"Kule Corner yehlabathi" (Kono Sekai no Katsumi n) ngumboniso obukekayo wamaJapan wangonyaka ka 2016 okhokelwa nguSunao Katabuchi onika ukhangelo oluqinileyo lomntu olunzulu lobomi bobuturali ngaphambi, ngexesha nasemva kokuqhushumbisa kwe-athom yaseHiroshima. Kunokubhekisa kwicebo lomkhosi okanye ukukhutshwa kwezopolitiko, ababukeli befilimu kwingqukuva yekhaya laseSuzu Urano, ibhinqa eliselula elinomoya wobugcisa obuthambileyo elihlala likho ngenxa yokurhoxa kwesiqhelo yemihla ngemihla. Ngokuhamba kwamanzi ubuchule bokuzobalisa nokucotha okucotha, lo mfanekiso-bhanyabhanya uthatha umaleko wendalo yemfazwe yemfazwe exhobileyo — hayi njengesiganeko sengozi esingxamisekileyo, kodwa njengemeko engapheliyo etshintshayo, inkumbulo, kunye nebutho labantu abahlalayo.

Isekelwe kwi [[FLT: 0]-wing manga ekwiFumuyo Kōno, ifilimi ilwa nomboniso wefilimu yemfazwe kwaye endaweni yoko ihlala ngexesha elizolileyo: isidlo esabelweyo, umdweliso obiweyo, isandla somntwana sifikelela kwintuthuzelo. Ngokwenjenjalo, ilungisa incoko ejikeleze ungquzulwano ukusuka edabini ukuya ekhitshini, ukusuka kwisibindi ukuya kumsebenzi ozolileyo wokuqhubeka. Le ndlela ivumela ifilimu ukuba ibonise ungquzukiswano lwesiphelo semfazwe, hayi nje njengemeko yengqondo ukuba ikwazi ukuthomala, kodwa njengenkumbulo edityaniswe kwibutho labantu bonke.

Isiseko sembali: IJapan yasemva kwemfazwe kunye ne-Hiroshima Context

Ukuqonda indlela eme ngayo le filimu yomonakalo, kubalulekile ukuyiqonda into eyenzekayo embalini. NgoAgasti 6, 1945, iUnited States yadumba ibhombu ye-athom eHiroshima, yabulala ngephanyazo abantu abaqikelelwa kumakhulu asixhenxe ukuya kuma-80 000 kwaye yashiya abaninzi befa ngenxa yengozi kunye nokugula ngemitha kwinyanga elandelayo. Ukunikezela kweJapan emva kokuphelisa imfazwe yehlabathi kodwa yashiya uhlanga lukwindawo enxunguphazelekayo — ngokwasemzimbeni, ngokwezoqoqosho, nangengqondo. IHiroshima, njengenkcaciso yale yaletwa yimbali yabemi abambalwa yembali yemfazwe, yaba luphawu lwehlabathi lonke lomonakalo yenyukliya. Noko ke, njengoluvo oluthelo lwembali [[FLT] , uphawu lwesixeko lwaguqulwa kwizibuko lomkhosi wemfazwe oluzinzo olusisigxina, kwaye abaphathi belizwe banokuba ngabemi abambalwa bembali bayo abanolwazi olungapheliyo.

Ixesha lasemva kwemfazwe eJapan — elaziwa ngokuba ngummangaliso wezoqoqosho kunye “nommangaliso wezoqoqosho” olandelayo — kwabakho ukwakhiwa ngokukhawulezileyo, kodwa abasinda kwibhombu ye-athom, okanye ihibakiza[, bajamelana nocalucalulo olungapheliyo, iingxaki zempilo, kunye nokuziva bebodwa. Uthuthuzeleko lwabangelwa kukuxina kwenkcaso yorhulumente ntlalo mayelana nokudubula kwebhombu phantsi kwe U.S. Oku kuthe cwaka kwanyanzelela ukuphelisa ukubandezeleka kwabo ngaphakathi, amava okokuba "Kulo Mhlalo Lwehlabathi" luzisa umvano oluphezulu ngenkxandezo nenkumbulo.

Iinkalo zengqondo ezithelekelelayo: IiNdlela zokuNcinanisa Nokuzingca

Icala likaKatabuchi lisebenzisa ulwimi olwahlukileyo ukudlulisela ukuqokelela okuthe chu kwengozi. Le filimu isebenzisa imaphu engadityaniswanga ngabom, etsalayo eboniswa ngesimbo sobugcisa saseSuzu, enemvelaphi esuka kwisandi esishushu, esinesandi esivakalayo ukuya kutsho kwingwevu ezishushu kwaye emhlophe ngokunzulu njengoko imfazwe isiya ikhula. Le ntsingiselo yombala ayiyomoya ojikelezayo, kodwa yimaphu engokweemvakalelo. Imbonakalo yangaphambili e-Eba, apho uSuzu azibona engenatyala lobuntwana nothando oluncinane, izaliswe yingcamba ethambileyo kunye nesibhakabhaka esibuluhlaza obuluhlaza obugqamayo. Njengoko ukubethana nokuhlasela komoya kusoloko kusiba buninzi, ingqokelela yemibala ejikelezayo efana ne-ochrecreat, efikelela phantse ngokulandelelanayo — indlela ebonakala ngayo imibala eqhele kakhulu.

Le filimu idla ngokusebenzisa ubuchule apho inyathelo elikhoyo liphazanyiswayo ziinkumbulo okanye ukucinga ngenqwelo-moya. Ngexesha loxinezeleko olunzulu, ubalekela kwihlabathi lemigca etsalwayo kunye neenguqu ezishukumayo, ukhuseleko lwengqondo olwahlulayo kwimeko yakhe enganyamezelekiyo. Oku akuthethi ukuba ubuchule obukhoyo kodwa buyinto ephilayo: ubugcisa bakhe buba yindawo engcwele apho anokuyiqhuba khona ngaphandle kokupheliswa yiyo. Ukuphinda uTshamka kukaSuzu isandla — maxa wambi uqhaqhaqhazelele, maxa wambi uqhaze uzenze unxuluma — ube yibharmeter yemeko yakhe yangaphakathi. Enye yemifanekiso etshabalalisayo ibonisa isandla sakhe sokunene, isandla sakhe sitsala kakhulu, sonza ngokugqithisileyo, kwaye ukulahleka kwendalo kumela ukungquzula komzimba kwaye kubonakalisa ukungakwazi ukufa komfuziselo.

Iimpawu ezithwele amanxeba aqokeleliweyo

Ngoxa iSuzu iyindawo ebalisela kuyo, le filimu isasaza ungquzulwano, igxininisa ukuba akukho namnye osindileyo onesivava sento enye. Umyeni kaSuzu, uShuūsaku, umphathi wemikhosi yemfazwe ozolileyo nonesigulana, uthwele umthwalo othe cwaka kwabo bangakwazanga ukukhusela abathandekayo babo; ukuphelelwa kwakhe ixesha elide nokubuyela kwisixeko esitshayekileyo ngetyala lakhe. UKeiko, uShuzu, ucakazana kaShuzu-mthetho, uba ngumsindo kunye nokulahlekelwa, ephuma phandle emva kokuphulukana nentombi yakhe uHarumi kuhlaselo. Umsindo wakhe awubhekisiselwa kutshaba kodwa eSuzu, ubonakalisa indlela umvandedaniso olude lunokutshona ngayo kwiintlungu ezikufutshane. Kwana abafana nabantwana abaswele intabalala bezinto zokudubula okanye abahlala nje, abahlala nje emva kokuba beboshelwe, abagxotshone iibhotshone.

Le ndlela yokuyila ixhathisa utyekelo lwaseNtshona lokuqwalasela uhambo olunye lwezingcwabo ezisindileyo. Endaweni yoko, "Kulo Mbutho wehlabathi" kuveza intlungu ekhoyo njengemeko ekhoyo kwaye eboniswa ngumntu ngamnye. Le filimu iqonda ukuba ukuphilisa, ukuba kunokwenzeka, kufuneka kwenzeke kuthungelwano olukhoyo — ulwalamano olungonakalisiweyo.

Umfuziselo Nokuzingisa Kwethemba

Intetho yokomfuziselo yale filimu ixinene kodwa ayisoloko ixinana. Intyatyambo encinci, edibana nayo ngokuphindaphindiweyo — ikhula kwindawo eqhekekileyo ehambayo, ibhabha iphepha, idada emanzini emva komkhukula — isebenza njengeleitmotifityithi esebenzayo. Ayiyosithelekiso kodwa yingqwalasela ecacileyo: ubomi buhlala kwiindawo ezingacingelwanga, hayi ngenxa yokuba bukhali, kodwa ngenxa yokuba kufuneka. Ulwandle, oluhlala lukho ngaseKure, lusebenza njengophawu oludibekiwe kabini: lunika ukutya nobomi kodwa lukwahlukanisa iintsapho kwaye ekugqibeleni luba lingcwaba kwinqanawa zemfazwe zemfazwe zelanga nenkunkuma. Amanzi kwifilimu ahlala ejikelezayo kwaye ajikelezayo, njengemikhosi yembali ejikeleza abantu.

Izinto zasekhaya zikwaqokelela ubunzima obungokomfuziselo. Ikimono Suzu ilungisa ngenyameko, imbiza yentsimbi egcinwe kwinkunkuma, iorenji enye ephakathi kwabaninzi — ezi zinto zidityaniswa yinkumbulo nokulahlekelwa yiyo. Emva kwemfazwe, xa uSuzu efumana iyunifomu yejoni ekrazulweyo okanye umtshana wakhe uHarumi’s hwarsh, izinto ezikwizihlangu zomthi, zimele umzimba ongekhoyo. Le filimu iqonda ukuba ingxwelerhe ngokwayo kwizinto eziphathekayo, yaye impucuko iba sisibambi sentlungu. Oku kujongisiso semihla ngemihla kwizinto zasekhaya kusenziwa kubungqina bembali boko kwakunyamezele.

Umsebenzi Wenkumbulo Noyilwe Lokuphilisa

Enye yeengqiniba ezinzulu zefilimu kukuba intlungu ayinakoyiswa ngokulibala; kufuneka idityaniswe kubomi obuqhubekayo ngokusebenza kwenkumbulo. Isakhiwo sengxelo ngokwaso siqalisa le nkolelo. Ifilimu iqala ebusika bo 1945, noSuzu ekhumbula ubuntombi bakhe, kwaye emva koko ibuyela emva naphakathi kobuntwana, ulutsha, iminyaka yemfazwe, kunye nexesha lokuphuma kwenqanawa enzima. Le filimu ifana nendlela enzima yokukhumbula izinto ezibuhlungu esebenza ngayo — hayi njengexesha lokulandelelana kweziganeko kodwa njengexesha elikhoyo, inkumbulo engapheliyo ngoku. USuzu azikho iinkumbulo zobuntwana zobuntwana, akuthi thathsustalgic; zizixhobo zokuziqonda iingqondo ezingenangqondo.

Isazi ngentlalo kaKai Erikson ubhale malunga “nokwenzakala okuqulethweyo” njengelishwa kwimiphetho esisiseko yobomi boluntu ephazamisa ukudibanisa abantu. "Kule ndawo ingubo yehlabathi" ithelekelela le mpahla kunye nokulungisa kwayo. Izithethe zoluntu — ukulungiselela kunye, ukwenza iimpahla zokunxiba, ukuhlanganisa iintsimbi zokudlala ezikhutshiweyo, ukubhiyozela abafileyo kwimibhiyozo ecwangcisiweyo — kuba yizenzo zokukhumbula ngokuditya. Xa uSuzu edibanisa iqela lamabhinqa ahlambulula inkunkuma ecocekileyo okanye abelane nesidlo esincinane, lo filimu ibonisa indlela ekwabelana ngayo umanyano olungakhiwa ngayo kwingcamango kodwa olukhoyo kwimisebenzi yemihla ngemihla yokuhlala ephilileyo.

Ukubuyiselwa kwenkumbulo kukwangobupolitika. Kangangamashumi eminyaka, ibutho labantu laseJapan lazama ukucinga ngendlela yokukhumbula imfazwe. I-HIroshima Peace Memorial Museum [ kunye nemisitho yonyaka izama ukumisela esi siganeko njengesibongozo soxolo, kodwa abaninzi abasindayo bavakalelwa ukuba amabali abo obuqu aye abekwe phantsi kwebali lesizwe elaligxininisa inkcubeko yaseJapan maxa kunciphiswano lwemfazwe. Le filimu izama ukuvala isandi esitsha ngokuhlala emhlabeni, ibonisa ukuba ukuqhushukuma kwebhombu kwenzeka kubantu ngabanye, hayi kwiintelekelelo. Ili ayiyo ingxelo yezopolitiki; ayingomntu. Ngokugxininisa i-foto ephambili kwimicimbi yesizwe, i-traveyifikiewss.

Indima Yokubonisa Ukuba Sidale Ekusindeni

Italente kaSuzu yokuzoba ayichazwa njengendlela yokuzilibazisa kodwa njengendlela yokusindisa ubomi. Ngaphaya kwemifanekiso eshukumayo, uzoba uxwebhu lwehlabathi elimngqongileyo: iinqanawa zemfazwe eKure, iinkuku zommelwane, icebo lamathontsi efestile. Oku kuqwalasela yindlela yokuqinisekisa ukuba ihlabathi, kwanakwinkohlakalo yalo, lifanele ukubukela nokushicilela. Emva kokulahlekelwa kukusetyenziswa ngokupheleleyo kwesandla sakhe sasekunene, kufuneka afunde ukutsala ngasekhohlo, isenzo somzimba sokuziqhelanisa nokulahlekelwa kwakhe. Kwindlela yokuvala ifilimu, ngoku uSuzu, ucinge ukuba ukuyila kunakho ukukhumbula okungagqibeki kobomi bakhe. Oku kumele kudibane nobutyebi [FT] [FL: [1] kunye nophando lobugcisa, apho unyango lungasasetyenziswayo.

Uhambo Lobuqu Nobunzima Bokubandezeleka Kwesizwe

USuzu ucwangcisa umtshato wakhe noShuusaku ukusuka ekuqhelaneni nesixeko saseHiroshima ukuya kwizibuko lomkhosi wamanzi laseKure, isigqibo esimosindisa kwidangatye elithe ngqo lebhombu kodwa simhlasele umphumo wayo kunye neqela elahlukeneyo lobugrogrisi. Oku kushenxiswa kubonakalisa uququ oluncothulwayo olubonwayo ngezigidi zabantu ngexesha lemfazwe. Ukulungisa kwakhe intsapho entsha, ukuphulukana nekhaya lakhe lobuntwana, ukuphulukana nemisebenzi yakhe, nokulwamkelwa kwakhe ngokuthe ngcembe njengomfazi kwaye kamva njengomsindilili eva ukunduluka iJapan kubukhosi obunobujongiswe kwilizwe elinotshabala phantsi komsebenzi. Ifilimu iveza ukufana phakathi kwekhaya kunye nokwakhiwa kwelizwe ngaphandle kokulungisa i-incawadiss okanye i-umneat, xa uSuzu ehluliwe kwakhona, emele anxibe iimpahla zobuchule bokwakha zonke ezo zinto.

Ukufa kukaHarumi, umtshana omncinane kaSuzu, kuyinto ebangela imvakalelo eshukumayo. Umntwana ubulawa kungekuphela ngebhombu kodwa ngokuqhushumba okukhawulezileyo kwesixhobo semfazwe egqunywe ngengozi, iinkcukacha ezigxininisa inkohlakalo yemfazwe nengozi ehlala ikhona emva kokuba imfazwe iphelile. Ukufa kukaHarumi kutshabalalisa intsapho kwaye kuba yindawo yokungabuyeli kwethemba likaSuzu. Sekunjalo, kwanalapha, ifilimu iyala ukukhulula lula kwecatharsis. USuzu umva wakhe wetyala, nolwalamano lwakhe noKeiko lubonakala lubonakala lunentlungu. Ukuphilisa kukaHarmi akuyisombululi kodwa okuya kuzisa isigqibo sobomi obungenakuze naphakade.

Umgangatho we-Cinematic kunye neNkxaso yoLawulo

"Kule Corner of the World" kusuka kumgca wemisebenzi encinci kodwa ebalulekileyo ethetha ngokuqhushumbisa kweHiroshima ngqo, kuquka "Icala lenqanawa ehambayo" negama likaMori Masaki's "Isifo somlilo" nelo `````````````````''''''''''''' ifilimu yefilimu yefilimu yefilimu kaKatabuchi eshiyayo ekwindlela ephawulekayo. Xa "Barefoot Gen" isebenzisa iVceral, umqondiso wobukhali ukubonakalisa ukudumzela okukhawulezileyo, kwaye "Grave' ye Fireflyflue" ilandela isantya esihlayo esithe shwanga, iKatabchi iphawulwa kukuzibamba nokuzinzolo oluthe ngqhwithayo, kodwa ithe qo. Ugonyamelo lugcinwa kumphetho, kwaye lunga.

Katabuchi, owayesakuba luncedo kuHayao Miyazaki, wachitha iminyaka ephanda ngeli xesha, eqokelela iifoto, ebuza abasindi, kwanokubala iindawo ezizodwa zeenqanawa kwizibuko leKure ukuqinisekisa ukuchana kwembali. Oku kunikezelwa kwenkcukacha zemifanekiso-bhanyabhanya ngengqiqo ecacileyo yendawo kunye nexesha, ukwenza iinyaniso zayo zemvakalelo zivakalelwe zingathi aziyokuhombisa kodwa njengenkumbulo evunjundisiweyo. Iimbono zomphathi zityhila ukuzimisela kwakhe ukuchaza “njengoluvo olucacileyo" njengesenzo sokukhumbula, kunye nokunyathela kwakhe ukuba ifilimu ayibonisi isidima sabo baphila ngaphandle kokuzenza lula iingozi okanye ukuthobeka ixhoba.

Ukunyamezela Uzuko Nesicelo Soxolo

Nangona ithe yamiselwa ngexesha elithile elicacileyo lembali, ukucamngca kwale filimu ngentlungu yasemva kwemfazwe kuvakala kakhulu namhlanje. Njengoko iimfazwe ziqhubeka zisusa abemi emhlabeni wonke kwaye njengokuba iingxwabangxwaba zenyukliya zibuya, ubungqina obuthuleyo bukaSuzu Urano buziva bungxamisekile. Le filimu ayidluliseli sigidimi esichasene nemfazwe ngentetho ecacileyo; endaweni yoko, ivumela ubunzima bento enzima eyenzekayo ukuba iphikisane. Le ndlela isenokungangqamani na ekhoyo emhlabeni wonke ngenxa yokuba ikhuthaza ulwazelelo kunokuba ilumke. Xa abantu besuka kumazwe ngamazwe ababukeli uSuzu bezama ukugcina uluntu lwakhe, abathethiwe ngezixhobo ezingqukuva ezingqukuva ezingqukuvayo — bayamelwa kwingingqini yomnye umntu.

Umbutho wakutshanje womhlaba wonke wokupheliswa kwezixhobo zenyukliya, obalaseliswa yiTreaty on Nyuclear Weamons kunye nokwenza uphando lwehlabathi lonke lokuTyelela iAbolish Nyutliya izixhobo ze-Accoult (ICAN), ufumana ingxulumaniso ezolileyo kule filimu. Ngokubethelela indleko yabantu kwiingxoxo zezobupolitika ezingekho ngqiqweni, "Kule Mbutho Wehlabathi" unegalelo ekutshintsheni indlela eyimfuneko yokuthetha ngemfazwe. Ukumela kwayo ingxwelerha asiyo emele iphelewe kodwa isipili esinokuthi siqonde amandla ethu empatho nemfesane.

Isiphelo: Ubuchule bokukhumbula

"Kule Corner yehlabathi" uyakwazi ukuguqula ukumela kwengxaki yasemva kwemfazwe isuka kwisihloko esisoloko silawulwa kukugqithisa okugqithisileyo, ufundisiso olunexesha lokunyamezela. Ibali likaSuzu ligxininisa ukuba phakathi kwezenzo ezinamandla ekuvuleni intlekele zizinto eziqhelekileyo: ukupheka irayisi, ukutya kunye, ukuzoba ihempe, ukuzoba iintyatyambo. Ukungavumi kwefilimu ukurhweba kwisigqibo esilula kwenza ukuba ithembe yonke ingeniso efunyenweyo. Isicela ukuba sicinge ukuba ukuphilisa akuthethi ukubuyela kumntu esinguye ngaphambi kokuba senze okubi, kodwa ukuzidala isidlo esinokubamba inkumbulo yengozi ngaphandle kokutshatyalaliswa. Kuze kungquzukiswe yi-Hiroshima, kunye nababukeli behlabathi, eso sisasazi ukuba sifumana isifundo esifanelekileyo.