Ukungena kwiQuindecim: Isitampu se-Arbiter

Isiseko se- i-Deaf Parade ihlalisa osandul' ukufa kwisihogo, intlambululo-miphefumlo okanye izulu. Xa abantu ababini besifa ngexesha elinye, baziswa ebharini egadwe ngumphetho omhlophe owenziwe ngabasebenzi abasebenzayo ukugweba imiphefumlo yabantu. Abasebenzi bemibhobho ekhoyo, abafana ne-stoic Decim, abanyanzelela ukuba badlale kwimidlalo efanayo. Phofuldards, idiarts, okanye umtya, okanye umlo we-partda, xa besahlulwa, okanye besahlulwa apho i-ade: isiphumo sakuba isiphelo siya kuzakumiswa khona imiphefumlo yabo (ovblion) okanye isakhiwo sobuvukelwe.

Ibhari ngokwayo isebenza njengesithuba esinzulu. Igama layo, Quindecim, lisuka kwigama lesiLatini elingu 15=imbekiselo yemigangatho elishumi elinesihlanu yesakhiwo ehlala kuso, nangona ibhari ngokwayo ithatha umgangatho wamashumi amabini. Oku kuchaza ngokuchanekileyo kulwahlulo lwamava asandul' ukufa. Iinkcukacha zomzimba webhar-indawo emnyama yeplanga elimnyama, isibane semibhotile exhomayo, imiqongo yemibhobhobho exhosiweyo yezi, imiqobhobhobho exulwe ngokucongiweyo, , nento ecacileyo ecacileyo ebonakala ivela phakathi kwayo. Intshukumo ezisemva kwebala zichaziwe, phantse ukuba zidla ngokutyibilika, njengoko etshoza ngokutyibilikayo. Abaxhasi abafuni bathanda ukuncitshiswa kwemilo yabo; nabo babala ibhaso oluninzi emgqwala kwimilo, abaqondiswe kakhulu.

Imidlalo Efana Nemikrozo Yomphefumlo

Imidlalo ekwi IFar Parade isebenza njengendlela yokuzonwabisa enenkohlakalo; yenziwa njengezivavanyo zoxinzelelo olugqithisileyo ezigquma intlungu nobuthathaka besimilo. Xa isibini esitsha, esitshatsha, siphazanyiswe kukukrokra, imidlalo ijika ibe yindawo yekhwele kwaye igqunywe ngokungathembeki. Umyeni ubonakalisa uxinzelelo lwakhe lomzimba, ngoxa ukhuseleko lomfazi lubonisa ukuba netyala kwakhe kunye nokuphelelwa lithemba. Kwimeko kamva, umcuphithi-goci nomfanekiso wesi owe yimeva enyanzelela imeme enyanzelisa ubomi bakhe kakhulu, kodwa utshona kwimizwa engekhoyo, kodwa iziphumo ezingekhoyo. Umdlali oziphembelela uyakwazi ukumelana nobunzima obungekhoyo.

Okuphakamisa le midlalo ngaphandle nje kwezixhobo zokubala ithetha intsingiselo yayo. Umdlalo ngamnye ukhethwa ukubonisa imeko yomoya yabadlali. Isibini esikhulileyo esidlala i-hockey kwi quarter ezimbini asidluli ixesha; isantya somdlalo esikhawulezayo, imbonakalo esekelwe kwisixhobo sokuziphatha ishiya ibala elizolileyo eliye lazigcina kamashumi eminyaka. Iqela elithatha umhlala-phantsi nebhinqa eliselula elidlala uhlobo olujijekileyo lwempinyana kwi ceba 5 lifumana lijongene nobunzima bezenzo zalo ezidlulileyo ngokuphindaphindwa kwebhola ngapha kwemingcelele. Iqela lemidlalo elikwindlela yokubetha ibhola likhupha ithuba lokunkqaqaza phantsi kwenye inkumbulo. Iqela lomdlalo elilwayo kuludwe lothotho lwemidlalo lwemidlalo yemfazwe liba yindawo yoqobo apho unina nomfana wentombi yakhe angenza khona iingxabano zayo. Ngokudibanisa iintambo zemidlalo ye-mediary, i-mective, zonke ii-'''''''''''''''''''''''''''''''''''''

Ubungqina obukhoyo kwiQuindecim: Ukuqhatha

Imodeli ephawulekayo yongcelele ikwi Decim, umxhasi oqala njengonodoli ofana nonodoli ogweba amawaka emiphefumlo engenalwazi ngeemvakalelo zomntu. Ukuguquka kwakhe kuqala xa ibhinqa elingaqondakaliyo elibizwa ngokuba yi-Amnesiac elibizwa ngokuba yiChiyuki lifika njengomncedi wakhe, livavanya ulwahlulo lwakhe kwaye limnyanzelela ukuba abe novelwano. Inkcaso yabo ithetha ukuba intsingiselo yento ekhoyo ayimiselwanga kwangaphambili kodwa ishwankangeleli ngamava. Ngokutsho kwe [[FLT: 0] i-Stanford Encyclopedia of Philosophy [, ithetha ubukho bomntu ngamnye, inkululeko, kunye khetho; umntu uyakwazi ukuchaza intsingiselo yayo ngezenzo, ukungamiselwangagqibeli kwendalo. UDeckipking ukusuka kumathelelani obomi babantu.

UChiyuki ubandakanya umzabalazo okhoyo wokulwa nokuphelelwa lithemba. Ujongana nobudenge bakhe: ufumana ukuzibulala kwakhe kwangaphambili kwaye umele alwe nokungabi nantsingiselo kokubandezeleka kwakhe. Olu ngcelele luthi angavumi ukunikela intuthuzelo elula. Endaweni yoko, lunikela ixesha lenkxalabo yemidlalo yeqonga enyanzelisa uChiyuki ukunyamezela iintlungu zakhe. Xa ekho, uyakwazi ukuzibona iintlungu zakhe. Uninzi lwemidlalo wemidlalo yemidlalo yemidlalo ekhuthaza ukuzibona kakuhle. UPhunyuko luye luzibonele ngokuzingcamla ngokuzithethelela, ukuvuma kwakhe ngaphandle kokumvumela ukuba aphile. UQuindem uba lithuba lokuba acinge ukuba afe phambi kokuba azame ukuzama ukuzama ukuzama ukubulala, ukubulala, ukukhangela okungathethekiyo. Ubebe ebona indlela aphila ngayo. Kodwa usuke ajonge ubuchule bokubonakalisa ubomi bakhe.

Iinguqulelo ze Decim aziqali nje ngokukhawulezileyo kodwa ziboniswa ngamaxesha amancinane okunxibelelana kwabantu aqokelela ekubeni ngumntu obalulekileyo. Ekuqaleni kolu ngcelele, uphawula indlela abantu abaziphatha ngayo xa bethatyathwa, bebhala iimvakalelo njengendawo zogcino-lwazi. Kodwa njengoko echitha ixesha elininzi noChiyuki, uqalisa ukubuza imibuzo engenanto isebenzayo: Kutheni abantu bekhala xa bevuya? Kutheni belala ukukhusela abanye? Kutheni bengaziniki nkonzo? Le mibuzo ayibandakanyeki kwimisebenzi yakhe njengomphathi we-data, kodwa iyamdla. Ekugqibeleni ukuzimisela kwakhe ukulondoloza iinkumbulo zikaChiyuki .""" ugcina ukuba abekho phakathi kwe-Quincimssss okanye ukuzalwa kwakhe kulungile? Ube nokhetho lokwenza ulawulo olunyu.

ICalculus EngooSizwe Nemida Yomgwebo

Phantsi kwendlela yokucinga ye-arbiter system yi-psedom-unity evavanya imiphefumlo esekelwe kwimpembelelo enenethi elungileyo okanye embi eye yanayo kwabanye. Abalawuli, abathathi-nxaxheba, izenzo zenkohlakalo nxamnye nobubele, ukugqiba ukuba umntu uyakufanelekela ukuzalwa ngokutsha okanye ukuphelisa. Noko ke, IDaaf [ ithe shwaka ngokulandelelana i-Easty transfe [[[iiiphern ]] ngokulandelelana ingxele yezenzo ezinjalo zokuziphatha okungenazingcinga-mfa, nangona ingunxaxwe yi-calcurus. Ungcelo oluthiweyo lungakuhlisa ukuxabise inzuzo yomntu ekufumaneni ingcipheko ye-engo yolwalamano oluphindiweyo, kwaye ingenza ubomi. [i-Fofficism]

Abasebenzi abakwaziyo ukumelana nokulinganiselwa kwenkqubo yabo. KwanoDecim, oye wagweba amawaka emiphefumlo, uyavuma kuChiyuki ukuba maxa wambi uyabuthandabuza ubulunga besigqibo asinikelayo. Ukhumbula iimeko ezimkhathazayo `_imeko apho umntu owenze izenzo ezimanyumnyezi zabonakala, kuphengululwa, ukuba abe lixhoba elingaphezulu kunentshabalalo. Ungcelele olunika isisombululo kule ngxaki; endaweni yoko, lubonisa ukuxinananana kwento engenakukhanyelwa, ukulandelelana kwesiganeko ngasinye, apho umlinganiselo womgwebo uchaza indlela enye okanye enye, uba sisikhumbuzi sobugqhinga lokucinga okungalungisileyo. Ubomi babantu abunakuveliswa ngendlela ecacileyo; bukwaba bunzima, buphikisa, ukuphikisa, ukuchasana, ukuchasana kwendlela yokugweba, ulwa kwendlela yokuqonda imbono yobulungisa, nakwendlela yokuqondana, nayiphi nayiphi na enye indlela yokuqondana, imbono yokuqondana, evumayo, ukuba ingokubamba nayiphi naleyo ithetha ngomntu.

Uphawu Olungagungqiyo Lwenkumbulo Nokwazi Ukuba Ngumntu Onjani

Kwintsomi yeFall Parade, inkumbulo ingumthwalo kunye nentambo esebenzayo. Xa abadlali befika kwi Quindecim, inkumbulo zabo zicinywa ekuqaleni; bakhumbula amagama abo kodwa hayi ukufa kwabo okanye umlinganiselo opheleleyo wobomi babo. Ngokuthe gqolo ukhulula ezi nkumbulo njengoko umdlalo ukhula, ukwenza impondo yento ephazamisayo. Le ndlela igxininisa imo engundoqo yentandabulumko: uchazo lobuqu lubotshelelwe kwinkumbulo. Ukulahlekelwa ziinkumbulo zomntu kukulahlekelwa yintambo ezenza umntu azidibanise. Uloyiko lokuzihluba. Ukuzikhulula okuthunyelwayo kuzakuthunyelwa kuphelelhhhhhhhhh, kodwa kuzakuphinda kubuye kubuye kusetyenziswe, kodwa kubuye kubuye kubuye kubuye kubomi obuqhelekileyo, kodwa kubuyekelweyo, ukukhumbula okungakukhunjunjunjululwayo, ukubuya komjiswe kuphinda kubuye kubuye kubuye kubuye kubuye kubomi obuqhelekileyo.

Ukukhululwa kwenkumbulo kusebenza injongo ephindwe kabini. Kumgangatho omnye, isebenza njengesixhobo sokubala esikhulisa inkcaso ephawulekayo ````ingcaciso entsha'', sinyanzelisa abadlali ukuba bajongene nenyaniso abayigqibileyo. Kumgangatho onzulu, ibonakalisa inkqubo yentshukumisa yomntu echaza ingqiqo yomntu. Asinanto sifumana ubomi bethu njengento eqhubekayo, engaphunyukiyo, incoko eninzi; sikhumbula ngokukhethayo, sicinezela oko kubuhlungu nokugxininisa oko kuzenza mfanekiso wethu. Umhlobo wento ezimisele ukukufumana ngokuthe ngceketheza inkumbulo, inyani, inkcaso enyanzelweni ekwisivani yakhe. [FF] eyaziwa ngu-Errusol. [4]

Uzwela njengoMfundisi ka-Arbiter: Indima yoNxulumano loLuntu

Ukuvuka kwe-Decim ngokuthe ngcembe kunokwenzeka kuphela ngenxa yokuba ujongene nonxulumano lwabantu. Oku kuxhotyiswayo okuya kungena emgceni weshelara yakhe − umelo ngalunye lomphefumlo ogwetyiweyo − olusebenza njengecathedral yokukhumbuza, kodwa lusebenza de uChiyuki umnyanzelisa ukuba asebenze kunye nazo ngokweemvakalelo. Ukunyanzelisa kwakhe ekuqondeni iintlungu ezibangelwa yi-Decim nganye eguqulela kwimfundo yokuziphatha. U-Empathy, uthotho oluthiweyo lucebisa ukuba, asingomntu onokuthi axelise; kufuneka afunde ngokusebenza ngokungenalusini nokunyaniseka. Lo myalezo uthetha ukuba uyakwazi ngamandla ehlabathini apho ubuchule bolwazi budla ngokusuka kubuso bobuhlobo obusemgangathweni. Ngokubeka izibo eziphakathi kwimfundo yayo yentanda-ntanda-bulumko, [FFMG:] [FF] [1]

Indima kaChiyuki njengoDecim umfundisi ngokwayo kukuguqulwa kwamandla alindelekileyo. Ufika eQuindecim njengomphefumlo olahlekileyo, ohluthwe iinkumbulo zakhe, oxhomekeke kuDecim ukuze acacise. Kodwa ukususela ekuqaleni, unento ayisweleyo: ubuchule bokuphinda azive ephilile. Ukhala ngemiphefumlo egwetyiweyo; uvuthela inkohlakalo yale nkqubo; akakwamkeli ulwamkelo lwabaqhubi njengendalo okanye olulungileyo. Ngokwenjenjalo, ubeka umngeni wokujonga izinto zehlabathi lonke. Izinto abahlala kuzo emva komgwebo, uChiyuki ucima iinyembezi ngeli xa uDecim ehamba, uyaqhubeka ehamba ehamba.

Umgwebo, Ityala Nendlela Yokuhlangulwa

Ngeli xesha abagwebi benikela izigwebo zangaphandle, isisombululo senyani ku I-Death Parade sivela kubuchule babasebenzi bokwahlulela. Imiphefumlo emininzi ifika ikhuselekile, ichaza ityala ngaphandle, kodwa iphendulisa ityala layo. Olu ludwe lubonisa ukuba ukukhululwa kukushintshwa kwangaphakathi kunokugwetywa okubekwe phezulu. Umzekelo, isithixo esiphezulu esinegalelo kukufa kwamalungu afanele kungajongani nesigwebo sika-arbiter kuphela kodwa kwanokwamkela ukungabi nanto yaso nokuzithethelela kwayo. [FFF:]

Olu hlomelo luthi uknawulo luzithethelela njengenkqubo eqhubekeka ngokuhambelana. Okokuqala kukhanyelwa: abasebenzi abaphumeleliyo bayala ukwamkela iintsingiselo zezenzo zabo. Kuze ke kufike umsindo: bavuthe ummangali, abachasayo, abachasana nabo, ngokungekho sikweni komdlalo. Baza kucebisa: bazama ukuzithethelela, ukuphelisa ububi babo. Yaye ekugqibeleni, kwabo bafikelelayo, bayamkela: ixesha abazijonga ngokunyaniseka kwabo nokuvuma ukuba bangoobani. Oku kulandelayo kubonakalisa imo yeKübler-Rss, ngaphandle kwegama lomama ababulala ityala, kodwa abasebenzisangakulahlekelwa kothandekayo kodwa balahlekelwa yiyo ngoko kukuzincedayo. Abakhomba abavumayo abazenzayo ngenyani abambalwa; abathi bazenze inkalipho bodwa ukuba bajongene nendoda yokuzikhulula, kodwa batshone ngoncedo lomntu wakhe, ngaphandle koncedo olulungileyo, kuba baphumele kuncedo lwentengo.

Ukungabi Naxesha Lokuphila Emva Kobomi: Ngaphaya Kwezulu Nesihogo

Mhlawumbi ukuhamba okunamandla kwentanda-bulumko kukufa kukwaliwa kwayo emva kokufa okubini. Iingxelo zonqulo eziqhelekileyo zidla ngokwahlula abafi babe ngabo abasindiswayo nabatsha, kodwa olu ngcelele lunika ulwahluka-hlukene: imiphefumlo isenokutshayelwa okanye ithunyelwe entweni, kwaye kule ziphumo zikhokelela zibubuvuvuvuvuvuvu bento enzima yokuziphatha. Kwanaloo nto ingeyokukhuphiswano yendlela eqhelekileyo yokuziphindezela kwingqiqo yokuzibhijabhija ngobomi, isohlwayo ibonakalisa ukungahoyi kwendalo epheleleyo engenanto elungileyo nengalunganga. Oku kuvumela utho lwendlela yokuzikhusela imilinganiselo yokuziphatha eqinileyo. Ngokutsho kwendlela eschtyheance, [Flavel] [Foct] [3]

Kwakhona ukuphindwa ngokutsha okunikelwa lungcelele akungomvuzo nangayiphi na indlela eqhelekileyo. Imiphefumlo ethunyelwa emva kumjikelo wokuzalwa ngokutsha ayibukhumbuli ubomi bayo bangaphambili; iqala kwakhona njengezinto ezingekhoyo, iphethe kuphela amasalela obomi bayo bangaphambili. Akukho kudibana kunye nabathandekayo, akukho paradesi engunaphakade, akukho sigqibo sokugqibela sayo yonke iminqweno yasemhlabeni. Ukuzalwa kohlanga lolunye ummandla lithuba lokuzama kwakhona, ukwenza kakuhle, ukucoca imilinganiselo yokuziphatha yomphefumlo ngokuphindwa. Lo mbono wobomi basemva kobomi uhamba kunye neenkolelo ezithile zobuBhuda, kodwa ukhutshwe kwesiseko sabo semfundiso yezenkolo. Olu ludwe aluhambisi sicwangciso lwenjongo yobuthixo okanye ulawulo lwendalo; luveza umjikelelo wokuzalwa nokufa, njengomntu omnye olawulwa ngohlobo. Kodwa lungathethi nto leyo engathi iphele, kodwa lungathethi kuthethwa luxolo, kodwa lude luphele luphele lutshintsho olungapheliyo, lusenokuqhubeka luka.

Umjikelo Ongunaphakade: Ubomi, Ukufa Nokubuyiselwa Kwemilinganiselo Yokuziphatha

Isiphumo sithe ekugqibeleni sayijonga njengendlela eqhubekayo yobomi nokufa njengerhintyela eliqhubekayo apho umgwebo umela i-intection enye. Ukuvela kwakhona kuchaza elinye ithuba, obunye ubomi apho umphefumlo unokucombulula imo entle yawo. Ikhefu limela ukupheliswa kwaloo mjikelo . Ukuvunywa kwendlela yenkohlakalo kunye nokuzilawula kwawo. Oku kungqina ukuba ezinye iintlobo zenkohlakalo nokuzichasa ziqinile ukuba zingadityaniswa. Kodwa ungceleleko aludanga. Ukuphela kohlobo, ngokutshintsha okunzulu komphefumlo nokungavumi kwakhe ukubhadula u-jiswa ngu-mjikelo, kungqina ukuba akukho miphefumlo inokuba yiyo enokuba yiyo intethelelo. Oku kuvukela okuncinane kokuzinziswa kwendlela yokuzingela. Kodwa kuyaqhubeka ngomjikelezo.

Ulandelelwano lokugcina luqinisa lombono wokuvuselelwa okuqhubekayo. UDecim uhlala kwi Quindecim, eqhubeka nomsebenzi wakhe njengomchasi osondeleyo, kodwa akasaphili njengomntu owaqala ungcelele. Uthwala inkumbulo yakhe noChiyuki, isikhanyiso ebumnyameni bomsebenzi wakhe. Umjikelo wokugqibela ubonisa ukuba uthululela iziselo iindwendwe zakhe ezilandelayo, intshukumo zakhe zichanekile kodwa ngoku zidibene nento esondelayo. Ufunde ukubona imiphefumlo phambi kwakhe ingenjalo njengemeko emele ihloniswe kodwa njengendlela ephilwa ngayo. Umjikelo womgwebo uyaqhubeka, kodwa ngoku uphiliswa luvelwa luvelwanovelwano. Lolu ludwe lomyalezo ulawulwa ngulawulo lwendalo lulawulwa lulawulo olungenalusini, lungaguqulelwana amandla okusebenza kwento ebomi bakhe.

Xa becinga ngongcelele, ababukeli bangazifumana bethandabuza indlela abaziphatha ngayo. Ngaba sikhawuleza kakhulu ukugweba abanye ngaphandle kokuqonda uxinezeleko lwabo olufihlakeleyo? Ingaba iinkumbulo zethu ziyasichaza, okanye sinako ukudlula kubo ngokukhula? [[FLT: 0]] Isifo sokufa iParade[ asiziniki mpendulo ezilula; isinika isipili kwaye isilinda ukuba sikhangeleke. Imidlalo esidlala kuyo ebomini bethu, ukhuphiswano, uthetheleleko, ubukhongongongongongongobo obuzolileyo esizenzela thina nabanye, asibo abakhe baphumeleli kakhulu kunabo bakwiQuindecim. Ungceleleko lwethu sicela ukuba sihlole ukunyaniseka kwethu ngoko kufunwa yiyo. Xa sisenza oko, ukuzonwabisa kubonakalisa ubuchule obuninzi, ukucaphuka, ukucamka kukuzingela ngezondo oludala.

Imixholo yeQhosha eGqityiweyo

  • I-Expintifialism kunye nento engenangqiqo - ukwamkela inkululeko phambi kokungabinantsingiselo, njengokubonakaliswa kukhetho lukaDecim lokungathobeli inkqubo yakhe.
  • I-critique engundoqo - ukubhenca ukungakwazi ukubala ixabiso lomntu kwinqaku elibini.
  • [[UMTL: 0] Inkumbulo njengophawu – indlela inkumbulo ezitshintsha ngayo umntu nasemva kokufa, nendlela elibala ngayo ukufa kwesibini.
  • Amandla okukhulula --ukufunda uluntu ngoqhagamshelwano lokwenene, njengokuba iChiyuki ifundisa uDecim.
  • [[UMTL: 0] Iinternal vs. umgwebo wangaphandle – isigqibo sokwenene sivela ngaphakathi; ukwamkela ngokwam kukuphela kwendlela eya eluxolweni.
  • non-binfreefur – ulwahlulo lweziphumo ezingaphaya kwezulu nesihogo, kuquka uxolo olucacileyo lwephupha.
  • Umjikelo wokuzalwa ngokutsha – indaleko yokuziphatha kubomi bonke, kunye nentsebenziswano nganye enika ithuba lokuhlaziya.
  • Imidlalo idlalwa ngokwemilinganiselo yokuziphatha – indlela ukhuphiswano oluzidida ngayo iintambo zemibala luze lubonise ukuba unyanisile.
  • Imida yento – indlela yabalawuli ityhilwa njengengaphelelanga, ifuna ulwazelelelo kumsebenzi olungileyo.

Isizathu Sokuba Ukufa Kusebalulekile

Phantse iminyaka elishumi emva kosasazo lwayo, IParade yoKufa ihlala ihleli njengesixhobo sokulinganisa intanda-bulumko kwi-amime. Isangqa sayo seshumi elinesibini sisebenza sidibanisa uxinano lwendlela engaqhelekanga yokufuna imbono, isiganeko ngasinye siqwalasela uphando oluthe ngqo oluyalelayo oluya kuyo yonke into ekhoyo. Abagxeki baye baluncoma uthotho lwephulo lwazo lwezo mvakalelo kunye nokuhlawulwa kwemvakalelo, ngokunyusa ucelomngeni lwaso kwimbono eqhelekileyo yokuziphatha, njengoko kuphawulwe [[FLT:]] Ayame News [[FLT]] [FLT]] uhlolo olupheleleyo. Ukwalandula ukuba imiphefumlo ethile ilahleke ngokwenene, isoloko ikhutshwa yinkculo yenkcubeko yenkcubelo, kunokuba isebenzise ingculo yento ephambili. [Foffne], uvusele uG.[Fop] phambi kwendlela eninzi, uvumo lwezimoduke, uvu

Olu hlomelo luye lwakhula kuphela kwiminyaka ukususela ekukhululweni kwalo. Kwixesha lokunyuka kwemimandla ephakamileyo ephakamileyo, apho incoko ye-intanethi inciphisa abantu abantsonkothileyo ukuba babe zii-caricatures, iDe Diath Parade[ inikela uthotho oluchaphazelekayo. Inyanzelisa ukuba wonke umntu uqulathe izihlwele . ukuze umphefumlo onobubele bungagcini nkohlakalo, ombi kakhulu usenokuba usenokuba uthathe inyathelo lothando. Oku akuyo intelekelelo yokuziphatha kodwa inyani: ukuqaphela ukuba abantu bantsonkothe kakhulu ukuba bangabanjwe yilekrwelo enye. Ungceleleko lwethu ukuba sibambe ugwebo novelwano, ukuze sibone ukuba abanye abanokupheliswa njengezinto ezingenakuconjululwa. Kwihlabathi elisoloko kufuneke imigwebo engquzulayo, [Foth Frate] [2]