I-Akatsuki, njengoba iboniswe kuMasashi Kishimoto , idlula iqembu elivamile elinonya elitholakala ecwebeninn anemine. Iwukulwa kwemibono ephikisanayo, isibuko esimnyama esibonisa indlela ukushaqeka, inkanuko, izifiso zezulu, nemaphupho angaphambili okungabangela ngayo ukuchayeka kwempi empikiswaneni ecishe ibangele ukuvuselelwa kwezwe. Ngaphezu kweqembu leqembu le-nagigiging, inhlangano imelela ukugqama lapho ilungu ngalinye lenkolo libangela khona kokubili ukubambisana nokushayisana okungalawuleki ngaphakathi. Ukuqonda izingxabano zangaphakathi zika-Akaki kunikeza i-lebuladi emibusweni ejulile ezinhluzweni, ukuthula, nakuhluphayo. Imibono engoko kwezwe elichaza ukubola kwemibono engokomlando, futhi incibilika encike, izinkolelo ezingekho ezinkoyeni.

Ithonya Lokuvuleka Kweqhwa: Ukuthola Izindinganiso Nendlela Ezenza Ngayo Izinto

Imvelaphi ka-Akatsuki isuka eMbusweni wegazi ogcwele u-Amegature, idolobhana elihlala ligcwele ukulwa nezizwe ezinkulu zeshinobi phakathi noMkhosi wesiBili nowesithathu Omkhulu uNinja. Yah, Nagato, noKonan bavela kulokhu kuhlupheka okungapheli ngokubhakazela ukuqeda umjikelezo wenzondo. Imibono yabo yakuqala, eyalotshwa yimfundiso kaJiraya, yayingowokuqondana nokumelana okungaphazanyiswayo. Umbono kaYahiko wawungowodwa nowesikhulu unamandla kakhulu. Umbono kaYahiko wawukholelwa kakhulu kubantu: wayekholelwa ukuthi ngokuthanda okukhulu, abantu bangaqonda ubuhlungu obunye futhi badlula isidingo sempi. Le-Acenta yayiyinhlangano engcono kakhulu futhi i-Akha.

Ukufa kuka-Yahiko/okanye kushiwo nguHanzō weSalamander ekuhlanganeni noDanzō Shimura .Sshasha washoshoshoza leyo njongo. Ukukhaphela kwaveza ifilosofi entsha, emnyama kakhulu eNagato. Isifundo esenzeka ngaphakathi sasiwukuthi ukuthula kweqiniso akusoze kwafinyelelwa ngokuthembana kuphela; izwe eliqonda ubuhlungu kuphela. Njengoba kamuva litshela uNaruto, “Uthando luzala umhlatshelo... ozala inzondo. Futhi ungabazi ubuhlungu.” Lokhu kuveza inguquko eMdalweni ofana nonkulunkulu obengagcina ukuthula ngokusongelwa ngokuqinisekiswa ngomonakalo. UKoka, nakuba ehlala eqotho endleleni entsha, kodwa ngaphansi kokholo lwakhe olubhekeneyo, isisekelo salokhu kubangela ukuguquguquka. . [1]

Ukudweba Iphupho Elimangalisayo: Ikhorali Philosophea

I-Akatsuki yakhanga i-S-inn elahlekile, ngayinye iphethe i-open yomhlaba ehlukile eyayivame ukungqubuzana nomkhankaso oshiwo yileli qembu. Ukubuthwa kwayo kwakungavamile ukuhlanganiswa nezinkolelo ezifanayo; kwakuyiqoqo lezilo eziwusizo, eziboshwe ukwesaba, okudingeke, noma isithembiso sokufeza imigomo yomuntu siqu.

Nagato (Pain): Intando Yaphezulu Ngokuhlupheka Okuhlanganyelwayo

Imibono kaNagato iyisishaqiso esinzima. Njengobuhlungu, ufuna ukudala “ukuthula kobuntwana” ngokukhipha isikhali sokubhubhisa okuphelelisayo − i-Bilded shoshond shoshond shoshoshold shoshoshold translate transmitted messagement. Ngemva kokubhekana nalezinhlungu ezinkulu, isintu singakholelwa ukuthi ekugcineni abantu bangaqondana nomunye; uNagato wayekholelwa ukuthi uvalo oluvamile olubhubhisayo, lokudalelwa ukuthi ngolwazi oluqondile lokulahlekelwa kungaphoqelelwa emhlabeni. Isizwe singaba nozwela oluqinile lwesigijimi senkosi yakhe. Kodwa, ngenxa yesifiso sokusindiswa, intethelelo yaKhe.

UKonan: Amaphiko Ephepha Okwethembeka Nozwela

Ingqondo kaKonan ayilawulwa kakhulu kodwa izwakala igcwele ulaka. Njengoba i-Angel, isebenza njengebhuloho phakathi kwephupho lokuqala kanye neqiniso layo elibonakele. Ukwethembeka kwakhe kunguNagato umuntu, hhayi uDalise unkulunkulu. Akazwakali inkolelo enkulu yezombangazwe; kunalokho, izenzo zakhe zishukunyiswa uthando oluvikelayo ngomngane wakhe osaphila kanye nenkolelo ethulile emoyeni ka-Akaki wokuqala. Lapho uTobi kamuva esongela ifa lalelophupho, uShebi akalwi nombuso kodwa uvikela inkumbulo kaYahom noNagato. Impi yakhe iphakathi komphefumulo wakhe onobubele iphoqelelwe ukusekela izenzo eziwubukhathayo zothando.

Imachi Uchiha: IHokage Ethunzini

I-Itachi ingumqondo wobukho bangempela bomuntu siqu. Njengoba abonile iMpi yeSitatu yeNinja isencane, wagxila kakhulu ekuvimbeleni izingxabano nganoma iliphi izinga. Isinqumo sakhe sokubulala isizwe sakhe asizange sivele ngokwethembeka kubadala abazimele, kodwa kusukela ekutheni impi yangaphakathi iholele empini enkulu yomhlaba wonke, ibulale kakhulu. Phakathi kwe-Akakitsu, Itachi isebenza njengenxusa elimbaxa kabili, kodwa ifilosofi yakhe yahlala iqinile: ukuqina kwesimiso somphakathi ngokwezinga ngalinye, futhi ngokunweba zonke ezinye izinhloso zokuziphatha. Lokhu kwamenza ukuba aphumele ngaphandle kweqembu lapho kugcwele khona ukubusa noma ukubusa. I-Tjugenenyyo, i-Tyunyu, indlela yakhe yokuqondisa ihlelwe ngaphandle kokuqonda inhloso yakhe: ukulawulwa kwezwe lonke izwe.

U - Obito Uchiha (Tobi/Madara): UbuNihilism Buyadukiswa Njengensindiso

Umqondo ka-Obito ukwenqaba okukhulu iqiniso ngokwalo. Ephethwe ukufa kukaRin, waphetha ngokuthi izwe langempela liyindlela ephukileyo yokungakhiqizi injabulo ehlala njalo. Ikhambi lakhe, i-Eye yeNkcubeko ye-Moon [, ukucupha bonke abantu ekulweni, ukukhula, noma ukuxhumana kwangempela, kuphela ekuntuleni ukuhlupheka kwaKhe. Umqondo wakhe umenza abe yinkosi ewukuthula. Lokhu akukona ukuthula; i-euthasiscapium, i-euthasis yomhlaba wonke yomphefumulo. I-Obito ayiboni nzuzo ekulweni, ekuhluleni, ekuhluphekeni, noma ekuqondeni kwangempela, ekuntuleni kwakhe. Umqondo wenza ukuba abe yinkosi ewunyukiyo, noma imbono ewubonayo ewuvezayo ephuzwini lokunga kahle ngokubona inkolelo ngokuhlupheka okukhulu.

Izimfundiso Zama - Lieutensian: Ubuciko, Ubuphakade, Ukholo, Nokuhaha

Ama-Akatsuki asele anezela ngisho nangokwengeziwe ukuvuselelwa kwemibono. UDeidara wayenesifiso sokuziguqula yena nabanye babe “babenolwazi ngokuqhuma” kwakuyifilosofi yokungalawuleki nokuthintana .(a ngokuqondile, cishe inkolo, ukuzinikela ngokuqondileyo esikhathini sokubhubhisa. Lokhu kwaqhubeka kuphikisana nenkolelo kaSasori ehlala njalo, esenziwa ngokuzizuzisayo, ngokuziphendulela yena nabanye opopayi, ngokususa ukungapheleli kokuphila. U-Hodan wayeyintshiseko yehlelo lukaJash, cishe ebhekelwe yinkolo efuna ukubulawa okunzima, kuyilapho umngane wakhe Kakuzu ayeshukunyiswa yinzuzo yemali, ukukhozwa okunga okusobala kwezwe, ngisho nangezinye izinjongo ezisobala. U-Chonda, u-Kinglan, umkhohlisi okhohlisiwe ngenxa yokukhohliswa kwefilosofi ewunyukelele ekukhohliseni kwemibono ewujuni ewujuqulile, embusweni ewuvukele, ewuvukele, embusweni yenye nje, ewuvukele, ewuvukele, ewuvukele, uSeshi

Ukuhlasela Kwangaphakathi Nokungagwenywa

Umlando ka - Akatsuki ugcwele izimpi zangaphakathi ngokuvamile ezazibonakala ziyingozi njengezitha zazo.

Impi enzima kakhulu yayiyimpi phakathi kuka-Itachi no-Obito. U-Itachi wajoyina ukugada inhlangano nokuvikela uKonoha, azi ukuthi lo muntu ozibiza ngokuthi uMadara wayefuna ukusebenzisa amaMadara angu-Thails ayisishiyagalolunye. Obito, naye wayazi ukuthi i-Itachi iyinhloli kodwa wayeyibekezelela ngoba ukuba khona kwakhe kwamandla kwagcina iMist kanye namanye ekhona kuvivinjelwe, futhi ngenxa yokuthi amandla ka-Istachi ayewusizo. Lo détente wayeyingqwaba yefilosofi, impi yenkohliso lapho ngamunye ekholelwa khona ukuthi umbono wakhe weqiniso elilawulwayo − qhawe ngolwelwelwelwelwe, elinye i-Equator , elinye i-eglose.

Phakathi kwezigaba eziphansi, izingxabano zazigcwele kakhulu futhi zingokwefilosofi. Intukuthelo kaDeidara ye-Unikan ye-Itachi − leyo ayibona njengehlazo embonini yakhe − yayingewona nje umhawu kodwa ukungqubuzana kwemibono yezwe ehlukile nekhona. Ukuphambana kwemidanti yeSinani saseNdina , ukuphazamiso okungasho lutho kwakuwukuphikisana kokuqhuma okukhulu kukaDerada, i-ephemeral. Ngokufanayo, uHidan noKazu kwakuwukuphikisana okungavumelani nezimfundiso eziphikisanayo: Ukuphambana kweSikhankani kuhlangene noKakuzu ngokugculaza ngesikhathi nokubulala ngokuphazaza. Ukubambisana kwabo kwakukunye nje okuncane.

Uqhekeko lwemibono oluyinhlekelele kakhulu lwasetshenziswa kabi uZetsu Black. I-akatsuki, lonke i-Akatsuki, ukusuka ezweni lobuhlungu beNagato eliphoqelelwe ukuya emaphusheni ka-Obito, kwakuyinkohliso yesizukulwane. uMadara wayekholelwa ukuthi wayengumklami wezakhiwo; u-Obito wayekholelwa ukuthi wayengumbhuli wezwe. Eqinisweni, imibono yabo yokulawula nokuphunyuka yayisetshenziswa kakhulu, angaphambi komuntu ongeke akhathalele lutho lwamandla kuphela. Lokhu kwambulelwa kwenhlangano enkulu kwakuwumfanekiso wasendulo, umfokazi ovelayo, ovela kwamanye amazwe.[5]

Ukucabanga Ngegunya, Ukuziphatha Nesimo Sesintu

Impi yemibono ka-Akatsuki idlulela ngalé kwe-Naruto umkhathi ibe izimpikiswano ezibanzi zefilosofi. Izingxabano zabo ziveza ukungezwani phakathi kobukhompuyutha nokwe-actialialism. UNagato ungu-iphinitiesthilitial, ukholelwa ukuthi izindlela ezisabekayo zokufa kwabantu abaningi zithethelelwa ekupheleni kwezwe elinokuthula. I-Iachip, futhi ihlanganisa ukulwa kwenkolo kodwa ngokwezinga lendawo, lapho isono sokubulala isizwe sakhe sivimbela khona isono esikhulu sempi yesifunda. i-Konan ne-Yahiko yokuqala imelela ithemba lokubulala abantu abaningi ngokufa kwezwe elinokuthula [1] Ukuthi kunezenzo ezinecala kakhulu, zenza umgomo ongenakufinyelelwa ngezindlela ezinjalo.

I-Obito iveza iziphakamiso zezwe ezingokoqobo ze-topiasm ezithi, lapho ibhekene nokungafezeki komphakathi ophelele, ikhetha ukubhubhisa umbono womphakathi ngokwawo. Impendulo yakhe yamaInfinite Tsukiyomi iwuphawu oluphelele lwezobuchwepheshe noma i-esticalism .* iphupho lezulu elingokoqobo eliphika incithakalo, elibuhlungu, kodwa eliqotho. Iphakamisa umbuzo: ukuqamba amanga angcono kakhulu eqinisweni elibuhlungu? Ikhambiso lika-Akatsushi, ngokubhujiswa kwalo ekugcineni, alikho okucacile; uchungechunge luqinisekisa ukuthi izibophopho zangempela, ezikhahliswe ngokulwa, zikhona, ziyisisekelo esisekelwe ekuthuleni okugcina ukuthula kuphela.

Iqembu futhi lisebenza njengesixwayiso ngomjikelezo wenzondo, yona kanye inkolelo uNaruto echitha loluchungechunge. Ilungu ngalinye le - Akatsuki liyisifundo sendlela inhlekelele yomuntu siqu, lapho iqondiswa ngengqondo enamandla kodwa eyonakeleyo, ingaba usongo lwembulunga yonke. Ukufuna kwabo izinjongo zenjongo ngokuvamile ekukhipheni amanxeba afanayo kwabanye, ukubulala komzali kaNagato, ukulahlekelwa okubhubhisayo, ngisho nokulangazelela kukaSasori ngabazali bakhe abafile.

Ifa Lamafu Abomvu

I-Akatsuki ekugcineni yahluleka ngoba yayiyindlu ehlukene hhayi nje ngokufuna izifiso kodwa ngamaqiniso angaqondakali. Ifa layo ezweni laseshinobi lalingelinye lokwesaba okukhulu, kodwa futhi ukulandisa okuphoqelelweyo ngamaphutha esimiso se-ninja. Ngokufaka umfutho weSine Great Ninja War, inhlangano yadala izimo zamazwe amakhulu amahlanu ukuba ekugcineni ahlangane. Amabutho ahlangene aShinobi akhiwa ngenxa nje yokuthi usongo luka-Akakitsuki lwalumkhulu kakhulu ukuba kubhekene nayo noma imuphi umuzi weNagato kuphela, ifaka ubufakazi benkolelo kaNagato ngokuphambene: ukuhlupheka kwaveza ukubambisana, kodwa hhayi ngokulawula kobushiqela.

Ekugcineni, i-Akatsuki ingenye yezimpi ezicebe kakhulu ze-aimaki ephikisana nemibono phakathi kwenhlangano eyodwa. Amalungu ayo ayengamane nje “ayenobubi” kodwa ayengabathathi bezindaba zawo ezidabukisayo kodwa ayekholelwa ekulungeni kwawo siqu. Amafu abomvu aphawulwe hhayi nje ngesambatho sika-Akatsuki kodwa i-a emkhathini obomvu wegazi, isixwayiso sokuthi lapho ubunye beqembu busekelwe emandleni kunokuba busekelwe eqenjini, isimiso sobuntu, imililo yalo iyakubuqeda ngaphakathi. Isifundo seqiniso, esivezwa ukwenqaba kuka-Narutsuki ukubulala uNagato noxazulu lwakhe kamuva no-Obito, kuyindlela yokuphula umjikelezo kuphela engekhona amandla amakhulu noma ukukhohlisa, kodwa i-Aiko, umsebenzi onzima.