Mushishi, ungcelele olunconywayo oluneentloko eziluvolwa nguYuki Urushibara, umema abaphulaphuli kwihlabathi apho imida phakathi kobomi, ukufa, kunye nezingabonakaliyo ingazinzi kodwa ilulwe. Ukubekwa kwilizwe elingaphelelwa lixesha, elasemaphandleni, kulandela iGinko, i-into ebhadulayo “i-mushishi” ofunda [[FLD]] [[FLT]] [] izibammu] [] [iiiiizinto ezikhoyo ezingatyaliyo okanye izilwanyana ezingabonakaliyo, ezingekho moya okanye umntu okhoyo. Ezi zidalwa zikhoyo kwisiseko sobomi, ezingabonakaliyo, eziye zizezona zibangele ukuba kubekho iziganeko zendalo, zisuka kwimo yendalo, zize zifumane i-flanceschims, zizenze i-everse, zize zibone i-everssworn, zitsho ukuba ziqonde ukuba ziphile, ziqonde ukuba ziphile, zivuke, zitshone, zitshone, ukuba ziqonde, zitshone

Ubomi Bomjukujelwa

Ukuxabisa indlela umshishi achaza ngayo ubomi basemva kokufa, kufuneka kuqala aqonde umshi ngokwawo. Ichazwa nguGinko njengezona ntlobo zisisiseko zobomi, mushi ukho kwimeko esondelelene namandla acocekileyo okanye amandla abalulekileyo kunezinto eziphilayo. Zifana ne-motete ehambayo yokukhanya, iqukuqela, okanye kwanendalo epheleleyo efihliweyo kwintaba. Ezinye zinokunyamalala ngokugqithisileyo emva kwesenzo esinye, njenge- “u-mushi" ofutha isandi aze anciphe. Ezinye, njenge “itsheyinki yemingxube,” inokuzibopha imigca efana ne-munki,” ebangela ukuba kubekho unyuko oluqhelekileyo. Xa ingekho qhatho oluqhelekileyo, lungamele lungaveli, u-mushi uninzi olubalulekileyo, lunganikezeliyo, lunganikezeli qhaza.

Umjikelo Wobomi, Wokufa Nokuzalwa Kwabantwana

Enye yemixholo eqhubekayo kaMushishi kukuba, “Ukukhanya kweNyani,” umfana oselula ukhula imo yeliso elivumela ukubona i-mushi imown efileyo. Imo ephakathi kwerentie. Imeko ezininzi zibonisa abantu abafunyaniswe phakathi kweemeko zelizwe. / Isuka kodwa idibene nofile, okanye ithe yabakho kodwa isuka iphambukele komoya isiya kwenye indawo. Umzekelo, ku-“Sikhanyiso,” umfana ufumana imeko yeliso emenza abone umngxube ofana nonina ofileyo. Umnushi udla ngobumnyama kwaye ubangela inkohliso kangangokuba umntwana avume ukuba akholelwe ukuba unina uhambe. UGinko akangeneli nje. Ungenelo lwehlabathi, apho angakhange aphinde afumane khona, kodwa angawufumani ubuchule obutsha.

Lo mbono uhambelana ngokusondeleyo nengcamango yobuBhuda ye isamsara, okanye umjikelo wobomi, ukufa, nokuzalwa kwakhona, nangona umMushi esusa ubunzima bokuziphatha be karma. Olu ngcelele alucebisi ukuba abantu baphinde bafumaneke; kunoko, ukwenzeka kobomi [ kuphinde kuvuselelwe kwiintlobo ezininzi, ezinye zazo ezithi ```njenge mushish] ziphele ngaphaya kokuqonda komntu. Ukufa, kwesi sakhiwo, asiluguqulo, hayi isiphelo. Kodwa uGinko usoloko uxelela abo bafileyo ukuba abangazipheli kodwa bangaba yinxalenye yembono engapheliyo, inokuba yindlela yokuzisela ukudamba okuthika xa kuvela intlungu engathi ingathi i- shieroshi.

Imizekelo Yemida Efipheleyo

Olu ngcelele lunezinto ezibonisa ukuba luhlobo olunjani. “KuLwandle lwenye inkwenkwezi,” umama owalahlekelwa yintombi yakhe yimfihlelo ngobunye ubusuku ufumanisa ukuba isidalwa siguqule inkumbulo yentombazana yaba yindawo ehambayo yokukhanya ngaphantsi kolwandle. Ngokuhamba emanzini, angaphinda athathe ixesha elithile kubomi bentombi yakhe, akhuphe umxeba phakathi kwenkumbulo nobukho bayo. Amava awayibuyisi intombi ngengqiqo engokomzimba, kodwa anika unxibelelwano, acebisa ukuba abafileyo bayaqhubeka bekhumbula nakushiya umzimba wabo emva. Ukuba kutheni, enye into eyenzekayo ingathi ingathi ingathi, “Umlilo, unikela i - Moant, apho ukufa kwayo kuzakutshabalalisa indalo ekwayo. Aphathlelsh, kodwa ibangela ukuba ide ide iphinde iphinde iphele.

Ukuphaphela Nokuphila Ngaphandle Komzimba

Mushi ayiwuthiyi umkhamo wokuba ngaba umntu ayazi nokuba uyakwazi ukusinda na ekuweni komzimba. Ngoxa olu ngcelele lungakukhuthazi ngokucacileyo ukuphila kwasemva kokufa nemiphefumlo ehambayo iye kwenye inqwelo-moya, isoloko inika u-mushi obonakala ethwele impembelelo yomntu, iimvakalelo, okanye inkumbulo. “Kubucala iRain uFalls kunye neLain Mowbow Bulls,” indoda eyanikezela ubomi bayo ngokusukela ubomi bayo obunjengomnyama kunye nemiphefumlo ehambayo iguqukela kwinto eqhubeka izula ngokufuna ubuhle, ixesha elide emva kokuba umzimba wayo uyekile ukusebenza. Inkanuko yomntu iba yintshukumo efana nento yokuba abanye banokuyiqonda kwaye basebenzisane. Oku kubonisa ukuba ubunzulu bobomi bomntu obufana nobezoqobo kunye nento ebangela umdla ehlabathini.

Le ngcamango ivakala kukuqonda kobuShinto kami, apho imimoya inokuvela ngenxa yoloyiko lwendalo, ookhokho, okanye kwaneemvakalelo ezinzulu. Ngoko, inokuchazwa njengolwandiso lwale ndawo ingabonakaliyo yendalo: ulwahlulo lwamava omntu, oluthi lwakhe lwazimela ngokwalo, lube yinto ezimeleyo ehambayo phakathi kwelizwe. UGinko ngokwakhe ungumzekelo wale ngxaki. Njengomfana, wachukumiwa yi-mushi kwaye walahlekelwa liliso lakhe elinye kwaye walahlekelwa yibala eliqhelekileyo, enokuba yibhulobholo phakathi komntu nommandla wendalo. Ukuhlala kwakhe kubonakalisa ukuba phakathi komntu nomnye, nomntu ophilayo, nongaphiliyo, nongaphindiyo, uyakwazi ukucinga kakhulu. [Fony]

Imvelaphi Yesithethe kwiFolklore yaseJapan

Umzobo omninzi kaMushishi wobomi basemva kokufa usuka kwiinkolelo zamaJapan akudala, apho indalo iphila khona kunye nemimoya kwaye abafileyo behlala benxulumene kakhulu nabaphilayo. Isithethe sesithethe sidla ngokuchaza yōkai[].

Uqwalaselo olucacileyo lwe [[FLT: 0] lubonisa ukuba akukho nto ikhoyo. Xa ibhinqa eliselula “kwindawo ebanzi yeBhudi,” libona ukuba ivumba lezinto zonke lithanda ukulahlekelwa, hayi ngokufumana uvalo, kodwa ngokuqonda ukuba iintlungu zobugebenga ziyinxalenye yobuhle bokuphila. Xa ingqiqo ecacileyo i-"Foctracty Blash" iqonda ukuba ivumba lentyatyambo lingubo ethanda ngokwenene ngu mushi oza kuphambuka ngokukhawuleza, ukhetho lwakhe lokunandipha ixesha kunokubambelela kuyo. Intandabulumko, ayiyo indawo epholileyo kodwa isiphelo sobomi obupholileyo, kodwa ibonakalisa ukukhawuleza iqheleke kwinkumbulo yendlela ehamba ngayo. [1]

Ukubaluleka Kwendlela Yokuzibamba

Olunye ulwaleko lwengcamango yasemva kokufa kukaMushishi lusuka kwingcamango yobuBhuda ye Úūnyatā, nangona ungcelele lusebenzisa yona kwakhona njengentelezi efana nemfundiso eqinileyo. Uninzi lomchashi luchazwa njengezidalwa zekhefu `````izinto ezikhoyo''' eziphuma kwizithuba zehlabathi, ukusuka ekuthuleni, okanye kwisithuba esiphakathi komoya. Umgca we- “Mura” mushi, umzekelo, uvela ezindlwini ezishi, kwaye unciphene ukuba ziva ilizwi lomntu. Zibonakala zimela ubomi obuphuma ngokuchaphandle xa ubukho babantu buphuma. Oku kucebisa ukuba sicinga ukuba ubumfi obukho obungaphucuthene, ngoko ke, ngoko akukho nto ingathi ikho.

Olu ngcelele ludla ngokusebenzisa iGinko njengophawu lombono oluthi, ngenxa yemeko yakhe engacacanga, luqonde eli hlabathi lifihliweyo. Ukuvuma kwakhe ngokuzolileyo intuthuzelo yento engekhoyo ```intuthuzelo''''. Ithetha ukuba akasoze azi ukuba yintoni na emlindeleni ekugqibeleni, ibonakalisa imeko ekhoyo efumana uxolo kwimfihlelo. Kwimeko esoloko ixinezelekile ziimpendulo kunye nobunzima bamandla, ukulawula kukaMushishi kunamandla kunamandla. Ithetha into yokuba indlela engcono yokubeka abafi ayifuni ukubuya kodwa iqonde ukuba sele beguqulelwe kwenye into, into esekwelihlabathi.

Ukuvisisana Nendalo Njengendlela Yokuqonda Ukufa

Indima ye-mushishi, njengoko inguGinko eyifakayo, ayithethi ukulawula indalo okanye ukukhulula abantu ekulawuleni kwayo, kodwa ukubuyisela ukulingana [ xa u-mushi kunye noluntu kungqubana. Le ndlela ethobayo, yendalo ifikelela kuludwe lokuphatha ukufa. UGinko akathembisi kuvusa abafileyo okanye kwanokudambisa intlungu ngokupheleleyo. Endaweni yoko, unika ulwazi olunokunceda abaphilayo kunye no Mushi abanophawu olunomfi. Kulwazi oluthe kratya oluthe gqolo, ibhinqa elinomyeni walo ufumene ukuba umhla nemputha wakhe, ukunikela amaphuphalo akhe athetha ukuba angathethi nto kuye. UGin akasondi ukutshabalalisa ukusetyenziswa kwe-mi (ul) kodwa lungathethi ukuba avume, kodwa kutsho ukuba avume, inyani ekuthisweni, itsho ukuba atsho intluvo.

Oku kuvisisana nendalo akuyonto nje yobuqu kodwa kuxhomekeke kwizinto zobuqu. Olu ngcelele lubonisa iidolophana ezihamba kunye nemibutho neminikelo, ngokuvuma ngokupheleleyo ukuba ukufa kunye nobomi ziziganeko zoluntu. Ukuxhasana ngokubelana ngamabali abafileyo, ngokugcina amangcwaba apho u-Mushi aqokelelana khona, nangokuqonda ukuba abafileyo bahlala kwilizwe ababelithandayo. Ngale ndlela, ukufa kuyinto yokwenene, okuxhaswe yinkumbulo edibeneyo kunye nobuphathi bomhlaba. Intanda-ntanda-bulumko ibonakalisa ulwalamano olusondeleyo phakathi kwabantu nonqulo lwendalo lwamaJapan, njengoko kuchazwe kunqulo lwendalo, [[FLT:] BC] ukucatshulwa kwenkolelo yendalo yeShinto [FLT]

Ilifa Lezenzo Nento Efana Nayo Ubomi

Ukuba ukufa kuyinto eguqukileyo kunokuba kube sisiphelo, olona hlobo lobomi basemva kokufa eMushishi lungumphumo ohlala uhleli wezenzo zomntu. Amabali amaninzi asekelwe kwingcamango yokuba uthando, inkohlakalo, okanye unikezelo lungena emhlabeni ngexesha lobomi luvelisa amaza aqhubeka emva kokuba intliziyo isika. Kulo “Imbewu Enamandla,” indoda ityala lembewu ekhulayo ibe lihlathi le-mushi elinobunzima bokubandezeleka komntu. Kwiminyaka emininzi emva kokufa kwakhe, ezo mbewu zisavelisa ixesha elithile, ziphilisa abo bazichukumisayo. Oku kunguphawu lwemfesane oluqhubeka luyinxenye yokoqobo yendalo, uhlobo lwemoye-Dfiver ebonakala ikho nayiphi nayiphi nayiphi na indawo yomoya.

Ngokufanayo, “Ulwandle Lwamaxwebhu” luthetha ngebhinqa elazinikelayo ekubhaleni amabali angobomi kwiphepha elifakelweyo; emva kokuba ligqibile, i-mushi yagcina amazwi ayo, idala ithala leencwadi eliphilayo elinokufumaneka kwizizukulwana ezizayo. Ingqondo yalo isenokungaqhubeki ngokwengqiqo yobuqu, kodwa ihlabathi layo elingaphakathi ``iingcinga zakhe kunye neemvakalelo' ezihlala zisebenza, uhlobo lokungafi ngegalelo lenkcubeko. La mabali akhuthaza abaphulaphuli ukuba baqwalasele lo mbuzo othi “Ngabafi?” Inokungabiluleka ngaphezu kokuba “buphi ubukho endiya kubushiya ngasemva?" Ngokuguqula ingqalelo lobomi bam bobuqu luye kuqhubekela phambili, Mushishiframe njengethuba lokuthatha inxaxheba kubomi bakho, indlela yokuzibandakanya kwizinto ezingalawulengangoko, indlela yokuzichaphaza kwemeko-mo-m.

Ubulumko Obusebenzisekayo Obuvela Kwintanda - bulumko KaMushi

Nangona umshishi engaze inciphise imixholo yayo ekululani, inika uhlobo oluzolileyo lokhokelo kwabo baxakeke yimibuzo yokufa. Okokuqala, icebisa ukuba ukuqonda u- mushi ngokugqithisileyo, ukuqonda ubukho obufihlakeleyo behlabathi lendalo. Xa ukufa kubonwa kungeyonto iphupha kodwa njengokubuyela kwimpompo, kuba lula ukwamkela. Okwesibini, ungcelele olulandelayo luxhasa ixabiso ubukho [[FLT:] [3]. [Gin'' indima yomntu osoloko ebona ingqina, umntu ophulaphula amabali, uyavuma ukuba ukubandezeleka, kwaye unika ingqiqo eyaneleyo ekunikezeleni phambili intlukwano.

Okwesithathu, umMushishi udwelisa umlinganiselo we [[FLT: 0]. IGinko ayinakusindisa wonke umntu, kwaye iziganeko ezininzi ziphela ngomlinganiselo ongafuniyo ukuvalwa ngokucocekileyo. Iimpawu ziphulukana nabathandekayo ngokusisigxina; zonke indalo zinyama zinyamalale. Oku kulwamkelwa kokusikelwa umda akuyoyisisi sona i-Iammon kodwa uxolelwaniso oluthe tye ngendlela izinto ezikhoyo. Kwixesha lenkcubeko olufuna imveliso nokulawula ngokude kukufa, ungceleleko lusibiza ukuba sihlale sinomntu ongaziwayo kwaye sifumane ubuhle obusuka kwiminwe yethu.

Isiphelo: Ukuphila Ngemfihlelo

Ekupheleni, umMushishi akanikezi mfundiso enye ecacileyo yobomi basemva kokufa. Endaweni yoko, inika iprism ekunokuthi ngayo abaninzi abaphilayo babonakale: ukuzingisa kwenkumbulo kwihlabathi lendalo, ukuguquka komntu abe yimicimbi efana neshi, impembelelo eqhubekayo yezenzo zakhe, nokuzola kokudibana nomjikelo wobomi. Oku kuninzi kuxhomekeke kwintanda-ntanda-bulumko. Ngokungavumi ukuzibiza ukuba nolwazi olupheleleyo, uthotho lwemfihlo kunye nesidima sabo bamele baphile nayo. Zonke iingcamango zinokukucamngca ngobuhle bonxulumano olungapheliyo, kwaye zinokuthetha ngoxolo olungapheliyo.