Hayao Miyazaki ka 1988 ubugcisa be-Neighbour Totoro unyamezela njengomnye wemisebenzi ethandwa kakhulu nguStudio Ghibli (ibali elilula elibubuxoki eliye labangela abantu bajongene nemida yezizwe neemida. Ngoxa iinjongo zayo ze-Neighbourg nemifanekiso yasemaphandleni entle zithandeka ngokukhawuleza, amandla alo filimu aphantsi ekucamngceni kwayo intsapho. Kwibutho laseJapan, apho intsapho ibisoloko ingumatshini ophambili wokudlulisela imilinganiselo, imbonakalo, ukhuseleko, kunye nokhuseleko, uNicourse-Froto[FLT] kunye ne-octivesting , zinika imbonakalo enzulu yoko ithetha ngayo yentsapho.

Intsapho Ebalaseleyo Kwimbali Yenkcubeko YaseJapan

Ukuxabisa amandla entsapho kum Indlela yam yobomi yasekhaya njengendawo ehlangeneyo, igxininisa umnombo, imfuno, kunye nembopheleleko yesizukulwana. Ngaphantsi kweqela lesizwe samaJapan. [[FLT:] iinkulungwane, i- i-iie[ (inkqubo]) eyakhelwe ubomi basekhaya njengeqela leqela, igxininisa umnombo, imfuno-mfono, imfuno, kunye nemfuno yesizukulwana. Ngaphantsi kweqela , indlu yayingeyombutho nje yabantu abathile kodwa yayingumxokelelwano oqhubekekayo, amalungu aphilayo, nabazukulwana bexesha elizayo.

Nangona inkqubo ipheliswe ngokusemthethweni emva kwemfazwe yehlabathi II, ukusetyenziswa kwayo kwenkcubeko kusabonakala kwindlela yokucinga yanamhlanje. Ixesha lasemva kwemfazwe laziswa kwimodeli yenyukliya, kodwa iintsapho ezininzi zisalindela inkathalo yomntu ngamnye kwaye zikwindawo engaphandle kwesiqu senqanawa. Oku kusenzela [[FLT:] umgangatho we-Neighorbour Toro[FTLT:3] ngokukhethekileyo: intsapho yaseKusbekah (abawobaba kunye neentombi ezimbini ezincinane eziya ehlala emaphandleni ngexa unina ekhutshelwa isibhedlele, kodwa iquka ukuqhubekeka okunga kwemidlalo yanamhlanje, ukubola.

Ukugxininisa okuqhelekileyo kwentsapho kujoliswe kuko okubangelwa kukukhula ngokweemvakalelo kunye nokuziphatha. Abaphengululi baphawula ukuba intsapho ihlala ingu “ukwenziwa kwebutho labantu baseJapan,” apho abantwana baqala ukufunda [[FLT: 0]oiyari[ [iindlela] kunye nexabiso [[FLT:] [iFLT] [iiqela lomntu] [i-FLT] [ibherek-sty]. [iiibheti]. [iindlela esondelele yokubona indaleko yezakhiwo zentsapho, jonga malunga nezobugxaso, ibona [[FLT] kunye neengxaki, [[FLT]]

Intsapho YaseKusakabe: Umahluko Wokungathethi

Le filimu iqala ngentsapho yaseKusakabe ifudukela kwindlu ebhidubhayo kwidolophana yaseMatsugō. UTata Tatsuo usebenza njengonjingalwazi weyunivesithi, ehamba esixekweni enyamekela iintombi zakhe uSatsuki (emalunga neminyaka eli-10 ubudala) kunye noMei (4). Umama, uYasuko, uchachacha kwisifo sexesha elide kwikhaya elikufuphi. Kuyo kuqala, uMiyazaki usungula intsapho eyophukileyo kodwa eqinileyo ngokwemvakalelo, amalungu ayo efumana amandla kwenye indawo njengoko ehamba ehamba ehamba ehamba ehamba ehamba eme eme eme.

ISebe leMicimbi yeNkcubeko

Ulwalamano phakathi kweSatsuki ne Mei ludala isiseko semvakalelo yebali. Kwinkcubeko yamaJapan, indima yomntwana wasekhaya umkhulu ithwala ubunzima obubalulekileyo. Nangona uSatsuki esengumntwana ngokwakhe, ngemvelo uthatha ubume bokuzalana , ehamba uMine ukuya kwithek-basi, kwaye athomalalise uloyiko lwakhe ngempilo kanina. Oku akuboniswa njengomthwalo kodwa njengolwandiso lwendalo lothando oluchaza ihlabathi labo. Olu phawulo lukhumbula ukulindela okuqhelekileyo [FLT] [uth: 1] [udade omkhulu] [udade]] [omdala]) njengomgcini-phambili, ubonakalisa inkolelo yokuba ukunyamekela kubandakanya imbopheleleko yentsapho, hayi umsebenzi wangaphandle.

UMiyazaki uphepha ukushukuma kwemvakalelo ngokuqinisa ulwalamano lodade ngexesha elincinci, eliyinyaniso: Satsuki uhlambulula iinwele zikaMei, aba babini babelana ngesidlo sasemini esirhabaxa, okanye banamathelana ngexesha lendudumo. Ezi mifanekiso ziphakamisa ixabiso lesiJapan le-kizuna [iii-iii] (iiiqhina) (iiqhina) , i-Satsuki elibambenezelele abantu ngelixa lokuvavanywa nangothando. Unxulumano lodade luba yi-microscom yesakhiwo sentsapho esikhulu, ibonisa ukuba inkxaso phakathi kwentsapho yomibini iluncedo kunye neyokomoya. Xa uMeli esoyika ukuba unina angafa, nguSatsuki ozincela ixhalabisa inkciso enokuba yi-scan; kodwa abantwana abafak, kodwa abanonemba i-fal.

Ukungabikho Kwabazali Nokuhlaselwa

Abazali bam u-Neighbour Toro ukhona kwisithuba se-limasti. Ukugula kukaYasuko kumgcina engekho kwi-screen yomqolo wefilimu, kodwa ubukho bakhe buye buvakalelwe kakhulu ngeeleta azithumelayo, imizobo yamantombazana iyamenzela, kwaye ithemba elingagungqiyo lokuchachacha kwakhe. Le nkcazelo ithetha ngokunzulu i-autobiograph: Umama ka-Miyazaki wayelelekile ngesifo sephepha esijikeleza umnqongo ebudeni bakhe, ixesha elashiya isibalo esihlalayo kwibali lakhe. Le filimu ayihlali kwisifo njengentlekele, kodwa endaweni yoko iyisebenzisa ukukhanyisa indlela abantwana abalahlekelwa ngayo kunye nethemba.

UTatsuo, ubawo, usisilumko ozihlonelayo iintombi zakhe kwaye azicingele. Xa amantombazana athi indlu yawo entsha ixhatshazwa ususwatari (iiintanda), akawakhathazi; uhleka kwaye ucebisa ukuba anokuba nobuhlobo. Oku kubonisa uxabiso olunzulu lwamaJapan ngokuzalwa kwamalungu entsapho kunye nemimoya . Ngokuqinisekisa iimbono zomntu ngamnye.

UTotoro: Ihlathi iKami Nentsapho Yendalo Eluqilima

Mhlawumbi eyona nto ibangel ’ umdla kule filimu ngumoya wento encinci etoro, ophakamileyo, owenziwe ngoboya odibanisa uMei noSatsuki. UToro akasisisidalwa esisidalwa esingaqhelekanga nje; uqukelele inkolelo yobuShinto kwi kami. [ubukho obungcwele obukhoyo bendalo obunjengemithi yamandulo, imilambo, neentaba. Kwi-Shinto, indalo noluntu abusahlukani kodwa zidityanisiwe, kwaye imimoya isoloko ibonwa njengomkhuseli welizwe nabemi bayo. (ngokuba kwi Shinto eninzi, bona [FLTY:]]] uphatho lwezimjikelo lwaseJapan [FLT]]).

Umthi Wecamper Njengendawo Yentsapho Yokuhlala

Ikhaya likaTotoro lingumthi omkhulu obizwa ngokuba yicamphor, uhlobo lwendalo eJapan olugqalwa njengento engcwele, oluneendawo ezininzi ezingcwele ezakhiwe kufutshane ne-specimen yamandulo. Umthi umi kumda wempahla yentsapho, ugquma ibala lendalo kunye nehlathi. Xa uMei ewela kuqala emngxunyeni wayo, ungena kwindawo evakala ingaqhelekanga kwaye amkele indawo efihlakeleyo apho indalo ihlala khona. Toro ulumkela khona ulwamkelo lwemizalwane kwindalo, nto leyo ebonisa ukuba ulwalamano lokwenyaniso lungaphaya kolwalamano lwabantu lukwindalo ngokwayo.

Ngale ndlela, uTotoro usebenza njengelungu lentsapho elihloniphekileyo `ilungu lentsapho eliphetheyo elivela xa amantombazana efuna intuthuzelo enkulu. Ukhokela umngqungqo owenziwe ngenyanga ukuze ancede amantombazana atshayelweyo akhule, umsitho ofana nendima yomzali yokunyamekela i-Atbus. Ubuchule bakhe bokubiza i-Catbus, ethwala oodade ngokukhawuleza kwisibhedlele sikanina, uguqula ukungenelela komlingo kwisenzo sokuhlangula amantombazana. UToro akaze athethe, ukanti ubukho bakhe bubonisa ukuba ihlabathi linobubele, nokuba unxulumano phakathi kwentsapho nendalo lungumthombo wokuphilisa.

Ukungaqhelananga Nokungalingani Kwabantwana

Ukungalinganisi oku kudibana oku kuyinto entle ye akukho nto iqondayo.

Ukunyamezela, Ukuhlangabezana Nemeko Yesithethe Yokunyamezela

I-Neighbour Totoro ingaphakathi, ibali elithetha indlela intsapho ephambanisa ngayo izinto zayo zangaphakathi ukuze ijamelane nobunzima. Ukugula kukamama (ngoxa engabizwanga ngokucacileyo) ithetha ngokulula ngeli xesha loloyiko, kwaye uloyiko lwamantombazana luphezulu ngamaxesha oloyiko: Isibhengezo sikaMei sebhongo se-Mei se-Meumm, okanye u-Satsuki sokukhangela ngenkqangaza xa uMei engekho. Isilumkiso sefilimu asithethi yindlela elula kodwa ukubonisa indlela inkqubo yentsapho nengciphelo efana ngayo.

Isithethe samaJapan sibeka inkcaso ku man, amandla okunyamezela ubunzima ngomonde nangesidima. USatsuki ubonakalisa olu phawu xa eqhubeka ukuya esikolweni, enyamekela uMei, kwaye egcina i-façade echwayitileyo, ngalo lonke ixesha eshiya unina. Kodwa ifilimu ayikukhuthazi ukuqhayisa ukubandezeleka ngokuthule. Xa uSatsuki ekugqibeleni ephuka emva komsitho onokwenzeka kukuphathwa ngunina, ixesha liphathwa ngobubele obukhulu kummelwane wakhe, kunye noToro ukuze anikele inkxaso. Oku kuboniswa kucebisa ukuba uqeqesho akuthethi ukuthomalalisa kodwa amandla okuncika kwabanye xa ekwazi ukunikezela kwakhe.

Indima kaTotoro kubomi boodade obungokweemvakalelo inokufundwa njengendlela yengqondo yomntwana yokuhlangabezana nokungaqiniseki. Iingcali zengqondo zisoloko ziphawula ukuba amaqabane acingayo anceda abantwana ekufezekiseni uloyiko nokulahlekelwa. Kumongo weJapan, iingcamango ezinjalo zikwahambisana nokungafihlisi kwesithethe sobugrafi njengomthombo wentuthuzelo ngezantsi ngezantsi.)a inkolelo yokuba imimoya ijonge intsapho, njengookhokhokhokhowa. Amaphu abo basebenza noTotoro akathethi ukuba uloyiko kodwa ngumsebenzi ongokweemvakalelo, nto leyo eqinisekisa ukuba intsapho ixhasa izinto ezininzi, kuquka ezomoya.

Idolophana Njengeentsapho Ezandisiweyo: Uluntu Nembopheleleko

Enye yezona ntlobo zintle zale filimu kukuchazwa kwayo koluntu lwasemaphandleni njengolwandiso lwenethwekhi yentsapho. Ukususela kwixesha iKusakabes ifika, bagqunywe ngummelwane: Granny, ibhinqa elikhulileyo elifudumeleyo elincedisayo ngemisebenzi yasekhaya; Kanta, ekuqaleni inkwenkwe efanayo edla ngokuba ngumhlobo wayo; kwaye idolophana enkulu leyo ibhulukhwe ihamba ngobuninzi xa uMei enyamalala. Lo mfanekiso ubonisa umgaqo wamaJapan [[FLT: 0] utsugari[FLT] [uthelo], inkolelo yokuba ilungile, ayikholeleki, ayingunjinga mntu ngamnye.

Kuluntu lwamandulo lwe-agrian, uncedo lwalubalulekile ekusindeni `````I-Neighbour Tororo''''' lumiselwe kwii-1950, ixesha lokufumana kwakhona imfazwe yabantwana. Nangona iJapan iye yakwazi ukuqhuba idolophana ngokukhawuleza, ukukhumbula ukuxhomekeka okunjalo kwizithethe. I-Neighbour Toro Ibekwe kwithuba lokufumana uvukelo lwasemva kwemfazwe xa iintsapho ezininzi zaziqalisa kwakhona umanyano lwasekuhlaleni. Ngokubonisa idolophana echaza iNkangakabes njengengxaki yazo, uMiyaza ukhumbuza ababukeli ukuba amaxabiso entsapho akaphelelanga kwindlu; baglalisa ngaphandle, besenza isigcini-mgcini mbombo ngokuchasene nozi.

Ukufuna iMei yincopho yale metos. Xa intombi encinane ingekho, uyise uyasebenza kwaye unina akanakunceda. Kwimizuzu nje embalwa, yonke idolophana(oomasi, oomama, abantwana, abatshakazi) imisa amaphandle. UGranny uhlala noSatsuki, ubambe isandla sakhe kwaye uthandaze kwisakhiwo esingcwele sasekuhlaleni. Le ntlanganiso ingumboniso onamandla womgaqo wentsapho owandisiweyo: ingcamango yokuba abantwana bangabazo zonke. Ikwabalaselisa izithethe zesithethe esichuliweyo; ngoxa ubomi banamhlanje basedolophini busoloko buneeathom, amazibuko ahlala kumgangatho omdala onesikhuthazo.

Isifundo Esihlala Sikho KuTotoro: Ingcamango Yale Mihla Yentsapho Neyobuntu

Ngaphezu kwamashumi amathathu eminyaka emva kokukhululwa kwayo, I-Neighbour Totoro yam ihlala ingumfanekiso wesithethe kungekuphela nje ngenxa yobuhle bayo kodwa ngenxa yokuba inika umbono wentsapho evakalelwa kukuba inzulu kakhulu eJapan kwaye ikwindalo yonke. Ingxelo ethambileyo yefilimu i-reimagines njengenyameko, amandla aqukayo, amandla-ahlukeneyo, "okanye abandakanya abantakwenu, abazali, imimoya yendalo, kunye nabamelwane ngokufanayo. Ngokwenjenjalo, ibonakalisa amaxabiso angundoqo eJapan emvisingqi ([]]], intlonelo, kunye nokusebenzisana, ngoxa ithetha amaxhala ngokugula, ukwahlukana, kunye nokukhula.

Impembelelo kaMiyazaki , impembelelo kanina ekwindawo yasemaphandleni, ukuhlonela kwakhe izithethe zemimoya, ```````Iinkcuba - bulumko'''''','ithetha ukuba uTotoro' usebenza njengentsomi yanamhlanje. Lontoro uthe waba ngumfanekiso wentuthuzelo, ugqalwa zweni lonke njengophawu lokukhusela, ukukhuthaza ihlabathi lendalo. Kodwa umlingo wokwenyaniso wefilimu ukho kwimifanekiso yayo yasekhaya: ibhati yentsapho, isifundo esizaliswe ziincwadi, ukutya okudibeneyo kwerayisi neoso. Ezi quotiteids zibala iinka ezinamandla ezingaqhelekanga ngokwenyani, zisikhumbuza ukuba umlingo omkhulu owenziwe kwimiboniso yokwemvelo.

Abo banomdla kuphando olunzulu lwendlela kaMiyazaki yobomi bobomi bakhe [[FLT: 0] Toro, iBritish Film Institute inikela isincoko esikhanyisayo esichaza unxulumano lobuqu lomalathisi [. Iceba liqinisa indlela amava aphila ngayo alo alolonga ngayo umboniso wentsapho othambileyo wefilimu.

Isiphelo: Imilinganiselo YaseJapan Entle

[ Intsingiselo yam ye-Neighbour Totoro, intsapho ayisosiko esihlalayo kodwa luluhlu oluphilayo, oluphefumlayo lwenkathalo esusela kubuhlobo obusondeleyo bodade ukuya kwisihlalo sefestile kumthi wenkampu emnyama ebusuku. Intsingiselo yempucuko ikwindawo yawo yokudibanisa amaxabiso efana nawomthonyama, "ibonisa abadala, ubungcwele bendalo, imbopheleleko, kunye nonyamezelo olusuka kubude obungadibaniyo, oluthi thsicholo olufunanga kuguqulelwa kuntliziyo. Ngokusebenzisa isitho sokuciko, uMiyazaki ufumana intsingiselo yefamil kwaye unika njengesipho esihlala ixesha elide, [uninzi, u-Fof] ufumana u-Netf] njenge-Fod, u-Fod , ufumana u-Noneafs, u-Fod `[3]