Kunkulunkulu abafana nonkulunkulu abaneziqu eziyisihlanu, bambalwa abaphikisanayo futhi abanamandla njengaleyo kaYato [ku-FLT:0] uNoragami. Uziveza njengonkulunkulu oyisifungo esishibhile, ofungela ngemikhondo, ofuna ukuphiwa ngenani eliphansi kweminikelo eyisihlanu, kodwa ngaphansi kwaleyo engaphandle evela ngaphandle efihla ubunkulunkulu obusabekayo obayaziwa njengoNkulunkulu wenhlekelele. UYato akayona inganekwane elula yokuhle okumelene nobubi; ukuhlolwa okungacacingi, isisindo sezono sezono, namandla okuhlenga lokuxhumana nabantu. Amandla akhe abonisa lobu buhlobo obufana nobabili obungavikela nokubhubhisa, ukulotshwa ngomlando ocwe. Ukuqonda ukuthi uyakwazi ukuhlola amandla akhe asongela futhi akhona.

IMythos of Yato: Ubani UNkulunkulu Wenhlekelele?

Ngaphambi kokuba uYato abe unkulunkulu wemisebenzi eyinkulungwane engavamile, waphendula egameni elihlukile futhi ebizwa ngendlela emnyama kakhulu. Wazalwa esifisweni esihlangene sesintu sokubhujiswa, ekuqaleni wayeyiYaboku, unkulunkulu yena kanye owayechazwa ngenhlekelele. Isihloko sasingesona nje ilebula; sasiwumsebenzi owenziwe ngaphakathi ekwaphezulu. Izinkumbulo zakhe zakudala zisetshenziswa ngomuntu owaziwa ngokuthi uBaba kuphela, owambumba waba isikhali sempindiselo nesiphithiphithiphithi. Kulezo zikhathi ezikhohlakale, uYaboku waphendula imithandazo eyacelwa ukufa neshwa, eshiya uvalo olusalokhu lukhona ekwamuva eFar Shore.

Ukusuka EYaboku Kuya EYato: Ukubonakala Okufanayo

Igama elithi Yato ngokwalo liyisenzo sokubuyisela. Kumhlukanisa nedumela elibi kakhulu laseYaboku, kodwa akanakukukuqeda ngokugcwele ukuxhumana. Loluchungechunge lwembula ukuthi yona kanye i-kanji yegama lakhe elisha isaphethe imizwa yesikhathi sakhe esidlule . “ngobusuku” futhi“ukusika” kuseyimpi. Lokhu kungububili benjini yempi yakhe yangaphakathi. Unkulunkulu ofuna ukukhunjulwa kakhulu hhayi ngenxa yokuphila akuthathayo, kodwa ngenxa yokuphila kwakhe. Wonke umsebenzi uyaqhubeka ewuthwala ukuthola umthinjana olahlekileyo noma indlu yangasese ehlanzekile kuyisiphendukuncane okungakho okubhalwa nguye ubaba. Lokhu kwenza ukuba umkhuba wokuzibambana futhi angesabi lutho.

Umthwalo Wesihloko Senhlekelele

UNkulunkulu wenhlekelele akasona isiqu esiphela kalula. Ezweni [le- uNoragami, onkulunkulu abadala bathanda ukukholelwa nenkumbulo. Onkulunkulu, njengoBishamon, bakhumbula unya lukaYato olucacile, ukufukamela amagqubu angamakhulu eminyaka. Ngokungafani nonkulunkulu abazalwe ngubuhle obumsulwa, uYato uqonda ubumnyama ezinhliziyweni zabantu ngenxa yokuthi ubuthakathaka obubonakalayo; lokhu kulinganisela amandla akhe okwakha isakhiwo esiqinile, ukuzuza abakhulekeli abazinikele, noma ukuphunyuka ngokugcwele ebumpofwini obunamathela kuye. Nokho lobu mthwalo umnika umbono oyingqayizivele. Ngokungafani nonkulunkulu abazalwa nobuhle obumsulwa, uYato uqonda ubumnyama ezinhliziyweni zabantu. Lokhu kubangelwa yinkinga enkulu, nakuba kuvela kobuhlungu obuningi.

Amandla KaYato Kaphezulu Nekhono

Unkulunkulu uNoragami uphumelela njenge-iam yakhe, futhi indlela kaYato yokulwa iwukuhlanganisa isikhathi sakhe esidala esiphithizelayo. Amakhono akhe awazona izimangaliso ezingabonakali kodwa eziwusizo, ezivame ukubulala, zobuciko eziye zasetshenziswa emakhulwini amaningi eminyaka ezimpi. Nokho, amandla akhe asabekayo yiwona acindezelayo, adala ukucindezeleka okungapheli phakathi kwekhono nokuziphatha.

Sekki Namandla KaShinki

Ingxenye enkulu yenqolobane kaYato ingubukhathi we-Sekki. Ngokungafani nomoya ohlanziweyo oboshelwe kuye njengesikhali. Ngemva kobudlelwano obungaphumelelanga. UYato uthola ubukhosi bakhe beqiniso eYukine, oguqula ube yi-steek, iwele elinamacated katana ebizwa ngokuthi iSekki. Ngokungafani nento ehlasikele, izikhali zasendle zesikhathi esidlule, iSekki iwumpinga eqinile nengalawuleki. Lapho uYato esika i-Sukkine, anganqamula izibono phakathi komoya kanye nezijolo zawo ezingapheliyo ngaphandle kokulimaza umphefumulo ngokwawo. Lokhu kuyinguquko eqondile yamandla akhe: uNkulunkulu wenhlekelele owake wabulala ngokubulala; manje usebenzise ithuluzi lokuhlinza lokuhlinza. I-Yoki isibopho esinamandla, kodwa futhi inamandla; uma inguYekine ingena amandla, noma ingubo.

Ukuxhumana Nokufuya: IMiphakathi Yezwe

UYato uhamba ngelinye lamakhono akhe avame kakhulu. Angadweba umugqa emoyeni noma enhlabathini ukuze avule umfantu, avumele ukudluliswa ngokushesha phakathi kwamabanga amade phakathi kwe-Near Shore (izwe lomuntu) neFar Shore. Lelikhono limnika inzuzo ehlelekile ekulweni, limenze akwazi ukuvimbela ukuhlasela, ukuthatha isinyathelo ngokushesha, noma aqale ukuhlasela ngokuzuma. Kuyindlela yakhe eyinhloko yokwenza imisebenzi yakhe yokunikeza imali ephansi, ukunqamula eJapane ukuze afeze izifiso ezinhlanu ngemizuzu emibalwa. Ikhono lokunqamula izinto eziqinile futhi ihlale ingabonakali kubantu abaningi liqinisa indima yakhe njengonkulunkulu olahlekayo ehamba emaphethelweni omphakathi. Uyakwazi ukuqaphela yonke indawo, futhi akukho ndawo.

Ukusikisela Kwenhlekelele: Isiphetho Esivinjelwe

Naphezu kwemizamo yakhe yokushintsha, uYato usenawo amandla okuqondisa inhlekelele emsulwa. Uma umphefumulo uphelelwa yithemba futhi ukhala ulindele imbubhiso, uYato angawuzwa “njengomsinga.” Esikhathini esidlule, wayephendula ngokukhipha igagagasi elikhulu, elingenazici zobumnyama elinamandla okuqeda zonke izindawo. Usenamandla okwenza kanjalo, kodwa uqaphela ukuthi lesi sici sakhe siqu sikhona. Ukuvela kukaBaba noma usizi lokubuka abathandekayo bakhe kungackanyaza, enze uNkulunkulu wenhlekelele abhongaze phezulu. Lawo amandla angamandla okugcina esilingo kanye nosongo olukhulu kakhulu olukhona ngoba kungaqinisekisa ukuthi akashintshi lutho.

Amandla Achaza UYato

Ngaphandle kwethuluzi lakhe elingaphezu kokwemvelo, amandla kaYato abangelwa ukuqina kwengqondo yakhe nezikhali ezingokomzwelo azenzayo. Unkulunkulu omncane ubeyobe eseshaqekile emakhulwini eminyaka adlule, asuswe ukwenqaba kwakhe ukukhulekela.

Izwela Luvela Ebumnyameni

UYato unezinga lobubele elingavamile phakathi konkulunkulu, ikakhulukazi labo abanomlando wakhe. Akababukeli phansi abaphelelwe ithemba; wayengomunye wabo. Uyaqonda isizungu sabahlukumezi, ukuphelelwa yithemba okuthule kwabazibulalayo, nolaka lwabangenamandla. Uma uHiyori equmbile, uYato akanikezi umoya waphezulu ongenalutho, ulwa njengesilwane esinemifantu ukuze agcine ukuphila kwakhe. Loluzwela luyithuluzi lakhe elibukhali kakhulu lokubopha izibopho, nesikhali sakhe esinamandla kakhulu sokulwa nokuphelelwa ithemba. Kuyilokho okumenza avuse u-Yukine entweni ebabayo ebabayo, ukunyuke nomoya ohlanzekile nobusisiwe. Njengoba kuphawulwe ngokulandela uchungechunge [FLAN:] [A] [UT] [Uneme] [FFF], umboniso wawo wonke owenziwe ngabantu abaningi, uzizwa ngokunamandla.

Ukungayeki Ukubhekana Nokwehluleka

Iphupho likaYato lokuba nezigidi zabakhulekeli liyihlaya, kodwa empeleni liyindlela yokusinda efihlekile. Onkulunkulu abangenabakhulekeli bayakhohlakala futhi bayafa. UYato usengcupheni yokulibaleka izikhathi eziningi, kodwa uyaqhubeka ekhohlakele. Lokhu kuzimisela akukona ukukhuthazela okungabekezeleli; ukuphikelela okunamandla. Ukupenda ucingo lwakhe ezindongeni ukuze anikeze izimpunga, uYato wenqaba ukucishwa. Lamandla aphendulela ngokuqondile empini: akakwenzi ukumelana nabaphikisi abanamandla njenge - phantomsss, noma iNkulukumo ephakeme. Ulwa nomkhosi womuntu ongambulali nje, kodwa ulwa nomphakathi ongowakhelayo.

Ukuhleleka Kwengqondo Nokukhubazeka

Ngaphansi kwe-goofy ngaphandle kunamaqhinga obuqili. UYato uvame ukuthathwa kalula, futhi wenza kanjalo. Indlela yakhe yokulwa ayibangelwa ukulwa nesitha esilawula ukuqonda; ingeyokufunda indawo ezungezile, ukuqonda ubuchwepheshe bengqondo bombangi, futhi esebenzisa ukunyakaza okuncane kakhulu ukuze afeze imiphumela enzima. Phakathi nempi emelene ne-phantons efihlekile, usebenzisa i-ratty bulectus njengendlela efihlekile yokulwa nesitha esilawula ukuqonda. Ukusebenzisa kwakhe kudlulela kubunjiniyela obuphambili bezenhlalo; uguqula izitha zibe yizimo zokubambisana, njengoba kubonakala engqungqutheleni yakhe neBishamon neKofu. Endaweni lapho onkulunkulu bevame ukudukisa ukudumisa okuqinile, uYato ukuzimisela kwakhe ukukhohlisa nokukhohlisa.

Amacrack Ezikhali ZikaNkulunkulu: Ubuthakathaka BukaYato

Ubuthakathaka bakhe abuwona amaphutha aphansi; buyimifantu ebhubhisayo engadiliza konke akwakhe. Imenza abe yisisulu sokuxhashazwa uBaba futhi imgcine esesimweni esicishe sihlale sikhona sempi yangaphakathi.

Ukuhlatshwa Ihlazo UNkulunkulu Wenhlekelele

Isitha esikhulu kakhulu sikaYato singuye ngokwakhe, kunalokho, isici sakhe esisalokhu sikhathaza kakhulu. Uphila ngokuzihlobisa okukhulu, ekholelwa emnyombweni wakhe ukuthi uyisilwane esiyingozi esimane nje sizenza umuntu olungile. Lelicala libonakala njengephupho elibi futhi liyihlazo lokubona ukuthi ungubani. Baba, umculi wezenzo zakhe zonya, wazi ukuthi lokhu futhi uyakwazi ukulwa. Ulwazi lwegama lakhe leqiniso, uYaboku, luyilesh abelokhu emelwa yicala. Umesaba uNkulunkulu wenhlekelele ngaphakathi kuye uYato uphethe i-'sback's; aze angakwazi ukuthatha isikhathi sakhe esidlule ngaphandle kokudliwa yikho, akasoze akhululeke. Lokhu kubangela ubuthakathaka obungokomzwelo, ukumasha kwemizwelo yakhe.

Isibopho Esibi: Ukuthembela Engcezuni Yakhe

Unkulunkulu ongenayo i-shinki ucishe angakwazi ukuzimela ama-phinchom. UYato uye wabhekana nalokhu kukhubazeka okukhulu izikhathi ezingaphezu kwesisodwa. Uma uYukine ewela esimweni sesono, udosi olubuhlungu lomzimba wonke kaYato, olubangela ubuhlungu obukhulu obungambangela ukuphathwa kabi. Ukufa kwakhe ngaphambili ushiki, uSakura, kwakuwubuhlungu obabuguqula wonke amafilosofi akhe ahlobene nemimoya. Lobu bukhoma buyicala obukhulu. Ekulweni ne-Yato, i-Yukine ithathwe noma yonakalisiwe, ulahlekelwa ngokushesha yinkemba yakhe eyinhloko, umphoqeshela ukuba aphendukele esisekelweni sakhe, amandla angenakulawulwa kakhulu. Izitha zakhe ziqonda ukuthi ukuqhekeka kweYato, akudingeki; udinga nje ukuqhela ukuxhumana kwakhe nokwe-Yourkine. [ume]

Inkemba yokuxhumana enomgoqo kabili

Ubuhlobo obusha bukaYato noHiyori noYukine buyinsindiso yakhe, kodwa futhi bayimizwa yakhe echayeke kakhulu. Ngaphambi kokuba ahlangane nabo, uYato wayeyedwa; wayengalahlekelwanga lutho. Manje, uthando lwakhe ngabo lumenza aqonde futhi angabi sengozini ngokomzwelo. Ukwesaba uHiyori kuyomphoqelela ukuba alahle noma iliphi icebo, ahambe kunoma yisiphi isicupho, futhi ancenge. Lokhu akusona isici esiwumqondo olungile ngokuziphatha, kodwa kuyisimo sakhe sokwesaba uNkulunkulu okukhethekile, kodwa kungubuthakathaka obalulaza ngokungazideleli. Ukwesaba uHiyori, umuntu ofuna ukuba abe khona futhi ajabule, kukhulu kangangokuba acishe anqamule izibo zakhe eziningi, ukholelwa ukuthi ekugcineni, lokhu kuyoba yimfanelo ewukuvikela, nakuba ngokuvamile, kumenza abe nobuhlungu kakhulu.

Indlela Yokuhlengwa: Ukudlulisa Inhlekelele

Ukukhululwa akusona isenzakalo esisodwa kuYato; kuyindlela yansuku zonke, enzima yokukhetha ukuba ngcono. Igama alikhetha, “Yato” ngomsindo walo othambile, kwakuyisinyathelo sokuqala, kodwa ushintsho lwakhe lweqiniso luyenziwa ebuhlotsheni bakhe nabalingiswa ababili ababaluleke kakhulu abenqaba ukumbona njengesilwane esingumoni.

IHiyori Iki: Ihange Lobuntu

Indima kaHiyori ekuphileni kukaYato ayinakuchazwa ngokudlulele. Uyintombazane engumuntu efake ingxenye yophahla lwakhe eFar Shore, futhi uthando lwakhe oluqinile ngaye luyilokho abaholi uYato abaya eNear Shore. Akazange abone uNkulunkulu wenhlekelele; wabona unkulunkulu wenhlekelele entweni endala. Ubuhlobo babo buyingcweti ebonisa ukuthi ubuhlobo babo bungaqala kanjani ukuphilisa ngisho nokukhubazeka kwaphezulu. Lapho uYato efisa ukuba abe nguye njalo, . .A. . . .A. uJeyori ufisa ukuba abe yimbewu yendlu yakhe entsha. Ukuba khona kwakhe ukuze abone ngamehlo akhe, njengoba ewuhlobo olufanele ukukhunjululwa.

UYukine: I - Blade Edindiliziwe

UYukine akasona nje isikhali sikaYato, uyisikhali sakhe. Umoya womfana owafa egcwele intukuthelo nezimpikiswano zokushiywa, uhambo lukaYukine ngokwakhe ukusuka esimweni esibusisiwe kuya esitsheni esifana neYato esibuyisiwe. Ngokuqondisa u-Yukine phakathi kobumnyama bakhe, uYato-ream ngokwakhe, ufunda ukubekezela nokuzithethelela okungasoze kwamnika umphefumulo wakhe. Nokho, lapho uYukine efinyelela isimo sohlobo lweHafuri, noma i-a ebusisiwe, uyisivumelwano esiqondile sokuqondisa uYato emoyeni yakhe. Kufakazela ukuthi izandla ezake zasetshenziswa kuphela ekubhubheni zingasetshenziswa ukuze zikhulise futhi zivikele okuthile okuhlanzekile. Nokho, isibopho sabo sivivinywa ngokuphelele lapho izimfihlo ze-Yafuri, zikhomba ukuphila kwakhe kwangaphambili, ukuze ziphoqelele ukuba kube khona inhlekelele eyakhe inhlekelele.

Ukubhekana Nesikhathi Esidlule: Ukubhekana Nobaba NeZwi

Umvuthwandaba we-Yato’s searcous ufika lapho enquma ukunqamula isibopho sakhe noBaba, umthakathi owamdala. Lokhu akuyona impi engokoqobo nje; kuwukuxosha isidlebu esingokwengqondo. Ubaba usebenzisa i- Koto-no-'ha', amandla e-“Mlozi, okuthiwa amagama ngokoqobo futhi kuchaze iqiniso. Ukugqashula, uYato ungazivuselela ngaphakathi, ukwenqaba igama elithi Yaboku ngokulikhohlwa, kodwa ngokulinqoba ngegama elithi Yato, eligcwaliswe ngezifiso zeHiyori ne-Yukine. Lokhu kungukuhlanganisa okuphelele kwemfanelo yakhe yamandla akhe. Ukwesaba kwakhe okungalé, uvalo lwakhe oluphambili, futhi ulwesaba ngamandla akhe adlule, u-An. [Nkathi App4] Awunyunyunyuke, futhi umqulu ohlosiwe kakhulu wamandla.[3]

Ifa LikaYato ENdaweni Yonke Yanagami

UNkulunkulu wenhlekelele onikeza amakati alahlekile futhi abheke alahlekile umfuziselo wawo wonke umuntu owake wazama ukuphunyuka esikhathini sakhe esidlule. Ukunxusa kukaYato okuhlala njalo kuyiqiniso lokuthi uyisidleke. Akasona isilwane esinamandla kakhulu; ungumuntu onemizwa, onephutha, futhi okhathalela kakhulu ngezinye izikhathi ohluleka ngokumangalisayo. Amandla akhe anzima, futhi ubuthakathaka bakhe bungokoqobo. Ububili bukaYato·noh . .i-Yah .igcona kanye nombulali, akabonakali ngoba ibonisa isimo somuntu: isifiso sokungakwesabi.

Ezweni le Nogami, unkulunkulu unguye noma yiziphi izifundo ezijulile zamakholwa abo abacabanga ukuthi banguye. Umzabalazo kaYato uwukuqoqa amakholwa abuka iYato yemikhondo, hhayi iYaboku yenhlekelele. uhambo lwakhe olusuka ekwandeni okungenagama kuya kunkulunkulu obalulekile ukusindisa lungowesici esijulile kakhulu. Ufakazele ukuthi umugqa ophakathi kwedemoni nonkulunkulu wenhlanhla ngokuvamile ungaba nje izinkulungwane eziyisihlanu zemali yokholo, nothando olulukhuni lwabantu abambalwa abenqaba ukukuyeka unciphe. Ukucweza kakhulu empumulweni, kuhlanganise nokuhlangana okukhona phakathi kwenyoka ephilayo. [FOLT] [2] [i - Foka]

Ngakho - ke, amandla ayimfihlo kaYato awawona nje amandla okusika i-phantom noma ukudlulisa idolobha. Amandla akhe angempela ayisibindi sokuvuka nsuku zonke, athathe ucingo ukuze athole umsebenzi okungekho muntu ofunayo, futhi azame futhi ukuba unkulunkulu intombazane ethile engumuntu ekholelwa kuye. Yileso isimangaliso ngisho nesinguNkulunkulu wenhlekelele.