Table of Contents

Lapho iMakoto Shinnai’s Igama lakho [IKY] [IKM no Nawa] lifika ngo 2016, lachitha amarekhodi ehhovisi futhi ladlula imingcele ejwayelekile yezehlakalo zaseJapane, laba yisici sembulunga yonke. Ngaphezu kwemibono yalo ekhangayo nenhliziyo ethandekayo kusendabeni ebanzi ehlobisayo ehlola imisebenzi eyinkimbinkimbi yenkumbulo yomuntu. Lefilimu isebenzisa i-syntaphal-style yendikimba phakathi komfana wedolobha iTaki nentombazasemaphandleni uMihahaha hhayi nje njengenkanyezi ye-mmic, kodwa njengebala elinzulu lengqondo elihlola indlela izinkumbulo ezakhelwe ngayo, ezigcinwe ngayo, futhi ekugcineni zikhuthulwe. Lesihloko sihlola izihloko ezithinta ingqondo ze-'ithroboop [FFF] [FF:] [2]

Umklamo Wenkumbulo Kuyibhayisikobho

Ukucwaninga kobukhozi banamuhla kuqeda inkumbulo yomuntu ngokwezigaba: ukuhlanganisa, ukuhlanganisa, ukugcina, nokuthola. Igama lakho lidlala isigaba ngasinye ngokuthembeka okuphawulekayo. Umzimba-wodwa ungafundwa njengohlobo oludlulele [[FLT:] inkumbulo ephakathi kwemizimba [[FLT:] : Taki noMitsuha isholo okuhlangenwe nakho kwezinye izinto ezingokomzimba nezingokwenhlalo, ubeka phansi inkumbulo yemisindo ekwazi ukuzwa okuhlala kuhlukile kodwa kuhlala kungaziwa ekuzinzeni kwazo. Uma ibuya emuva kwemizimba yazo, izibuko zemvelo ezibolile — izibona i-microme synd trans isting trans isting trans isting trans, ngokunyaka ongathi u-microng. I-Trated i-motivective travood travotion i "if) i-mong

Umthombo Wokuzihlola Nokudideka

Enye yemiphumela engabonakali kakhulu engokwengqondo edlalwayo inikeza isisekelo sokuhlola iphutha — ukuhluleka kwengqondo ngezikhathi ezithile ukulandelela umsuka wenkumbulo. UTaki noMitsuha baqala ukubheka okuhlangenwe nakho kwabo okushintshiwe njengamaphupho acacile, indinganiso evikela umuzwa wabo wokuzimela kuyilapho iqiniso lihlala liyinqaba kakhulu ukuba lihlangane. Njengoba izinguquko ziqhubeka, ziqala ukushiya amaphuzu nemisebenzi yezinsuku ezingenisweni zazo zocingo, zakha inkumbulo yangaphandle ezenza kube yisimiso sokuthola izinto eziyimfihlo. Uma lemikhondo yobuchwepheshe isuswa ngokuyimfihlakalo, izinhlamvu zifakwa esimweni sokuzimela esijulile — umuzwa wokwazi okuthile okubalulekile kodwa okungenakukwazi ukukwazi ukufinyelela kuso. Lokhu kubonisa izimo zangempela lapho ukulahlekelwa kwemizwa kwemisebe i-Geneemouse ihole ukuholwa ukuvuse.

Inkumbulo Engokwemvelo Nomzimba Njengomgcini

Inkumbulo ayigcini nje engqondweni. Ifilimi idweba inkumbulo ephindaphindiwe [ — ukugcinwa komzimba ngamakhono nemikhuba — ngokulandisa okuncane kodwa okulandisa imininingwane. ITaki, nakuba emzimbeni kaMitsuha, isebenzisa indlela yakhe engokwemvelo ngemva kokunyakazisa i-pane, futhi ihamba ngemibhoshongo yanamuhla engaphansi komhlaba engazange ifunde ngokucacile. Ngokudabukisa kakhulu, ukuphothwa kwentambo ye-kushimone kuba inkumbulo ebambekayo, ibopha ukubopha umzimba ngentambo yesikhumbuzo esiqinile. Intambo ngokwayo iguqula imeya entweni ephathekayo, [FLT] [FLD] [FF]

Inkumbulo Njengesisekelo Semininingwane Yakho

Izazi zokusebenza kwengqondo zichaza [[[FLT: 0]] ukuthi siyini isimo esifushanisiwe njengendaba engaphakathi esiyakhayo mayelana nokuthi singubani, indaba ehlelwe ngezinkumbulo ze-epicodic enikeza ukuphila kwethu injongo nokuqhubeka. Igama lakho[ libuza lesakhiwo ngokuphazamisa ubuhlobo obuhlotshani obuphakathi komlando wethu siqu nowomuntu siqu. Lapho uTaki ehlala eMiha, akaboneli nje kuphela inqubo yakhe yansuku zonke kodwa futhi uthola izicubu zenkumbulo yakhe yendalo ephilayo njengefa — ukuxabana okungcwele, ukuphazamisana kokuphila okuncane, ukuphuma kwezinkumbulo zakhe ezithathe isikhathi eside.

Uhambo lukaMitsuha lubonakala lukhulu kakhulu. Ngokungena eTokyo, uzuza ukunambitha ukuzimela nokungazi ukuthi ufisani, kodwa futhi uthatha izinkumbulo zakhe zokuhlala ehogelwa kanye nokukhungatheka kwakhe ngenxa yamathemba amadala. Ubuntu ngabunye buba ingobo ezinto eziphilayo zabanye abangasakwazi ukuzenzela izinto. Le filimu isikisela ukuthi [[FLT: 0] ayiyona ingonothi kodwa iqoqo lezinto eziqinile zezinkumbulo, izifiso, nezindaba esizilandisayo ngezikhathi zethu zangaphambili. Isibopho sabo sothando ekugcineni asiyinto ekhangayo kodwa ukujula ukuthi izinkumbulo zabo ziye zaba yindawo ebanzi efana nenye — njengoba injalo inkathi ephila.

Ukukhohlwa Njengokuchitha Imali

Inhliziyo ebuhlungu yesenzo sesibili iqala ukuphela lapho inkumbulo yamagama nobuso bomunye nomunye iqala ukunyamalala. Lokhu akulona usongo olungenzi lutho kodwa kuwusongo olusebenzayo kulokhu osanda kuqalwa, oluhambisana. Ukukhohlwa okuyinhlekelele kulingisa ulwelwelo olufanayo lwe- amnesiaa[, ikakhulukazi ukulahlekelwa inkumbulo ye-epicodec esikhathini esihlukile. Kumagama, ukukhohlwa igama lomunye kuba yisici ngokulahlekelwa ingxenye yabo. Inkulumo ethi “ngingakukhohlwa ukuba ube umuntu ophelelwe ithemba, into ezama ukukuvimbelayo futhi ahluleke ukukuvimbela ukukhohlwa. Lokhu kuthuthumela ukuthuthumela komsindo wokwenyanya komzimba noma inkumbulo: ukungazikhohlwa komzimba lapho kunyamalala.

I - Nostaligia, Ukulahlekelwa, Nesikhuthazo Sokuxhumana Futhi

Nostalgia isebenza njengenjini eshukumisayo engokomzwelo kuyo yonke ifilimu, kodwa hhayi ngomqondo ovamile obheke emuva. UTaki noMitsuha bazizwa bebongelwe ukuxhumana okuzwa kudala futhi kusha — ukulangazelela umuntu abangakahlangani naye ngokugcwele. Izazi zengqondo zichaza ukudabuka njengendawo ebabazayo ehlanganisa injabulo nomuzwa wokulahlekelwa; lapha kukhulisa ukufuna kwamagama ukuwelana ngokoqobo phakathi komunye nomunye. Ukufuna idolobha lasemaphandleni le-Itomori kuba uhambo olungokoqobo lokuya e indawo , lapho kunethemba lokuvuselela khona imininingwane ye-oralbia elahlekileyo. Isifiso sokufuna ukudlula i-Prophicki sinamandla kangangokuba i-Pymos, ibuye i-filimi enzile emhlabeni ibuye ibuye iboneke ngomhlangano wokwakhela umhlangano.

Ihora Elilula Njengendawo Yokukhumbula

Shinai usebenzisa i- “kataware-doki” — ihora lokushona lapho imingcele ifiphale phakathi kwamazwe — njengesingathekiso sefasitela elidlulayo lapho izinkumbulo zisatholakala khona ngaphambi kokuba zihlanganisele ekukhohlweni okuhlala njalo. Ukulandelana lapho uTaki noMitsuha ekugcineni behlangana khona nobuso-bobungako be-cu, kuboniswa ngokuqondiswe ngqo kwento eyenzekayo kubantu abavamile ngemva kokuvuka kwabo. Isinqumo esisheshayo sokubhala amagama esunduni elinye nelinye siwumzamo wokugcina wokuthola i-cu, futhi lapho uMitsuha’wa wembula igama [FLTL:] u-D [FLD [FLD:] [1] [1] [1] uthanda [i-i-i-iphane, esikhundleni se-Taki, i-Foctive trans trans trans] i-mentime me mead.[2]

Igama lakho lifakwe kakhulu inkumbulo ebanzi , iqoqo elihlanganyelweyo lolwazi nokuhlangenwe nakho okuchaza umphakathi. Itomori, idolobha elisemachibini, akusona nje isitsha senkumbulo kodwa isitsha senkumbulo yokhokhokho, esiphethe izinkulungwane zeminyaka yesiko leShinto nezindawo. Ifilimu ihlanganisa inhlekelele yedolobha nenhlekelele [[FLTL:4] umjikelezo wonyakazo wonyakazo wonyakazo ngo 2011 Thoku nonyakazonyakazo jamu, ikhohlwa ukuthi ihlelwe kanjani izibuko zezelelwe ngaphambili.[[FLTLT], inhlekelele yesizwe eyabangela ukwesaba okusheshayo, okuzumayo. I-Titmat isikhumbuzo senhlekelele, ukujikeleza kwenkumbulo yayo, ukukhohlakala inqola imikhumbi engoko elingoko eyenzeka esikhathini esidlule, iphinde ikhohlwe seso seso.[Focle.[FLT][F.]

Musubi, Isiko, Nezikhathi

Umqondo mubi — umqondo weShinto wokubopha, ukuxhumeka, nesikhathi — usebenza njengengxenye ephambili yefilimu ye filimi. Intambo yekumihimo exutshweyo iyisici esingokoqobo senkumbulo nesikhathi, imicu yayo emelela ukuhlangana kokuhlangenwe nakho okuhlangene ndawonye kube ukuqhubekeka okunganqamuki. Umkhuba we-kukamimikakakakakakakamee, lapho uMitsuha enikeza khona inzuzo yokuhlafuna ilayisi njengomnikelo ongcwele, yenza ukuhlangana okungaguquguquki okukhona phakathi kwesikhathi esidlule nesamanje. Ukusetshenziswa kwayo ngenxa yesizathu sokuzinga isenzo sokuzimela kuyisenzo sokudlulisa inkumbulo [[FLTLD] [FFF:3] es] ikhiphe inkumbulo ephumayo, iphumele ekungeneni kwayo, ihole ukuhlanganisa isikhathi esiphakathini seminye nenqubo yobulongwe ekhona.

Ukungaqapheli Nobuhle Bokungahlakaniphi

Ngaphansi kwendlela ifilimu efinyelela ngayo engqondweni amaJapane aveza isithunzi esingapheli se awanalwazi, futhi ngezinye izikhathi anyamalala, futhi lefilimu ayikhululeki njengenhlekelele emele igwenywe kodwa njengesimo esenza inkumbulo ibe yigugu. Ubukhazikhazi, ukuqhakaza okufana nomsila wayo, nokunyamalala kwegama elihlangeneyo kuqinisa konke lokho buhle nokuhlobana kwayo. Lokhu kuveza usizi olungokwefilosofi, hhayi njengenhlekelele ekwazi ukugwenywayo kodwa njengesimo esisenza inkumbulo ibe yigugu.

Ukuhlelwa Okungaguquguquki Njengesibonelo Sokuqoqwa

Ukulandisa okungalandisi ngefilimu akuyona nje indlela yokuchuma, ifana nezindlela zenkumbulo yomuntu eziguquguqukayo. Ama-flash afika ngaphandle kwesixwayiso, ama-rashback aphinde abuyele emuva kuwo, futhi ukulandelana kwefilimu kakade sekuqukethe izingcezu zenkumbulo, njengoba nje i-Pueupcampampus iveza futhi ibuye ibhale ngokulandelana kwenkumbulo phakathi nokulala. Isembulo sesikhathi sikaTaki singunyaka emithathu ngaphambi kokuba uMitsuha afane [FLT:] ukwakheka kwenkumbulo [FLTLT:], njengoba nje igcwele inkumbulo [FLTLTLD:1] — ngokuvamile sihlanganisa izenzakalo zenkathi elandelanayo kuze kube yilapho kuhlangana ulwazi olusha lokwaziswa olusahluzelelweyo.

Isinqumo: [Inkumbulo [inxanxathela] [indlela yokuzichaza [[FFF: 0] [Izitebhisi eziseceleni kwefilimu] ingunxantathu evalekile engqondweni. Zonke izitembu zeTaki ne Mitsuha zilahlekelwe inkumbulo eqinile yamagama nezenzakalo, kodwa ithunjana elinamandla lokuziqonda — ukuthi yiziphi izigungu ezizihambelayo [FLT:] [izisezingeni eliphezulu] ngaphandle kokukhumbula [[FTF:], noma “ukuzwa kokwazi” — kuyaziwa kanye. Lapho bebuza kanye, “igama lakho...” umzuzwana ukwakheka kwendlela ekhona futhi inkumbulo engekhoyo, ihlelwe ngendlela ehlukile. Izilinganiso ezikhona kanye neyakhelele, inkathi ewumzuzwayo. Izilinganiso zalezinye ingeyethunjana, ingeyena eyakhenya kakhulu. [Foctive syst] [Fothrome syst] [F], isilinganiso semicustoms.[f isilinganiso sesikhathi sesikhathi esisodwa sesikhathi sesikhathi sesikhathi sesikhathi sesikhathi esithile esiphelele saso, isazi

IMakoto Shinnai’s Igama lakho liyisenzo sokulandisa ngendaba engokwengqondo esebenzisa inkumbulo ejulile yomzimba, ukukhuhlana kokususa izingqimba zendlela inkumbulo emile ngayo, uthando, nomphakathi. Ngokunakekela ngokucophelela inqubo yokuhlola okufana nesisekelo sokuhlolwa nenkumbulo, ukulandisa okwakhelwe yizenzakalo ezifanayo, nokulandisa okujulile okusemzimbeni wenhlekelele nesiko, ifilimu iba ukuzindla ngalokho okushiwo ukuthi ikhona lapho ithatha isikhathi nenhlekelele iqala ukukususa. Kusikhumbuza ukuthi nakuba amagama nezinsuku zingabuna, izakhiwo ezingokomzwelo ezakheke ngaphakathi kithi zihlala zikhona, zilindele ukuba ziqashe isikhathi sokudlalwa. Kunoma ubani oye wazama ukukhumbula iphupholo. [F3] [F3]