Zimbalwa izinto ezisetyenziswayo zentsomi zale mihla ezincina ubunzulu bobukhokho bembali yoqikelelo. Zibekwe kwikamva elikude apho ilitye elinqabileyo elingafiyo lilwa nedabi lenyanga elinobugorha njengeHaruko Ikawa [[FT:0] iNdlela enguMtho-okanye isebenza njengesixhobo esimangalisayo somdlalo weNqanawa. Iba yilaphu yentanda-ntanda-bulumko, imaphu yomzabalazo wokuzimela ubunyani obukhoyo kunye nophawu lomntu lokwenyaniso lwemizimba ye-kristale kunye neengqondo ezibuthathaka? Ngokuguqula uphawu ngalunye lube yindawo ebanzi, i-litye eliphakathi kwemingxube, i-luphekelele, i-lukunyanisa i-luntluvo, i-Lul efaka i-eroast ekha kancinane, i-eroptoa, xa ucinga ukuba ucinga ntoni?

Eli nqaku lihlolisisa indlela iphulo lobukroti lokuzifumana, elibekwe ngokuchasene nokusingqongileyo okuqhekeka nokutshintshayo, linika uluvo olunzulu ekufuneni okungapheliyo komntu oko kuthetha ukuba kuyinyaniso. Ukuzoba ngelifa lembali kunye namandla okomfuziselo okucwangcisa, singafunda Houseki Nounic njengocamngca oluqinileyo ngenyani epheleleyo. [iindlela ekwala inyani, ekwala imbono elula kwaye endaweni yoko ikhanyisa ukubulaleka okunzima, okuqhubekayo kokuzifumana.

Ihlabathi Elinoburhalarhume Nengcinezelo Yenkcazelo Yangaphandle

Ukuze baqonde isizathu sokuba ukunyaniseka kube yinto engxamisekileyo ekhoyo, umntu kufuneka aqale aqonde ukuba zinjani na izinto ezintle ezihlala apho zihlala khona. Le ngxelo iyenzeka elunxwemeni apho amatye anqabileyo angafiyo, ngamnye efaka isiseko esithile somselwnethi, ehlala phantsi kolawulo lwenkosi yawo, i- Kongō. Basoloko bezingelwa ngononophelo ngabalawuli bendlu yabo, abantu abasuka enyangeni abavunayo ukuze bahombise ubomi babo, bephatha izinto eziphilayo njengezihombisayo. Le ngxaki isiseko ngoko nayiphi na ingqiqo ekhuselekileyo: bobabini bangabakhuseli bekhaya labo kwaye banokubufumana belindile, ichazwa kungenjalo ngexabiso labo elingaphandle kodwa ngexabiso labo lokubuka ngaphandle.

Le meko inzima ibonakalisa imeko yentlalo echazwa zizithandi zobulumko ezifumana imvelaphi yokungachani kwingcinezelo yoxinzelelo lokuvumelana nolindelo lwabanye. Ukuba khona neTime, Martin Heidegger uchaza indlela “zithi zona" ziminxe ngayo iinyani ze-“I"; sizibona ngokweliso likawonke-wonke-wonke, sizilahle ngokwendlela engekhoyo ngokoko. Kuba iLustraus, abaGantarha abangaziwayo bamela ngayo oku kukhanyaza ngokubulala `aaaaa'. Umculo ufuna ukuba babe yinto eninzi kune-proot., ukuthembeka, kulo mongo, uba yimo yokungavumi ukusukela ukuba umele ukuba uzenze.

Ukuthembeka Njengengxaki Engobuxoki

Intanda-bulumko zikudala zidibene nengcamango yobunyani, igama elibonisa umlinganiselo apho izenzo zomntu kunye nokuzifumana kwakhe kuhambelana neentshukumisa zakhe zokwenene kunokuba zibekwe. Kwingcamango ekhoyo, ingakumbi kumsebenzi kaJean-Paul Sartre, ukunyaniseka asiyomeko emiselweyo kodwa ligama elibonisa ukuba `kukusetyenziswa ngokuqhubekayo kwenkululeko apho umntu efumana khona intsingiselo yakhe. I-Sartre' edumileyo ithetha ukuba “ingcamango ephambili" ithetha ukuba akukho simo sixelwe kwangaphambili esixelela umntu oko akuko; kufuneka sizicebise ngokwakhela ngokwaso. Ukuphepha lo msebenzi kukuwela [FL:] ukubizwa [FL:]

Indlu yeNdlu yeNdlu yeNtshona yenze le mingxube i-[FUN ibe yeyoqobo. Amatye anqabileyo awazalwanga enento eqinisekileyo: aphuma kumawa, sele emile kodwa engenanto yambali, kwaye abelwe iindima `imfazwe', umxhasi, umxhasi ```isekelwe kubunzima bawo kunye nobungqaba. Imida yawo ekhoyo okanye eluncedo. Njengoko i-protagonist Phophyllite (Phos) isoloko ihamba inqumla ibali, ilahlekelwa zitho, ifumana izinto ezintsha, kwaye iqokelela iinkumbulo ezingezo, umda phakathi kwe-isiseko sobumnini kunye nesixhobo esibolekiweyo uba ngumbuzo owoyinyani. “Njengondingomntu ongobunyani ukuba ndibe ndinjalo ukuba ndibe ndiyinyanisile." kodwa ke ndiyayayayaya kusuka kwinxeba ?"

Izinto Eziyintelekelelo: Uhambo Olungaqhelekanga Lwephosphophyllite

I-phos iqala njengolwenzilo lwebrorhoki lokuphikisana: ilitye elinqabileyo eliqinileyo elingu 3,5, elibuthathaka kakhulu ukuba lilwe, elinobukrelekrele obungalawulekiyo kodwa lingenayo nayiphi na injongo ecacileyo. Ifuna labo lokuqala .ukuze babe luncedo kuluntu . "ukubonakala lulungile, kodwa likukuphepha ngexesha elinye kwixhala lokuzichaza. Endaweni yokubuza “ndingubani?" Fos ubuza ukuba “Ndingenza ntoni kwabanye?” ethemba ukuba umsebenzi osebenzayo uza kunikezela ngolwazi olulungisekileyo. Olu hlobo lufana kanye nokholo olubi uSartre lulululululumkisile: ukuzichaza njengonganto kodwa umsebenzi, “ulungahambisiyo-onye."

Njengoko imbali iqhubekeka, i-Phos ifumana uthotho lweenguqu ezingundoqo zomzimba. /re ifaka amalungu omzimba alahlekileyo nge-agate, igolide-platinton i-alloy, kwaye ekugqibeleni amalungu athathwe kumaLuniarians ngokwawo. indawo nganye ayiyonto ebangela ukunyuswa kolwando; iyayisusa kwaye inyanzelisa i-enzame zangaphambili kwaye inyanzelisa ukuphinda kufuneke kozizo. Olu hlolo lucebisa ukuba ulwelo olungaguquguqukiyo lungaphuphanga; ukunyaniseka, kubakho ngexesha elithile, kufuneka siluhlazisele iinguqulo. Phos aqhubekeka azama ukuzifumana kwakhona uthelekiso oludityanisiweyo noluvo lwesifilo Paul Rico Ricoine ukuba ukuziqualisa ngokwakhesayo akuyo nto injalo kodwa asiyiyo [FLD:] intsingiselo ye-FM.[FLPlat]

Ngexesha iPhos ithe yaba yinto engaqondwayo ngokupheleleyo kumaqabane ayo angaphambili, ibali lijika isipili kubaphulaphuli: xa umntu eyeka ukuba yinto enye? kwaye ukuba uba yinto entsha, ngaba ukungcatshwa komntu wakho wokuqala, okanye eyona ndlela iphambili yokunyaniseka enokwenzeka . . .ukuvuma ngokupheleleyo ukudibana okuzenzayo? I-manga ayiniki mvume elungileyo kodwa endaweni yoko ibonisa indlela ukusukela isiseko esinyanisekileyo esingenakuguqulwa kusenokuba yiyo intolongo.

Ukubona Enye: ICinnabar Nendlela Engaqhelekanga Yokuzimela Wodwa

Ukuba umzabalazo kaPhos kukuqhekeka ngokutshintsha, iCinnabar imalunga nokuvalelwa kuphawu olubonakala lungenakuphepheka kwaye lungaphumi. I-Cinnabar ikhupha ityhefu ye-mercury ekwindawo ezingqongileyo, inyanzelisa ukuba zigxothwe ngezantsi (ngokuba zinqwenela ngamandla ukuba luncedo kuluntu abazithandayo. Ubuntamo bazo busezantsi; umzimba wabo uyingozi. Imbono ka-Cinnabar ichazwa ngokupheleleyo yimpahla abangenakuyitshintsha, kwaye babonwa ngabanye ngelebhuli yesongelo. Oku kuguqukile kwindlela yokunyaniseka: ukuba bonke obunyani, kodwa ke bona bububukho obukhoyo.

ICinnabar isebenzisa iCinnabar ukutshintsha ingcamango exhaphakileyo yokuba ubunyani buthetha “ukuba wena ngokwakho.” Yintoni ukuba wena unesigulo, ukhubazekile, okanye ungonwabi ngokwentlalo kwaye ufumana ukuba ubutyebi bawo bangaphakathi busoloko bubhalwe ngokugqithisileyo yingcinga yehlabathi eyoyikekayo. Olu ngcelele lusebenzisa iCinnabar ukwenza kube lula ukuba umntu aqonde ukuba unyanisile, kodwa ayibekel'ingxaki. Intlekele ithetha ukuba uCinnabar unyanise kakhulu, akathandeki, kwaye akafunwa? Isibongo se-pinnabar sinokuba negalelo elide lokuzidibanisela.

Olu nxulumano phakathi komntu ngamnye lukwindawo eqinisekileyo. Kodwa i-Altre edumileyo yomgca othi “Hell yaba ngabanye abantu” ukusuka [[FLT: 0] Akukho Phuma ithatha intuthumbo yokubonwa njengento eqinisekisiweyo ngokujongwa ngomnye umntu. Kodwa kwakhona iLustrace ibonisa ukuba kungenzeka okuchaseneyo: ukuba ukubonwa ngokuqonda ngomnye umntu onovelwano kunganceda ukuzizisela ngokwakhe. Isithembiso sikaPhus sangaphambili sokufumana indima yeCinnabar sisenzo sokwazisa. `an' uzama ukwaphula intolongo yophawu lokuzichaza okuzodwa ngokuyiphosa kwibali elo. Elo dinga lokwahlula iPhoso lidibana nePhoss liba lingulo oluthe kna.

Umhlaba Ongumfuziselo Njengesifo Sobuso

Akukho ngxubusho yobunyani kwi Homeki no Kuni inokuba iphelele ngaphandle kokuqwalasela ingingqi. ILustraus ihlala kwisiqithi esikhulu sekristale, iqhekeziwe, kunye nolwandle olusidimange olubonisa isibhakabhaka esiphangaleleyo. Oku kusingqongileyo akusiso isiphelo sendlela esibonakalayo. ICrystals ikhula kwimingxube elungeleleneyo, kodwa idibana nenqwelo-moya ezithe ngqo, kodwa itshona ngokugqibeleleyo ngemiboniso ecacileyo yeempawu ezibonisa umgangatho osisigxina kodwa ezidibeneyo ziqhawuke kwimigca efihlakeleyo yobuthathaka. Ukufika konyaka “Sunhot," xa kusenziwa umkhenkce ophezulu wonyaka wonke, unyaka ngamnye, ukujikeleza komphezulu wendlela ehamba ngomfanekiso omnyama, isibonisi senkumbulo esoloko ihamba kwakhona.

Umhlaba osoloko ushicilelwe unciphisa nayiphina ingcamango yesiseko esizinzileyo sokuzichaza. Kanye njengokuba isiqithi sifunyaniswe ngamaza, iintlaselo zenyanga, kunye nokukhula okukhulu kwekristale etyhalayo isuka ngezantsi, uqobo lwaso luphuma kwintshukumo yamandla angaphandle kunye nokhetho lwangaphakathi. Kwesi sithuba sisezantsi, ukunyaniseka akunakuba yindawo esisigxina; kufana ne [FLT: 0] syncrific emele iphinde ifakwe kwakhona [. Umhlaba ufundisa ukuba ukulangazelela ukuhlala uhleli ngaphakathi kuluhlobo lohlobo lobunyani, kwaye oko kusenokufuna ukuthembeka emhlabeni osuka ngaphantsi kweenyawo zakho.

Ungquzulwano Njengokunyanzelwa Kolwazi Lwakho

Imfazwe echasene namaLunarian idla ngokufundwa njengengxelo elula yokusinda, kodwa kwinkcubeko yentanda-bulumko, yonke imfazwe inxulumaniswa nohlobo lwangaphandle lombuzo. AmaLuniarian abonakala ngemifanekiso entle, yemiqolo, esebenzisa izixhobo eziqhekeza amatye aqingqiweyo; ngamanyhombo, anamandla okutshabalalisa. Ukumelana nabo kunyanzelisa ukuba banyanzele ukudilika kwabo ngokwabo, kodwa babonakale bekho. Ngelixesha umzimba welitye elinqabileyo uqhekeziwe kwaye usasazeke, uhanahaniseke. Inkqubo yokuphinda uvuke ngokomfuziselo.

Esi sithethe sokutshabalalisa nokubuyisela umva sisebenza njengesifaniso esinamandla sengxaki yomntu ngamnye. Ngamabinzana angokwengqondo nangokwezinto ezikhoyo, ubunyani busoloko buvela kungekuthuthuzeleko kodwa kukuphazamiseka okukhulu ($xa iingxelo esizikhele zona ngokuwa phantsi koxinzelelo. Isithandi sobulumko saseDenmark uSøren Kierkegaard sithetha “ngenkululeko” xa simi kumngcipheko wento enokwenzeka; iLustracesty, ezizibuyisela umva emva kohlaselo lwamanyuko, zime kwi-precice. Bangakhetha ukubuyela kwindima yabo yangaphambili, okanye bangavumela ukwaphuka ukuba kube yindawo yokubuyiselwa. Abasebenzi abaninzi abanyanzelekileyo bamkela ukuba onke amagqabi olwandle, nabo bangakhangeli bobunyani.

Ubulukhuni, Ubungqongqo Nentsomi Yomntu Oziphethe Kakubi

Ukusetyenziswa kothotho lomlinganiselo oqinileyo lukaMoh kunika ulwimi olulula ngokukhohlisayo ekuthetheni ngokulula ngokulula ukumelana nokuqina kwengqondo. Idayimani inzima kakhulu kwaye ayikwazi ukukrwela, kodwa ingangqubana phantsi kwegalelo elibukhali, kodwa inyaniso edityaniswe yidayimanism ephawulwe yi-Daimanim, enamandla amakhulu kodwa engoyiki ngokungakhuseleki kwaye isoyika ngokunzulu ukuthelekiswa noBort, onemond emnyama enzima kakhulu. Umahluko phakathi kokukrazula nokuqina usebenza njengenkcacitho ekhubazayo kumahluko phakathi kwentembelo yangaphandle nengqibelelo yokwenene. Umntu angabonakala engakhuselekanga xa engoyiyo iziphumo ezingentle kwizaphuli-macali.

Oku kuqonda kuvavanya ingcamango eqhelekileyo yokuba ukunyaniseka kuthetha ukunganikezeli kwimpembelelo yangaphandle. Ukunyaniseka kokwenyaniso, ungcelele lucebisa ukuba, akungokuba lukhuni nokungangeni; kungokokuqonda iinqwelo-moya zakho ezihlala kuzo, kwaye ezo migca oqheleke kakhulu ukuba ungaziqhekeza/i kwaye uzivume ngaphandle kokuzivumela ukuba zichaze imida yakho. Xa iDayimani iphinda-phinda iziphosa kwiimfazwe ezivavanya ukuqina kwayo, azikhathazi ukubola kwayo kodwa ziyazihlola, ziqikelela ukulandelela okuthe ngqo kobuchule bayo. Oku kuzivavanya ngokwamla ngokwayo kusenokukufutshane nokuthembeka kunokuzivumela ukuba ungazichananisa nokunganyaniseki kokunganyaniseki.

Ingcamango Ekhoyo: Intsingiselo Kwindalo Engekhoyo

Phantsi kweminye imikhankaso elitye elinqabileyo kunye neentshaba zenyanga, Hourki no Kuni uphakamisa umbuzo obalulekileyo wentanda-bulumko ekhoyo: kwindalo iphela engayinika njongo imiselwe kwangaphambili, singayidala njani intsingiselo? Kongō, umphathi wemfihlelo okhathalele iLustrardus, akavumi ukuphendula imibuzo emikhulu, akafuni kuphendula, oko ngokwenene, oko bakuko ngokwenene abaNunrianarianarians bakuko, nokuba kukho ukuphela kwemfazwe. Oku kusithulo sibonakalisa ukungazinzi kwendalo kujongo kobuso babantu. ULustrary kufuneka afumane izizathu zabo zokulwa, ukukhusela, ukuqhubeka, ngaphandle kokuqinisekisa oko kuxhasa ummandla.

Albert Camus, kwi INthlosa kaSisyphus, yaphikisa ukuba kufuneka sicinge ukuba uSisyphus uyavuya, sifumana intsingiselo kwisenzo sokutyhalela igosa elinobumpunge. Imfazwe engapheliyo nenotshaba olubonakala luzivuselela ngokungapheliyo. Ukuthembeka kwabo akuphumi kulwa noloyiso kodwa kuxhomekeke kwindlela ababukho ngayo. Abanye, njengo Bort, bafumana intsingiselo yendlela entle yempilweni epheleleyo; abanye, njengoRutle, kumsebenzi wezonyango lwezamayeza; abanye, njengeYellowdiam, ekuthwaleni ubunzima benkumbulo yakudala. Ukhetho ngalunye luzichaza ngokwalo, ngokuzimelanisa kwabo ubugosa. [2]

Ukungakhathalelwa Nokukhululwa Komcimbi

UmBhuda osoloko ehamba ngokuqukunjelwa ngokutsha kolu ngcelele, nokutshintsha. ILustraus ayifi ngaphandle kokuba iqweqwediswe ngokupheleleyo, kodwa ayizange iphele ixesha elide; ilahlekelwa amalungu omzimba, iinkumbulo, kunye namaqabane kumda ongafuni nakuphi na ukuvalwa okugqibeleyo. Le meko ibangela ukuba ingcamango yobuBhuda ye-anicca, ukungafezeki, kwaye icebisa ukuba ukubandezeleka kubangelwa kukunqwenela ukubambelela kumntu ozinzileyo osisigxina nje osisigxina nje. Kulo kukhanya, ukufuna ukunyaniseka kuguqukele ekuqheliseni ukukhulula umanyano oluzinzileyo nokufunda ukuba ngoxolo kunye nokuhlala komntu esele enzileyo.

Olu hlomelo aluniki oku njengokuzinza. Iqonga lempondo liyintsomi elumkisayo ngoko kwenzekayo xa umntu engakwazi ukuziyeka ehambe/xa indlala yomntu wakuqala, enyanisweni iphela kangangokuba ikhokelela kwintshabalalo yenye into. Kodwa abanye abasebenzi, njenge Antarcticite, obuphilwa ixesha elifutshane buchazwa ngokupheleleyo ngexesha elithile, ibonisa into enokwenzeka eyahlukileyo: ubomi obamkeleke ngokupheleleyo kwintswela yayo kangangokuba ayifuni kuthethelelwa ngaphaya kokukhanya kwayo okukhawulezayo. Ukwamkela kwemifanekiso ecacileyo ecacileyo ecacileyo ngaphandle koloyiko lokunyamalala.

Isiphelo: Ulwakhiwo Olungenasiphelo Lokwenyani

Indlu ye-Iamki ayivunywanga. Indlu ye-Iarski ayivumi ukuphatha ubunyani njengendawo ekufikelwa kuyo okanye ubuncwane obungafunyanwanga. Endaweni yoko, iphinda ibonise ubunyani njengeprojekthi eqhubekayo ye-scultural project, njengemizimba yetshetshe, emele ikhuhlwe, ipholishwe, iphinde ihlanganiswe, kwaye ngamanye amaxesha iphazanyiswe phambi kokuba nantoni na yenyaniso ivele. ILustraous isifundisa ukuba ubuqu abunakuze nanto idibaniswe ngokwemibambo kodwa inkqubo ephilayo yokuba ifaniswe, ilungiswe ngolwalamano, okusingqongileyo, nenkalipho yokujamelana nentsingiselo ngaphandle kokujika.

Ukufuna ubunyani, kwihlabathi elikhanyayo le Ichikawa, akunasiphelo ekuvumeni ukuchana kwemeko ethambekileyo, ukuguqulwa, kunye nokulahleka. Kufuna ukuba siphulaphule i-Cinnabars kunye ne Phosphophylites ngaphakathi kwethu. Iinxenye ezivakalelwa ziyingozi kakhulu okanye ezophukele kakhulu ukuba zingabi yi-"zidibeneyo" kwaye zifake kwibali elingeyofa yobugxwayi, kodwa elisiside, indalo eqhubekekayo. Ekugqibeleni, Howarki zicebisa ukuba eyona nto intle ikhoyo yiyo enokubamba iziqwenga zayo ngaphandle kokuba isenza ingabi nasiphazakhono, kwaye okokuba ingqungquthelana enyani nento entle ngokwenene, enyani.

Kubafundi abanomdla wokuhlola imilinganiselo yentanda-bulumko yokwazi kunye nengxelo ngokubhekele phaya, isebenza njenge Stanford ungeno lomntu siqu [ kunye noPaul Ricoeur''s [ : Owenye ozinika i-ankile ezityebileyo. Kwaye kwabo banqwenela ukuzinyusela kwimithombo, umphathi we House no no nothingakhoki indoda, eshicilelwe ngesiNgesi nguKodansha, ushiye umbhalo obalulekileyo womntu onomtsalayo wobumfihlo nophelo.