Ngaphaya Komtya: UNyana Ozukileyo Njengombhalo Wesingqiniso

Kuqala ukulithi thaa, [[NTL:0] uNyana ohambayo (] [[FOURT]]]] uzibonakalisa enento ethambileyo eyenzekayo, [ithe thafa elithe ngqo] elithe kratya-aaa-aa-styre-eaaaaaaa-styre [izifundo eziphakathi zesikolo] uhlolo oluthetha ngedyphophophoria. Noko ke, ngaphantsi kwepartle yayo ezolileyo kunye nezozolileyo ezithe cweleyo zithetha ngobunzima bentandabulumko. Ngokungafaniyo nezenzo ezisoloko zinxulumene [[FLT]4:]] kunye nolungelene, ukuchazwa kwemeko yempilo entle, i-Applence, i-ance, i-tounce projective projective promous, i-mous, i-masktonton, i-tomston is.

Ukuhlola Udidi Lweziqithi: Ukuqola njengokufunda ngokweemvakalelo

[[NTLT: 0] igama lobuni bomntu lidla ngokuqondwa njengelifanayo nogonyamelo, ukugxeka, okanye okuqulethwe ngokucacileyo. Kodwa uphawu lwalo lokuchaza asilolungu kodwa luntsonkothile lonyango. Imisebenzi efana [ ingena kwi-March njenge [[FLT] ingathi yiBEN[FLT], , [FLT]], [[FULT]] [[FLT], kwaye [[FLT:]] uNyana obelulayo, [[FLT]] ubonakalisa ukuba ubunzulu bengqondo kunye nokungaqondangazenzi okuthengiyo, kuxhomekeke kubomi obungahambiyo. [FFFFF] kunye nobuninzi obuninzi be-offamston, obungaboniyothum, obuninzi bemeko obuthiyobungabuninzi bemeko.[10]

Ubuchule Bomzimba: Baphila Ngaphezu Kobugocigoci

I-Phenominology, ingakumbi njengoko yaveliswa nguMaurice Merleau-Ponty, igxininisa ukuba uluvo lusoloko lukho. Asingo-"mizimba" kuphela; sino imizimba yethu njengaleyo iphila ngaphakathi. [[FLT] uNyana [[FLT]] uludidi olubalaseleyo ekuguquleni le-person, ulwenzeka. u-Progton Shuchichichitos Nor akuqondanga ukungaphatheki kwakhe kunye nesini esifana nesifana nengqondo; uvakalelwa kukuba nempahla yakhe ejijekezayo, ukuphakama kwesandi sakhe, ukubonakala komzimba wakhe kwifestile.

UYoshino Takatsuki onamava abonisa oku kwenye imbombo. Xa ulwamkelo lwakhe lwe-axinal-ii-iam, lumxiba isifuba sakhe, ngokunjalo luqala kwindlela yokuxhathisa okukhoyo kwehlabathi ngendlela elilindele ngayo umzimba wakhe. IMereau-Ponty yaphikisa ukuba umzimba “sisibambi sehlabathi.” Xa loo ndawo ijongeka ngathi kukungcatsha, ingulo epheleleyo ekhoyo iyasuka ingashukumi. Uthotho lwento ebonakalayo. Uthotho lugxininisa le nto: abasebenzi basoloko bejonge ezifestileni, okanye beme ezintanjeni zeminyango ezibonisa imeko ye-pnotheno engabonakaliyo ukuba akukho nto injalo. Ngokuguqula umzimba womzimba ube usuka ngaphakathi, [FlatelPreant] [Fleant]

Isibakala Sokuba Ikho Kanye Nobunyani

Ukuba i-pixmenology ichaza uhlobo lwamava, ibuza oko sikwenzayo ngala mava. Isithethe sobukho sisuka kwi Heidegger ukuya kuSartre, ichaza ingcamango yobunyani: ukuphila ngendlela enyanileyo kunokuba imiswe “zizinto ezingaziwayo" ([[FLT:]] iindlela ezimvavanyayo [[FLT]]] uMantu ) wendibano yebutho. Isazinge seShuichichi iyinto ekhoyo efuna ukuthembeka. Uluntu luyakwazi ukuzinxiba ngenene. Uluntu, uxinzelelo lwesikolo, uxinzelelo lwesikolo lwalo, uxinzelelo lwezifundo lwabantwana balo olusuka kubafundi kunye nolutsha olusuka kuhlobo lwe-Sartalth syd “ie symongs eziluyimcimo olumcingela inkululeko yakhe nokuzilungisa.

Idictum edumileyo kaSartre ephambili “yokubhidanisa intsingiselo” isebenza ngokuphandle kwisihloko esiphezulu. I-Essence `yintoni “i" njengendoda" kodwa asiyonto emiselwe kwangaphambili kodwa iprojekthi eyenzekayo. Ngokuthe ngcembe iyasuka kwimo yokudideka ukuya kumntu oziphethe kakuhle. Uzama ngempahla, ngegama (iNitorin”), ngokusetyenziswa kwenkululeko enkulu, kwanaxa ibangela ukubandezeleka. Iqhawe elikhoyo aliyithi khuphile; uyakwazi ukumelana nentloko, ukhetho lwakhe. Kwisigcawu, uShukichi unxibe intetho enzima kwisikolo, iganelo, kwaye ithetha ntoni na lento ebangela uvalo."Igqwele elilungileyo, elinoyithetha ngenyaniso."Aple."

Ukulwa kukaYoshino okufanayo kugxininisa ukuba ubunyani asiyosiphelo esikwisinye. Ujongana nolwakhe ulwamkelo: ngaba ukwala kwakhe iingubo kusuka kuphawu lokwenyani lomntu okanye kwimvukelo nxamnye nobhishophukazi? Olu ngcelele aluze luwuphelise ngokugqibeleleyo lo mbuzo, unike imbeko ecacileyo. Njengoko u de Beauvoir efundiswa, ukuba yiyo ehlala ikhona, akukhawulezi. [[FLT: 0]] Wandering uNyana

Ubuchule nolwakhiwo loNtlalo

Ngoxa ubukho be-FLT bugxininisa kwinkululeko yomntu ngamnye, abuthethi ngokupheleleyo ngeenkqubo zoluntu ezibumba ukuma. Apha, ilensi yentanda-bulumko ye Joudith Butler’s Buttle’s ubulili bungqina ubuthamo bobuthandlo. iphikisa ukuba ubufana bungeyonto engaphakathi kodwa ukutshintsha okuphindaphindiweyo komzimba kodwa okuzinziweyo kwezenzo ezivelisa inkohliso yobuqu bomntu ozinzileyo. [[FLT:]] [FLT]] [FFFF:]] [5]], iyunifomu yesikolo ivela njengeflect: 3], ingaphakathi kwengcinezelo yomdlalo. Iincoko zinxiba ukuk'''''''' [FLTFFFF]

Umnqweno kaShuichi wokuyithanda iyunifomu kamatiloshe ufana nomnqweno wokuyenza into eyahlukileyo nento yokuba iintlobano zesini. Xa udadewabo uMaho emnika iimpahla okanye xa enqumla kwitheko lesikolo, ufumana uvuyo lokudlula ngempumelelo kungekhona njengenkohliso kodwa njengentshabulo yenyaniso engabonakaliyo. Olu ngcelele imposiso ebonakalisa ukuchaphazeleka: abafundisi abasebenzisa imigaqo-siseko yamapolisa bafaka imida ecacileyo. Umzekelo onjengoSaor Chiba, okhuthaza ukunqamleza kukaShui-dress, uphila njengentengo enzima yakhe, ibonisa indlela ukwenza kobufana ubufana neentlobano obudibeneyo kunye nomntu ozinzileyo. Kodwa ukuqonda kwakhe kubonakalisa ukuba “uhlobo lomntu ofana nomntu olungileyo... uyakwazi ukubonakalisa ukuba umgangatho womntu olungileyo. [uFTrever] [0], okhuthaza ukuba aphile ngeziphumo zesikolo esiqhelekileyo.[Fote, umboniso wesotyisotyiso sinye sesizwe esiqhelekileyo."

Olu ngcelele lunwebela olu hlalutyo lobuchule bokusebenza nakubudala. Ukufikisa sele sisithuba somsebenzi wemali apho zonke ii-MFO zikhoyo. UShuichi noYoshino banxulumana kabini: kanye njengee-novences kunye nemvukelo ethozamileyo ye-protagon ibhenca indlela yobudala kunye nobufana obungalawulwa ngayo ngezikripti ezisemthethweni. Kule ndlela ilula, isikolo siba yisixhobo sokwenza i-Foucaudaian sycripy, kunye nemvukelo ye-protagonsthis ezizolileyo ze-ethentifini zizenzo zobupolitiki zokwahlulwa.

Imilinganiselo Yokunyamekela Nokujongana Nenye

Ukuba ubukho bungabeka umngcipheko wobunyani, uNyana oyamka ngokulinganayo ngemilinganiselo enzulu yokunyamekela. Intanda-bulumko kaEmmanuel Levinas ikhanyisa apha. uLevinas wabeka imigaqo yokuziphatha phambi komthetho we-ontactism, ephikisa ukuba “indawo yenye” ikhupha umyalelo we-primordism: “Musa ukundibulala,” oko kuthetha ukungapheli utshintsho lwam. Olu ludwe luhlaliswa ngamaxesha okudibana kwemilinganiselo yokuziphatha. Xa umhlobo kaShuichichi (ngokuqhelekileyo ubizwa ngokuthi“Sihi”) uvuma ukuba ubuzananothi, okanye xa uYoshino ehlala ngaphandle kokugweba ngaphambi kwexesha, singqinelana umkhosi wesizwe.

Qwalasela iimpawu zabantu abadala, ingakumbi uYuki (ibhinqa elisebenza ngebhari) kunye nomncedisi kaShuichi osele ekho. Ubukho bukaYuki busisipho sendlela yokuziphatha: akayaleli uShuichi ngoko amele abe kuko kodwa unika nje umzekelo wokusinda kunye nendawo apho ababuzayo bengakhange bafumaneke. Ikhaya lakhe, indawo yokuzimela entle, iba ngu-Levinasia “othi,“ uyamkeleka ukuba uphile njengangoko unjalo.” Ungcelele olu ludwe lusoloko luphulaphule ngokulula. Izihlandlo ezininzi zokuphiliswa zenzeka xa abasebenzi behleli kunye ngokuthula, ukuvuma ukuba iintlungu zomnye azina azinakuconjulukwa kodwa zibonwa kuphela.

Le milinganiselo yenkathalo inwebela kumboniseli. uNyana ofundisayo akathethi ngabaphulaphuli ngemiba yokuguqula igesi; isimema ukuba sibe nembono enzulu, engaqhelekanga, entle yeempawu zayo. Ngokungavumi ukuchukumisa, uqhelisela umahluko okhoyo kulwazi olungaqhelekanga. Sifunda ulwazelelelo kungengamigaqo engaqhelekanga kodwa ngokuntywiliselwa ngaphaya kwembonakalo kunye nobuchule bokuntywiliselwa kwento engundoqo, ubuchule obuhambisana nembono yenyameko yesobulumko u-Nel Nouts Noolps njengendlela yokubonakalisa inkathalo, ebangela ulwazelelelo. Ngalo ndlela ungceleleko lubonisa ulwalamano olufanelekileyo lomahluko oluhlala lunqabileyo kumajeko eendaba.

Umfuziselo wokufuzisela iEmbodemy Philosofi: Amanzi, Izipili, Nesibhakabhaka

Intanda-bulumko ekwi uNyana othe shwakayo] akaphelelanga kwingxoxo; i-uffice isebenzisa imbonakalo ebonakalayo. Amanzi yindawo ephindaphindwayo ```````````ain',''', umlambo, umlambo, ulwandle. Kulwazi lwamanzi, lumela ulwelo, ukubonakalisa, ukubonakala, ukubonakala, ukubonakala komntu, ukubonakalisa, ukuma, ukubonakala, ukuma, ukubonakala, ukubonakala komntu, ukuma, nokungazenzi komlamlanjana, maxesha adibekiweyo. Oku kuyingcamango ecacileyo yokuba umntu angakwazi ukuma phambi komlambo omnye kabini.

Izipili zisebenza umsebenzi ofanayo. Olu hlolo luzele ngamaxesha apho abasebenzi bejongwa kwimifanekiso yabo eboniswayo. Ezi asiloxabiso nje elingento kodwa yimibuzo egosayo: “Ngubani lowo osesipilini?" Ufundo lwe Lacanian oluyakubonisa iqonga lesipili, apho umntwana eqala ukuqaphela umfanekiso odityanisiweyo, kodwa kuShuichi, isipili asizeki sikhuphe umfanekiso owanelisayo. Iyazichaphaza umsantsa phakathi komzimba ohlala nomzimba omnye uthelekelela.

Isibhakabhaka nesithuba esivulekileyo, ngokuphikisanayo, zibonisa ukuba kungenzeka. Iimpawu zijongile amafu neentaka, ezifuzisela ukulangazelela ukudlula kwiindidi zobunzima bomhlaba. Esi sigama sibonakalayo sisebenza njengendlela yokuthatyathwa kweentandabulumko ngaphandle kokuzingela, sifaka iingcamango ezinzulu kumaxesha emihla ngemihla ezihambisana nayiphi na imboni eyakhe yaziva ingekho kwindawo yolusu lwayo.

Umahluko: Ukwaluphala, Ubudala NeGaze Yabantwana Abakwishumi Elivisayo

Ingcamango kaKimberlé Crenshaw yokudibana kwemida isikhumbuza ukuba iimpawu azinanto yakwenza nodwa kodwa njengeenkqubo ezigqithiseleyo ezinentsingiselo. uNyana ohambayo ufanekisela uhlalutyo localulo lokudibana ngokungavumi ukwahlula ubufana ngokweminyaka, udidi, kunye nobume bentlalo. Abasebenzi abalulo oludala; ngabantwana ababo badityaniswa nezakhiwo zentsapho nesikolo. Isebe labo liqwalaselwa kwaye linyanzelwa ngokobume babo. Le mbono idibeneyo.

Ngaphezu koko, ungcelele lothotho oluthe ngqo luthetha ngezoqoqosho kunye noothunywashe bengingqi. Intsapho kaShuichi iphakathi kwaye iyaxhasana, ngelinye ixesha abanye bajamelana neengcinezelo ezahlukeneyo. Ubukho bukaYuki njengeklasi esebenzayo etshintshanayo ibonisa ukuba uzinzo lwezentlalo-ntle yezoqoqosho lungalolonga ubuchule bomntu bokuphila ngokuchanileyo. Ukudibana kobudala kunye nobufana neentlobano zesini kuphakamisa umbuzo othi “ukudlula.” Kubantwana, ukufikisa kufana newotshi ekwimo yenyama eya kuzakubhala umzimba one-i-coni. Ugqatsolo oluchasene nexesha lungalo nje kuphela nobufana nomntu okhoyo, ungeza umlinganiselo wongxamiseko.

Ngokungathathi ujikelezo lwazo lobufanasini kodwa luzigcina zibophelelekile kwizinto ezididayo zemisebenzi yesikolo yasekhaya, abahlobo, kunye nokushwabana, uNyana ochwethezayo umisela oko isazi ngentanda-bulumko uMaría Lugones akubiza ngokuba “ngumsebenzi wehlabathi owenziweyo." Ihamba phakathi kwehlabathi lobuntwana noxanduva lwabantu abadala, phakathi kobudoda nobebufazi, kwaye ngokwenza njalo ityhila ukwakhiwa, ubume obuqhelekileyo bomda ngamnye.

Ukusuka Kwindawo Yokuhlala Ukuya KwiArhente: Izifundo Zomboniseli Ezisekelwe Kwizifundo Zenzululwazi

Isihloko uNyana ohambayo ngokwaso sivusa uhambo lwentanda-bulumko ``umphambuki ongazange alahleke okanye afunyanwe ngokupheleleyo, umfanekiso wento efana neso silumko sikaTao okanye umxholo wokuzulazula we Deleuze ne Guattari. Ngale ndlela, uWandering akasokunganyanzelekanga kodwa asiyondlela ecacileyo yokuba abe yiyo. Lo mqongqolo ucebisa ukuba uchazo asiyo ingxaki yokusombululwa kodwa asingomhlaba ozakuhanjiswa ngokuthobeka nangenkalipho.

Ababukeli, ingakumbi abo bakwi be-sein uluntu, isimemo kukushiya imfuno yoomalathisi abasisigxina endaweni yoko bahlakulele oko uJohn Keats akubiza ngokuba “kukwazi ukuhlala ungaqinisekanga, iimfihlelo, kunye namathandabuzo angafikeleliyo emva kwento nesizathu. Oku kusisimo sobufinya esinzulu. Kwixesha lokufumana unyuso olugqithisileyo, ukwandisa uNyana [ usikhumbuza ukuba eyona nto ibalulekileyo ibalulekileyo inokuba yiyo esivumela ukuba ihlale ivulekile ukuze ihlaziye. Oomatilo kunye nabagxeki banokuzoba nothothoko olulungele ukukhuthaza iingxoxo zobufana, izithethe, izithethe kunye nolwahlulo oluhambayo, ucalukuqulukulwayo, ulwano olusuka kwingi oluphilwayo oluthe lwabela kwingiselwana lwendawo.

Ukuthula Okuhlala Kuhleli: Oko Uthotho Lwezo Nto Lungakugqibi

Ngokuphawulekayo, uNyana ofumanayo akagqibi ngokutshintsha okugqibeleleyo okanye ngesigqibo sococeko. Ikamva likaShuichi licaciswe kodwa alilungiswanga. I-manga iyaqhubeka ngaphaya kotshintsho, kodwa kwanalapho, Shimura uphepha “isiphelo esivuyisayo" esihambelana nolindelo lwe-cisgender. Le ngxelo ibaluleke kakhulu ngokwentandabulumko. Ibeka inyaniso ekhoyo yokuba ubuqu buphulo ngalunye kwaye indlela yokuziphatha ngako abanye kufuneka ihlale ikhona kwisimemo esiqhubekayo kunokuba isibhengezo sokugqibela. Ukuthula kwento ekhoyo kukungaphololoza kodwa indawo engenanto oya kuyibuza: iya kubhadula njani?

Ngesingqibi sobukho bobukho, inkcazo, kunye neengcamango zobuchule kwibali lobuhlobo obuncinci bobukwishumi elivisayo, uNyana uphumeza oko kulungileyo [ ukuphumelela oko kunokwenziwa ngumsebenzi obalulekileyo wemilinganiselo yokuziphatha nowenzululwazi yezendalo, ukumema ngamnye wethu ukuba acinge oko kuthetha ukuba uyakwazi ukukuthatha kwakhona.