Kwindawo yezobugcisa, zimbalwa iingxelo eziye zayitshintsha indlela yokudlala phakathi kwengqondo nokuziphatha ngokuchanabeka kwenqaku lomhlaza. Imanga, eyabhalwa nguTsugulami Ohba kwaye yaboniswa nguTakeshi Obata, yaguqula idabi lemfazwe-of-wits yaba yingqungquthela enzima. Esiphakathini sayo asiyongquzulwano ephathekayo kodwa yimfazwe ephakathi kwendalo kodwa elwiwayo ngentelenekiso, iifenti, kunye nokusetyenziswa kwendalo yomntu. ULygami, uxhotyiswe ngencwadi engaphaya kwengqondo ebulala nabani na ogama lakhe libhalwe ngaphakathi, noL, oyena mcuphi ophambili womntu osebenza ngaphandle kobuso, uzitshixa kwimibuzo ecacileyo yokuba isiseko sobulungisa. Ungcelele emva kweqela yamandla ayo okuphela ngenxa yobunzima obupheleleyo ngenxa yokuba asebenze kade, kwaye akhethe phakathi kobunzima obuncinane, kunye nobenziswe ngaphakathi kweminye.

Isiseko somdlalo: Imithetho kunye namacandelo angaphaya

Phambi kokuba nayiphina ingxabano yengqondo iqondwe, umntu kufuneka aqonde imfihlo, i-bureaucratic yenqaku lokufa ngokwalo. Incwadana yokubhala ayibulali nje kuphela; inyanzelisa uluvo olungqongqo oluqilimayo oluba sisixhobo sabo banobuchule bokuyisebenzisa. Umsebenzisi kufuneka ajonge ubuso bexhoba xa ebhala igama lokuphepha abanye ngophawu olunye. Unobangela ongagqibekanga wokufa luhlaselo lwentliziyo, kodwa uyakwazi ukushwabana nento eninzi, amashumi amane anesibini efestile. Into ephumayo sisixhobo esivuza ukuceba nokucaphuka okugqithisileyo. Ubukho be-shinigami, uthixo ok'ok' ok'ok'ok' ok'uthe `Rluk', uphendla i-Rem', u-Reuk', kodwa uyakwazi ukuqinisekisa ukuba kukho i-Deamouse i-mouse i-equafsting esetyenziswa yimeko yodidi loluntu, uLymong.[10]

Ukukhanya OkungangeYagami: Umyili Wehlabathi Elitsha

Ukukhanya kuvula ungcelele lwabafundi besikolo samabanga aphakamileyo abadibeneyo nabakholelwa ukuba ukubola kwezentlalo kufuna unyango olugqithisileyo. Ukufunyanwa kwakhe kweQhinga lokuLahla koLufu akonakalanga umntu omsulwa; kubangela ukuba adele ulawulo olungqongqo. Ukungasetyenziswa kwengqondo yakhe ngokuthe ngcembe kutyhila ingqondo evelisa icalculus ebonakalisa uthotho lwezingqino zokuziphatha, ezizimisela yena ngokwakhe njengokuphela komququzeleli wezobuzwila.

Ukuzalwa KweKira NesiXhosa

Ukubulawa kokukhanya kokuqala kujoliswe kwizigebe-calucalulo ezinogonyamelo kwaye ngokukhawuleza ukhulula uluntu kumashumi eminyaka oloyiko. Akakujongi oku njengokubulala kodwa njengokukhuphisana kobungendawo. imoniker yakhe, iKira, iba yinto yomhlaba wonke, nabaxhasi abanqula umntu ofana nothixo osebenza apho iinkqubo zomthetho zingaphumeleli. Eli thuba linzima kuba libangela ukuba ingcamango yokukhanya kwiprojekthi ecacileyo e-pop i-fiantiality: elungileyo kakhulu kwinani elikhulu, nokuba kuthetha ukunikezela “ngokungaqinisekiyo.” Ingqondo yakhe ithelekelela idelela iprojekthi yakhe njengephu yakhe yobuqu, ithel' into efuna ukuyikholelwa ngokupheleleyo. Ukuphelisa kwayo ukubulala amawaka abantu abakwidekhi, ukuvumela abantu abambalwa ukuba bafumane intethelelo, nokubona intelelo olubalaseleyo.

Ukuzikhohlisa Nokuchasa Ngokweemvakalelo

Ukwahlula ukhanyiso kwi-odola elula kukukwazi kwakhe ukwenza ubuchule bokwenza uthando kunye nokuthembana. Usebenzisa isixhobo sokulwa uMisa Amane, iKira yesibini enothando, njengempahla elahlwayo. Ulungisa iinkumbulo zakhe, uxoka, uvumo lobuxoki, kwaye ngokuqhubekayo ubeka ubomi bakhe esichengeni ngaphandle kokuzisola okupheleleyo. Oku kungqubana kwemvakalelo kudlulela kwentsapho yakhe: uyise uSoichiro Yagami, isikhulu samapolisa esikhokela uphando oluqhelekileyo, siba sisixhobo solwazi nokweyisa ngaphandle. Ukukhanya kombangela ahlale ekwazi ukugcina amabala aphezulu onyana ozinikeleyo nomfundi oqhelekileyo ongonwabileyo, kodwa afumaniswe ngokunjalo. Ingqondo yakhe entle ixhomekeke kwimipul-ce, ixhomekeke kwiinyanga ezinde zokuziphatha komntu.

L: Isandla Esingabonakaliyo Sokusesikweni

Ukuba ukukhanya kumela intelekelelo, i-L iquka uhlobo lwemfezeko edidekileyo. Ukuziphatha kwakhe okungambathanga mpahla, ukugoba ezihlalweni, ukutyela izitulo ezincinane ezinashukela ngokugqithisileyo, ngokugqithisileyo. "Ukukhanya kumela amandla okungalawulekiyo ajongeki ncam. L akalwi ngcamango engekho ngqiqweni yomthetho; ulwa ngenxa yokuba ethanda ukuhlasela, kwaye okwesibini ufumana izenzo zikaKira zingalunganga.

Ukuqiqa Okungafundiswayo Neenkqubo Ezingezozasithethe

Intshukumo kawonke-wonke yokuqala kaLudo ngumgangatho ophambili wobugxwayiba bengqondo. Usasaza umyalezo wenkohliso ehlabathini lonke esebenzisa indoda egwetyiweyo njengeprojekti yomntu onegunya lokusebenza njengomqobo, ubiza iKira “iiindlela ezingalunganga.” Xa uLight, kwimistri, ebulala ukuma ngephanyazamiso, L uxina iqula elirhanelwayo kwingingqi yeKanto kodwa uziqinisekisa ukuba umbulali ufuna ukwazi ubuso, umthetho owenziwe ngumthetho oqhelekileyo. Lo buchule bokufaka ubomi bakhe esichengeni esichengeni. Lo buchule bokuphengulula idata [1] Buyakhe uyakwazi ukutyikitya isiqinisekiso. Akazifihleli, kodwa uzifihla ngqo kwindlela yokukhanya njengomfundi wesikolo. Ukulungele ukubeka ubomi bakhe engozini, ukuba abe ngumqweqwenga, omabini ubuchule bokungcakaza, kwaye akaluvumi ngengqiqo lokugweba: ingqiqo yokuzingela umbane, uzakuthoba i-Lle, uthetha i-octive, ethetha nge-orle i-oright, ethetha i-ogne,

Imbonakalo yengqondo yerival

IL intuits yokuba iKira isenokuba ngumntu okrelekrele, onelungelo, nokhukhumeleyo onqwenela ukugqalwa njengothixo. Ngokuxilonga iprojekthi kwaye avakalise ukukrokra kwakhe ngoLight Yagami kubuso bokukhanya, L uguqula ulwalamano lwabo lube ngumphathi woxinzelelo. Uyaqonda ukuba imfazwe ayizukoyiswa ngamandla achukumileyo kodwa ngokuphembeleka, ngokuzigcina uxinzelelo lwengqondo olungapheliyo de uKwenzisa impazamo ebulalayo. Ilifa lakhe liyindlela yakhe yokuzihlola: akaze acinge, akaze athembe, uyathandabuza. Isigqibo sakhe esizolileyo sokuba “Kira iyinto ebuntwana kwaye ithenjiwe yi-antiyo." I-harlaysi engqondweni ebangela ukuba i- Light's budet comment, ibonisa ukuba esona sixhobo esibukhali kule mfazwe siphendum.

Ibhodi YeChessboard Ecwangcisiweyo: Iingxaki Eziphambili Zengqondo

Olu ngcelele lutyhilwa njengolandelelwano lwemijelo enyukayo, nganye yenzelwe ukubamba okanye ukubhenca enye. Olu ngquzulwano asiyongxushu yomzimba kodwa ziimeko ezintsonkothileyo apho ulwazi lungumvuzo opheleleyo nesivakalisi esinye esibekwe endaweni efihlakeleyo sinokuba sibulalayo.

Ilind L. Leior Gambit

Lo sasazo lwenkohliso lwalungengokuba ngumlindi nje; lwabeka isiseko sengqondo salo ngquzulwano yonke. L wangcikiva ngesiqu sakhe uKira, esazi ukuba unegunya lobuthixo wayengayi kunyamezela ukubizwa ngokuba mbi. Ngokunikela ngomzimba ngokuphindwe kabini, L waqinisekisa ukuba iDeath Leach ilinganiselwe kwindawo ethile kwaye wabonisa ukuba uKira, ngenxa yamandla akhe onke, wayenobungcwangu. Kwakungethuba uLight eqonda ukuba wayengazingeli mkhosi wamapolisa ongaqhelekanga kodwa wayezingela umkhosi onamandla, onamandla avuthel ’ unyawo ukuvuselela uthixo.

Ukuqalisa Kwemitha Nee - rem

Ukukhanya okufikayo kukaMisa kusebenzisa iMisa njengekhompyutha elawulayo ukuze afumane loo mandla. L, ngokuxhotyiswe ngamehlo atyhila amagama kunye nobomi, uba sisiqinisekiso sokuba uSira kunye noL bazama ukuzama ukurhoxisa i-coopt. Ukukhanya, okukuziphatha kwakhe kumthintela ekurhwebeni ngesiqingatha seminyaka yakhe eseleyo, usebenzisa iMisa njengekhompyutha yomntu onegunya lokufumana loo mandla. L, ngokujonga ubukho beKira kwaye asebenzise iMisa ukuhlasela kwendlela yokukhusela iLight. Ukukhanya, okuthi u-shinigam Rem ayenze angabi naluthanda uMisa okwesithathu okubalulekileyo: ukuba ungena kufa ngencwadi yayo ebulalayo nokuvuma ukubulala iL uMisa ukuba ubomi bukaMisa busongelwa. Ukukhanya kujongwe ngumatshini apho umele abulale khona uLum, ukhulule u-Rem oza u-Elm, kodwa alande ulande i-Lm.

Inkumbulo UGambit NoYotsuba Arc

Mhlawumbi eyona ndlela ilula yokulungisa iLiight’s commentive yokuzithandela i-ensure commentive. Eli cebo lijongene nokukrokra okuya kukhula kweL’s Death nokuphathwa kwenqaku elinguDeath, Light orchestrate ukonakalisa ibhaybhu yexeshana. ULight ulahlekelwa yincwadi yebhaybhuli, ayingcwabeleze i-kipto yenkampani, ayifune i-Kira, aze angene kwiqela lomsebenzi njengomcuphindiso wenyaziso wenyameko. Lo mqulu udwelise inkcukacha enjengento ebanzi efana noluvolo oluthi luthi luthi gqiza uLisa i-Lrupy', i-Lrugs ikwazi ukufumanisa ukusetyenziswa kwencwadi eninzi ngokuphangaleleyo, icebo lokwenza intengo yobuchule; ingukukwazi ukuvala i-Lra enyaniso. Xa iphinda ibone ukuphumelela kwakhe, uluvo lwakhe olupheleleyo, uLul.

Ubalo Lokugqibela

Ungquzulwano lolawulo olukwincam yogcino-mali luyintsebenziswano ecacileyo. Ukukhanya, emva kokuba uphelise iL kwaye wathatha isambatho sakhe, kupheliswe kungengoncedo olungaphaya koludala kodwa ngesiseko esibukhali iL ebekwe phambi kokufa kwakhe: ukukhulisa amalandela akwindawo engaphambili ekufuphi neMello, ukuhlalutywa kombhalo obhalwe phantsi, ukuvuza okulawulwa kwephetshana lokufa kwenkohliso. Icebo lokukhanya lokugqibela lokufumana i-oyanelday ephantsi kwesakhiwo esingumsisisindisayo, libhenca idolo elibi elibi eliphantsi kwentsokomfo efuna ukuphumelelayo kwaye ligqalwa njengothixo. Ingqimbambalo yalo iyawa phantsi kobunzima bomcimbiso, ibonisa ukuba kwanecebo eligqibeleleyo lokusebenza ngokugqibeleleyo lokunxibelela.

Idangatye Lezinto Ezibalulekileyo: Asiyomfazwe Yasezintlukweni

Inqaku lokufa liyahlala kuba lisebenzisa imibala yalo ukubeka impikiswano engqongqo ngokwakhiwa kobulungisa. Umdlalo we-chess oyingcali yezobugcisa usetyenziswa kumbuzo omnyama: ingacinywa ngobubi obuninzi, kwaye ngubani ochaza eli gama?

Umthetho we-Utilitira uphikisana neDeontological Duty

Intanda-bulumko yokukhanya yingcamango ecacileyo, engalandeli siseko sobukho bendalo: ukuziphatha kwesenzo kunqunyulwa kuphela yiziphumo zako. Ukuhla kolwaphulo-mthetho olunogonyamelo, ihlabathi elimanyeneyo kuloyiko lwempiso yobuthixo (/le ziphumo, kwimbono yakhe, ithethelela ukuphunyezwa konke. L, isebenza ukusuka kwimo yendalo ecacileyo, esekelwe kwinkqubela-phambili yenkqubo ekhoyo kunye nomthetho. Akaphikisani nokuba ukubulala izaphuli-mthetho kunganciphisa imilinganiselo yolwaphulo-mthetho; unyanzelo lungaphi na phakathi kwemiba; unyamezelo luthi lomntu abe nomthetho onegunya lokusebenzisa umgwebo omnye. Oku kubonakalisa ukuchasana nokungalungiswa kwemeko yendlela, njengoko kufumaneka kuleyo i-[FOLFLD:0] [ish Philiconstions] ingunxa-mscelor, xa ithelela ukuchana kwemiqatha yendlela yolwaphulo-mthetho.

Ukunganyaniseki Kwamandla Apheleleyo

I-Lord Acton’s Acton ethi igunya lityekele ekonakaleni kwaye amandla apheleleyo awufumana ngokupheleleyo owona mzekeliso walo wemidlalo kwimvelaphi yoKwesi. Le ncwadana yokubhala ayibulali nje kuphela; idle i-psyche ngokususa iziphumo. Njengoko uluhlu lwexhoba leLight lukhula lusuka kwizaphuli-mthetho ezilukhuni, kwi-FBI abasebenzi abasebenza imisebenzi yabo, yaye ekugqibeleni abasebenzi abasebenza ngokulula, yaye ekugqibeleni abathi abamsulwa abathi bangabi nangxaki, ithambeka lityhilwe njengelithabazi elibukhali kodwa njengecebo elithe ngqo lengqondo. Ukuzimisela kwakhe ekugqibeleni ukubulala udade wabo noyise kwimibango ekhankanyela: amandla okuthisela zonke ii-ehlolo zangaphandle, ukuziphendla ngokwabodwa. ULl, ongazenzisi iphawuli ngokomthetho wakhe ngaphandle komthetho, ngenxa yokuba engonwabini uLightguer.

Ukunyamezela Ilifa Nenkcubeko

Inqaku lomgca weminwe elibonakalayo kwi zixhobo zale mihla, ukusuka kwiWalter Bad’s White ukuya kutsho kwabavuli bobungangamsha abanobungangamsha abanobungangamsha abangokuziphatha. Olu ngcelele lwavula isithuba sengxelo apho i-athoni ingu proganonist, nalapho uzwela lombonisi lukhutshwa ngendlela engaqhelekanga. Ukuxilongwa kwe-paratecobation, ngemichatho ye-Ingthothom kunye nehlombe likawonke-wonke, kuxhobisa umlinganiselo we-ICra, i-Ara's cream' yekhulu elingamashumi amabini-e. Ulwimi olubonakalayo "ibhabhabhabhabhayo, ibhabhabha elibhabhayo lenqaku lenqaku lenqaku lenqaku lesifo, i-Anvoluelce iqala ukuvulela impondo eninzi ye-Ayiphane, i-Active syncreat, i-Active syncromesss, i-evoluevolution yendlela engundoqo ye-ethensity,