Ukwazisa: Ihlabathi Lonke Elineempembelelo Ezimpilweni ZamaJapan

IMakoto Shinnai ka 2016 impawu ezishukumayo Igama lakho ([FT:2] KIMI no-'[FLT']) laba ngumqondiso wemabhayisikile yexesha lale Japan, efumana ama-40 amawaka ezigidi eenjikalanga ekhaya kwaye efumana abaphulaphuli abanehlolo ehlabathini lonke. Ibali lesibini solutsha oluphakathi(Mitsuha Miyamuzu, intombazana evela kwidolophu yasemaphandleni ye Itomari, neTakibhana, inkwenkwenkwe ehlala phakathi eTokyo----odwa ekwayo imizimba yotshintshiweyo ifumaneka ngaphandle kweqoko lohlobo lwemifanekiso yothando. Kodwa phantsi kwemifanekiso eshukumanyeneyo kunye nesandi esifumileyo ithethayo ithethayo ithetha into eninzi [FTYN] [FFFFF] kunye nenkolelo yobugcisa obuqhelekileyo, ezithenjiweyo, ezithenjiweyo, ezo zibonelwayo, iinkcazelo zobugcisa, ezo zithe zithe zixex.

Ukufumana ukuphindaphindeka okupheleleyo kwegama lakho , kubalulekile ukuhlolisisa indlela iingcamango zeShinto ``kami, musubsi'', umkhwa wesithethe, kunye nobungcwele behlabathi lendalo--itshintsha uhambo lwabasebenzi. Ngokufumana ezi mpembelelo, umntu angawuqonda lo mfanekiso-bhanyabhanya njengomntu ozilo oluhlalayo lwezimvo zokomoya, iingcamango eziqhubeka ukubumba izithethe kunye nokuqonda okuqhelekileyo.

Ukuqonda Iinkolelo ZobuShinto

shinto, esoloko ichazwa njengemo yomongamo wobuzwe yaseJapan, sisithethe esingenamseki omnye okanye isibhalo esiphefumlelweyo. Isiseko sayo sibhekiselele ekuhlonelweni kukami, igama elinokubhekisela kwizidalwa ezingokobuthixo, imimoya yendalo, imimoya yookhokhokho, okanye iziganeko ezikhwankqisayo. IKami ihlala emilanjeni, iintaba, imithi yamandulo, kunye neendawo ezithile, kwaye ihlala kwizinto ezithile zendalo kunye neendawo ezithile ezimelwane.

Iimfundiso ezininzi zesikhokelo zengcinga yeShinto ziyimfuneko ku Igama lakho:

  • Kami njengemikhosi enzima: Ngokungafaniyo noothixo abangaphaya, i-kami ikhona kwindalo kunye nobomi bomntu, ifinyeza umda phakathi kwengcwele neqhelekileyo.
  • Umsubi (6): Yingcamango engundoqo esoloko iguqulelwa ngokuthi “kudibanisa” okanye“ ukudibanisa.” Umvusi ibhekiselela kumandla ofuzo lwemfuza yendalo, amandla abophelelayo adibanisa abantu, ixesha, kunye nehlabathi lemimoya. Idityaniswe kwimisonto, iqhina, ulwalamano, kunye nokuhamba kwexesha ngokwalo.
  • Ubunyulu obuqhelekileyo kunye nezithethe zoluntu: uqheliselo lweShinto lugxininisa izithethe zokuhlambulula kunye nemithendeleko yamaxesha athile ( amatutu u-uri)) evuselela umanyano phakathi kwabantu ne kami, iqinisa amaqhina oluntu, kwaye iphawula ukudlula kwexesha eliqhelekileyo.
  • [[FLT: 0] Udibaniso olukwindawo ebanzi nenkumbulo: Ookhokhokho bahlonelwa njenge kami abaqhubeka bephembelela abaphilayo. Ugcino lwenkumbulo, ngesithethe esingokwesithethe, luxhasa ukubonakala kwizizukulwana.

Ezi nkolelo aziphelelanga kwibala letempile; zizala ubomi bemihla ngemihla, ulwimi, kunye nokubalisela. Igama lakho, ziphuma kucwangciso, uphawu, kunye nolwakhiwo lwengxelo.

Umzimba Utshintshisana Njengomnyango Wobubele

Isiseko esisembindini segama lakho Igama lakho ] ``umzimba ozihambelayo utshintsha phakathi kwe Mitsuha ne Taki' imisebenzi ngaphezu kwecebo lecebo. Kukusebenza okunyanzelekileyo kolwazelelelo olukhawulezileyo. Xa uTaki evusa umzimba kaMitsuha, makasebenzise ulwalamano lwakhe, intsapho yakhe yamaShinto imisebenzi, kunye nezingqini ezincinci, isithethe soluntu. Mitsuha, kubemi beTaki, uva ukungaziboni kweTokyo, umsebenzi wakhe wenxalenye yenxalenye yexesha, kunye notyumbo lwakhe kumsebenzi wakhe obuthathaka. Ngamnye makabone ngokoqobo imisebenzi yehlabathi, kunye namehlo abanye abantu.

Oku kubonakalisa ukubonakala komzinzi wobuShinto ozigqala njengolwalamano, hayi owedwa. Ukwaziwa komntu kuxhomekeke kumanyano lwentsapho, kuluntu, kwindalo, nakwikami. Ukuqonda omnye umntu kukuvuma ezi zidibene. Ukutshintsha komzimba kukhawulezisa le nkqubo, ukuphelisa inkohliso yokwahlukana kunye nendlela ubomi bomntu obungadibana ngayo. Le filimu icebisa ukuba, ngendlela elula, ukuba uchazo lummandla owahlukeneyo, ngokufana nolwazi lweShinto yokuba wonke umntu uyinxalenye yonxibelelwano olukhoyo, olukhoyo.

Indalo Njengobukho Obuphilayo

Iindawo Ezingcwele NeKami

Itomori, idolophu yakulo Mitsuha, ifulelwe njengendawo apho kukho khona iKami. Le dolophu ihlala ecaleni kwedike elinempembelelo ekwinkulungwane ngaphambili, indawo eyenziwe yimibhobho yendalo kunye nomhlaba. Isakhiwo sentsapho saseMiyamizu, esisencotsheni yentaba-mlilo, sihlala umthi ongcwele nendawo yesithethe esinikelwayo esiye sabekwa. Apha, umxeba phakathi kweminye indalo kunye nomzimba uvuleka.

Kwi Shinto, ezinye iimpawu zendalo zisebenza njenge izorishiro `izinto okanye izithuba ezitsala i-kami zize ziyivumele zibonakale. Umthi wamandulo kwingcwele, umngxuma onamawa, nechibi ngokwalo linelo lonke olu phawu. Xa uMitsuha nodade wabo omncinci besenza umngqungqo wesithethe kwaye benikela ukukamikakakakakabeee[ (usoloko uhlafuna umlayisi) kwisakhiwo esingcwele, babandakanye nemisebenzi yoxolo nekami. Ezi ziganeko aziyo nje izithethe; zimisela ukuba ilizwe ngokwalo ligcina iinkumbulo kunye nesiseko sokomoya.

UMlambo, Iqumrhu Nexesha Eliqhelekileyo

Umfanekiso-mfanekiselo wamanzi uphinda uphinde uvele kuyo yonke ifilimu . "ii-comet Tiamat", iqhekeza ledike, kwanemvula efana nemisonto. Kwi-Shinto, amanzi ayindlela engundoqo yokuhlambulula. Uhambo lukaMitsuha noTaki lusoloko lucocwa ngemikrolo yolwelo kunye notshintsho. I-comet Tiamat, edityaniswe yadityaniselwa eMhlabeni, ingumfanekiso wekdatha esezulwini kunye nentele yokutshatyalaliswa nokuzalwa kwakhona.

Isakhiwo sefilimu siqinisa iziganeko zexesha elidlulileyo, ezikhoyo nezizayo, ezifana nengcamango yobuShinto yexesha elijikelezayo kunento ejikelezayo. Izinto zexesha elidluleyo azizange ziphele; zihlala zihleli kwilizwe, kwisithethe, nakwinkumbulo, zilindele ukuphinda zidityaniswe.

Inkumbulo, Ixesha, Nemisonto Yabo Bakho

Ukukhumbula Izinto Ezingcwele

Emva kokuba umzimba utshintshile, inkumbulo yokutshintshisana iqala ukuphela kubo bobabini abaxhasi bomnyakatho. Kodwa njengokuba iinkcukacha ezithe ngqo ziphela, amasalela angokweemvakalelo ahlala `imvakalelo yokulahlekelwa nokulangazelela okuqhubela ngamnye ekufuneni enye enye. Le nto ihambelana nokugxininisa kwenkumbulo yamaShinto kwiminyanya nakwizithethe. E-Itomori ulwazi loluntu lwe-met ntlekele nokubaluleka kwetempile luye lwawohloka kwizizukulwana ngeminyaka, ukanti, kodwa isithethe saqhubeka. Ngokufanayo, uTaki noMitsuha bagcina ingqiqo yokunxibelelana kweminyanya ekwindawo enzima ekhumbulayo.

Ifilimi iveza inkumbulo hayi njengendawo yokugcina izinto ezimileyo kodwa njengendlela ephilayo, amandla abumbayo. Xa uTaki ehamba ukuya kwiItomori etshatyalaliswe ngoku kwaye asele i-kuchikamizake elungiselwe uMitsuha ngokwakhe kwiminyaka emithathu ngaphambili, wenza uqhagamshelwano lwe visceral kwixesha elithile. Intengiselwano, equlethe inxenye yemiqukumbelo ye Mihatsu’s +her, ithe , umoya wakhe , qhatha njengesixhobo esiphinda siqalise uqhagamshelwano lwabo. Le nto ingumdlalo owenziwe ngqo u-ubi]: ibopha abantu, ixesha, kunye nomoya.

IMusubi neKataware-doki

Umakhulu kaMitsuha, Hitoha, uchaza ukuba imisonto, iintambo, kunye nokuhamba kwexesha ziimpawu ze [[FLT: 0] umsubi. Intambo edityanisiweyo ( imikhimiko [)) ehonjiswa nguMitsuha kwiinwele zakhe, kamva ejika ibe yinqwele yeTaki, ingumqondiso womzimba wale ntambo ibophekayo. Imisonto edityani ifanekisela ubumba obubodwa bobomi, ukuluka kobomi bangaphambili nobexesha elizayo, kunye nemitya engabonakaliyo ethwala abantu ngaphandle kokuqonda.

Intlanganiso yencopho yefilimu yenzeka ngexesha ingumhla ogqibeleleyo wokudibana kwe-doki, iyure yamva xa umda phakathi kwehlabathi lomntu nendawo yomoya ukholelwa ukuba mncinane kakhulu. Le ngcamango, esekelwe kwijiko-mphambili ye-Shinto yakudala kunye neenkolelo zakudala, yindawo egqibeleleyo yexesha ekumele ukuba ingabikho ukuphinda kuphinde kuphinde kubekho. Ngomhla, iTaki neMitsuha iyakwazi ukubona nokuphathana, ingeyiyo kuphela imida yabo eyahlukileyo kodwa nesongeno phakathi kwento ephilayo nelahlekeleyo. Umboniso obonakalayo kunye noqinisekisa ukuba imisonto ye i-mismus.[FFF:3]

Izithethe Nobuqhetseba Boluntu

Kukamizake Nesithethe SaseMiyamizu

Indima yentsapho yaseMiyamizu njengabagcini betempile ibandakanya izenzo ezibonakala zingaziwa kubantu bangaphandle kodwa zinentsingiselo enzulu yesithethe. Ukulungiselelwa kwekuchikamizak_cheaw ukuqalisa ukubila − sisenzo somfuziselo sokuzinikezela. Lo mnikelo kaMitsuha ukhumbula ihlazo elisiqingatha ngexa ewenza oku ngokuchaseneyo nobunzima bobumoya besithethe: usenza umnikelo ngamandla akhe obomi, ngokwenene wenza inxalenye yakhe efumaneka kwi-kami. Kamva uba sisitshixo esidibanisa uTaki nexesha lakhe, sichaza umgaqo wesithethe sobuShinto esinyanisekileyo esibangela ukubopha okuhlala ixesha.

Imithendeleko Neempawu Ezidityanisiweyo

Itheko lasekwindla elibhiyozelwa eItomori aliboniswa ngokuzeleyo, kodwa ukuchazwa kwalo okufutshane komculo wesithethe nokungqungqa kugxininisa indlela iMithetho yobuShinto ulu oluqinisa ngayo uphawu lwamaqumrhu. Imikhosi ibeka i-kami yasekuhlaleni, ivakalisa umbulelo, kwaye ivuselela amaqhina asekuhlaleni. Kwifilimu, isiphelo sedolophu sixhomekeke kwimsitho wobusuku obubophayo, kodwa ixesha xa uluntu luhlanganisana, ukwenza intlekele ekugqibeleni, ukwenza ukuba kube sisenzo esingokwasemzimbeni nesingokomoya. Xa uTaki, esebenzisa umzimba kaMitsuha, ezama ngamandla ukuqinisekisa abahlobo bakhe notata ukuba baphume, uzama ukuvuselela ingqiqo yembali yoluntu nokuhlonela oko kudala. Ibali licebisa ukuba ukusinda kufuneke nje ukuvuselelwa komzimba kodwa kubandakanya nesithethe.

Uphawu Lwelizwi LeKataware-doki Nelizwi LeAncestral

Intlanganiso yomva othe tyaba phakathi kweTaki ne Mitsuha kumphetho womgxuma womngxuma womlilo izele yimifuziselo yobuShinto. Igama elithi [[FLT: 0]] i-kataware-doki ngokwayo ingeguqulelwa ngokuthi “lixesha lokungagqibeki ,” xa isithunzi side kwaye simfiliba. Kulo mzuzu, abaxhasi bobugqhinga babini bakhona kwisithuba phakathi kwehlabathi, apho imithetho eqhelekileyo yexesha negama liminye ijikele. Le mbonakalo ibala isithethe samandulo sobuShinto emastiebini] [[FLT]].[3] Umoya otyelela okanye owenziweyo evela kwezinye iindawo ezikhethekileyo. Taki kunye noMitsuha ihlala ingekho kwimida enqamle.

Ngaphezu koko, indawo yentaba-mlilo yindawo engcwele eqingqiweyo yento eyenzeka ngaphambili. Ibonisa ingongoma apho imbali yendalo neyoluntu zidibana khona. Izandi zookhokho zibonakala zivakala kwindalo, zikhumbuza abantu abame kwindawo engaqhelekanga nengaqhelekanga. Le mbono ithe tye ingqinelana ngokupheleleyo nembono yobuShinto yokuba ilizwe linenkumbulo, kwaye ukuvuma oko kudlulileyo kubalulekile ekuqhubeleni phambili.

Impembelelo Yesithethe Nokuvuselelwa Kwemikhwa Yamasiko ObuShinto

Igama Lakho lenza okungaphezulu kunokuqhekeza iingxelo zebhokisi ye-onki; labangela umdla omkhulu kwimimandla yeShinto-injism eyayibonisayo. Ummandla wasezilalini weHida eGfu Prefecture, owaphefumlela ukuba amabala eendawo zomhlaba kaItomori, wabona ukunyuka kweendwendwe ezitsalwa kwizindawo zayo zengcwele, iindleko zeentaba, kunye neentsiba zelayisi. Intelekiso kwiincwadi zohambo kunye neencwadi zenkcubeko zaqalisa ukuqwalasela imiqondiso yokomoya yefilimu, iphawula ukuba iindawo zokundwendwe zaba zizinto apho ababukeli bezinokudibana neziquququ nezicwangciso ze-VLTysteral. [FLD2]

Le filimu yafak' isandla kwintetho ebanzi ngendlela amajelo eendaba akhoyo eJapan anokuba ngumthwali wobumoya bomthonyama. Abaphengululi nabahlalutyi baphawula ukuba Igama lakho liguqulelwe kwintsingiselo efana ne-musubti kulwimi oluvakalayo kulo lonke ihlabathi ngoxa luhlala lusekelwe ngokuqinileyo kwisithethe somthonyama. Oku kuphumelele kubonisa ukuba ukugxininisa kweShinto ekudibaniseni kunye nokungcwele kwendawo kunakho ukunxibelelana kwimida yenkcubeko ngaphandle kokuxutywa.

Isiphelo: Umthandazo oqhelekileyo wokunxibelelana

Igama lakho linyamezela hayi njengebali lothando kodwa njengokucamngca ngamaqhina achaza ubukho bethu. Iinkolelo zobuShinto zihamba ngemibhobho ye kami kumthi ongcwele, njengomsonto we musubi ubopha abantu abaselula ababini ngexesha elithile, kwaye njengesenzo sesithethe esigcina inkumbulo ihleli. Le filimu imema ababukeli ukuba baqwalasele ukuba akasosisifako esizimeleyo; iphothelwe kwimizwano, kwilizwe, nakwimpembelelo ezolileyo zemimoya esingqongileyo.

Ngokusekela intsingiselo yayo ecacileyo kwimisebenzi yobuShinto, Igama lakho liba yintsomi yanamhlanje, ekhumbuza abaphulaphuli kuyo yonke indawo ngemisonto echuliweyo edibanisa ubomi bomntu nento enkulu. Kwihlabathi eliphawulwa kakhulu kukukhulula, lo mfanekiso usibuyisela kumntu omdala, ohlala enyanisweni: ukuba sikwiqondo elinzulu, sibotshelelwe kwenye kwenye kwaye sikwihlabathi eliphilayo.