobit. Lonke uhambo luyisithombe sokuphulukisa ekuhlukunyelweni kobuhlungu nokwesaba. URaphael akathethi ngokuthuka intukuthelo; uyayihambisa ebheke ekubuyisaneni.

Ekuphileni kwansuku zonke, ulaka lungathotshiswa ngokuhlakulela izimfanelo eziwuphawu lweRaphael: ukubekezela, uzwela, nokuzimisela ukulalela ubuhlungu obungaphansi kwentukuthelo. Imikhuba enjengokuphefumula ngokujulile, ukubhala, nokunxusa kukaRaphael ngaphambi kokuba kube nezingxoxo ezinzima kungasusa umphefumulo ekuthukutheleni ungene ekuthetheleleni. Abaningi bathola ukuthi ukuphindaphinda ithemba elifushane, njengethi “Raphael, phulukisa inhliziyo yami,” kuyasiza ekuvutheni isikhashana.

U - Uriel Nokuhlakanipha Okuveza Umona

Umona ukudabuka ngenxa yenzuzo yomunye, ukuqhathanisa okulimazayo okungahambisani nezibusiso zakhe. U-Uriel, “umlilo kaNkulunkulu,” ususa ubumnyama bomona ngokuhlakanipha nokukhanyiselwa. Kweyesi-2 uEsdras (owaziwa nangokuthi u-Ezra ka-4), u-Uriel uphendula imibuzo yosizi lomprofethi ngokuhlupheka nobulungisa, umholela entweni ephakeme. Umona uvela embonweni onyinyekile obona nje ukuswela nokungalungi. U-Iriel wandisa lowo mbono, wambula imbulunga ebuswa ngesimiso kanye nendlela egcwele inzuzo ekhethekile.

Ukuze umuntu axoshe umhawu, angaqala umkhuba wokubonga nsuku zonke − ebhala izipho ezintathu njalo kusihlwa — futhi encenga u - Uriel ukuba akhanyise izibusiso ezifihliwe. Ukutadisha nokucabanga kubulala nomona, ngoba ingqondo egxile ekuhlakanipheni akuvamile ukugxila kulokho abanye abanakho. uphawu lwe - Uriel ngokuvamile luwumqulu noma umlilo, lukhumbuza abafunayo ukuthi ikhambi lokucasuka liwukukhanya kokuqonda.

Ushevu Nobuqotho Obukhandlayo

ULust, ngomqondo ongokomoya, akaphathelene nesifiso sobulili ngokwento eyodwa kodwa ukuncishiswa komunye umuntu entweni ukuze azijabulise. Kuwukungahleleki kobuhlobo, ukungabi nobulungisa nenhlonipho. URaguel, ingelosi enkulu yobulungisa, uphoqelela umyalo waphezulu wokuhloniphana. ENcwadini kaEnoki, uRaguel ubekwa icala ngokuqapha izingelosi ezingcwele nokuqinisekisa ukuthi zisebenzelana nesintu ngaphandle kokuphambuka. Ihhovisi lakhe lizobuyisela ukulinganisela nokuzwana lapho ukuxhashazwa kungene khona.

Ngokucabanga ngokuzinikela kukaRaguel ekungakhethi, abantu bangaguqula umbono wabo wokusondelana ube luthando lokuzinika kunokuba basebenzise izinto ezithile. Ubuhlobo obumsulwa buchuma lapho bakhelwe ekulungeni, ekuxhumaneni, nasekuqapheleni isithunzi somuntu ngamunye esizuzwe njengefa. Ukubiza uRaguel kungaba indlela yokumema ukulandisa, ukuhlola unembeza wakhe ngokuziphatha okucindezelayo, nokuphishekela ukuphulukiswa ngokwephula kwezethemba.

URemiel Nethemba Elinqoba Ukudlondlobala

Igluttony idlulela ngalé kokudla idlulele nganoma yiluphi uhlobo lokudla okuqeda indlala engokomoya. Kuwuphawu lokungabi nalutho okukhulu, umzamo wokugcwalisa ize elikhona ngokuphakanyiswa kwezinto. URemiel (ngezikhathi ezithile uJeremiel), ingelosi enkulu yethemba, ibuyisela isifiso ekugcwalisekeni okuhlala njalo. ezincwadini ezingagunyaziwe, uRemiel ubekwa phezu kwalabo abavukayo − uvuko, ushintsho, kanye nesiguli esilindele injabulo yeqiniso.

Ukulinganisela nengqondo yizithelo eziwusizo zethemba. Uma ukuminza kulinga, cabanga ukuthi ukunxanela kufihla isidingo sokuhlangana, injongo, noma ukuphumula. Ukuba khona kukaRemiel ngobumnene kukhuthaza ukuzila ukudla hhayi njengokuncishwa kodwa njengendlela yokulola ukuzwela okungokomoya. Ukuthuthukisa izenzo ezincane zokuzikhathalela okungokomoya, kanye nokuzindla ngezithembiso zaphezulu, kungaqeda umjikelezo wentethelelo futhi kuthathe indawo ngokuthemba okungaphelele.

ISariyeli Nenkuthalo Eyindwangu

Sloth, noma i-acedia, imelana nokuzikhandla okungokomoya − “idemoni lansuku zonke” eliqeda amandla okuthandaza, umsebenzi, kanye nobudlelwane. USariel, onezimpawu zegama, unikeza ikhambi ngendlela yokuthatha isinyathelo esiwujuqu. Nakuba lingavezwanga kakhulu kunoMikayeli noma uGabriel, iSariel ivela emibhalweni yaseQumran nasezincwadini zika-Enoki njengomfundisi womthetho wokuziphatha nomqondisi wabangasese.

Ukunqoba ibheja kuqala ngokuzivumelanisa nemikhuba emincane, engaguquki. I-Sariel ingacelwa ekuqaleni komsebenzi onzima noma lapho ukuhlehlisa kusongela ukuphazamisa umkhuba ongokomoya. I-prosace(enjengendlela yokuphila, ihlela izikhathi zomsebenzi nomthandazo, futhi ibone icala emphakathini ngesiyalo sikaSariel. Isikhathi ngasinye uma ikhetha ukwenza noma isiphi isenzo, ububi be-acedia bulahlekelwa yindawo futhi ubuhle benkuthalo buyakhula.

Ukudlulisela Ukuhlakanipha Kwezingelosi Ekuphileni Kwansuku Zonke

Ukuphila kwanamuhla, okuneziphazamiso ezingapheli nezicindezelayo, kuvame ukuvusa ukuqhosha, ukuhaha, ulaka, umona, ukuhaha, ukuminza, nobuvila ngezindlela ezicashile.

Enye indlela iwukunikezela usuku ngalunye lwesonto kungelosi enkulu ekhethekile nesono emelana nayo. Ngokwesibonelo, ngoMsombuluko kuMichael ukuze athobeke, ngoLwesibili kuGabriel ukuze anikeze uRaphael ukuze abeke isineke, ngoLwesine ku-Uriel ukuze aneliseke, ngoLwesihlanu ku-Raguel ukuze ahlanzeke, ngoMgqibelo ku-Remiel ukuze athathe umoya ophansi, nangeSonto eSariel ukuze ashiseke. Ngomsombuluko, ngomsombululo, ngophawu olufushane olugunyaziwe noma olubhalwe ngo-sc. Ngokufanayo, ukuhlola unembeza kusihlwa, ukuphumelela nokwehluleka kosuku, ukubukeza impumelelo nokwenzuzo ekhethiwe, kuthuthukisa ukuzigcina ukuzimisela.

Ubuciko obungcwele nombhalo kungaqinisa lemisebenzi. Imifanekiso yezingelosi ezinkulu ikhona emasikweni obuKristu baseMpumalanga naseNtshonalanga, ngokuvamile eboniswa ngezimpawu: Inkemba kaMikayeli, umnduze kaGabriyeli, inhlanzi ka-Raphael, iflawuri, amabala ka-Raguel, amakalime kaRemiel, izimpempe, induku kaSariel. Ukubuka imifanekiso enjalo phakathi nokuzindla kukhumbuza umenzi wezimfanelo abafuna zona. Isiko lamaKatolika linikeza uhlu olungokomthetho lwezikhulu eziyisikhombisa zezingelosi ezivela emikhosini yobuOrthodox naseByzantine, njengoba kuxoxiwe ngesihloko se [[FLT:]] iGOrtodox [FLD 1:] [FLD1], esingacebisa ukuqonda komuntu okungavumelani umehluko phakathi nomthetho.

Ukuphakama Okuhlala Njalo Kwesivikelo Sezingelosi

Imfundiso yokuthi izingelosi eziyisikhombisa eziyinhloko zimelana nezono ezibulalayo ziyakhuthazela ngoba ikhuluma ngokulwa okungapheli kwabantu nokucacile nethemba. Ayithi isilingo siyonyamalala kodwa igcizelela ukuthi usizo lwaphezulu luyohlala lukhona. Ingelosi enkulu ngayinye, ngobuhle eyabelwe ukunakekelwa kwayo, ivula umnyango wokuphuma emjikelezweni wezonokrakra. ICatechism yeSonto lamaKatolika ikhumbuza abathembekile ukuthi “ukuphila konke kweSonto kuzuza osizweni oluyimfihlakalo nolunamandla lwezingelosi” (CCC 334). Lolusizo oluyimfihlakalo alusona isikhala senkolelo eyize yakudala kodwa luwumthombo wanoma ubani ofuna ukuphila ngobuqotho obukhulu.

Ekugcineni, izingelosi ezinkulu azibona abantu abahlala kude bevale ingilazi enezimfa, bayizihlobo zempi yangaphakathi, ngamunye ebiza amandla asekhona kakade emphefumulweni womuntu. Ukuziqhenya kuhlangana nokuthobeka kukaMikayeli, ukuhaha ngeqiniso likaGabriyeli, ulaka lukaRaphael, umona ngokuhlakanipha kuka-Uriel, ukunxanela ubulungisa bukaRaguel, ukuminza ngethemba likaRemiel, nesloth ngesifiso sikaSariel. Ukuhamba ngezinyawo eziyisikhombisa kuwukuhamba endleleni yokuguquka, ukukhulula umfanekiso waphezulu odalwe yiwo wonke umuntu.