I-Hayao Miyazaki’s Yami umakhelwane uTotoro umane nje umboniso ofiphele wodade ababili abahlala emahlathini. Enhliziyweni yakhe, ifilimu iwukuzindla okuthule, okugxivinyekile, ukuzindla okuphathelene nokukhula komuntu siqu, ngokusebenzisa isifaniso sohambo lokudweba indlela abantwana (nethithis’s", , ukulahlekelwa, nomsebenzi ohamba kancane wokukhula. Ngokuhamba okungokomzimba kwe-Satsuki noMei bangene ekhaya elisha, ukuphikisana kwabo okungokomzwelo nokugula kukanina, nokuhlangana kwabo okungokomoya nesihlahla sekamu sasendulo kanye nomgcini wayo, uMeyaka umbukiso ohlala ukhona ngemva kwamashumi eminyaka.

Uhambo OluyiMetaphor Ephakathi ETotoro

Izindaba ezakhelwe ngasendleleni ziphakathi kwezinto ezindala kakhulu ezingokwesiko lomuntu, futhi uMiyazaki uqaphela ukuthi ukwakhiwa kwayo. Odade basuka edolobheni baye endlini ebhidlikile emaphandleni, ushintsho olubonisa ukufuduka kwabo kwangaphakathi besuka emaphethelweni abantu abadala beya emaphethelweni okuqaphela ukuthi basha. Ukuthatha indawo kuyashintsha imizwelo. USatsuki noMei kumelwe bahlanganyele indawo nezintulitha, izidalwa ezimelela ukuphila okudala okuzenzela indlela entsha, futhi ikhamera ihlale ikhona emehlweni amantombazane avuleke kakhulu njengoba ehlola amagumbi akhanyisiwe nezihloko. Ukufika kwalokhu akusona nje isicimbiza esiphundu.

Indawo ngokwayo iba yindawo yokuhamba. Indlela ewumngcingo enqamula otshanini obude, isihlahla se-camphor sasendulo simile esiphethweni sehlathi, futhi ilayisi elithulile linanela zonke izigaba zohambo lwangaphakathi. Ifilosofi yamaShinto yaseJapane, ngokuvamile ehlanganisa kuyo umsebenzi wakhe, ibheka izindawo ezingokwemvelo njengezindawo zokuhlala kukami, imimoya efuna inhlonipho nokwenyuka. Ngakho uhambo lwamantombazane lubuye luyi-eze, lapho umngcele ophakathi kolubonakalayo nongabonakali uwela khona nsuku zonke. [[FLT:] Umakhelwane Wayo uguqula indawo elula e-injini e-indial-dimen, futhi ubuye uhambele elungele ukubuntwana, ukuphinde uhambele, futhi uhambele futhi uhambele.

Izintsalela Zohambo: Engokomzimba, Engokomzwelo Nangokomoya

Ukuze iqonde ngokugcwele indlela le filimu esebenzisa ngayo lesi singathekiso sohambo, isiza ekuhlukaniseni uhambo lube izingqimba ezintathu ezihlezi kahle.

Uhambo Olungokomzimba: Ukudweba Izwe Elisha

Ukuhamba kwalamantombazane ngokoqobo kugqashulwa ngokucacile. Isigqebhezana sikaMiyazaki sithatha ubude basemaphandleni, kuyilapho amabhayisekili asondelene elandela yonke imikhondo yezimanga. USatsuki noMei babaleka besuka kwesinye isiphetho sekhaya labo elisha baye kwesinye, bavula iminyango bangene emakhabetheni, futhi bagijima ngaphandle bethola ibhuloho elihamba emfuleni ogelezayo. Ibhasi limisa indawo, lapho uSatsuki noToro bama khona ezindaweni ezihlukene emvuleni, kokubili bavamile futhi bangama ngamagobolo; uhambo olusuka esikoleni luba ukuhlangana nakho konke okushintsha. Ibanga ngalinye lokuhamba libona umsebenzi ongokomzimba wokuzingela ezweni elingajwayelekile lapho liphethe umfula wokudla, ukuhlola kukababa, ukuhambela isibhedlela.

Lokhu kugxila ezingxenyeni ezingokoqobo zezwe ezimangalisayo zale filimu. Uma uMei elandela i-Totoros encane kakhulu embotsheni yesihlahla se-camphor, ikhamera ilandelela indlela yakhe eqondile: yehla emthambekeni, ehamba ngomhubhe wamaqabunga, egumbini elinamathezekile. Izilaleli zinikezwa ibalazwe lokumangala, ligcizelela ukuthi ukukhula komuntu kuvame ukuqala ngokuzimisela ukuzula usuka emgwaqweni omkhulu.

Uhambo Olungokomzwelo: Ukubhekana Nokwesaba Nokungaqiniseki

Unina wodade, uYasuko, uhamba esibhedlela esiseduze, iqiniso elilengiswe kuyifilimu njengefu lemvula elingapheli. Amantombazane awatshelwanga ngokucacile ukuthi isimo sikanina singesibi, kodwa imizimba yawo ikhanyisa ulwazi. USatsuki, oneminyaka engaba yishumi kuphela ubudala, owehlohloza umsebenzi wasekhaya , ukupakisha ukudla kwasemini, ukuqinisekisa udadewabo omncane, njengoba indlela yokulawula ukungalawuleki. Uhambo lwakhe olungokomzwelo lungenye yezinkinga ezithintanayo ngaphambi kwesikhathi ukuze ahlale ewumntwana. Uma isibhedlela sithumela izwi lokuthi ukuhambela komshadilizo kungase kuhlehliselwe, ukukhubazeka komfafa. Ukhala izinyembezi, futhi uyise akakwazi ukubhokothamela izinyembezi. Loluhambo luyohluleka; luyokuhluleka kakhulu ukukhubazeka komgwaqo.

I-Mei ihamba ngendlela ehlukile. Lapho ehamba, ethatha isinyathelo sokuzihambela, ebalekela esibhedlela yedwa ephethe ummbila akholelwa ukuthi uzophulukisa unina. Loluhambo, oluyingozi noludukile, luyisibonakaliso sothando esimsulwa kakhulu kule filimu. Ukukhula kukaMei akubangelwa ukudambisa imizwa yakhe kodwa ukwazi ukuthi ibonwa futhi ibanjwa abanye. Uma uToro ethatha i-Catbus ukuze amthole, ifilimu iqinisekisa ukuthi ngisho nomhambi omncane kunabo ufanelwe ukusindiswa.

Uhambo Olungokomoya: Ukwamukela Inganekwane Nokuxhumana

Ngalé kongqimba olungokomoya olungokomzimba nolungokomzwelo lunendawo eqinile, lapho uhambo luba ukuhlangana ne-naunion. UTotoro, i-Catbus, kanye nama-soot sprites akuwona nje abangane abahle kakhulu; ayizibonakaliso ukuthi imvelo iphila futhi iyasabela. Amantombazane athatha uhambo lwawo athathe uhambo olungokoqobo lapho imingcele iboshelwe khona, futhi lokhu kuveza imfanelo yabantu abadala abahlala kule filimu. Uma uyise ekhothamela isihlahla se-kamera futhi ebonga ngokubuka umkhaya, uveza isimo esingokomoya lapho amantombazane ekwazi khona ukubhekana nemingcele enengqondo.

Ukukhula Ngokomzwelo Lapho Ubhekene Nobunzima

Inkinga iyindlela yokukhula kodade, futhi uMiyazaki akafuni ukuyiqeda. Ukugula kukamama akuchazeki noma kuphulukiswe ngokuyisimangaliso; kuhlala kukhona okungaguquguquki okuthinta konke okukhethwayo. Okuboniswa yilefilimu ukuthi ukukhula akudingi ukususwa kobunzima kodwa kunalokho ukuthola amathuluzi okudlula kuyo. USatsuki noMei bafunda ukusho ukwesaba kwabo, bacele usizo, futhi bathole injabulo ngisho nalapho umhlaba uzizwa ungaqinile.

Izazi zengqondo zivame ukukhuluma ngokukhula kwangemva kokushintsha kwengqondo okungalandela ukulwa nezimo zokuphila eziyinselele kakhulu. Nakuba leligama lingase libonakale linzima ngefilimu yezingane, lenqubo ibonakala isebenza. Ngemva kokuhluleka kukanina, uSatsuki akahlehli ekuphikiseni. USatsuki uvalo lwakhe, uyaluvuma, abese ephendukela kudadewabo nasemphakathini. Le filimu isikisela buthule ukuthi uma ibambene ne-mesel, ingaba yindawo lapho uzwela luqhakaza khona.

UTotoro: Isiqondiso, Umvikeli Nomoya Wemvelo

ITotoro iyisikhungo esidonsela phansi sefilimu, umuntu obonakala ethula imiqulu. Ingxenye enkulu yonogwaja omkhulu oyisicaba, umnakekeli wehlathi, uthatha indawo ephakathi kwesilwane nohlobo lwe-arch. Indima yakhe njengomqondisi ibalulekile esifanekisweni sohambo. Akathethi noma ahole ngebalazwe; kunalokho, uvele nje uvele lapho edinga, agibele esiswini sakhe, isambulela esinamaqabunga, noma i-ambrea ephotha phezulu ephakamisela amantombazane esibhakabhakeni ebusuku.

Kusiko lobuShinto, eminye imithi ithathwa njengemitshingo, imithi engcwele lapho kuhlala khona imimoya. Isihlahla se-camhor esihlala eTotoro siwumnyango onjalo. Ngokunikeza uTotoro njengombukwane onomusa osekelwe kule-mfuziselo wasendulo, uMiyazaki usikisela ukuthi ukukhula komuntu kudinga ukuhlangana neprizal, i-primel engeyona i-albal, nemfihlakalo. UToro usiza amantombazane ukuba abone ukuthi izwe likhulu futhi linesandla kakhulu kunasezinkathazo zawo ukuba akholelwe. Ukubhomboloza kwakhe, okugubha umoya nokwenza utshani, kukhumbuza ukuthi amandla angenza kube mnene.

I-Totoro isebenza futhi njengokubonisa ukuthi izingane zidinga umvikeli othanda ukuvikela futhi onamandla. Uma uMei elahlekile, i-Catbus ifika ngoba uTotoro wayenza kanjalo. Ifilimu ayibachazi abakhandi; imane imane ithemba ukuthi isibopho esiphakathi komoya nodade singokoqobo. Lokho kuthemba kuyisimemo kumbukeli: ukukhula kuvame ukubangelwa ukwamukela ukuthi ezinye izinhlobo zosizo zifika ngezindlela zabo, emithonjeni yethu esingenakuyiqonda ngokugcwele.

Imvelo Njengokuba Khona Okuphilisayo Nokuguqulayo

Kusukela kumafelemu okuvula lapho iloli elihambayo lihamba khona phakathi kwendawo eluhlaza, umakhelwane Wayo Totoro uveza imvelo ngaphezu kwesikhathi esingaphambili. Kuwuphawu olulawulayo. Umoya onyakazisa amaqabunga e-camhor, imvula ehamba embotsheni ye-Totoro, nobusuku obuvulela umdanso ondizayo yikho konke okunengxenye ohambo. Izifundo ngemiphumela yokukhulela indalo ekukhuleni kwengane, njengaleyo exoxwa ngayo [[FLT:][FLD], imvula ebangela i-Discopeag [[FLD], iqinisekisa lokho ifilimu ekushoyo: isikhathi esichithwayo esingokwemvelo esisetshenziswayo ekuzimweni ezingokwemvelo sinciphisa ukucindezeleka futhi sithuthukisa imizwelo. NeSaki, futhi abenzi beya ehlathini, futhi baya emahlathini.

Amandla emvelo okuphulukisa aboniswa ngokucacile kakhulu emiqondweni efana namantombazane angaphandle. Bakha imifino nomfana ongumakhelwane uKanta, batshala imbewu ngoTotoro ngaphansi kokukhanya kwenyanga, futhi bahlala kuvulandi bebuka imvula. Lezikhathi azicaci, cishe zingenamazwi, futhi bakhuluma ngalokho kukhula akudingeki ngaso sonke isikhathi ukuba kubonakale intuthuko ephawulekayo. Ngezinye izikhathi kufana nelukulukuthule, uhlobo oluvumela umntwana ukuba abone isimo seqabu noma umsindo we - cicrada (ne) futhi aqaphele, azitholele into enkulu kunezinkinga zakhe.

Indima Yomphakathi Nobungane Ekuthuthukeni Komuntu Siqu

Ugogo, unina kaKansa, uyise, ngisho nothisha esikoleni bakha inetha lokuphepha elibamba amantombazane lapho ekhubeka. Uma uMei ephuma, wonke umuzi uyabuthwa; ugogo uthandaza ngesakhiwo esiseceleni, uma engasaphathwa, futhi omakhelwane bakhe bangene emifuleni. Lokhu kusabela komphakathi akusona isisusa kodwa kuwuphawu lwesiko neqiniso: izingane ziyachuma lapho zisazi ukuthi abantu abadala abaningi bakhona.

Ubuhlobo phakathi kodade ngokwabo buwuhlobo olusondelene kakhulu lomphakathi. USatsuki, naphezu kokwesaba kwakhe siqu, uba umama obekelwe isivumelwano, exubha izinwele zikaMei futhi abambambe ngesandla. uMei, ekuzinikeleni kwakhe okunesiphithiphithi, ufundisa uSatsuki ukuthi ngezinye izikhathi uthando lubonakala lungenangqondo cishe luwukuphikelela kokuthi isidalwa esikhulu esinoboya singokoqobo. Ukuncintisana kwabo kuyindlela engokomzwelo. Uma ekugcineni uSatsuki efika eMei eceleni komgwaqo futhi angangenwa, izilaleli zibona isiphetho sohambo oluzifundise ukuthi zisezingenile.

Ukungabi Nandaba Nezinkolelo Ebuntwaneni

Isisekelo sefilosofi yalefilimu kunenkolelo yokuthi ubuntwana abuyona isigaba okumelwe sijatshulelwe kuso kodwa isimo sokuba umuntu ohlakaniphile kakhulu. Ithi inkolelo yezingane kuTotoro ayihlekwa usulu noma ihlanekezelwe. Uyise akasho ukuthi bacabanga izinto; uhlonipha okuhlangenwe nakho kwabo futhi uhlanganyela nabo ekuqumbeleni umuthi. Lokhu kuyiqiniso kuyisinyathelo esiphawulekayo. Itshela izibukeli ukuthi izwe lazo elingaphakathi liyamukeleka, futhi itshela abantu abadala ukuthi uhambo lokukhula lungahilela ukuvuselela isibindi esicatshangelwayo abaye basikhohlwa.

I-Catbus iyisici se-opera yale filimu evusa amadlingozi kakhulu. Ngamehlo anjengamaza asekhanda nomzimba onwebekayo nowokunye ukunwebeka, i-Catus defish physics kanye nokuqonda, kodwa izingane zigibela ngaphandle kokunqikaza. Ukuhamba ezindaweni zasemaphandleni, phezu kwemigqa kagesi namasimu, kuyinto engenzeka ngempela. Ukukhula komuntu siqu, i-filimi isikisela ukuthi, kudinga izikhathi ezifana nalokhu: ukunanana ukungabaza, ukuzimisela ukuthwalwa okuthile okungachazeki.

Umbono KaMiyazaki Nefilosofi KaGhibli Yokukhula

Ukuze uqonde ukujula kwalesi singathekiso sohambo, kusiza ukuhlalisa u-panel u-Totoro [[FLT:] u-Moneral Totoro ngaphakathi kwendikimba enkulu yomsebenzi kaMiyazaki. Ngaphesheya kwamafilimu anjenge Athenwa [ ne [[FLT] [FLT] [[FLT]] [Phoncessssss] Phonoke [[[[FLT]]] uMonoke [, umqondisi ulokhu ekhula ngokulingana nemvelo nomphakathi, hhayi njengokunqoba ubugebengu. Ingxoxo engu-20, iMiyazaki ekhuluma ngobuntwana bakhe eJapani ezindaweni zakhe zokuca izingqondo. Isihlahla sakhanyazi esise isihlahla esihlahla, futhi iyazi ukuthi uyakwazi ukuvusesa i-Muenyo empini yakhe engcono.

Ifilosofi yeGhibli, njengoba ihlolwa Filim Institute , ivame ukumelana nezinqumo ezicocekile. Umama ululama ngokwanele ukuba abuye ekhaya, kodwa ifilimi iphela ngaphambi kokuba aphile kahle. Lokhu kuveza ukukhula komuntu siqu: akuphelele. Isihlahla se-kampathor sisamile, futhi uTotoro uhlala ehlathini, ulungele ukuthatha uhambo olulandelayo. Uhambo luyi-cclean, hhayi i-ronary, futhi zonke izindawo zokubuyela ekhaya zilungiselela ukuhamba okulandelayo.

Izifundo Ezitholwa Abantu Abadala Nohambo Olungapheli

Nakuba ibhayisikobho igxile embonweni wengane, izifundo zayo zisebenza ngamandla kubantu abadala. Abazali ababukele bangase baziqaphele izinkathazo zabo siqu ezibonakala ebusweni bukababa obukhathele noma indlela asebenza ngayo kuze kube sebusuku. Le filimu ayishumayeli, kodwa ikhumbuza ngesineke ukuthi abantwana bahamba ngeziphepho ezifanayo ngamathuluzi ambalwa. Ngokungabonakali, imema abantu abadala ukuba bavuselele amandla abo siqu okumangala (hwn) ukukhothamela izihlahla zabo siqu ze - camerar, ezingokoqobo noma ezimelelayo, futhi bakholelwe ukuthi ukusekela kungavela ezindaweni ezingalindelekile.

Roger Ebert, kumbono wakhe wefilimu , ayibiza ngokuthi “ingcebo ekhuluma nengane kithi sonke,” inkulumo ebamba ukufinyelela kwayo yonke indawo komfanekiso wohambo. Kungakhathaliseki ukuthi uneminyaka emine noma engamashumi amane, ukuphila kugcwele ukufika, ukusuka, nesidingo sokuthola unyawo lwakho emazweni amasha angavamile. Umakhelwane Wakithi Toto uqinisekisa ukuthi isiqondiso sikhona cishe ngendlela yomoya woboya, ngezinye izikhathi sinesimo somngane, futhi ngokuvamile esithule sesikhuthazo sezwe.

Isiphetho: Izihlahla ZaseCamper

Umakhelwane Wami uTotoro uyaqhubeka ngoba ukwenqaba ukuhlukanisa uhambo nohambo. USatsuki noMei abahlukani ngasekupheleni; baba nezinkumbulo ezigcwele, ezigcwele inkumbulo zezindiza zenyanga, ibhasi lemvula, kanye nolwazi lokuthi bahlala kulolu xhakamfuko olukhulu kunomndeni owodwa. Isifaniso sohambo, esinikezwa ngobuchule bukaMiyazaki, simema bonke ababukele ukuba babheke phezulu besuka endleleni futhi baqaphele izihlahla, imimoya, kanye nabangane abahamba nabo. Ezweni elivame ukufuna ijubane nokuqiniseka, ifilimu inikeza ukukhula okumcaba: ukukhula komuntu siqu akusondeza ekufundeni, kodwa kuvule amehlo, futhi kuvule amehlo, noma yini ehambisana nenhliziyo.