Kwindalo yonke ebanzi ye-alumime, zimbalwa iingxelo eziye zahlula ukwakheka kobungcatshi ngobuchule botyando be-Tsubu Ohba neTakeshi Obata] inqaku lokufa [. Ungcelele, olwathi ekuqaleni lwaphumayo ngo 2006, lwadlula kwintelekelelo yayo engaqhelekanga, inqaku elibulala nabani na obhalwe igama lakhe phakathi, ukuze abe yindawo engaqhelekanga ebangela ukuvumisa ingqondo. Libali elimalunga nokuphelelwa kokuthemba, ukutshona kwamandla, kunye nokuguquka kwemizimba yengqondo okwenzekayo xa kuphuka. [[FLLC:2] inqaku elikhoyo elikhoyo eliphakanyisiweyo eliphandle, eliphengululayo, eliyimeko elibukhali elibukhali, eliphendulweyo, elibukhali eliphelisela kulo ngxaki, elibugcijiswe yimeko yemeko yendalo, i-Flup. [Flup:3] iziphumo zemeko yemeko ebanzi yendalo, iziphumo eziphenguluko, ithetha ngendlela eninzi, ithethayo, iin iziphumo zenyani enkulu,

Into eyenza Inqaku lokufa [[FLT: 1] ngokukhethekileyo] kukubonakaliswa kwalo okungaguquguqukiyo kwendlela ukungathembeki okusebenza ngayo kumanqanaba amaninzi “‘ umntu, ingqiqo, kunye nenkqubo. Incwadana ephathekayo ngokwayo iba sisixhobo sokurhoxisa ulungelelwano lwendalo, ivumela umxhasi wayo ukuba adlulise isiseko sobulungisa obumiselweyo. Kodwa eyona nkohlakalo itshabalalisayo kukungcatshwa: ukuthemba phakathi kwabahlobo, ukunyaniseka okuxhatshazwa ngabahlobo, imilinganiselo yokuziphatha exhaswe ngabo bafuna ukuba ngoothixo. La mathuba awahambi nje amaqhinga; atyhila ujikelezo lwengqondo ezi mpawu zisuka zibonakale zisuka zisuka zibonakale zide zivuke kakhulu. Ngokuhlola ezi meko zisebenza ngokuzimonyo lwengqondo, sinokuqonda imilinganiselo engcono yemeko entle, imilinganiselo egqithisileyo, ukuchachachananisa imilinganiselo yesimilo, i-eyyy egqithisileyo, i-eyyheancencence, i-e yoxinzelelo egqithis yoluntu phantsi koxinzelelo loluntu.

Ukungcatsha Ngelishwa

Ukungathembeki Inqaku Lokufa asiyongcamango yokuphela kwento; ibonakala ngentlobo ezahlukeneyo ezidibanisa ukudibanisa ulwamkelo oluxineneyo. Kumgangatho ophantsi, kukho ukungcatshwa okungqalileyo komntu omnye ngomnye `Light' , Luright, Lurtifica uyihlolo, uMisa unikela ubomi bakhe kuphela ukuba bulahlwe. Kodwa ungcelele olunengxubeko lwemiciciso, apho abasebenzi belahla imigaqo yabo. ULygami, ekuqaleni umfundi othembisayo onomnqweno ogqwethekileyo wokucoca kodwa onyanisekileyo, ubonakalisa umbono wakhe wokuqala wesiko, owehlayo kumGawula. Ngokunjalo, ozikhukhumeleyo, ozikhukhumeleyo, oziphethe ngokweemvakalelo, ozidiza ukulala kwakhe, okna. Oku kululaza ukunikezela kwakhe, okunganyanisekene; Ulwa komphingo ke, i-enjini nganye ehamba nge-enji, asebenzisa i-mo.

Inqaku Lokufa ngokwalo lisebenza njengesixhobo sokungcatsha inkqubo. Lisithoba isiqinisekiso esisisiseko sobukho boluntu esithi ubomi bufanele bunikelwe kwaye okusesikweni kufanele kunikelwe ngenkqubo efanelekileyo. Ngokunika umntu omnye amandla okubulala ngokugqithisileyo, incwadana yokubhala igqwetha intelekelelo edibeneyo yabantu abathembanayo kwimibutho yabo. Oku kungcatsha okukwisingqi esingundoqo sobuncinane boluntu: izenzo zokukhanya zibonakalisa ukholo lwentsapho yakhe kuye, ukunyanzeleka kukayise okungagungqinileyo ekuthobeleni umthetho, nethemba likawonke wonke lokuthembeka komsindisi. Ngoko ke, incwadana yencwadi ayiso isixhobo sobundili; yinkqubo yokungcatsha ebangela ukuchasana, ulwalamano lwangaphandle, lonke ulwalamano. Ubunzima bengqondo besisixhobo sokwenza inyani sokuzinzo lwayo kumntu ngamnye, kwaye ibonakalisa okokuba ngabasebenzi ekuzimisele ukunikela ngabo.

Ngaphezu koko, ummandla weShinigami ungenisa umaleko okhoyo wokungcatshwa. URyuk, uthixo ofayo okhupha incwadana yokubhala ephuma ekukrufeni, umela ukungakhathaleli okungenalusini kwintlungu yabantu. Izenzo zakhe zibonakalisa naliphi na ithemba lezidalwa ezinamandla angaphezu komntu njengezokuziphatha. Rem, iShinigami edibene noMisa, ekuqaleni ikhangeleka inyanisile, ukanti ukungenelela kwakhe kuba neziphumo ezinzulu ezinokubonwa njengokunganyaniseki kolungelelwano lwendalo lwehlabathi laseShinigami. Ezi zinto zobuntu zibonakalisa umxholo: ukungcatshwa kungumoya ongenakuphephekathwa, ophononongelwe kwibala lobomi, nabo basebenzisana noLwazi oluno oluthiyo luxhomekeke kwinqaku kukufa kwaye lubandezeleke.

Iimpawu Eziyintloko Nokungcatsha Kwazo Okungalawulekiyo

Isibane seYagami: Ukwakhiwa kweBetrayal

Light Yagami’s tradiory ngunogada ophambili wobungangamsha ozilungisa njengendaleko yobulungisa. Xa eqala ukudibana nenqaku lokufa, ungomntu okwishumi elivisayo oqhayisayo, othe wancenda ukuba angasebenzisa incwadana echazayo ukuphuma phambili kwelizwe elingaphandle. Kodwa, ixesha abulala iLind L.. UMphathi wesenzo sokuhlala kumabonwakude. . .Isenzo esicetyiweyo esicetyiweyo sokugculela nokuhlasela nokucaphukisa imigaqo yakhe echaziwe. Ukuqala ukubonakalisa uLight isiphicolo lwamandla kuphela, ukanti u- Light ubonakalisa kuqala umntu obe efuna ukuphindezela imbono yakhe. Le ncam isiqalo sokuqalisa kwakhe kobuchule bokuzilungisa ingqondo. Ukudlala uthixo ukhuthundeza isazela isazela sakhe, kunye nokungcatshaza kumntu ngamnye ngokulandelelana nokungathembeki kukayise, ukuthembeka kwakhe, ukukhohlakala kwempatho, obethiwe yimpathi yempaza emo yobulungisa.

Uphando olunzulu lokukhanyisa yile alkhestra emelene nayo. Njengoko ehambela phambili, ubandakanyeka ekudibeni isimilo esibi, ingcamango ebhalwe kakhulu kuphando lwengqondo. Uphando oluphathelele ukudideka kwemilinganiselo yokuziphatha (]] u-Badura et al., 1996[FLL:] [[FLT]1])) ubalaselisa indlela abantu abazikhulula ngayo kwityala ngokuyila ihambo eyingozi, bedibalula imbopheleleko, kunye namaxhoba acuthayo. Ukukhanya kubonakalisa le nkqubo yokubulala kwakhe njengedini elibalulekileyo, ubeka ityala kwi-“ elibini elipheleleyo", kwaye uzenza zibekho iziphazamiso ezipheleleyo kunye nemiqobo. Oku kuvumela ukuba anikezele ngaphandle kobuntu bakhe obuqhelekileyo. Ubeko lomntu oziphetheyo, uyakwazi ukubonakalisa i-Genericene, ngoko ke unyana wakhe ayakwazi ukuqhayisa kunye nokubulala ngokungenalusi.

L: Isixa Sokukholosa Okubalwayo

Ulwalamano lweL lwe Kra luthe ngokuchaseneyo nolunye ulundelo olungapheliyo. Njengomcuphi ocinga ukuba wonke umntu urhanelwa, usebenza phantsi komgaqo wokungathembani okugqithisileyo. Kodwa isigqibo sakhe sokusebenza ngqo noKight, lowo athe wakrokrela ngamandla ukuba nguKira, ulungcatsha ubuchule bakhe bokwenza izinto. Olu lwalamano luthelekelelweyo lwe-iewebol-esra lungadluliswanga kulawulo lwakhe. Olu lwalamano luthi lulungelangazelelweyo oluthi khupho lwe-L lungachaphazanyiswa luthiwe lululo kuphela. Imeko ye-L i-Lyrueasekungeneni olungolulo oluthe kratya.

Impembelelo enzulu yengqondo kwilifa likaL. Ukuthemba kwakhe eWatari, ekuphela kwento ayenzayo ebomini, kugqwethiwe xa uKwelo Lukunyanzelisa uRem ukuba abulale zombini, ebeka iliso kulwalamano olulodwa olunika iL olunento yokwenza nolungalawulekiyo. ULul ubonisa indlela ulwaphulo-mthetho olunokusuka ngayo kukwaphulwa kobungcatshi, ukungachazi, umanyano. Kwingqiqo ebanzi, isiphelo sikaL sisebenza njengentsomi ngemida yokuqiqaqa. Ukholelwa ukuba angawalawula amagophelo, ukanti uyawajongela amandla angenasihlahla okunyaniseka neemvakalelo ze-Mpatrou.

UMasa Amane: Intliziyo Exhatshazwayo

Ubuchule bukaMisa Amane buyenye yezona ziphando zichukumisayo zokunyaniseka okungaqondakaliyo kunye nomonakalo onzulu. Emva kokubulawa kwabazali bakhe kunye namava akhe okufa, unamathela kwi Kira(Light) njengesisisindisi kunye nento ethandwayo. Ukuzinikela kwakhe kuphelele, kodwa uKwenyiso lumjonga njengesixhobo, inqaku lesibini elinoMfeli onobuchule obubalulekileyo obungamandla okukhusela amehlo akhe uShinigami anokuwasebenzisa. Eli gunya likhokelela kungcelelelo lokungcatshwa kweemvakalelo: Ukukhanya kubonakalisa uthando, kulawula iinkumbulo zakhe, kwaye ekugqibeleni kulahla iimfuno zakhe ezingokweemvakalelo. Ukuzimisela kukaMisa ukukhulula ubomi bakhe kabini nokunikezela incwadi yakhe ukuze agcine ubunzulu bomnikelo lwakhe, kodwa uKwenzile. Isiphumo sengqondo sakhe sibonakalisa ukukhuthuka kwakhe; ukuqhatha kwakhe; ukubonakala kokukhanya okuzinyotyeka kwakhe, okokuba kukuzibamba intengo yeminqweno yakhe.

Umzekelo wokungcatshwa kubomi bukaMisa ubonakalisa impembelelo yokwenene yehlabathi yolawulo lwenyani kunye noxinzelelo lwengozi. Njengoko kuhlolisiswa kwinqaku le Psychology Today elithetha ngoxinezeleko lokungcatshwa [ ingqiqo yokuziva edidekile[), abantu abasoloko bengcatshwa ngokuphindaphindiweyo ngamanani adibeneyo, bafumana imvakalelo egqwethekileyo yenyaniso egqwethekileyo, bebambelele kumntu oxhatshazwayo ngenxa yokuzinza. Ukuchana kukaMisa engqondweni kuyabonakala kwiinkumbulo zakhe eziqhekekileyo kunye nokuchana kweziko zakhe ezipheleleyo. Kwisiphelo songceleleko, ushiywe yedwa, engaqondi ncam, ephila ubomi bokukhanya. Ibali lakhe likhumbuza ngokungacacanga okokubakho okungakho kusondeleyo komntu ozinzileyo kodwa okungaqhekeneyo, kwaye zishiya iingozi ezingabonakaliyo.

USoichiro Yagami Nokungcatsha Ekhaya

Soichiro Yagami, uyise weKwesibane nentloko yamapolisa, uqulethe isiseko sokuziphatha esidilizwa ngokuthe ngcembe. Njengoko indoda egqibeleleyo engaqinisekanga, ukholo lukaSoichiro kunyana wayo lugqibelele, isenza isityhilo sokuba uKwezi nguKira − inyaniso ayichazi ngokufutshane ngaphambi kokufa kwakhe. Ngokutsho kwalo uCwen epheleleyo uBawo ukhaphela uSoichiro, ulusebenzisa uthando nentembelo yakhe, esebenzisa ingqiqo kayise yokusebenza njengekhakadelela. Oku kubangela ukuba uSoichiro anikezele ngokucaphuka okubuhlungu: inkolelo yakhe engagungqiniyo ngokusesikweni iphenjelelwa phantsi kwakhe, yaye eqonda ukuba unyana wakhe unokuba ngumbulali osisidlamfele ekwayitshabalalisa injongo yakhe. Oku kugxininisa ukuchana kwentelo yenk ’ ephambili, ngaphandle kokuchanabeka ityhemthe rha.

Iingongoma Zokutshintsha Ingxabano Njengeengcinga Ezinzulu

Lonke ixesha elibalulekileyo ku Inqaku lokufa [ lidityaniswe kukungcatshwa, kwaye imisebenzi nganye njengendawo yokuguqula ingqondo yabasebenzi ababandakanyekileyo. La maxesha awalo nje utshintsho olucwangcisiweyo; akhona amacandelo apho i-algorio enziwe aguquke ngokusisigxina. Ngokuxuba iziphumo eziphambili zezi mbonakalo, singakroba indlela ingqondo ephendula ngayo kwizinto ezinzulu.

Usasazo lweLind L. Learor

Xa idecoy ebizwa ngokuba yiLind L. Mililar imingeni ebizwa ngokuba yiKira kumabonwakude jikelele, uLight uwela kumgibe weL ngokumbulala ngephanyazo. Esi senzo sisenzo sisekungcatsha koLumini kokuqala okungundoqo kobuqhetseba bobungangamsha: uphula umthetho wakhe wokuhlasela kuphela izalathiso ezimisiweyo kwaye endaweni yoko ubulala indoda elwaphulo-mthetho oluthi lungathobelwanga. Ukutshintsha kwengqondo kukhawulezileze. Ukukhanya kuveliswe ukunyuka komjikelezo we-injini, ukuqinisekisa inkolelo yakhe ye-narcissussion kwi-bunkulunkulu bayo. Ngokwembono yezamayeza, lomzuzu uphawula ukuqala kothixo ontsonkothile, obonakala ngemvo oluphezulu kunye nokukhuthulwa kwendlela eqhelekileyo yokuziphatha. Ikwaqala i-kati-moye-iphaka ngamandla ngeL, i-L, inyanze imeko ye-gzigray yemeko yengqondo ka-ptial.

Ukulahlekelwa Yinkumbulo

Isigqibo sokukhanya sokulahlekelwa ngumphathi weSihloko sokufa nokucima iinkumbulo zakhe kukunganyaniseki kwakhe kunye namahlakani akhe. Eli qhinga lichuliweyo, elenzelwe ukumkhulula yena noMisa, lifuna ukuba abe ngu “oyena mntu unamandla” uL ufuna ukukholelwa kuye. Okwexesha, uKwesikhanyiso luvumelana ngokunyanisekileyo nophando, ukusebenza kunye noL. Incopho engundoqo apha lixesha lokubuya kwencwadi kunye neenkumbulo zakhe ezikhunjululwayo. Ukubuyiselwa ngesiquphelo kweKira, ngoxa egumbini elinye njengeL, isenza ukwahlukana okunokufaniswa nokungaphindwa. Ukuzichachasana oku kuboniswa kukukhawulezile kwenjongo yakhe yokuzingcakaza nokuziqhatha, ukutyhila kwakhe oko kungathi kungenamphumo.

Ukufa KukaL

Ukufa kukaL ngu-El ngunobangela wongcelele. Ukubulawa kwe-L neWatari, okunyanzelwa kukusetyenziswa kwe Light, kukungcatsha ngokunzulu kokubonakala kwe-Shinigami ingekho kwicala elibonakalayo lobundilele kunye negalelo elitshabalalisayo kwinqanaba lengxelo. ULight, eli lixesha lokubonakala ukuba iphulo lakhe lifezekile ngokupheleleyo; unyukela kwigunya elingavavanywanga njengelingenayo iL. Kodwa iziphumo zengqondo aziloyiki kodwa zilulo olunzulu. Ngaphandle kokuba uLilo lwakhe lulingana, ukhanyiso lulahlekelwa yi-ankile yakhe eyintloko ngenxa yokuzithethelela. Ukuzifanisa kwakhe kwahambisana nokungahambi kwabantwana kwakhe kangangokuba ukungazinzi koL kudala ukungabikho, ukungazinzi, ukutshona, ukugxabana okubangela ukugqibelela, kwaye ekugqibeleni, ukurhoxa okutheliswa kwecebo phantsi kwecebo lakhe lokungcambaza imbewu.

Impazamo YaseKapami

UTeru Mimi, umfundi woKwenya okhutheleyo, uquka iingozi zengqondo zobunyani obungagungqiyo. (ukuba kungabizwa ukuba "awuchananga noKwesibane kodwa ngokuchasene necebo abalenzayo, xa ezenza ngokwakhe ukubulala uTakada, ngaloo ndlela ebonakalisa incwadana ebhaliweyo yokwenene. Oku kuphambuka kusuka kwiMikami eqinileyo, ingcinga emnyama nemhlophe kunye nokuzinikela kwakhe okumnyama kukwaphezulu kuKira njengomntu ongokobuthixo. Ngokuphandle, kubonisa indlela ukunyaniseka okungajijekiyo, njengokumfafaza ngayo ngokungenakuphikiswa kwizenzo zobuqhophololo. Xa uMakami eqonda izenzo zakhe zikhokelela ekuchachengeni kokukhanya, ukukhwaza kwakhe okupheleleyo, ukungxola okupheleleyo: ukuzingxola, nokuzibulala.

Imiphumo Ebangelwa Yingqondo: Ukufundisisa Ngenkangeleko

Inkcaso ephambili yomntu ngamnye emva kokungcatshwa igxininisa ukudityaniswa okuntsonkothileyo kongcelele lwengcamango yengozi kunye nokuphuhliswa kwengqondo. Uhambo lokukhanya lungaqondwa ngelensi yenarcissism eyingozi, isakhiwo esidibanisa iimpawu zobuntu ezimandundu kunye nesimilo sobugcwaba, ugonyamelo, kunye nokuzingcakaza okugqithisileyo. Ukungcatshwa kwasekuqaleni. /ukuvuma kwasekuqaleni ukubulala abameli be-FBI kunye nentombi yakhe [“ukunyanisa naye, ngokumfaka esiphelweni somkhohlisi, lo nto ibangela ukuba aqhubeke ekhohliswa yimeko yenkohliso. Isiphumo sithetha ukuba akukho mntu oziphetheyo kodwa oziphetheyo kodwa othandayo, imbono yakhe epheleleyo ekwahlukanisa ngokupheleleyo.

Imeko yengqondo kaL yeyomntu oziphephayo okholose kakhulu ngoKwesibane kuba yingxaki ehlasimlis ’ umzimba. Isibakala sokuba wayekrokrela ukuba uKwesi sikhule ngokusondeleyo sithetha umnqweno osemva wokufuna ukuxinana okuthi kulawule ukuthanda kwakhe ukuzikhusela. Umahluko wolu nxibelelwano uphumela kuhlobo lokufa ngokweemvakalelo okukhokelela kumntu oza kuqala, njengoko emele ukuba waqonda, kwixesha lakhe lokugqibela, ukuba imvakalelo yakhe ilungile kodwa intliziyo yakhe yangaphumelelanga. Impembelelo kumalungu asebenzayo asebenzayo. /odjoie Soichiro", isiphaza esisisikhutha seqela esiphazamisa ukusebenza kwawo kwixesha elizayo namafu omgwebo.

Ukuwohloka kwengqondo kaMisa ngumzekelo wencwadi ebhaliweyo wokuphathwa kakubi okubangelwa kukungaqiniseki kwaziswa. Emva kokuba etshintshe ingqiqo yakhe yenjongo ngokupheleleyo kuKhanyiso, akakwazi ukuzimela. Ukusetyenziswa kwenkumbulo yakhe ngokwayo kungumkhafuli wembali yakhe yobuqu, kumshiya enemingxuma angenakuyizalisa. Uthotho longcelele luthetha ubomi bokuzikhohlisa ngokuzolileyo, imeko apho inyaniso iyingozi kakhulu ngokwengqondo kangangokuba ingqondo yakhe ayinakuyilawula. Le miphumo ibalaselisa iziphumo ezinde zokuxhatshazwa kwakhe ngokweemvakalelo: ukutshintsha okusisigxilo komntu okungapheliyo nokungathembangathembanga.

Ukungcatsha, Ukuziphatha Okuhle Neengqiqo Zomntu

Ukubaluleka okuhlalayo kwenqaku leFayibhile[[FLT: 1] kusekungquzulwaneni kwayo okungathethekiyo ngemibuzo yokuthembana, ukuziphatha, nemeko yomntu. Kwihlabathi apho ulwazi lunamandla nokubonakala lungaqiniswa ngokucokisekileyo, ungcelele lulumkisa ukuba ukungcatsha akuyonto enokwenzeka kodwa ekhoyo. Iinkqubo zengqondo ezisetyenziswayo ngabasebenzi zisebenzisa ``````ukuthambisa, ukukhutshwa, ukukhutshwa kwemvakalelo, ukukhutshwa kwemidaba', ukushwana-aaaaa, ukuphenjelelwa okungaqhelekanga kokungachaphazekiyo; ukukhusela kwamihla ngemihla, phantsi kweemeko ezigqithisileyo, ibhaluni kwihambo embi. Ukubamba isipili kwezi meko, [[FLT.2] inqaku elikho ngokuqhankcayo, likhuthaza ukuvavanyaza i-IMPIFFFL:3]

Ngaphezu koko, olu ngcelele luphakamisa imibuzo evuselelayo malunga nohlobo lobulungisa kunye namaziko esiwathembayo. Xa uLight Yagamimi efaka ingubo yeKira, akangcatshi abantu kuphela kodwa kwangaloo ngcamango yebutho elinobulungisa. Iingingqi zentuthuzelo zengqondo ezisuka kulawulo lomthetho ziyaphazanyiswa xa umcuphi omnye evakalisa iziphumo zakhe ngaphezu kwayo. Ngale ndlela, Impepho [[FLT: 1]] isebenza njengenkcubeko yesithethe, ihlola oko kwenzeka xa iqela lomntu lingcatshiswe ngomlinganiselo omkhulu. I-cadcad projectivessss sy, imodenti yoluntu, i-operalver-or syverselsesss transmession.

Isiphelo

[[FLT: 0] Inqaku lokufa [[FLT: 1] linyamezela njengomsebenzi wesiqu senqanawe, hayi ngenxa yokuba lisuka nje lijongene nenkcubeko, kodwa ngenxa yokuba liyichaza ngocoselelo indlela ehamba ngayo ingqiqo ehambayo. Ukusuka kwimibhobho yoLight etshabalalisayo ukuya kwisiganeko esibulalayo sikaL, ukusuka kukuzinikela kukaMisa okungenanjongo kuSochiro, ukungcatshwa ngako, isalathanga ngalinye lisebenza njengencophotho epheleleyo ekhokelela kwisiphelo salo esingenakuphephekadeleka. Ungceleleko lubonisa ukuba ukungcatshwa akuso nakanye sisesona siganeko siphumela ngaphandle, imo eyingozi, ukukhutshwa kwengqondo yomkeli-tsheke kwaye ikhuselwe kanye. Ngokufaka kwezi ziganeko ze-misonto eninzi, sizuza uxabiso olunzulu kwiindleko zomntu. [Foctive syl:]