Kusimo sokuqapha esibekwe ngemuva kwe- Psycho-Pass, zimbalwa izinombolo ezibonakala zinkulu njenge-Shogokishima. Akasona nje isigebengu kodwa ibhola elidilika kakhulu kodwa ibhola elinefilosofi elibhidlizayo, ibhola elimhlophe elidalula ukuwohloka kobukhazikhazikhazi bomphakathi oye wathengisa inkululeko ephelele yokuphepha okuphelele. Ukumbiza ngokuthi umthaki we-Shogoshima yiwolula isimilo esinemizwa kakhulu — esisekela ukulawulwa okungakhohlakazeki okusheshayo komuntu nganoma yikuphi ukulahlekelwa kwakhe. Lesi sihloko sihlola amandla agcwele emhlabeni wonke, ukubukeka kwawo kokubili ukuyekelela kwawo nokukhohlisa. Ngokuhlola intengo yesayensi yakhe engokwesayensi, sibona ukuthi kungani sihlala sisekela ukulawulwa kobuphili obuningi, futhi sibungazelele incazelo engcono kakhulu, futhi sibheke incazelo yethu, intethe kakhulu, intethe kakhulu, incazelo yethu, iveza intethe yobuhlobo yethu, intebe, inte efuna kakhulu.

IMakishima E - Enigma: Indoda Ephelelwe Isikhathi

IMakishima ikhona njengezibalo ezingafinyeleli phakathi kwe- Sybil System. Isilinganiso sakhe se-Psycho-Pass, isilinganiso sokuzinza kwengqondo nobugebengu, sihlala sicacile njalo. Angazenza izenzo ezimbi kakhulu ngaphandle kokufiphaza umbala wakhe, imbobo evimbela isimiso ngaphezu kwanoma yisiphi isigebe. Lento ephilayo ingaphezu kwesiklamo somthetho; isifekthi esiyinhloko somqondo wakhe. Amakishima umuntu omhlaba angafuni ukuhlolwa. Endaweni lapho umuntu ezimisele khona ngemithetho esemthethweni, ume njengobufakazi obuphilayo — ukuthi umuntu omsulwa, oxubile ungaba khona ngaphandle kwecebo lokulawula.

Isizinda sakhe sigxile kakhulu ekuzinzeni kodwa njengomzamo wangempela wokuthola ulimi lokuzihlukanisa kwakhe ngokomoya, wasebenzisa izincwadi, ifilosofi, kanye nobuciko bendlala eyayingenakukenwa ibala elingenalutho. Ucaphuna uJean-Paul Sartre, uPascal, noShakespeare, hhayi njengokwenza inqubo yokuhlakanipha kodwa njengomzamo wangempela wokuthola ulimi lokuzehlukanisa kwakhe ngokomoya. Lokhu kwathuthukisa umbono wokuthi usebenza njengetshebe, usika isivumelwano esihlobene nenhlalo seSil Sybil System. UMakishima udelela izwe lapho abantu bencishwa khona ukuba bafunde ukwaziswa, lapho injabulo ikhishwe khona ngamakhemikhali ngokuhlola nokulawula, ngoba uyibona ikhona ekufeni okululaza: ukukhomba kwenkanuko, futhi uguqulwa umphakathi wakhe wonke.

Amandla Emibono Yomhlaba KaMakishima

Ukuvikelwa Okuphelele Kobukhosi Ngabunye

Amandla eMakishima anamandla kakhulu angenakuyekelelwa ukulawulwa kwakhe kodwa avumele ukuvutha ngokukhululekile, ngisho noma lokho kusho ukubeka engozini umlilo obhubhisa yonke into. Lokhu kutholakala kungena emandleni aguquguqukayo, kodwa ekusebenziseni kwentando engalindelekile. Kuyena, umuntu akasona isici esimelwe ukulawulwa kodwa isiko okumelwe sivunyelwe ukushiswa, ngisho noma lokho kusho ukubeka engozini umlilo ngokudla konke. umninindlu wezwelo [ ucabanga ukuthi, okukhona okukhona — thina siyinto esingayenza, hhayi lokho esikwaziyo. Uma uMakishima etshela abalandeli bakhe ukuthi bangafaka isilinganiso sabo esingcono kakhulu, futhi bathembisa ukuzenzela isithembiso somphakathi: [[FLT:] , esihlala sikhona.

Amandla awayona nje into engokoqobo. Anikeza ukukhululeka okuqotho ngokomzwelo kubantu ababambeke ekucabangeni okungalawuleki kukaSibyl. Ezweni lapho ilebula lobugebengu elinomthetho lingabulala khona ukuphila, ukugomela nje kwenhlangano yomuntu siqu yokuziphatha kuba isenzo esiguqulayo. Amakishima awabuzi abantu ukuba bakholelwe kuye; abacela ukuba bakholelwe ekhonweni labo siqu lokukhetha, ngisho noma lokho kungenza umonakale.

Ubufakazi Obubhubhisayo Bobuzwe Obungabantu Abayimiquba

I-Sybil Sybil System isebenza ngesimiso sokulawula okuphelele. Yonke imiqondo, yonke imizwa, yonke imizwa ephambukayo ihlolwa futhi inikezwe inani. Umbono kaMakishima uveza incazelo esabekayo: uma umphefumulo womuntu uncishiselwa ekubeni yinani, uzwela luthathelwa indawo ukulawulwa kwemithetho esemthethweni. Ukukhathalela kwakhe okungalawuleki. Ukukhathalela kwakhe kwanamuhla kuzwakala ngokukhathalela isimiso sokuzisebenzela ngokukhululekile nokuhlobana kwempilo, umkhiqizo, nokubaluleka kwezenhlalo. Ngezenzo zakhe, ubonisa ukuthi inhloso yesimiso iwukungamanga; ayinakulinganisa ukuceba kokuphila komuntu, ukuyinkimbinkimbi kokuziphatha okubangelwa ukuphelelwa ithemba, noma ukubaluleka kokukhetha okuphazamisa ukuthula.

Ufaka umbuzo iSybil System engenakuwuphendula: umuntu onobuGrime obuphezulu othululela intukuthelo yakhe ebucikweni bobuhlanya kakhulu noma ngaphansi kobuntu “obonakalayo” ozenza indiva ngokuzijabulisa okugunyaziwe kwesimiso? Ngokubonisa ukuthi isimiso siqaphela indlela yokusebenza kuphela futhi singahloniphi, onjiniyela bamaMakishima baphoqelekile ukuba babhekane nokusemthethweni. Uveza ukuthi isimiso asinakwahlulelwa ngoba asinakuqonda ingqondo esebenza ngokuphelele ngaphandle kwezinhlelo zayo. Le nkinga inamandla kangangokuba ngisho neSiybil’s jors, njengoShinya Komi, uphoqeshelwa ukuba babhekane nokuzinza kwabo. UMakishima ukhonja ubenza baqiniseke ukuthi izinga lokusebenza kwabo liziphilisa, ithuluzi elingokomoya, i-lomymybo.

3. I - asthetic Gantle: Ubuciko Njengesibuko Somphefumulo

Ngokungafani nabavukeli abavamile abamane bathathe amabhomu, uMakishima ufule ukuhlubuka kwakhe konke phakathi kwesimiso sokubuka nokwefilosofi. Uthwala ikhophi yemifanekiso ebhalwe kahle ye uJenene uWill futhi ucaphuna isimo sikaNietzsche ka-Spoke Zarathustra . Uthatha ububanzi becala lakhe njengemifanekiso eyingozi, njengentombazane ebulala iRorschich noma isimo sokuthumba abantu esiklanyelwe ukuphoqa abantu ukuba babhekane nobunzima babo besikhathi sesiphelo sobudlova. Lokhu akuyona into edabukisayo ukuba ibonise umphakathi futhi ifune ukubukisa ukukhohliseka.

U-Sibyl ubheka umphakathi odangeleyo weSibyl njengothi “umuntu wokugcina,” oye wahweba ngobukhulu ukuze athole induduzo. Ukholelwa ukuthi ngokunganakwa kukaDionsia — isiphithiphithi, izingozi, nokubhidlizwa komuntu onikezwayo — kungaletha ubuhle nencazelo yangempela. Ngokuphakamisa ulimi lwempucuko ephakeme, uphakamisa ukushisekela kwakhe okukhulu, enze kube yifilosofi ewubuthaka. Lokhu kumenza athole abantu abangathandi nje ukuphangwa, kodwa ababulawa yindlala, abadwebe nazo zonke izici ezidingekayo emhlabeni.

Ukungavumelani Okubangelwa Amakholwa: Ukungabaza Okuthathelwanayo

Amandla kaMakishima angcono kakhulu kungaba ikhono lakhe lokuvukela abanye ngokungabazisi. Akavamile ukuphoqelela; kunalokho, ukhanyisa imifantu enengqondo yalesi simiso ngendlela ecacile kangangokuthi abantu baqale ukuzilahla ngokwabo ukuvuma kwabo. Wembula izigebengu ukuthi zingalawula inqubo yazo yengqondo, ufundisa ababulali abafika kamuva ukuthi izifiso zabo azizona izifo kodwa zinamandla angapheli. Ithonya lakhe liguqula i-Puric Safety Bureauty Bureaunt ngokwalo, njengezikhulu ezinjengoShinya Kogami zilahla umthetho olandelwayo ukuze ziphishekele iphuzu lomuntu siqu le-vendentietta, okufakazela ukuthi inkanuko yomuntu: inkanuko ayinakufakwa ngencwadi.

Uqonda ukuthi isimiso esakhelwe ekwesabeni nasekubikezelweni sibhidlika. Ngokumane sikhona njengesingakholekiyo, siba i-crack ephilayo odongeni. Ngaso sonke isikhathi uhamba wakhululeka, isiqubulo sesimiso sokungahluleki siyabhuntsha. I-charismsa ayisona esomholi wehlelo othembisa izulu; iwumqhaqhazeli, amandla asobala umuntu oye wabheka ekwalaleni ngaphandle kokucwazimula futhi manje umema abanye ukuba bahlanganyele naye. Unikeza imiphefumulo enengqondo epheleleni, ikakhulukazi ehlola uTsuneri, akukhethi kodwa ukuguqula ukucabanga kwayo — amandla adlula ukufa kwakhe.

Ukulinganiselwa Kwenkolelo KaMakishima

1. Ukuhlukana Komuntu Oyingqayizivele

Kuyo yonke inkulumo yakhe yenkululeko yabantu, uMakishima uqukethe inhlonipho ejulile ngentando yeqiniso nokuzikhethela okuqotho kususa ngokuphelele iningi labantu njengelihleki ngokungenathemba. Uyabadelela ababuthakathaka hhayi ngoba becindezelwe kodwa ngenxa yokuthi [ bakhetha ukuba bahlale bebuthakathaka, bamukele ukuthokomala kwalesi simiso. Lokhu kuveza indida: ifilosofi yakhe ihloselwe ukukhulula, kodwa ingasebenza kuphela kubantu abasesigabeni esiphakeme — labo abakwaziyo ukubona phakathi kwenkululeko ephelele nokuhlala ngokuzeyisa.

Lolu phawu lumphuphuthekisa ukuba angaqondi ukuthi kungani umuntu “ovamile” enqaba ukuphulwa ingqondo yakhe, ngoba izwe lakhe alinawo umkhakha wekhono elimnene nelinobuntu obuhlukile. Umqondo wakhe ususa inani lobuhle bansuku zonke, izigidi zabantu abahlala bengenaso isibindi ngokudelela isimiso kodwa ngokunakekelana.

Incazelo Ewubugebengu: Ubudlova Njengamandla Acebile

Ukulinganiselwa okusobala kakhulu nokuyinhlekelele kakhulu komqondo kaMakishima kuwumkhuba wakhe wokuthembela ebudloveni. Akamane nje avume ukuthi lawomandla ngezinye izikhathi adingekile; uphakamisa imbubhiso ukuze enze isenzo esingcwele. Ukubulawa kukaYukiko, intombazane engenakuzisiza ePsycho-Pass ehloniphisiwe ekwazi ukubukela amafu akhe amahle okugcina ephilile, akuyona indlela yokuqeda — akuyona isiphetho ngokwaso. uMakishima ukholelwa ukuthi kuphela ekutheni ingozi ebulalayo inikeza umuntu ukuba abe yiyo ngempela ewuchaza kahle. Lokhu kulunga kobulele, akukhona ukuthi ifu eliyingqalaza eliqo, alikho elihlukanisayo engqondweni yombulali obukekayo.

Ubudlova bakhe kufanele bukhululwe, kodwa uma kuboniswa inqubo bubangela inhlekelele, buqinisa idolo eliyinqaba. Abantu abathi “bakhulula” bashiywa njengamagobolondo aphukile noma izidumbu. Uthanda umzabalazo wokusinda kuyilapho engakunaki ukuthi abantu abaningi abawutholi umqondo wokuzingelwa. Imibono yakhe ifuna izwe lezimpisi ezisodwa eziphula umphimbo womunye nomunye ngaphansi kwenyanga enhle, ekwenza abanye abantu bazizwe benonya futhi bengenathemba kakhulu kunaleyo afuna ukuyibhubhisa. Kukhona ukudamba okuhlazisayo lapha: Izenzo ezinhle zeMakishima ziwukuhlukanisa kakhulu umbono wakhe siqu wobuhle, okwenza abanye abantu, nakuba kuvusa ifilosofi, kuyinqubo yakhe evelele.

Ukuzihlukanisa Okuphelele

Ukunqaba kukaMakishima zonke izimo zomphakathi nesibopho sakhe somuntu siqu kumenza abe sesimweni sokuzihlukanisa okuphelele, okungathandeki. Akanakumthanda, futhi akanakuthandwa. Ukusebenzelana kwakhe kuyizisusa zokuhlakanipha noma ukuxhashazwa; umi ngaphandle kobuthakade babantu futhi ukubheka njengokungavikeleka kuphela ekuxhashazweni. Lokhu akukona ukuba khona komprofethi ozidlayo kodwa ukuhlukaniswa komsizi ozihlukanisayo kanye nento athi ungumlweli — i - fecound, engenangqondo, ehlobanisa ukuphila komoya wobuntu.

Lokhu kulinganiselwa kokubili kuwubuthakathaka obungokwengqondo nobokucatshangelwa. Abantu bayazigcina bebodwa ngobuhlobo, ngokuqaphela abanye, nangokubhekana nokungavumelani okungathandeki uMakishima. Imibono yakhe ayinakuveza ubunye, ukuhlangana kwabantu abavamile ukuze bamelane nonya hhayi njengempi ehamba yodwa kodwa njengomphakathi. Kuzo zonke izikhathi, uhlala wedwa eqenjini, efezwe ukufa okumnandi. Isimiso sisalokhu singekho inguquko, kodwa uchungechunge lwezenzo zezenzo zonya ezihlukene. Ukuhlukana kwakhe, nakuba kuphoqelele, kuwumphumela ofile — ukukhomba kokungakhi umphakathi.

4. I - odi Okufanele Ihleleke Entsha

Makishima uyingcweti yezentengiselwano kodwa akayinikeli ipulani yalokho okwenzeka ngemva kwe-Sybil. Umgca wakhe odumile, “Ngifuna ukubona ubuhle bemiphefumulo yabantu,” uyisifiso, hhayi icebo. Uphupho lomhlaba lapho abantu bengase babe nobuhlanya futhi, kodwa akakhonzi izinhlelo zokuhlela izinto eziyisisekelo zomphakathi. Uzondla kanjani izingane, usebenzise izitshalo zamandla, futhi uvikele ezibuthakathaka ngaphandle kohlobo oluthile lokubambisana okuhleliwe?

Lokhu kwehluleka ukuveza indlela engcono engcono yokuveza indlela acabanga ngayo. Kuxhomeke kuso kanye isimiso esisilahlayo. AmaMakishima adinga uSybil ukuze abe nokufuthelana; ngaphandle kwayo, izimpawu zakhe ziyancibilika. Akayena umakhi, kodwa umbhubhisi omuhle. Ngokungafaniyo, iSybil Sybil System, noma kunjalo, inikeza ukwakheka okusebenzayo — okuyinto ejabulisayo, eyenzeka ngemva kokufa kukaMakishima ngokufaka [[FLT: 0] ekwazini kwayo. Isimiso ngokwaso sibonakala sivumelana kakhulu kunokugqekeza umuntu ozama ukuyenza. Umqondo wakhe, ngokushukuma kwesikhashana, ungenamandla okubukekayo ukuze uvuselele isithunzi somuntu.

Umphumela We - Ripple: Indlela uMakishima Athinta Ngayo I - Phyche Yabanye

Imibuso ehluphayo kaMakishima idlulela ngalé kwezenzo zakhe; ibuye iqonde kakhulu imingcele yangaphakathi yabathathi bezihloko ezilandelayo. UShinya Kogami, umphoqeleli ocishe aphulwe ukuphishekela kwakhe, uba isibuko esimnyama sokucabanga kukaMakishima — ukudela ukubonakala kwakhe okungokomthetho ukuze anikeze imbumbulu yakhe yokwahlulela. UKogami ufakazela ukuthi uma nje unambitha isithelo sobulungisa obungavunyelwe, awusoze uphinde ubuyele ensimini yokholo lobufundisi. Ukuhlangana kwabo kokugcina akusona nje isici esifanelekile kodwa ukuvumelana nefilosofi, lapho uKomi eqaphela khona iqiniso ngisho nasemzalweni lwesitha sakhe lapho elahla khona ngisho nasenkolweni yakhe.

U-Akane Tsunemori uthatha umqondo kaMakishima ngendlela eshintsha kakhulu. Akazisebenzisi izindlela zakhe, kodwa uqala ukwahlulela izinhlelo ngezindinganiso ezingenakuzihlela — ukwethembeka, uzwela, izifunda ezimpunga zesisusa somuntu. Ukuziphendukela kwakhe kusuka kumholi wencwadi ekwazini ukubheka i Sybil futhi adlulisele isiqalo sakhe kunguMakishima ifa elingaqondile. Wamphoqa ukuba akhulele umgogodla wesimilo ongekhona nowakhe siqu, kodwa into yesithathu. Ngokufanayo, u-Gizanobuconka u-evel eqonda amandla akhe ngemva kokubona uyise elungisekile futhi uMakishima. UMakishima uveza ukucaca kwakhe ngokucacile ukuthi i-Maki ewunda evulekile, ukuvuleka kwethonya e-Burea.

Umsuka Ongaqondakali: Ungaphezu Kobuhle Nesithukuthezi

Umqondo kaMakishima awukhona ukuqhuma okuzenzakalelayo; uyindlela yokusungula i-synthesis yefilosofi yaseNtshonalanga ehlakaniphile, ehloselwe ukulwa ne-dystopia yamaJaphani. Uhamba nge-Neitzche’s qhaph ngokulahla ukuziphatha kokuhle kokubusa nokufuna ukudalula izindinganiso zakhe siqu ezisuselwa emhumeni kodwa ezisalokhu zigcwele ngaphakathi.

Ubukhona bunikeza uhlelo lokuphikelela kwakhe nomthwalo wemfanelo womuntu siqu. Ngamagama eSartrean, uMakishima ulahlwa ukuba akhululeke, futhi ukwamukela umthwalo ngokuwubeka phansi. Akafuni ukusola isayensi yakhe yezinto eziphilayo noma indlela akhuliswe ngayo, uphikelela ukuthi zonke izenzo ziwukhetho olunengqondo. Ukuphathwa kwakhe okusabekayo kwezisulu zakhe kuwukunwetshwa okukhulu kwalokhu — uzenza akhethe ngokungenakulinganiswa, ukholelwa ukuthi usongo oluseduze lokufa lungakufaka ubuqiniso kuphela ekubambekeni okunethezeleleyo kokholo olubi. Nokho unciphisa ukuba yisenzo sobudlova obubodwa, ukungazinaki ukuthi ubuqotho bungavela futhi ezenzweni zakhe ezindleleni zokunakekela. Ukufunda kwakhe okungokolwazi olungokomoya kusuka ezindaweni eziphansi kuveza ukukhomba kwakhe okungakholeki mbumbulu, kodwa ubona umuntu ongazidingi ukukhonzisayo ngokunelisayo. — Imbula yakhe embula uthando olungokomoya lokuhlakanipha.

Isibuko Sesimiso Se - Sybil: Isizathu Sokuba Amakishima Abe Owase - Anoma Ophelele

Okwenza iMakishima yethuse ngendlela eyingqayizivele — futhi inamandla kakhulu — ukuthi iSizinzo seSybil System sasenza sadalwa. Umphakathi owenza ngisho nohlebezo lwezigebengu nezobukhali zamakhemikhali uveza umuntu ogonyelwe yileyo mishini. IMakishima iyisithunzi saso, ukubuya kwakho konke eyayikucindezelele. Isayensi yakhe engokwemvelo iwubufakazi bokugcina bokuthi amathuluzi esimiso sohlelo angakwazi ukufunda uchungechunge lokwaziswa okuklanyelwe ukuthatha; ngempela umphefumulo womuntu ungaphezu kwebhandeko.

Isinqumo sikaSybil sokumema uMakishima ukuba ajoyine ukuvunywa okushaqisayo kwamandla akhe okuqonda. Umshini, obhekene nobunzima obungalawuleki, wafuna ukummunca. Lapho enqaba, ekhetha ukufa ukuba asisibani, waqinisa isimo sakhe njengenxeba elihlala njalo. Kodwa futhi ukunqaba kuqokomisa ukulinganiselwa kwakhe okuphelele: ngokukhetha ukubhajwa okungokomzimba ngokuthembisana, wahlala eqinile empilweni yakhe. Isimiso esavela ngokuhlanganisa yena kanye ubuntu ayebukhulekela, kuyilapho eba mhle, ewumbhalo ophansi — isixwayiso, hhayi indlela engaphambili. Khona - ke, akuyona inguquko ehlala njalo esibukoni, okungabonakala ngokuyinkimbinkimbi kakhulu.

Ifa Lendela Emnandi

Imibono kaShogo Makishima isalokhu inamandla anzima ngoba ikhuluma ngokuthuka okungalawuleki okuthi bambalwa abafrancis bangaqagela ngaphandle kokulahlwa kalula. Usiphoqelela ukuba sibuze: Uma isimiso sinikeza ukuthula ngenani lomphefumulo womuntu ophelele, ingabe lokho kuthula kufanelekile ukuba nakho? — ukubiza kwakhe ukuba abe nobuntu, ukuhlobana okunamandla kokuhlukanisa, ukuphikelela kokuthi ukuphila kumelwe kube ngaphezu kokulawulwa kwesayensi yezinto eziphilayo — kuyizisulu ezihlala njalo. Basho njalo enkathini lapho izimpawu zezindaba ziqhubeka khona ziveza izifiso zethu futhi zihlaziya khona ukubaluleka kwethu.

Kodwa ukulinganiselwa kwakhe okuchitha igazi kuyafundisa. Inkululeko engazuzwa kuphela ngonya nokuhlukaniswa akuyona inkululeko; ijele elikhudlwana elakhiwe ngokuzifihla. Imibono kaMakishima yahluleka ngoba wayengakwazi ukucabanga ngomphefumulo womuntu othola ubuhle obungakho embubhisweni owedelele kodwa ozothile, owenzweni olunenkani lokuthanda omunye umuntu ezweni eliphukileyo. Ekupheleni, loluchungechunge alusimemeli ukuba sikhethe phakathi kweMakishima i-nihilism ne-Sybil i-calculus eluhlaza. Icela ukuba sihlale singasheshi, sibambe kokubili ukushukuma, futhi sithole indlela yethu engenakuqinisekiswa ngobumnyama. Okungakho okungasivumeli ukuba sivume ukuba sikhethe phakathi kombono yakhe: