Ungcelele oluncinane lwe-amime lukwazi ukudibanisa iphupha eliphezulu ngokufuna intanda-bulumko ngokunempumelelo njenge : uZero - Ukuqala Ubomi Kwelinye Ihlabathi. Ekuqaleni liboneni, linika i-iequaignome eqhelekileyo: inkwenkwenkwe eqhelekileyo, uSubaru Natsuki, ithunyelelwa kwindawo yephupha ezaliswe yimilingo, ubuchule bezobupolitika, kunye nezisongelo ezingaphaya kwamandla emimoya. Okunyusa ibali ngaphaya kwe-regenotinss, ngu-erobist protagon's, amandla akwisisulu,[[[FLT:] [FLT] [12] ubuyela kwixesha lokuhlola ixesha elisisigxina. Lona luthi luthi lutshona kwi-srobook atshone, ukuquququququ, ukusetyenziswa kwe-"eromo yomntu wonke ohambayo.[FLT] [FLT:]]]]]] ]

Noko ke, umjikelo wokuzalwa ngokutsha asiyonto iqanjwa yempucuko yanamhlanje empompozayo. Isuka kwimithombo enzulu yengcamango yentanda-bulumko nentsothelo eye yaguqula indlela umntu abuqonda ngayo ubomi kangangewaka leminyaka. Ukusuka kwimfundiso yaseMpuma ye-samsamara ne karma ukuya ku-Nietzschew yokuphinda kubuyekezeka okungunaphakade, umzekelo wokufa nokuhlaziywa kwento eyenzekayo usebenze njengesipili senkxalabo esinzulu ngentsingiselo, ukubandezeleka, kunye nesiseko sokuziphatha. Eli nqaku lihlola indlela : Rero [ignome] ibuyisela ezo ngcamango zakudala, incoko efana nengcingo yentandabulumko enzima. Ngokuhlola indlela ephindaphindwa ngayo, ukubuyiswa kwe-Subru, kunye nokusetyenziswa kwe-emon, ukusetyenziswa kwe-eromist, ukusetyenziswa kwe-ement, i-dmotion.

Ukwakhiwa Komntu Azalwe Ngokutsha

Ngaphambi kokuba ukhuphe ungcelele, kubalulekile ukuzoba imaphu yendawo ekrelekrele ekudala iphithana nobukho bezinto ezingaqhelekanga. Iintandabulumko zaseMpuma nezoNtshona ziye zayila iimfundiso zokuzalwa ngokutsha, nangona iingcamango zazo zingexesha, ixesha nenkululeko zitshona ngamandla.

USamsara NoKarma: Izakhelo zaseMpuma

Kwintanda-bulumko zonqulo zaseIndiya `entloko ubuHindu, ubuBhuda, kunye nobuJain'. Umjikelo wokuzalwa, ukufa, kunye nokuzalwa kwakhona waziwa ngokuba ssamsar. Oku akuyonto iqhubekeki kwicala elijongene nomgwebo wokugqibela kodwa livili elingunaphakade elilawulwa ngumthetho we karma. Zonke izenzo, injongo, kwaye ingcinga ivelisa amasalela e-harmic ayila iimeko zobomi obulandelayo. Injongo epheleleyo yiyo [[FLT:]mashasha [irg.] (umthetho ongekho semthethweni) okanye [aFLD]], i-van [FLD:5], ukucima isiphelo sobomi obulandelayo.

: uZero, ukubuya komntu ngamnye kodwa ukusinda kwabo basondelene naye ngenxa yokufa kusebenza ngendlela engaqhelekiyo, ekhawuleziyo, i-samsara. Uvalelwe ngaphakathi kothotho lwerhintyelo angenakusinda ekufeni; imeko yokuphunyulwa komjikelezo asikoko kobuqu kodwa kukusinda kwabo basondeleyo kodwa ukuchatshazelwa ngokwengqondo kodwa yingcambu ephumayo ebuhlungu ngokweemvakalelo, ityala eliphumayo kwimigca engaphumeleli, nolwazi olubi lwento eyenzekayo ukuba akafumani nto ilungileyo. Ungceleleko luphinda ludlale ngolwazi olungundoqo lobuBhuda. [FLT:] [FLD] ukunceda lonke, ukunceda afumane uluntu olunamandla.[FLD]

Ukuntywila ngokunzulu kwingcamango yesamsara, umntu angajonga ushwankathelo lobuchule kwi iStanford Encyclopedia of Philosophy.

Iziganeko Ezingunaphakade Neenkokhelo Ezikhoyo

Ingcinga yaseNtshona inika umahluko omkhulu wobukho obungaqhelekanga ngelensi kaFriedrich Nietzsche. Inzululwazi ye Gay kunye ne-Spoke Zarathustra , Nietzsche ungenisa uvavanyo lokucinga [[FLT:] olungunaphakade] olungenasiphelo [[FLT] oluthi oluthi demon'othi]: ukuba idemon ikuxelele ukuba ubomi bakho, nazo zonke iintlungu novuyo, bungaphindaphindeka ngokufanayo ume? Kuba uNietzsche, ucelomngeni kukuhlakulela isimo sengqondo sokuzinzisa ubomi esivumela umntu ukuba athabathe isiphelo esinjalo ngaphandle kokuphelelwa lithemba okanye ukuvavanyaniswa kwalowo uthanda ubomi.

Ubunzima bomzinzi buguqula iziganeko. Akaphindi nje iziganeko ezifanayo; nguye kuphela okhumbulayo, kwaye ukhetho lwakhe lungaguqula iziphumo. Kodwa lo mthwalo wokwazi uguqula ukwenzeka kwakhona kube nguloyiko oluphilayo. Ixesha ngalinye ebuyayo, umele amelane nenkumbulo yokoyisa, nakuphi na ukufa okukhoyo. Lo mbuzo uba ngumbuzo owenziwa “andinako ukubuqinisekisa obu bomi?” Kodwa “ndifuna ukunyamezela ukukhusela abo ndibathandayo?" Kwisiganeko esidumileyo [[FLT: 0]] Ngaphandle kwendlela yokuzinza , ukuwa kobukhokhongozela okungapheliyo emva kokunikela kwakhe intlawulo olungapheliyo lwe-filofilofi. [2] [12]]

Intsomi ka-Albert Camus yeSisychhus − igorha eligwetyelwe ukuqengqeleka igophe elinyukileyo kodwa liyibone ihla kwakhona ngaphandle kokuba ivuthuluke kwakhona. Camus igqibezela ngokunamandla, “Umntu makacinge ukuba uSisyphus wonwabile.” Kwixesha lakhe loloyiso, liquka ukuvukela okufanayo nxamnye nobugqwirha: ufumana intsingiselo yokungaphumi kwimilo kodwa ekulondolozeni izibopho ze-ephemerrel akhalisa kuzo. Olu hlolo lubonisa ukuba kanye ukuzama, ukuzama ukudala ixesha elingcono kwanabo bonke ubungqina bubonisa ubugqhinga, buluhlobo oluthile lobugorha.

Iingcamango Ezibuhlungu Zokufa Nokubuya

Ukuzalwa ngokutsha asiyongcamango nje engekho ngqiqweni; kuyinto ethethwa yintsomi yezithethe ehlabathini lonke.

UOsiris, Iperephone, Nomjikelo Wezolimo

Kwiintsomi zaseYiputa, uthixo uOsiris ubulawa ngumntakwabo uSet, udityanisiwe, kwaye usasazeke kulo lonke ilizwe. Ngokuzinikela komfazi wakhe uIsis, uphinde ahlanganiswe aze avuswe, abe ngumlawuli wesidemo kunye nomlawuli wemo yezulu. Intsomi ka-Osiris ixela umjikelo wokuzala koMnayile. INtsomi ixela umjikelo wokufa nokuvuselelwa kwexesha elithile, umhlaba uyafa kwaye uphinde uphinde uphinde ubuye utsha. [FLT: [FLT:] uZero [FL:] ubonakalisa lo mlinganiselo wengqondo. Subarue", ingqondo yakhe ikhutshwe ngokufuziselwayo ngokuphindiweyo, kwaye umele aphinde abuyele emva koncedo lwamanyene nohlobo oluzinyukileyo.

Intsomi yamaGrike inikela ibali le Persephone, enzalela kwiHadesi ibuyele kwilizwe elingaphandle ilawula amaxesha. Ukuzalwa kwakhe kwakhona ngonyaka kubonisa ukubuya kwentwasahlobo nobomi. Ukubuya kukaSuba kusebenza njengendlela yokunyanzeleka yokungena kummandla welizwe wangaphantsi komhlaba wokweyisa kwakhe, kwaye ukubuyela kwakhe kwakhona kusoloko kuzisa ulwazi olutsha, kodwa ngelahleko eyoyikekayo. Ukufana akukokuhlaziya okuvuyisayo kodwa kubonakalisa imfuneko emfiliba, ukuphinda uluvo lwe Persephone njengempumakazi efunyenwe phakathi kommandla.

IZibhambathiso Zebhodhiswathava Nedini Leehero

Iintsomi zamaBhuda zininzi ngeentsomi zebodhiattvas ezithi ngokunempumelelo zihlehlise ukungena kwazo kwi-nirvana ukuze zikhokele abanye kwinkululeko. Ezona zidumileyo yi-Avalikite àvara, ebonakalisa imfesane engapheleliyo. Suparu, nangona ikude nengcwele, ikhetha ukulwa nokubandezeleka ukuze isindise abahlobo bayo, ngokunempumelelo isenza isifungo esifana ne-bodhistatva esiphakathi komjikelezo wamandla ayo. Umahluko nguwokuba akanaso icebo eliyingqolo; uyakhubeka, uyakhubeka, uyaphoxeka, aze aphule. Imfesane yakhe ingumonakalo, umntu, kwaye igqunywe yiminqweno yokuzingcamla. Kodwa umzekelo ongundoqo .

Kubafundi abanomdla wokuhlola indlela yeBodhiattva ngokunzulu, i [[FLT: 0] Enccyclopedia Britannica yokungena kwibodhishattva inika uqwalaselwa olunzulu lwembali.

Ukubuya Ngokufa njengesixhobo se-injini esetyenziswa ngokugqithisileyo kunye nesixhobo sokuthuthumbisa ngengqondo

Yintoni eyahlulayo [[FLT: 0]Re: Sero kwimisebenzi yangaphambili esebenzisa amacebo exesha, njenge Imini ejikelezayo okanye Imodeli yengomsinga [[, lugxininiso olungapheliyo kumlinganiselo [ wemijikelo. Umbhali Tapke Naptuk uqhube inkqubo ekhohlakeleyo, ekhohlakeleyo, isusa iproganis kwaye isusa nayiphi na into enokwenzeka yokwabelana umthwalo wakhe.

Ulungelelwano Lwegag Nokwahlukaniswa Okugqibeleleyo

USubaru akavumelekanga ukuthetha ngokubuya ngokufa. Nanini na ezama ukutyhila amandla okubulala intliziyo yakhe okanye abo bamngqongileyo. Oku kunyanzelisa asiyondlela nje yokuceba; yingcamango ethetha ngobume bengozi. Abasindi abaninzi ababandezelekileyo baziva bebodwa kakhulu, bengakwazi ukuchaza iintlungu zabo ngaphandle koloyiko lomgwebo okanye impindezelo. Umyalelo kaSubaru uyenza ibe yeyoqobo le nto, imgweba ukuba athwale ubunzima obungathethekiyo bokufa ngokuthula. Olu ngcelelelo lubonisa ukuba eyona nto itshabalalisa amandla akhe ayifi.

Oku kunyanzelisa ukuba abe wedwa kuguqula ulwalamano lwakhe. UEmilia, uRem, uOtto nabanye baluva ukubandezeleka kwakhe kodwa abanako ukugqobhoza isigqubuthelo. Ihambo eguquguqukayo kaSubaru, ezalwa lulwazi angenakuluthethelela, ngokufuthi ibasusa kanye abantu azama ukubasindisa. Umjikelo wokuzalwa ngokutsha, ngoko, awuphenduli nje iziganeko; ukonakalisa ukuthemba, unyanzelisa iSubaru ukuba akhe ibhulorho ngerhi nganye. Oku kubangela uxinzelelo olunamandla: ngaba imiqobo ekhatywa ngomnye ixesha iza kuba nobunzima obungokweemvakalelo ukuze iphile kwithuba elizayo?

Inkumbulo, Ukuba Ngumntu Onjani Nokoyika Ukuphulukana Nento

Ukuba uSubaru ugcina zonke iinkumbulo ezingaphaya kwamasuntswana, ngaba uhlala efana? Ungcelele lodlalo ludlalela ngempendulo ebuhlungu. Ekuhambeni kwexesha, intlungu yakhe ebuhlungu iphuka ngokobuntu bakhe, nto leyo ekhokelela kwiziganeko zokunganeliseki, ukudideki, kwaye kwanokuxhatshazwa okwethutyana kokungakhathali okungaqhelekanga. Kwirhintyelo elinye elikhwankqisayo, ukhetha ukubaleka noRem, ashiye zonke iimbopheleleko zakhe. Kodwa ukuba ezo zinto zibangela ukuba elo bali alichazi ukuba lisilele ingcinezelo enzima kodwa liyiyo ebantwini? Umbuzo ongomntu othe ngqo uJohn Locloka uchaza ukuba ukuzichaza kwakhe kubangelwa kukuqhubeka kwenkumbulo. Kodwa ukuba ezo zizinto ezizinkumbulo zibuhlungu kangangokuba zizenza umntu azinzile?

Kwinqala yentanda-bulumko engokwaziwa buqu nenkumbulo, i- I-Internet Encyclopedia of Philosophy inika amanqaku afikelelekayo kulo mbandela.

Uphawu lokuguqulwa kophawu ngapha kweseti yeengxelo

Umjikelo wokuzalwa ngokutsha re:Zero wenza okungaphezulu kunokuthuthumbisa umqhubi wayo; usebenza njengesixhobo sokuphinda ulwalamano olupheleleyo, ubuyisela ulwalamano kunye nobunzulu obufihliweyo.

Umgangatho ophantsi: Ukusuka ekungeneni ngokuzenzekela ukuya ekuzilayisheni

Udidi lokuqala lwe-Subaru lumchaza njenge staillai naïf esesikweni: ikratshi, ukukhukhumala, kwaye iyisekile ukuba uyiqhawe elinyuliweyo lelinye ihlabathi. Iingcinga ezicwangcisiweyo ziwuphelisa lo buxoki. Ukufa ngako konke kubhenca ubumpu bakhe bobukrakra. Ukuguquka kufikelela kwisangqa sesithathu se-aimai, xa ekugqibeleni uSubaru wamkela amandla akhe anzima kwaye afunde ukuthembela kwabanye. Olu tshintsho alukho lulula ukunyukela ekukhuleni okuya ekukhuleni; lulandelwa kukuvuselelwa ngokulula. Ukukhula kwakhe akulinganiswangafumani mandla kodwa ukufikelela ekutsholeni kovelwano lwakhe olunzulu nokuvuma kwakhe ukungqinela ekubandezekeni kwakhe ngaphandle kokujika.

URem, UEmilia, Nomphumo Wesinyithi

Abasebenzi abaxhasayo abangowona mqulu umileyo; baguqulwa kakhulu ngumsebenzi ofihlakeleyo kaSubaru. I-Rem isangqa sentonga yokuzifaka yona ngokwayo ukuya kumntu othanda ngokungaxhomekekanga yenziwa inokwenzeka kuphela ngenxa yokuba iSubaru, kwirhintyela elingaphambili engakwaziyo ukulikhumbula, imnika isizathu sokuphila. Intlekele kukuba akaze alilazi kakuhle ityala elipheleleyo; ubuhle bungokokuba inyaniso yemvakalelo ihlala ingaphaya kwenkumbulo. U-Emilia, naye, uvela kumntu ongowedwa ngokwezobupolitika ukuya kumntu okwaziyo ukuthemba nothembela kwabanye. Ukukhula kwakhe kudla ngokugqunywa zii-Subataru, kodwa ibali lihamba ngokuthe tyelel'ethe qhu, elijikayo elijikayo elijikayo.

Olu ngcelele lucebisa ukuba nokuba iziganeko ezithile zerhintyela zicinywa, amaza angokweemvakalelo nangokwengqondo angaqhubeka ngeendlela ezichuliweyo ````ingcamango evakalayo yeJung' yeengcamango zeqela elingekho zingqondweni okanye, kwingxelo engakumbi yokomoya, ingcamango yokuba i karma ayingothengiselwano kuphela kodwa isondelelene kakhulu.

Ubunzima be-ethical bexesha “i-Optime”

Enye yezona zindidi ziphazamisayo zokubuya ngokufa yindlela esetyenziswa yimithetho yokuziphatha enyanzeliswa yiyo. USubaru akanakusindisa wonke umntu kuzo zonke iirhintyela; ngamanye amaxesha, kufuneka amkele ukuba uphawu luza kufa ukuze kuqokelelwe ulwazi kwinzame elandelayo. Oku kuguqula konke ukufa kube yindlela yokuphelisa, ukwaphulwa komthetho kaKantrian onyanzelekileyo wokuphatha abantu ngendlela engaze iqheleke. Olu hlomelo luphepha ngabom uphahla lwendawo oluntle apho olulungileyo luthethelela nayiphi na idini. Endaweni yoko, lunyanzela uSubaruru/ kunye nabaphulaphuli ukuba bahlale benobugxwayobhabha ekusebenziseni ukufa kwabantu njengeencopho.

Qwalasela iWhite Whale White Whale. Subaru kufuneka abone ukufa kwabahlobo bakhe amaxesha amaninzi, efunda imilinganiselo yabo kunye nobuchule boMnenga, ngaphambi kokuba akwazi ukuququzelela uloyiso. Ingqondo yakhe elungeleleneyo iyahluka kumphathi, nangona usukelo lwakhe luphezulu. I-aimare ayimvumeli ukuba aphume kwigwegwe lakhe; ityala lakhe liboniswe njengenxeba elingaze liphilise ngokupheleleyo. Olu xinezeleko luthi lwahluleke : Zero kumandla achuliweyo. Uloyilo olungekho mkhokeli obhaliweyo umntu egazini, kwaye into engomnye inguSuba iyakwazi ukunikela inkumbulo yakhe efileyo.

Inkcubeko neNkcubeko

Ukususela kwinoveli ye web ephambili yonyaka ka-2012 kunye notshintsho olulandelayo ngo 2016, Re:Zero ushiye uphawu olungacimekiyo kwi-isekekai gere. Impembelelo yayo ibonwa kwiliza le-ifish, uthotho olusekelwe ngokwengqondo olulandelele, olunjengo [[FLT: 2]] i-Mishto Tensei[ kunye noluthi Ukunyuka kwe-Hievalhel , nangona lumbalwa unyuko olusekelwe kwingqiqo efana nobunzulu bentandabulumko. Iingingqini ziye zavelisa ububanzi, i-Subru edia edient kwink ye-posttratratra sy, iimodemodentific, kunye nobuninzi bemali ekhoyo.

Olu ngcelele lwabangela ukuba kuqhutywe incoko ebanzi ngempilo yengqondo kwi-amime. Ukuphazanyiswa kwengqondo, ukuhlaselwa, kunye namathuba okuphelelwa lithemba kubangelwa kukunyaniseka okungagungqiyo, kuphembelela ababukeli ukuba bathethe ngoxinezeleko, ixhala, kunye nehlazo lokufihla iintlungu zomntu. I-Online forums izaliswe zizincoko ezichaza amagcisa kaShamon njengesithezekiso sokufuna ukuzibulala.

Ngabo banqwenela ukuqwalasela ulwakhiwo lwe-ibratics zongcelele ngokweenkcukacha ezinkulu, re:Zero Wiki isebenza njengendawo yokugcina i-ero, izikhokelo zeziganeko, kunye neemvelaphi zobuntu.

Oko Sikufundayo Kwiseti yeengxelo: Oko Sikufundayo Ngowakhe Ubomi

Ukususa amaphupha, re: Sero unika umzekeliso obalulekileyo. Sisenokungabi neqhosha lomlingo lokuziphindelela, kodwa sinolwazi lwemijikelezo yethu emincinane yokungaphumeleli, ukuzisola, kunye neyesibini. Olu ngcelele luphikisa ukuba oko kusichazayo asilonani lamaxesha esiwayo kodwa amandla ethu okufikelela abanye xa simile kwakhona. USubaru ulo olukhulu aluveli kulwamlo olunjalo kodwa lusuka kwizivumelwano zakhe ngobuchule, kwanazo zimele zikhutshwe ngokungxamayo, kwanaxa ezo zivumelwano zimele ziphumele.

Le nggxininiso kwintlalo-ntle yokuxhomekeka kwintlalo-ntle yeqhawe eliziphetheyo. Umjikelo wokuzalwa ngokutsha, ekugqibeleni, awubhekisi kuphela kuSubaru; ithetha ngabantu abadalelwe yishwankathelane. Isifundo sentanda-bulumko apha sihambelana nemithetho ye-Ubuntu: “Ndingokuba si.” USubaru akanakuba yeyona nto ilungileyo kuye; ufuna ukuthenjwa, uthando, kwananokugxekwa ngabo bam baphilayo. Ukuzalwa kwakhe kwakhona akukokukuvuselwa kuphela kodwa kudityaniswa nezithethe ezidityaniswe ngenteko zethemba.

Olu ngcelele lukwacela ukucamngca ngemo yethemba ngokwalo. Ingaba ithemba lisengqiqweni okanye ukula ngenkani ukwamkela isiphelo sentlekele? USubaru uquka le ntlekele. Ithemba lakhe alingokuphelelwa lithemba; liphothiswa yintlungu, lixelelwa ngeziphumo ezibi, kwaye liseneengqwabalala. Kumaziko eendaba elidla ngokufanisa ithemba noloyiso olungazinziyo, Re:Zero uqikelelo lokunika ithemba njengelishwa, elinolwazi ngeziphumo ezigqithisileyo, kwaye elisoloko liyinkqaqayiso kodwa elithelela ukunyamezela.

Isiphelo: Ivili Elingagungqiyo Nomoya Womntu

Umjikelo wokuzalwa ngokutsha re: Sero - Figal Life in Endroom ungaphezulu kakhulu kokuba yibali legimmick. Kukudityaniswa okuntsonkothileyo nezithethe zentanda-bulumko nentsomi ezidala iminyaka eliwaka, ezicetyelwe ukulungiselela abaphulaphuli bezi mini abalambele iintlungu ezinzulu. Ngokufaka uSubaru kwixesha elithatha ixesha kwisiseko sesamsamara, ukwenzeka kwakhona okungapheliyo, kunye nohambo lwentsomi yegosa efileyo, ungceleleko, ungceleleko luphakamisa uphando oluqhelekileyo lokuhlola oko kuthethwa ngumntu.

Ekugqibeleni, umlo kaSubaru usikhumbuza ukuba ukuzalwa ngokutsha akusoloko kusisipho maxesha athile, kodwa kusiqalekiso esifuna yonke into esinayo. Kodwa phakathi kwesiqalekiso kukho ukuguquka, kungengenxa yendlela yokufumana iintlungu zangaphambili, kodwa ngomsebenzi othe chu, onzima wokusilela ubulumko nokuzidibanisa. Ivili lijika, iirhintyela ziqhubeke, kodwa kukwanjalo namandla omntu okufumana intsingiselo, uthando, kwanamaxesha oxolo adlulayo phakathi kwesiphithiphithiphithiphithiphithi.