Ukuzikhohlisa Kwixesha Elingenazo Iinethwekhi

Xa Uvavanyo oluthe tye lungathathi nje uthelekiso lwendawo oludibanisa inkulungwane engamashumi amabini anesithandathu, oluthi lwaphuma kwihlobo lonyaka ka1998, i-Internet yaba licandelo eliphakathi lonxibelelwano locofornjipa, i-IRC, amagumbi e-Geocoties, kwaye athe thaa amaphepha e-Geora. Kodwa olu hlolo aluzange lugqibele nje ngokunxulumana kwexesha elikhoyo kwinkulungwane yokuqala yekhulu lamawaka linamashumi amabini anamashumi asixhenxe anesithandathu anesithandathu, kwaye luye lwahlutha ulwanothiso lwengqondo oluthi lunganyanzeli kwindalo, luba luyinto yokuzihlola okuzinzisa inkumbulo, kwaye lungabi nanto inkumbulo eninzi eyenzekayo.

UYoshitoshi ABe's scetary kunye noRyutaro Nakamura inqwelo-moya yesikhokelo yesandi esithuleyo, i-atythenti yoxinzelelo, kunye nesixhobo sokulawula imigca yamandla. Ubunzulu bengqondo ye Uvavanyo lweLain ayizixeli ngokwayo ngenkcazelo. Ibona imibala kuyo yonke into ekwisakhelo, ibuza imibuzo engxamisekileyo: Kwenzeka ntoni kumntu xa yonke imfihlo, zonke iintso, zonke inguqulelo ze-“ukhona ngexesha elinye kwabancedi-waka? Ungcelelelo luhlala lunebhokisi enzulu yemfihlelo yengqondo, enye ebuya ingenayo iphindo ngaphandle kwesakheko yayo kodwa ngenxa yayo.

ILain Iwakura Nokunganeliseki Kwesithonga

Eyona nto ibalulekileyo kule ngxelo yintombi efumanisa ukuba ayinguye omnye umntu. ULain ophuma eqeleni lebanga eliphezulu ekwisikolo samabanga aphakamileyo ethwele umnqwazi webhere uziva ekhululekile, uyathandabuza ukuthetha, kwaye phantse ungena nzulu. Njengoko engena nzulu kwiNtetho, omnye uLain: uqinisekile, uvuselelo, nokhohlakeleyo. Lo Lain, osoloko ebhekiswa kubalandeli njengoLain, uthanda ukuthatha i-Ain,” amaqondo abuhlungu okuchasana nodumo lwakhe, usasaze amarheyidi noontanga bakhe. Kamva, ungcelele lubonisa ukuba kukho uNcelele lwesithathu, uLain uthile okhoyo njengomntu ozidityayo, uthixo ofana nozilungisayo. Lo mntu akadibani kwi-amfo wolwazi lwe-SChemon; uyakwazi ukutshintsha i-Stechso system; u-pregnotection assss assssss arced as as as as ment as prop

Lo mfanekiso uchukumisa uphando lwangoku lwengqondo kwiziphumo “zokunganyaniseki” kunye nokuninzi kwemida. Xa abantu besebenzisa i-aflatons, iprogrames zezentlalo-mbini, kunye nomntu odlamkileyo, bahlala kwii-odas ezinokuziva zahlukile kwi-offranti yabo. Intlekele kaLain ./iingxaki yakhe yesiphelo sokuzichasa. Iintambo azidali imiqathango yakhe; ziyabavuza zize zibaqule de iLain yokuqala ingasakhumbuli inguqulelo enyanileyo. Ungcelele ukuba kwingcipheko yenethwethwethwe, ingqiqo “yo yokuqala” iphelelwe lixesha.

Imidlalo Esetyenziswa Ngocingo, Imali Equlunqweyo Nezinto Ezingekhoyo

Uvavanyo lwenzululwazi kunye nenzululwazi yendalo, oluninzi luchaza i-SCHMANn resonances ````````Ignetic'''''' ingeyiyo i-Internet elula' kodwa njengomlayishi wento yokwenene, isikeyidi esincinci esisoloko sikho ngaphantsi kolu hlolo lomntu. Kwingceleleko, umphandi uMasami Eri uphikisa ukuba i-Piemogn isebenza njengebala elinolwazi lomhlaba wonke, igqitha i-ethemical yendalo yobuchopho. Le ngcamango ifana nengcamango yendalo yomntu edibeneyo, i-Jung syl

Impembelelo kaJung ayingokuhombisa nje. iziphumo zengqondo yeJung jinian ithe shorts zitsho ukuba ngaphantsi kobugocibo obunobuntu zilele nzulu apho iingcamango kunye nemiqondiso yoluntu zigcinwa khona. I-Lain ngokufota oku ngokucebisa ukuba i-injini yenzululwazi yezobugcisa, apho imiqobo phakathi kweengqondo zomntu ngamnye ithe shwanga. Xa abasebenzi beqala ukuva amazwi, ukubona abafileyo, okanye ukuva iintswela, umboniso ubonakalisa ukutshatyalaliswa kobungcangcangca ngobuchule obuqhelekileyo kunye ne-spremistry. Uloyiko lwengqondo luphuma kwilahleko yokungaqondisi kwi-data, kodwa kwiingciphelo ezingaphakathi ze-teethe-oyile. Ukuba iingcingo zithelekelelo, azina, ngoko ke azinakali, kwaye zinokuhlala zikho.

Imozulu Nokufa Kwento Engathethiyo

Ungcelele lwentetho-nkqubo luchaza ngokugqithisileyo i-nowosphere, ibinzana elaqanjwa nguPierre Teilhard de Chardin kwaye kamva lamkelwa nguVladimir Vernadsky, echaza isangqa sengcinga yabantu ejikeleze uMhlaba. Ngokwengqiqo yomboniso, i-Pinedy yenza ubomi bengqondo bubonakale. Oku kwenza ukuba imbali yomntu itshintsheke, amava omphakathi abe ngumboniso wempumlo. Iingxabano zangaphakathi zelain ziba zizezezezezehloko, kwaye iinkumbulo zakhe zingabhalwa okanye zicinywe ngumntu ofikeleleka kakuhle. Iingcinga zengqondo ziyamangalisa: ukuba imbali yomntu iyahleleka, ngoko intlungu enziwe yabucala ingenziwa ibe sisixhobo sokwenza izixhobo, ukuzinziswa kwazo ngokweemvakalelo zibe yindawo yokuzinzongonwa yiyo. Olu ngcelele lwexesha lokuzinzonzonzonzonzo, kodwa lungalungela iimposiso ezikhoyo, kodwa lulibalekelwe kwizinto ezithe zemihlaba.

Inyaniso, Ukungakholelwa KuThixo Nengxaki Yabanye Abantu

[[FLT: 0] Uvavanyo oluthe ngqo lwezicwangciso ze-Lain luxilonga ngokungapheliyo. Kwiziganeko zangaphambili, uLain ufumana imiyalezo emfihlelo ``````'''' kwaye usuka kubantu abangabaziyo behlabathi elibonakaliyo). Lo mfo ucebisa yonke into ayifumanayo njengeyokwenene ingaba lulwakhiwo. Indoda ezibulalayo kwisitrato esiphithizelayo, kodwa nguLain kuphela oyibona inyamalala ngokuzolileyo amaxesha kamva. Udidi lweqela luthetha ngentombano efihlakeleyo phakathi kwemeyile, imigca ekhoyo yenkumbulo kunye nesipopu zamanani. Oku kubonisa ukuba ukungazithembisi, iyangavumi ukuqinisekisa ukuba iziganeko ziyenzeka ngokufanelekileyo okanye ngengqondo yeLain kuphela.

Oku kudida okungaqondakaliyo kuvumelana nesolism, ukuma kwentanda-bulumko okunokubonwa ngumntu ngamnye. Ngokuthe ngcembe uLain ufumanisa ukuba uyakwazi ukuphinda afumane izinto ezikhoyo, ukutshintsha iinkumbulo, kwanokuzisusa ngokwakhe. Ukuba inyani inokubakho ngomntu omnye ojongele phantsi, ngoko abanye abantu baba ngoonomatshini kunokuba babe ngabantu abazimeleyo. Ukungazinzi kwengqondo kwento enjalo. Umzimba womntu onesityhilelo uyakwazi ukuzibona sele emkhulu. Umzimba wakhe unesithukuthelekelelo esi side. Njengoko uLain ecinga ukuba abahlobo bakhe, intsapho yakhe, kwanaye umzimba wakhe ungoonogada, abaphulayo, bamenywa ukuba bathandabuza into efanayo. Uthotho lwanamhlanje lujonge ukuba yintoni emele ukuba utshone, oko kuqwalaselwe yinjongo engakumbi, kwaye kuqwalaselwe kude.

Imfaniso yotyekelo kunye nentlambo engangeniyo

Kudala ngaphambi kokuba iElon Musk iphakamile ingcamango yokuba siphila kwimfaniso, [[FLT: 0] Imilingo yombane i-Lain ihlola loo ndawo ngempazamo yayo engalunganga ebekwe exesheni, imbonakalo yemo-mouse ikhangeleka ingalunganga. Iimpawu zesiqalo zisoloko zibonakala zibonakala zimnyama zibomvu; ezitrato zikhanyiswe zize zikhanyiswe ziintambo zombane; isibhakabhaka sikhanyeze njengesixhobo sombane se CRT. Uthotho lubeka isibukeli kwintlambo esingaqhelekanga phakathi komfanekiso onamandla nokwenene, inyanzelisa ukuthandabuza okuzinzileyo okunga yonke into kwikhusi. Oku kwenza ukuba nayiphi nayiphi na enye into ekhoyo i-mjijeke.

Indlela Yobugcisa Nentsonkothileyo KaThixo

Ubuntu bukaMasami Eiri busebenza njengesikhokelo esimnyama kwi-metaphyla ebralsical ebral. U-Eiri okrelekrele kodwa onobuchule, u-Eiri ufaka ingqiqo yakhe kwi-Gened , ngokunempumelelo ulahla umzimba wakhe. Ukholelwa ukuba unguthixo, kwaye ulwalamano lwakhe noLain lutyhila amandla anzulu okulawula nokuthobela anokunyusa. UEiri uthetha noLain ngaphakathi kwengqondo yakhe, umkhanyisa, umkhuthaza ukuba athandabuze uluntu lwakhe. Ubuchule bakhe bokuyila bukhumbuza iinkokeli zehlelo kunye nozungu oluthembisa ulwazi lokutshintshisana ngokunyaniseka. Ungcelele lusebenzisa amandla abo ukuhlolisisa ubugcisa bobugqweqwesayo obuthi ekugqibeleni buzikhulisa uthixo ozisebenzelayo. Ngaphandle kokuba enzile i-Ediagne, u-Eigracquent, utshovane kungabikho nto enyanze u-ogracki, ngaphandle kwe-Ediney, u-Arnethi, umthengi wakhe, kwaye uveza ukuba angabi namandla.

Ngaphaya kwe-Eiri, olu ngcelele luhlola ukwakhiwa okubanzi kolawulo lwezobugcisa. I-Knights, iqela loomatshini abagquma-mabala, isebenza njengelithi "izandla” ze-Gcinethi, iqinisekisa uhlobo oluthile lwezibonelelo zobugcisa. Zimela izibonelelo ezingabonakaliyo ezithelekisa ubomi bamanani, ukufana nomlinganiselo wemithetho-manani yale mihla, amaziko olwazi, kunye neqonga elilawulayo. Impembelelo yengqondo yeLain yeyantlukwano kunye ne-ivigance. Akanakuthemba iinkumbulo zakhe okanye imiyalezo ebonakala phambi kwamehlo akhe. Olu qhushululu phakathi kwe-grostism kunye nokujongwa kwamanani okuqhelekileyo akuchazwa njengengqungquthelana yezopolitiko kodwa inxeba esezantsi kwinkcinelo yobomi obuhambisana nenkxane.

Imisebenzi ejolise kwinkcitho yeSebe

Ibali elishwankathelayo kwi Uvavanyo lwe-Lain aliwachazi nje kuphela amameko engqondo; liwenza ngeenkomfa zawo ezisesikweni. Icebo lesandi, nguKatsunori Shimizu, lixhomekeke kwi-drons yoshishino, i-thrumming, kunye nentabalala ende yentlupheko yentonga. Ilizwi elisoloko lixhoma kwilimli, engenazingqinisi, enemigca yeLain enikezelwe ngengxolo evakalayo. Le ndawo ivakala ifana nokuhoywa komntu oziva ngathi uphukile okanye urhoxiso olugqithisileyo. Umaleko wengxolo olungathi lungaveli emhlabeni, olungenazingqindiso olubonakalayo, olungenayo imvelaphi ebonakala lungabonwayo.

Kubonakala ukuba, olu ngcelele lusebenzisa isingqi esidityanisiweyo sohlelo oludityanisiweyo ngenjongo ekhutshwayo kwizipili. Iindawo ezisikwe kwimigca yamandla, amabala amanzi kudonga, okanye umabonwakude odlala ithe chwethezela ngaphandle kwentshukumisa yengxelo. Ezi zixhobo zifana nentsingiselo ye- “Kuleshov" kwinkcazelo yemifanekiso, apho intsingiselo ivela kwi justation yemifanekiso engahambelaniyo. Apha, i-jutaposition ayisombulula, ishiya isibukeli sihleli kwimeko yokufuna i-cohn enzima. Umbhalo nemivo yamanani engaphaya kwebala i-grade livelhow, isusa umda phakathi kwemizimba emenzileyo. Umboniselibo ozinzileyo angaze alikholi ukuba sibukele umfanekiso, kwaye esiziboneli siphembe i-9 sishiye i-edide i-edia eqinileyo.

Iinguqu Ezingumfanekiso nemibhalo edityanisiweyo

Olu ngcelele lufak ’ intsingiselo yazo zengqondo ngokukhululekileyo, nangona kunqabile ukunqumama ukuzichaza. [FLT: 0] Ingcamango ye-Jean Baudrillard yento egqithisileyo `````````'''''''''' ingcamango yokuba iimfaniso zithathe indawo yeyokwenene kwaye umahluko phakathi kwento yokuqala nekopi udibeneyo.' Ihlabathi lika-Lain liyingqiniswe ncam eninzi apho i-Pinet ayiyo foto yehlabathi elibonakalayo kodwa imizekelo yalo. Ukubakho kwakhe kusenokuba yimfaniso eye yaziswa ngokwenkolo enye. Oku kujongo kuguqula umboniso ube yimeko yofundisiso-posi yenkxalabo, apho imiqondiso kunye neembo ezithelekisayo ezingekho ndawo.

Marshall McLuhan idictum ethi “ukuzimela okungundoqo ngumyalezo” ngomnye uvavanyo olucacileyo. Uvavanyo lwe-Lain aluyichazi i-Gened njengendlela yokungabikho komjelo wolwazi; indlela yenethwekhi ngokwayo ibuyisela ingqondo yoluntu. Olu ngcelele lubonisa ukuba i-'FLT':2] iVannevard Bush imex[[ kunye neproject Xanaud, imibono yangaphambili yenkqubo yolwazi oluphezulu. Ngokudibanisa ezi mbekiselo, ibonisa ukuba intengiso ayibonisi ukushukuma kwe-ebharbhayo kodwa isiphelo esivakalayo se-injini yomntu. I-cogn'ithromenting'ieve traketh trakert, isuka kwi-mentiney ye-mediat sync.

Isithunzi seJungian kunye neprojekthi yobugcisa

Ufundo lwe Jungdian longcelele lutyhila olunye ulwaleko. I-Internet isebenza njengendlela yokuzichaza yomhlaba wonke. I-Lined Lain enenkohlakalo ayiyiyo nje i-agimplidi ezimbini kodwa imbonakalo yayo yonke iLain ethulileyo icuthe: ukhuphiswano, isini, isiqu sayo, i-intanethi, kule mifanekiso, iba yindawo apho isithunzi sobuqu singenakuziveza kuphela kodwa izuze i-I-Iconst. Xa iLain ijongene nomnye ubuqu bakhe kwiziganeko ezidlulileyo, ifana nolu manyano olungundoqo, nangona idefftware yesigqibo sobuqhawe. Endaweni yokuba ikhetha ukuzicima ngokwayo, isenzo esingaqhelekanga esibangela ukuphazamisa: ukuba umntu uvalo oluzibangelayo lolwelwelo oluqhubekayo lungathandeki kakhulu, lungaze luzidibanise kwi-neyney'insner, i-eaceroney i-eas?

Ukuzinxwema Ngobudlelane, Ubulolo, Nokufana NeHikikomori

Phantse iminyaka engamashumi amabini ngaphambi kokuba ibinzana elithi “i-hikikomori” lifumane igalelo kwintetho yaseNtshona, iLain yabonisa ukurhoxa okunzima koluntu okuchaphazela izigidi zabantu abaselula ngoku emhlabeni wonke. Uyayeka ukuthabatha isidlo sangokuhlwa sentsapho, uyeka ukuya esikolweni, kwaye ujikeleza abalandeli bekhompyutha kwigumbi elifana ne-elektroniki. Olu ngcelele aluluchazi olufanelekileyo olu phawu lokurhoxa. Lubonisa ukuba kukusabela okulula kokusingqongileyo apho ubuso be-*_iiantax_ mea bunganyamezelekiyo kwaye indawo yamanani inika ulawulo olungakumbi, ukuba ekugqibeleni iyaludala unxulumano. Unxulumano olusengqondweni olukhoyo lucacile: ubuchule bokuhlala nomzimba wakhe, ukudityaniswa kwakhe kunye nomzimba wakhe, kwaye luba lubonakala ngokulula ngakumbi kwiminxeba yenethi yesixhobo sonxibelelwano.

Umboniso wentsapho yakwaLain ukhulisa ngakumbi umxholo. Unina akakho ngokweemvakalelo, uyise ngunjineli wekhompyutha othetha kakhulu ngecebiso lobugcisa, yaye udadewabo ngokuthe ngcembe ulahlekelwa yingqondo yakhe emva kokudibana ne-Genet. Umanyano lwentsapho lumgxuma, ingqokelela yabantu abangaqhelananga nendlu. Oku kungabikho kwemvakalelo kudala imeko yokuntywiliselwa kwemizimba kaLain, icebisa ukuba imfuno yengqondo yokuba umntu angasheki xa ubuso bakhe bungagqibeki; ihamba isiya kwinethwethwethwe, apho inokusetyenziswa kakubi khona. I-CContery idiam idiagna nokukhotyo kwe-media, ulwalamano lwe-computersty, kunye namaqabane awenzi olunzima ukungayihoyiki. [FLFLD:]

Umahluko Ongaguquguqukiyo Nezidibanisi Zale Mihla

Nangona ungcelele olungelulo uhlolisiso lweziko lonyango lwezamayeza, luye lwakhiwa ngamacandelo oluntu olunee-millivects abonisa ukuguquguquka kweemeko zobuntu. Oku kubonisa ukuba azinangxaki ezikhoyo ngokwendlela yokuzilawula, kwaye kubangela ukuba kubekho ubuchule obuninzi bobomi. Kwi-Lain iziphumo ezithe tyaba, ubunzima bokufunda intlalo-ntle, kwaye intsingiselo ekhethekileyo kwiikhompyutha inokufundwa njengezinto ezihambisana ne-autismsmons. Oku kubonisa ukuba azinanto intsingiselo yale mikhwa; kunoko, kwakha ihlabathi apho zinokuba zinobuchule obubalulekileyo bokuzisindisa. Kwizintlukwano, iLain’s isenokusuka kwimizimba yakhe kunye neengcingo zakhe ezingaphumiyo ezikhoyo ezinokusetyenziswa ngaphandle kwe-athoba. Oku kukhuthaza ukudityaniswa kwe-meear (iiea)

Ukongezelela, ukwahlulwa kolwazi lukaLain kulindele incoko yanamhlanje malunga nokungalawuleki kwendlela ezininzi, kuquka ukukhutshwa kwesixokelelwano sobuninzi. Oku kubonisa ukungakufuni ukudibana kunye kunye njengokuba okukuphela kwesiphumo esamkelekileyo siphendukile. Ngoxa uLain esenza ukhetho, ingxelo iyavuma ukuba ulwahlulo lobuqu alubangelwa kukunyanzeleka, ukunyanzelisa, nokuhlasela imfihlo okubangela ukuba kube buhlungu. Le mbono inxulumene nomonakalo u-pyjing jnizing (ukungena kwisazi sengqondo), apho ukurhoxiswa komntu kuqondwa njengendlela yokuzisindisa kunokuzingela nje.

Ilifa, Amanani Emva Kokuphila Nale mibuzo Iseleyo

Ngaphezu kweminyaka engama-2065 emva kosasazo lwayo, Uvavanyo oluchaza izinto ezidibeneyo, ulwalamano lwayo nekhompyutha, kunye nokusetyenziswa kwayo kwe-astem ekhoyo kwimbali kunye nengxoxo yengqondo. ibingumxholo wamaphepha akhankanyiweyo [[FLD:3] athe ajongene nento engaqhelekanga, ulwalamano lwayo nekhompyutha, kunye nokuboniswa kwayo kwe-postremfoname. Umgca wokuvula wemifanekiso, ixesha elikhoyo, elikhatshwa kukuhleka, livakala likhokelele ngakumbi ngoku kunanini nanini ngaphambili. Kwixesha apho intengiso yendalo, ezenzekelayo, kunye ne-a edityanizandlekileyo, iboniswa njengexesha elizayo, imiqondiso engazinziwayo ngokokungachazinziwayo kwaye ingabonakali i-oka.

Enye yezona zinto zingathandekiyo yingcamango yokuzingisa kwamanani emva kokufa. Kulongcelele, i-Gama ligcina amazwi abafi, libavumela ukuba baqhubeke bethetha, besebenzisa, bekhathaza abaphilayo. Oku kufanekisela ubunyani banamhlanje obungathandekiyo beendawo zobugcisa, intelekelelo yezentlalo, kunye nokuvela kobugcisa obufanisa iingxoxo nabafi besebenzisa umbhalo kunye negama. Impembelelo engokwamandla okunokwenzeka okuya kuqalisa ukuqondwa. Intlungu, umboniso ocebisa, unokuthi, uhlatyelwe, utshintshwe kwisixhobo sokugcina ulwalamano nothungelwano. Umbingelelo wokugqibela lukaLain, . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

Iziganeko zokugqibela, apho uLain ehlala yedwa kwindawo ene-monocrome, etya ikeyiki noyise omde owenziwe wande, unesithukuthezi esinzima. Bubulo lothixo ongenakukhunjulwa, ulwelwelo olugqithisileyo lwemfuno yomzimba kodwa olungeyomfuneko yothando. IMilingo yemilingo ye-Lain[[FLL:1] inokuba noxanduva lokugqibela kwengqondo ayiloyisi i-nethwekhi kodwa isinda ekungabini nto ishiyekileyo xa yonke into iquka ubuqu, ifumana ulwazi. Olu ludwe alupheli ngempendulo. Ishiya umbukeli ehleli kwi-cum, elilinde umaleko olandelayo wento efuna ukuphinda ibonakale.

Ukukhuphela [[FLT: 0] Isibaso [[FTL:1] kwi Psychological na Media Literacy

Kubafundisi-lwazi, kwikliniki, nakumntu nabani na oxhalabele iziphumo zengqondo zobomi bamanani, olu ngcelele lunikela umbhalo olula kodwa onzulu. Lungasetyenziswa kwiiklasi ukuveza ingqiqo yobuntu, ukuqonda, kunye nengcamango yamajelo eendaba ngaphandle kokuba kufuneke ukuba uqhelane nentanda-bulumko entlupheneyo. Le nkcazelo ibonise iimvakalelo ze-mediamediancy·ias, amandla okuveza indlela yokungachachachani kobuntu, inkxakeko yoluntu, kunye nenkxalabo yoluntu, kunye netechno·copanoparanoiaiaia, kuyenza ikwazi ukuqalisa incoko ebalaseleyo ngamava eencwadini ayokwenene ewe yi-intanethi. Izikhokelo zengxoxo zengxoxo zengxoxo yencoko yencoko yencoko zinokuhlolisisa imibuzo engathi: Xa kusiba “inyani”? kutheni ukuphucula utshintsho oluqhubekayo lokuziphatha kunye nokuziquluvo?

Njengoko izifundiswa zempilo yengqondo ziqonda ngamandla impembelelo yesixhobo sonxibelelwano lwezenkcubeko, iintlobo zokuncamathela, kunye nokwakhiwa kolwazi, uvavanyo olubonisa ukuma kwe-Lain lumi njengento ephambili, umntu ophakathi kwizifundo zemeko. Ayivumi ukunikela imigwebo elula ngobugcisa bobuxhakaxhaka. Endaweni yoko, ibonakalisa uhlobo olukhawulezileyo lobuphicoci: ukuvuma ukuhlala ngemibuzo engakhululekanga, ukuvumela u-inyanisekile, nokuqonda ukuba yona ngokwayo ayiyo into enzima ukusombulula kodwa iyakhula ngonxibelelwano olutsha. Abo baphinda baphinda baphinda benyusa utho, ubunzulu bengqondo abupheli ngexesha; lukhula ngokukhulu, luye lukhulu, kwaye luyimfuneko ngakumbi.

Kwihlabathi apho umtya phakathi kwentambo yecingo neyokwenene ungahlukaniyo kubantu abaninzi, ilizwi elizolileyo likaLain Iwakura lisasebeza isilumkiso nesimemo. Linike ingqalelo kwizinto ozithandayo. Qaphela ukuba i-intanethi yenza ntoni kwiinkumbulo zakho, kulwalamano lwakho, iimvakalelo zakho. Ukuba uzibona uphambukile, khumbula ukuba awuwe wedwa. Ungcelele oluhlala luhleli ngenxa yokuba luchukumisa imithambo engenakukhathaza ubugcisa, umntu usoyika ukuba sisenokunyamalala, kwaye uloyiko olunzulu lokuba sisenokungakhathali.