ISini Esibulalayo Esisixhenxe — ikratshi, inkanuko, umona, ubudla - kudla, ingqumbo nobugqwirha — asiyonto nje ebangela ukuba kubekho izinto ezimbi. Singunobangela owehlayo, isangqa esibalisayo esiqala ngokushiyana koThixo ngaphakathi yaye sifikelela kwisiphelo sokutshatyalaliswa kolwalamano, abantu, kwaye ubuqu. Xa sihlolisiswa ecaleni kweMithetho Elishumi, esi sixhobo sizityhila njengemaphu echanileyo yokuwohloka kokuziphatha, isono ngasinye esiphula iimiyalelo ezithile zikaThixo.

Ingcamango: Ikratshi Njengemvukelo Yokuqala

Ibali ngalinye lifuna isiqalo, kwaye kwimfundiso yokuziphatha yesithethe sobuYuda-buKristu, ikratshi lixhomekeke ngqo kwimvelaphi yesono. Lintshukumo yokuqala ukusuka kulwalamano olulungileyo: ukuzinikela ngokwakho okungavumiyo naliphi na igunya eliphezulu kunowethu. Ikratshi alifuni nje ukucinga ukuba likhulu; likukodwa ukuma komoya okuthi, “Ndiza kuba njengoyena uPhakamileyo” (] uIsaya 14: 13-14). Oku kuvukela kwangaphakathi akuyi kulwamkelwa nguMyalelo Wokuqala,“ Akuyi kubakho banye oothixo phambi kwam, ngokubeka ukuziphakamisa njengento eyintloko.

Abefundisi bezemfundo zezakwalizwi bathe kwakudala baqonda ukuba ikratshi liyingcambu yesono ngenxa yokuba sisonke isiseko sokuziphatha. Kwindlela yakhe yokusebenza kwiingcinga ezibi ezisibhozo, imonki yesine yePonticus yadwelisa ikratshi (ihyperēphania) njengeyona iyingozi kwilogoism, iingcinga ezihenxayo ezahlula umphefumlo kuThixo. UPopu Gregory I kamva walushwadadada uludwe lwamaqona amakhulu asixhenxe, yaye ikratshi lahlala lisebusweni bayo. Xa umntu esebenza kwikratshi, uMyalelo wesibini — ukwalela ukunqulwa konqulo - zithixo — kuba intliziyo enekratshi iqalisa umfanekiso oqingqiweyo wokuzenzela kwayo. Isenokungabi sithixo esifuthekisweyo segolide okanye sokhuni, kodwa ingqondo yakhe into efuna ukunqula, ukuthobela, nokuthobela. Intambo yentambo ebondayo iqala ukugatya idelela idolo.

Isenzo Esiphakamayo: Umona, Umsindo Nokungavisisani Kolwalamano

Xa ikratshi lithe laphazamisa ulwalamano oluthe nkqo phakathi komntu noThixo, isiqwenga somzimba siqina ngokuthe tyaba. Isigaba esilandelayo sesazinge sibandakanya ukukhukuliseka kwamaqhina phakathi kwabantu ngomona nengqumbo. Ezi zono zisebenza njengesenzo esinyukayo, ulwamkelo kunye nongquzulwano phakathi kwabazalwana noodade.

Umona: Umthetho Wokungakuthandi Ukukhaba

Umona yintlungu yokulungileyo komnye, ityhefu engenakuthwala ulonwabo okanye impumelelo yommelwane. Ichasene ngqo noMyalelo weshumi elinamagama othi, “Uze unganqweneli indlu yommelwane wakho; uze ungakhanuki umfazi wommelwane wakho, okanye ikhoboka, okanye inkomo, okanye i-esile, okanye nantoni na engeyoyammelwane wakho. . )]. Umona uqala entliziyweni, kodwa usoloko ufuthela abantu kwizenzo zangaphandle — ukunyelisa, ubusela, okanye ugonyamelo, ukukrazula oko omnye umntu akwakhele.

Ingqondo yomona iyafundisa: ibangela ukuba umntu ajonge izinto ezincinane de ade abone okungekhoyo. Kuluntu olulawulwa yiMithetho Elishumi, umona ubangela ukwahlukana. Ikhwele likaKayin ngedini lokuqala elamkelekileyo lika - Abheli, libonisa indlela umona oya kukhula ngayo ngokukhawuleza. Kwihlabathi lanamhlanje, ukubonakala kwabantu abaphila ngokufa kwijelo leendaba likhuthaza umona ngomlinganiselo omkhulu, usenza iMithetho yeSihla Yesihla ibe ngumthetho ongxamisekileyo.

Umsindo: Umthetho Wokuchasene Nokubulala

Umsindo uthatha ingqumbo yangaphakathi yomona kwaye uyibangela ibe lungquzulwano lwangaphandle. Ngumlilo ongokweemvakalelo ophuma ngaphaya kwamazwi kwaye uphumele kwisenzo, owaphula ngqo uMthetho wesihlanu othi, “Uze ungabulali." Kodwa uYesu wayitshintsha le mfundiso kwiNtshumayelo yaseNtabeni, edibanisa umsindo ngokwawo ngokuchasene nomyalelo (Mateyu 5: 211-22). Umsindo awufuni kutsala igazi lomzimba ukuze ubulale; ungobulala iintloni, izidlo zentsapho ezityhefayo, kwaye uphelisa ubuhlobo obungapheliyo.

Kwindawo yebali, ingqumbo isebenza njengendawo yokuphelisa apho imvukelo yokuqala kunye nomona onyukayo wokunganeliseki ekugqibeleni. Izithandi zobulumko zamandulo kunye neemfundiso zokuziphatha kobuKristu ngokufanayo zachaza ingqumbo njengempambano encinane efiphayo. ICatechism of the Catholic Church iyichaza njengempatho yokuziphindezela echasene nenceba (]C2). Xa ibutho labantu livumela ingqumbo ukuba ingabina, intsika yokuthembana kwabantu isuka kwilizwe lonke ingquzulane. Imithetho ethetha ukuba kuhlalwe ngoxolo — ukuhlonela abazali, ukungabukeli bobuxoki — phantse ukuba soze uxhase ingqumbo ithathe ivili.

Incopho: Ukubawa, Ukunyoluka Nokungathembani

Ukuba umona nengqumbo zimela isiphithiphithi esibangelwa kukungquzulana okukhulayo, ngoko ukubawa nenkanuko kuphawula incopho yeli bali — ukuchaswa kwemilinganiselo yokuziphatha apho iminqweno yangaphakathi ikhokelela ekungcatshweni okuphawulekayo, ngokufuthi okuphawulekayo.

Ukubawa: Imiyalelo Enxamnye Nokweba Nokuzingca

Ukubawa, okanye ukunyoluka, kukungathandeki kwezinto. Kunyanzelisa abantu ukuba bafumane okungaphaya kwamandla, ngokufuthi ngokuphulukana nokusesikweni. Umthetho wesibhozo uyalela ukuba kubewa, kodwa ukubawa kukwalela ukuvalwa koMyalelo weshumi elinesiBhodi ekunqweneleni kuba intliziyo enyolukileyo ayipheli. I-avarace ingabonakala ngokuchubekileyo — kwimisebenzi engapheliyo, ekugcineni ubuncwane ngoxa abamelwane bengenazo izinto eziyimfuneko — okanye ngokugqithisileyo, ngokuqhatha, ngokuqhatha, ngokuqhatha, nangokuxhaphaza.

ISibhalo sinikela isilumkiso esicacileyo kweyoku-1 kuTimoti 6: 10: “Ngokuba ukuthanda imali yingcambu yazo zonke iintlobo zobubi.” Ukubawa kunciphisa ingcinga yokuziphatha, kweyisela umntu ukuba ukhuseleko yaziwa luhlala luninzi. Xa ukusukela ubutyebi kuba sithixo, iMithetho yokuqala iyaphulwa kwakhona, kodwa ngoku uthixo wobuxoki utsala ixabiso. Isangqa esiphezulu ngenxa yokuba ukubawa kudla ngokubandakanya ukungabikho kobulungisa, ukususa zonke iinkqubo zezoqoqosho ekunyamekeleni abasengozini abagxininiswa ngumthetho kaMoses.

Inkanuko: UMthetho Wokunxamnye Nokukrexeza

Lust unciphisa omnye umntu abe yinto yolonwabo, ahluthe isidima sakhe njengomntwana othandekayo kaThixo. Imiyalelo yesixhenxe ethi, “Uze ungakrexezi,” ngokucacileyo ulondoloza umnqophiso womtshato, kodwa umonakalo wenkanuko udlulela phambili. KwiNtshumayelo yaseNtabeni, uYesu uqinisa umyalelo othi: “Wonk ’ ubani okhangela umfazi ngenkanuko sele ekrexeze naye entliziyweni yakhe. (Thetalo 5:28). Oku kutyhila ukuba umda womyalelo awungokuziphatha nje kodwa ngumthetho owenziwe ngobuchule.

Uvuyo luphelisa ukuthembana. Emtshatweni, ukukrexeza kuqhawula ubunye bomzimba; kulwalamano lomtshato, kunciphisa ukusondelelana ekusebenziseni izinto. Kumgangatho wesithethe, ukukhotyokiswa ngokwesithethe, ukubhengezwa kwemifanekiso engamanyala, ukubhengeza okuzukisayo, kunye nokuzonwabisa kudala ibutho labantu elizama ukwakha amaqhina ahlala ixesha elide, ahloniphekileyo. Incopho yebali iphawulwa kukulahlekelwa yingqibelelo: inkanuko yenza umzimba nomphefumlo uhlale uthembisa, kwaye ukuwa kusoloko kubandakanya ubuxoki, ukukhaba, nokunyeliswa okungakumbi koMyalelo wesi - 89hment (unikela ubungqina bobuxoki) ukugquma.

Ucelomngeni: Ukungcatsha Nokungcatsha Komzimba

Emva komdlalo ophezulu wokubawa nokunyolukela, ubudla-kudla bungabonakala bungenamsebenzi. Kodwa kuhambo lokuziphatha, ubudlabha bunendima enzima. Sisono esinganyanzelisiyo esingasothusanga isazela njengokubulala okanye ukukrexeza, kodwa siphazamisa iingqondo zokomoya kwaye sizenza zingakwazi ukuzilawula. IMithetho elishumi ayikukhankanyi ngokungqalileyo, kodwa ihlasela ngokungangqalanga imithetho emininzi.

ISindululo sesithathu soMyalelo sifuna ukuba kugcinwe kungcwele kwiSabatha, isingqi sokuphumla esizukisa uThixo njengomthombo walo lonke ilungiselelo. Gluttony, ngokuzifica ngaphandle kokuzibamba, iyayichasa inkululeko emiselweyo ekwiSabatha. UMthetho wesihlanu, oyalela ukuba abazali bahlonelwe, unokuphulwa xa izithethe zokudla zikhokelela ekutyesheleni iimbopheleleko zentsapho okanye xa iimfuno zokunqwenela ukuphatha ngokugqitha intloko abadala nabantwana. Ngaphezu koko, ubudla buphikisana nobizo olupheleleyo lokuphatha iqumrhu njengetempile yoMoya Ongcwele (1 Korinte 6:19-20) ngaphandle kwesigqibo. Isithethe sokuzingxala okugqithisileyo — ekutyeleni, ukusela, nokusela okungapheliyo — ngokufuthi kufihla indlala yokomoya ehlala ingekho mthethweni, ishiya umntu ehlelini.

Isenzo Esisihlayo: ISloth — Iacedia EngenaMdla

Ukuba izono zokuqala ziqhubela phambili ngamandla amakhulu, ibhethri ibangela ukungazinzi okubulalayo. Ezodidini ziqondwa njenge-acea, ukungakhathali ngokomoya okanye ukungabi nalubala, ibhedu kukungavumi ukwenza izinto ngaphandle kokulungileyo okwaziwayo. Sisono sokuyeka okutyeshelayo okubonisa uthando. KwiMithetho elishumi, ivile lingqubana ngokucacileyo netyala lokuhlonela iSabatha (uMyalelo onyanzelekileyo) kungekhona ngokuphelisa ukuphumla, kodwa ngokuguqula umzimba ube buvila obubonisa ukungakhathali kokunqula nokuthanda. Ikwaphula noMyalelo wesine ophosa imbeko kutata nonina, njengokuba umntu oneslo engafuni ukunikwa imisebenzi efuneka kwentsapho kunye nebutho labantu.

Ukuwa kwemeko yebali kubonisa ukuba isono asisoloko siphela ngokuphandle kwingozi enkulu. Ngokufuthi sibola ngokuzolileyo — imithandazo engaqhubiswanga, imisebenzi etyeshelwayo, ulwalamano olushiyekileyo. Ababhali bokomoya bamaxesha aphakathi bajonga i-acedia njenge-acea "idemon yemini” eyenza umphefumlo ungazinzi kodwa ungakwazi ukuqwalasela kuThixo. Kubomi bangoku, isloths ifihla izikrweqe zefle zokuzingxama, ukusonga, ukusongwa okungapheliyo, kwaye okungapheliyo “kungatshoni ngoku. Imiyalelo efuna uthando olunenkcitho — ukuhlonela abazali, ukuyeka ukunikela ubungqina obuxokayo, ukugcina iSabatha — konke kuxhomekeke ekuza kwenza oko kuzakusebenza, kwaye i-Slothsleksssssss, izakuhlala ngaphandle kwesandi.

IMithetho Njengeekhampasi Zokuziphatha: Itheko Lemibuzo

Ukubona isiqingatha sonke sesazinge ngokucacileyo, kunceda ukuzoba isono ngasinye esibulalayo kwimiyalelo engqalileyo esisongela ngayo. Itafile engezantsi ishwankathela uqhagamshelwano, iphawula zombini ezophukileyo eziphambili nezombini. Le maphu ibonisa ukuba iMithetho elishumi ayiyomithetho ezenzekelayo kodwa idibanisa ukhuseleko nxamnye nobungendawo obutshabalalisa abantu.

Deadly Sin Primary Commandment(s) Violated Secondary/Indirect Violations
Pride 1st (no other gods), 2nd (no idols) 3rd (taking name in vain), 4th (dishonoring parents)
Envy 10th (coveting) 8th (false witness), 5th (murder in thought)
Wrath 5th (murder) 6th (adultery through violence), 8th (false witness)
Greed 8th (stealing), 10th (coveting) 1st (idolatry of wealth), 3rd (materialism over Sabbath)
Lust 7th (adultery) 10th (coveting neighbor's spouse), 8th (lying to cover)
Gluttony None explicit 1st (belly as god), 3rd (neglect of worship), 5th (self-harm)
Sloth 3rd (Sabbath neglect), 4th (honor parents) All others due to inaction

Le miyalelo icacisa ukuba iMithetho Elishumi isebenza njengemida eyenzelwe ukuqulatha nokubuyisela amandla akhutshwa zizono ezibulalayo. Ibali lesono lulandelelwano lokwaphula loo mida, enye emva kwenye.

Ilahleko: Ukoyisa Izono Ngesidima

Isangqa sebali esichaza kuphela umnombo asiphelelanga. Isithethe sobuYuda nobuKristu sidibanisa isono ngasinye esibulalayo ngesidima esihambelana nesiphelo. Le ntshukumo yokukhulula ibonisa ukuba imiyalelo ayisiyo nje imiqathango kodwa ikhuthaza ubomi obupheleleyo.

  • [[UMTL: 0] Ikratshi liphiliswa [ lubugqibi, olubuyisela uMyalelo Wokuqala ngokubeka uThixo embindini. Umntu othobekileyo ubona ngokucacileyo, akagawuli okanye azibandeze.
  • 'Envy inikezela ububele kunye nothando lobuzalwana [, ukubhiyozela ukulunga komnye ngaphandle kokuthelekisa. Oku kuzalisekisa umoya woMyalelo weshumi ngokufuna nje oko kulungileyo.
  • [[FLT: 0]Wrath itshintshwa inguquko ngobukhulu kunye isihe , ibandakanya isibongozo soMyalelo wesihlanu ukukhusela ubomi nokukhuthaza uxolo.
  • [[UMTL:0] Ijijekile incitshiswa ujiyo-jiyoni, ekhangeleka njengeengingqi zamaKristu amandulo ezichazwe kwiZenzo 2:4-45, apho izinto zazahlulwa khona kwaye kungekho namnye owayeswele.
  • [[NTL: 0] Uluhluthi lucocwa i-chastes, edibanisa isini kuthando olungaphakathi, oluthembekileyo oluzukisa uMthetho wesixhenxe.
  • [[NTL:0] I-Glutton ithintelwe ububanzi, ihlakulela ukusetyenziswa kobubulelo, okuphakathi kwezipho zikaThixo ezibhekiselele kumzimba kunye nezigqibo zomsebenzi kunye nokuphumla okufuziselweyo kuMyalelo wesithathu.
  • [[NTL: 0] I-Sloth yoyiswa idilijinice, ukubotshwa ngentliziyo iphela ngemisebenzi nonqulo oluzisa imbeko yoMyalelo wesine kubomi kwinkathalo yenkuthalo yentsapho nengingqi.

Oku kuhamba ukusuka kwisidima ukuya kwisidima kubonisa isangqa sokukhula ngokomoya esinokwenziwa yimiyalelo. Ububele abukwaleli nje kuphela; bunika amandla. Ibali loNyana wolahleko (Luka 15: 11-32) likubonisa ngokucacileyo oku: emva kokuhamba ngekratshi, ukubawa, nokudla, kwiglodwa lehagu, unyana ukhumbula indlu kayise aze abuye ngokuthobeka.

Ukuzingisa: Ukuxhathisa Izilingo Kubomi Banamhlanje

Kunokuba ibe kukufun ’ ukwazi kwamaxesha aphakathi, ingxelo edityanisiweyo yezono ezisixhenxe ezibulalayo kunye neMithetho Elishumi inika isazela esineemvavanyo. Qwalasela ixesha lobuzwe: amaqonga e-media alungiselelwe ukuphembelela ikratshi ngemiba elinganayo kunye nabalandeli; umona ngokuthelekisa; ukunqwenela ngokusongwa okungapheliyo; ukutyhafa ngenxa yokungacimi. Inkxalabo yengqondo — ixhala, udandatheko, ulwalamano olwaphu olubi — ibonakalisa imaphu endala kanye.

Emsebenzini, i-acedia izifihla njengedilika, ukudinwa okubangelwa kukusebenza kakhulu kodwa kukulahlekelwa yinjongo. Ukubawa kuzibonakalisa njengephulo ngaphandle kokuthintelwa, ukutyeshela iMithetho ye-Hendrey ngokusika iimbombo zemilinganiselo yokuziphatha. I-Mayo Clinic kunye neminye imibutho yezempilo iphawule ukuba umsindo onganyangekiyo (umsindo) unegalelo kwisifo sentliziyo kunye noxinzelelo lwegazi, ukudityaniswa komzimba kumandla elonakalisayo esono ([ Clinic: Ulawulo lomsindo ). Imiyalelo, ethetha ukuba, okwangoku, inika iplani yempilo enxulumeneyo kunye nempilo yokuba unyango lwangoku kunye nyingcali yengqondo iqinisekisa ngokuqhubekayo.

Abazali abazama ukukhulisa abantwana kwimo-bume eqinileyo ye-media bafumanisa ukuba ukufundisa indlela yeSimo seshumi sokulwa nokunyoluka asiyomfundo yonqulo kuphela kodwa yiyo ikhusela ekuthengeni umatshini. Izibini ezitshatileyo ezifuna ukukhusela umanyano lwazo ekuhlaseleni inkanuko zifuna ukucaca kweMithetho yesixhenxe ngoku ngaphezu kwaxa yaqala ukukrolwa ngamatye. I-arcum yesono asiyonto yamandulo; yiyo yondlalo yemihla ngemihla, kwaye imiyalelo ihlala ikho kumgca wemibhobho eqinileyo nxamnye nesiphithi sexesha eliqhelekileyo.

Ukuqaphela le ngxelo kunika ithemba. Ngokungafaniyo neencwadi ezibonisa intlekele engenakupheliswa, isiqingatha sezono ezisixhenxe ezibulalayo siquka indlela yokuphuma ngokusemthethweni: ukubuyela kuThixo ngokuvuma izono, ukubuyiselwa kobomi, nokuqhelisela iimpawu ezichaseneyo. Izithethe ezithatha zonke izono nemiyalelo ngokungathi zinzulu — iirhafu, amaqela amancinane, iintsapho — zingenza amasiko apho kumele kulandelelwe khona ityala kunye nenceba. Ngalo ndlela isangqa sebali asikokuwela ebumnyameni kodwa kuhambo lonqulo, apho ukuphambuka okungako kufikelelwa ngamandla okuhlala kwimiyalelo esuka entliziyweni.

Ekugqibeleni, uhambo oludlula kwiMithetho Elishumi lukhanyisa izono ezisixhenxe ezibulalayo ngaphezu koluhlu; lubonisa isiganeko somphefumlo. Ikratshi lithetha ukuqhayisa, ikhwele libangela ingqumbo, ingqumbo iyaluphelisa uxolo, ukubawa kuphelisa ukuthembana, ukunyolukela ukulingana, ukutyeba, ukutyeba kudinisa, kwaye kushiya uthando. Kodwa yonke le ntambo izakunyibilika ngamazwi acacileyo, anika ubomi. Isangqa sebali asipheleli ekugxekweni kodwa ekulungiseni, singqina ukuba kwimilinganiselo yokuziphatha yobuKristu obuqhelekileyo, igama lokugqibela libonisa ukuba lilungile.