Imvelaphi Yomntu Omnye Kubo Bonke

Ibali leYone For All aliqali ngeqhawe kodwa linezanswene ezimbini ezisemzabalazweni ozakuba zivuseleleka kwizizukulwana. Umsebenzisi wokuqala, uYoichi Shigariki, wayeyindoda ebuthathaka ezelwe kwihlabathi ebelisandul' ukubangelwa kukuvela kwemeko engathandekiyo. Umkhuluwa wakhe, ogama lakhe lathi kamva lakuba lifana noloyiko, wayenobungozi bokubela nokugcina amandla okwazi ukubiza igama lakhe elibi, ngokungafaniyo nomkhuluwakhe, uYoichi wayebonakala engenazintloni, isibakala sokuba ubomi bakhe bangaphambili bungathandeki, kwaye wamenza ukuba aphile phantsi kolawulo lobuzwilakhe.

Oko kwakungekho mntu wakwaziyo, nokokuba uYoichi wayenento engathandekiyo, kodwa yayingabonakali kangangokuba kwanomntu osebenza naye wayengakwazi ukuyibona. Imeko yakhe yayibubuchule bokudlulisela igunya komnye umntu. Ngokuzimela, yayingento yanto, yayikukuba luncedo, ukubeth-a amandla okungalwi nomqondiso obonakalayo. Wonke umntu, ekholelwa ukuba umntakwabo akanamandla, wanyanzela ukuba asebenzise inkohlakalo. Injongo yakhe yayinobukhohlanya: ukwenza uYoichi isitya, ukubonisa ukuba kwanomntu obuthathaka kangaka unokunikwa amandla ngokuthanda komzalwana wakhe. Okwenzeke kwenzeka ngokulandelayo yayingento engenakubonwa kwangaphambili.

Ubuchule bokudlulisa obunyanzelekileyo noboYoichi obunganyanzelekanga bungadityaniswanga ngokupheleleyo kwinto entsha. Enye kuzo zonke yazalwa `Imeko engathandekiyo enokuqokelela igunya kwixesha elithile kwaye idluliselwe kumntu omnye ukuya komnye. UYoichi waqonda ukuba nangona engenako ukumelana ngqo nomntakwabo, angatyala imbewu enokukhula ngamandla ngokwaneleyo ukuze angqubanise wonke ubukhosi besithunzi. Wadlulisela umva wesithonga, kwaye lowo ungenayo wayisa komnye, ngamnye wabo wandisa amandla nomoya wakhe okhulayo.

Kwiminyaka engamashumi alandelayo, isiphithiphithi sahamba ngesibhozo sabaphathi belizwe ngaphambi kokufikelela eIzuku Midoriya. Umsebenzi ngamnye wajongana nomntu omnye ngexesha lakhe, kwaye ngamnye wawa. Owesibini nowesithathu abasebenzisi babeyimikhosi eyalwa ecaleni kwe Yoichi emva kokuphunyuka kwakhe. Umsebenzisi wesine, Hikage Shinori, wayenoMqondisi wengozi kwaye eqeqeshelwe ukuyedwa iminyaka elishumi elinesibhozo, wongeza ubugxwayo bakhe kulowo uBunye ngaphambi kokuba afe ebudaleni bakhe. Eyeyeyeyesibini neyesithathu yayingumkhosi wemfazwe ekwakhiwe kuyo amandla amakhulu ayesuka ngokoqobo kwimizimba engazalelwanga ukuyiqula. Umsebenzisi, uDangoBanjo, wasebenzisa iBlackwchip kunye nobomi begorhamsssss, iEnfera, i-Envora, kunye no-Yari, u-Thomer, uMeri obe wabe uMethon, uMetho noMetho noMeri, uMetho noMetho noMe.

Ngexesha iOn for All All All All, imo engaqhelekanga yayisele idlondlobele kakhulu ngokomlinganiselo ongenakuthelekelelwa. Zonke zazinokuyisebenzisa ngokuqaqambileyo kamashumi eminyaka, zisiba ngumqondiso woxolo kwaye zinyanzelela Bonke Kubo kwithunzi. Kodwa wayengenakubambelela kumandla ngonaphakade. Ingozi etshabalalisayo ngexesha lokulwa kwakhe noSonke Sone, wamshiya ekwimo yegosa lakhe, yaye ukufuna kwakhe ilandela uqobo kwaqala ngenyameko. Imfuno efuna umntu ofanelekileyo, hayi nje ngokwasemzimbeni kodwa onegunya, umntu owayeqonda ubunzima belifa wayezakulidla ilifa.

Imfazwe Yokuqala KaDeku

UIzuku Midoriya wazalelwa kwihlabathi apho amashumi asibhozo ekhulwini abemi babebonakalisa uhlobo oluthile lwemeko engaqhelekanga xa beneminyaka emine ubudala. Unina, i-Inko, wayenobuncinane be-telekinetic obunokumenza atsale izinto ezincinci. Uyise wayenokuphefumla umlilo. Ngako konke oko, uIzuku ufanele ukuba ubesele evelise into ethile . .Njengokuba ebeza kumfaka phakathi kwabanamandla amakhulu. Kodwa utyelelo lukagqirha olwaqinisekisa ukuba akanakukwazi ukuzenzela izinto ezincinane. Ux-rey wabonisa ilungu elongezelene lakhe elibhekelelweyo kwi-pinki, isiphawu sebhaka esinxulumene nabantu abangenazithoba, benomfanekiso ochaza ubuntwana bakhe.

Okulandelayo yayiyiminyaka yokuzimela nokungcungcuthekisa. Katsuki Bakugo, owayekhe waba ngumhlobo wakhe oselula, waba ngunobangela ophambili wokuthuthumbisa. Inkwenkwe eyayinokudala ukuqhushumbisa kwezandla zayo yakubona uDeku engabonakaliyo njengothukayo, isithuko kuhlobo lwendalo apho uDeku, uthothozo oluthi olomeleleyo luye phezulu. UBakugo wasuka wafumana igama elinogama lakhe elinobuchule lokumtsalayo, uqeqesho lokufunda ngemida enyangweni. Le miqulu igcina ishumi elinesithathu lamawaka, iqulethe ubuchule bokuphothoza, kodwa njengokuba abafundi kunye nootitshala beluthelekisa ubuchule bokudlala, uDeku wakhabalela ukuyeka iphuphana kwakhe. Wazalisa iincwadi zencwadi emva kwengxelo yakhe ngeendlobo zonke, wafunda ii-evalders.

Uxolo lukanina olubuhlungu nolokwenene, qha, lwalubuhlungu kakhulu kunalo naluphi na ugculelo lokudlala. "Ndiyaxolisa, Izuku" wathi, wambamba emva kokuxilongwa. Oko wayekufuna ngelo xesha yayingekokucela uxolo kodwa yayikukuqinisekisa ukuba iphupha lakhe lalibalulekile. Wayefuna umntu amxelele ukuba umfana ongenatyala unokuba ligorha. Akukho mntu wenzayo. Akazange abe ngunina, hayi abafundisi bakhe, kungekhona amagorha awayewabukela kwimifanekiso yonke imihla. Ukungakho kwesiqinisekiso eso sithuba saso kwakusenza iphupha lakhe, eso wayezalisa ngesigqibo kunye nethemba elilukhuni.

Zonke zisenokuba yindawo ephambili yelo themba. Iividiyo zenombolo Yomntu One Hero zisindisa abantu ngoncumo, zichaza ukuba yonke into ilungile kuba wayelapho `la maxa wambi' yayingubomi obufanelekileyo. UDeku wabukela izithuba ezifanayo amaxesha amakhulu, umba owenziweyo, utyikityo lwedabi, uhamba. Kukho konke, wabona ubungqina bokuba umntu omnye angaguqula ihlabathi, ukuba ubuqhawe babungengokuba namandla kodwa bumalunga nobukho kunye nokuqinisekisa. Uncumo, wakholelwa, wayenobubalulekileyo njengamandla asemva kokunqikela.

Inzuzo Yelifa

Isiganeko esatshintsha yonke into senzeka kwitonela elingaphantsi kwendlela egqithileyo emva kwemini. UDeku, ehamba ebuyela ekhaya evela esikolweni, wahlaselwa sisidalwa sotshaba olubi oluludaka oluza kungena ngolunya olunyanzelisayo emqaleni wakhe wazama ukuthatha umzimba wakhe. Wayetshona emdaka xa Bonke babeqhushumbisa uphahla lwendlu yetonela, besasaza umenzi womgqomo omnye bewutyhala kwibhotile yesoda yokuthutha. Kodwa xa kwakuzolo mbhoxo, ibhotile yatshona, yatshona itshona itshona itshona itshoba iTakugo, ekugqibeleni yathimba ingugo njengexhoba.

Ebona uAmond Bakugo ezama ngamandla yaye exhwalekile, ebona uloyiko emehlweni enkwenkwe eyayimthuthumbisile kangangeminyaka, uDeku wathabatha amanyathelo ngaphambi kokuba acinge; umzimba wakhe wahamba wedwa, imilenze impompoza njengoko wayesiya kumphangi ngaphandle kwento yakhe yokukhangela ingxowa yakhe yokukhangela ingxowa yakhe nentumekelo yemvelo yokusindisa. Kamva uBakugo wabuza ngoDeku ngalo mzuzu, efuna ukwazi oko kuguqukileyo. Impendulo yayingathi ufanele usindise.

Bonke basenokuba bayibona into kwityala elingenankathalo. Inkwenkwe engenakuzenzela nto, encinane nebuthathaka kunayo nayiphi na ingcungela emileyo emile emkhenkceni, iye yenza into engenakuyenza. Wayethathe inyathelo. Zonke ezi zinto zazingachazwanga zizinto ezingaqhelekanga kodwa ngethuku lokuhamba ngaphambi kokuba zikwazi ukuyithethelela ingozi. UDeku wayenethuku elininzi.

Imali yeza phezu kophahla ekutshoneni kwelanga. Zonke, zisenokuzaliswa kwimo yomqolo wakhe wokwenene, zaxelela uDeku imfihlo yomnye Kubo bonke zaza zabuza ukuba uza kuyamkela na. Impendulo yakhawulezileyo: "Ewe" kodwa kwakukho iimeko. Umzimba kaDeku wawungakulungelanga amandla amakhulu angaqhelekanga. Ukuba bonke babenokuzama ukuyidlulisela ngqo, amalungu omzimba omfana anokudubula kumandla aphezulu. Uqeqesho lwenyanga ezilishumi lokudlula: ucwangciso lwamaMelika, ucwangciso olunonyanzelo, unyamezelo, ukunyanzeleka, kunye nomgangatho wolwandle olulahlikiswe umhlaba womgqomo kunye nezixhobo zezixhobo ezilahlwayo kwiminyaka emininzi.

Ukucoca unxweme kwaba luvavanyo lwendlela. Yonke ifriji egqwalazayo etsalwayo inqumla entlabathini, yonke imifumba yenkunkuma, yonke intsasa nengokuhlwa echithelwa ekutyhaleleni umzimba wakhe kumda wayo, kwaye konke kwasebenza injongo ephindwe kabini. UDeku wayesakha isihlunu esiyimfuneko ukuqulathe Owodwa umqulu wokuqala wamandla ngexesha elinye engqina ukuba, kuye kubo bonke, ukuba banokukwazi, ukuba babe nolwabo bonke, ukuba babe nonikezelo olufunekayo kwigosa lenyani. Ngentsasa yendlela yokungena e-UA, nonxweme olumhlophe emva kwakhe kwiminyaka yokuqala, bonke besenokumhluza umsonto weenwele baze bawuxelele ukuba bawudle. "Oku kuyindlela abafolo badlula ngayo," wacacisa, ukutolika okuqhelekileyo kwe-DNATH. Intebo engathi imfiliba lento ayizange ithobe yabangela ukuba i-athrona.

Ukukhula Kweenkuku

UDeku wokuqala wasebenzisa iOdwa From From All phantse wawuphelisa umsebenzi wakhe onzima ngaphambi kokuba uqalise. Ngexesha lovavanyo lwendlela yokungena lwe-UA, wajongana nerobhothi enkulu enonothi othwele iOchaco Urarika, wathumela amandla kwimilenze yakhe waza wazibeka esibhaka. Isifundo sathi sakhawuleza saza sazibeka ngebhastiki intloko yerobhothi kodwa sayityumza yomiloti yakhe yomlenze nengalo yakhe yasekunene. Wawa kubude obuzakuba ebengafangasebenzisanga u-Urarika ukumba iMookityration. Isifundo sasingapha kwaso kwaye sibuhlungu: ukuba namandla kunye nokulawula kwayo zaze zahluka-hlukene.

Iinyanga zokuqala kwiUA High School zachazwa ngulo mlo. UDeku wasondela komnye njengayo yonke i-flue/okanye i-injini ejika ngokupheleleyo okanye epheleleyo, kungekho nto ikhoyo phakathi. Zonke iindidi zokusetyenziswa zabangela ukukhubeka kwentlekele, ukujika iminwe yakhe nezandla zibe zidumbile, iimpuphu zamathambo aphukileyo. Intombi egobayo, umphilisi wesikolo, wamlumkisa ukuba ukuqhubeka nokuxhatshazwa kuza kushiya umonakalo osisigxina, kuphangalele izandla zakhe. UAizawa, umfundisi-khaya, ujonge ngamehlo agxekayo, ebona inkwenkwenkwenkwe engazange afunde ukulawula amandla akhe kuba loo mandla ayengazange abekho ngaphambili.

Impumelelo yabakho ngexesha lokudibana kwenqanawa noGran Torino, owayesakuba liqhawe elincinane elinobuchule obuncinane eliye laqhubela uDeku kwindlela entsha yokuziqonda ngomnye obebukho. "Uyiphatha njengento eyahlukileyo kuwe," "Gran Torino ophawulileyo, ehlasela ngocingo locingo lwe Deku ngokukhululeka. "Amandla ngawe. Asiyosixhobo osicholayo ngoku, usenza unyuse, ubeke phantsi, kwaye uhambe kakuhle."Ingcinga yokuzinzobila ivela kwesi sizathu: endaweni yokuqhuba Owedwa, othe gqojolisiweyo, uDeku wafunda ukujikeleza amandla emzimbeni wakhe wonke. Kwipesenti yakhe eninzi, uyakwazi ukuqhuba ngamandla.

Inkqubela-phambili yeShoot Speed yaphawula enye indaleko ebalulekileyo. Ukuqonda ukuba wayechithe ixesha elide exelisa indlela yokulwa enzima, uDeku waqalisa ukugxininisa ukukhatywa nokusetyenziswa komzimba osezantsi. Imilenze yakhe, wayeqiqa, ukuba angaphatha ubunzima obungaphezulu kuneengalo zakhe ezisele zidibene, kwaye ukutshintsha kwesimbo sokulwa kwamenza wangakwazi ukuchaza kakuhle ukulwa. Ubuchule obabunokumbangela ukuba alwe negorha elingumbulali Stain, apho ekwazi ukulwa, apho ukunqanda, kwamenza wakwazi ukubamba eyakhe imfazwe esele ikho.

Kwandula ke kwavela izinto ezishiyekileyo. Ngexesha ledabi le-A. Udidi B ludibene noqeqesho, iDeku'enye exhonywe into engalindelekanga ``Iqela lomntu omnye', imongi yamandla amnyama eyadubula esandleni sakhe yaya ihamba isiya kwibhererk., ubuchule bomsebenzisi wesihlanu Daigoro Banjo, yayiphaphamile. Ixesha lalisoyikisa kwaye lichwayitisa ngomlinganiselo olinganayo. Kwixesha lokuqala, imo yenyani yaLowo Kuphela yaba nengenakuphikwa: yayingeyonke into ekhoyo, kodwa yayingeyodwa nje ingqayinqanawa ethwala iimpahla zephini engaphambili, kwaye ezo ziqale ziqale ukubonakala ngaphezulu. Idago Banjojo yabonakala kwingqiqo yengqondo, inikela kwilizwi elikhoyo kunye nelali.

Iinkungu Nobunzima Belifa

Ihlabathi elingaphakathi leOne for All libonakala njengendawo yelizwe engaqhelekanga, enezidubedube, qha, apho abasebenzisi bangaphambili babenokunxibelelana ngqo nelandela labo lesithoba. Umnombo ngamnye ubonakala njengesandi esimnyama sobomi babo, ubuntu babo neenkumbulo ezigcinwe kwimeko engaqhelekanga ababekhe bayiphatha. Abasebenzi besibini nesithathu ekuqaleni babezicaphukela kuDeku, bejonge umnqweno wakhe wokusindisa umenzi wobugqhinga uShigariki njengobuthathaka obunokubatshabalalisa bonke. Amava abo ngoAll For One wayebafundisa ukuba inceba yayithetha ukufa. Kodwa ngexesha elide, njengoko bebonile ukuzinikela okungagudi kwisigqibo sobugorha, baqalisa ukusondela kuye kwanokuba bayazi ukuba bayazi ukuba bayazi ukuba bayazi ukuba bangabi nayiphi nayiphi na.

Oosolusa abaphambili bangaphambili bazibonakalisa bekwiziqwenga. Umsebenzisi wesibini, watyhilwa ukuba yinkokeli yeqela lokuxhathisa ngokuchasene nomntu omnye ngexesha lokuqalisa kwemeko engaqhelekanga, wanika uYoichi indawo yokuzimela emva kokuphunyuka kwakhe kwaye wafumana omnye Wazo Zonke kamsinya nje emva. Umsebenzisi wesithathu waye liqela elilwayo elilwayo laqhubeka lisemfazweni emva kokuwa kweyesibini. Ngamnye wabo wenza ukhetho olunzima, ukhetho oluphalaza igazi, ukuba uDeku wayengenakuluqonda ngokupheleleyo ngentuthuzelo loxolo lwakhe olunxulumene noxolo. Kodwa ubukho bawo babuthetha ukuba akaze alwe yedwa. Kwixesha lobunzima, amazwi abo anika ingcebiso, yaye ngamanye amaxesha, izikhaliso.

Ukufunyanwa kwento yokuba iOne kwiAll’s permisnes yayibulala abo babesele benezinto ezingathandekiyo zongeza umlinganiselo omtsha kwilifa likaDeku. IHikage Shinomi, umsebenzisi wesine, wayefe engamashumi amane nomzimba wakhe ugqwalise ngaphakathi. Isizathu sokuba, njengokuba Awonke ekugqibeleni echaza, yayikukuba ubomi bomntu bendalo abunako ukuhlalisa zombini ubukho bendalo nobugociweyo bomnye. Esi sityhilelo sasithetha ukuba bonke, ababengenako ukuwadla ilifa amandla, babekwazi ukuwasebenzisa kamashumi eminyaka ngaphandle kokonakala okufanayo. Kwaye kwakuthetha ukuba uDeku, wazalwa engenazintloni, mhlawumbi wayengenayo imveliso elungileyo yenqanawa eyayizifuna.

Ulwalamano lukaDeku kunye nempembelelo yalo

Akukho lwalamano lunzima okanye luhle ngakumbi kunoluyabelana noKatsuki Bakugo. Ababini baye bajikelezana ukususela ebuntwaneni, ukutshintsha kwabo ngamandla besuka kubuhlobo baye kukhuphisana kwaye ekugqibeleni bajongene nzulu, kwaye bafune iimpendulo ezicacileyo. Umlo wesibini olandelelwayo wawunobundlobongela ne-Doku, owenzeka emva kwemviwo yemvume, waba yindawo yokujika. Bakugo, ekhathazwa lityala lilonke uMato noxanduva lwakhe olubalulekileyo, wafuna iimpendulo ezingakumbi. Umlo olandelayo wawunobundlobongelayo kwaye ungonwabisayo, kodwa walungisa umoya phakathi kwazo ngamazwi angazange aphinde afumaneke. UBakugo wafunda ngomnye ngenxa yenye, nangexesha lokuqala, waba ngowo wonke owaqondwayo.

Kamva, ngexesha lemfazwe, uBakugo uza kuthatha isibetho esibulalayo esibhekiswa kuDeku, umzimba wakhe uhamba ngethuku ukukhusela umntu awayekhe wamdelela. Ukuvuma kwakhe ngokulandelayo .ukusoloko ekhangela kwintliziyo kaDeku engagungqiyo, njengokuba wayesoyikiswa yiyo, kwananjengokuba wayemela ukuguqulwa ngokupheleleyo kwamandla abo obuntwana. Umsebenzi kaBakugo njengenye yamanani angundoqo kwinkqubo yokuxhasa uDeku ngexesha lobumnyama bohambo lwakhe wangqina ukuba ukuxambulisana kwakhe kwakungqinelana ukuba kuyinto engenakuguqulwa.

Umanyano lwamacephe-okanye nolunoncedo phakathi koManto neDeku lwavela ngaphaya kothutho lokuqala lwamandla. Zonke, zinokuhluthwa inye kwiOdwa kuzo Zonke kwaye zincitshiswe kwimeko yakhe yendalo, zilwisana neemvakalelo zokungabi namsebenzi. UDeku waba lixhoba nje kodwa waba sisizathu sokuqhubeka elwa namacala. Ulwalamano lwabo lwavavanywa kakhulu ngexesha le "Dark Hero" isakhelo, xa uDeku washiya UA ukuze azingele iintshaba zakhe, eqinisekile ukuba ubukho bakhe bubeka engozini bonke abamthandayo. Bonke basenokuzama ngamandla ukumbuyisela, ukugoba phambi kwabafundi boMtlanganiso kunye nabo ukubanceda ukuba basindise uDeku kuye, waba ngumphini osisimombo woxolo.

Ubuhlobo phakathi kodidi A olubunjwe ngedeku kodwa bubaluleke ngokulinganayo. Inkxaso engagungqiyo yembali yoluntu yamnika amaxesha okufumana intlupheko eqhelekileyo phakathi koqhushululu lobugqwirha. Tenya Iida'ingqiqo eqinileyo yokusesikweni yamcenga ukuba acinge ngemilinganiselo ye-jognism. Shotodoroki's uhambo loxolelwano nobuchule bakhe kunye nembali yentsapho yakhe yayayayamhambelana noDeku's ukuhlolwa kokuthetha oko kwakuthetha ukuthwala amandla anzima ngesiqu sobuqu nangembali. Kwanentsebenziswano encinane neTsuyu Asuiui, iintlanganiso zokuqeqesha nge-Eijiro Kirishima, incoko yobusuku ngasekupheleni kobusuku kunye noMoo Yaroyozozuwo-wo-wowo,wo, kunye nomna womnathatho womxhasi womxhasi wakhe oxhasayo ekugqibeleni, exhomekeke kuye ekufuneni kwakhe kwithuba lokulindela.

Umthwalo Wokuba Yintabalala

Ubunzima beNye kwiMiqathango yonke bakhula benzima njengoko uDeku waqalisa ukuqonda oko kufunwayo ngokwenene kuye. Konke oku, kuYe kunye nelandela lakhe, uTomura Shigariki, kwamela isisongelo esikhoyo ekwakungekho magorha anokujamelana naso. Ukungalawuleki okuye kwadlula kwimithambo kaDeku yayikuphela kwamandla anokumelana namandla aqokeleliweyo omenzi wezopolitiko owayexolele ibutho labantu kangangenkulungwane. Olo lwalwazi aluzange lumenze akhukhumele qhaqhaqha, kwaye lwamfaka endaweni yakhe nobukhulu obupheleleyo bomthwalo.

I "Dark Hero" yaphawula incopho yale ngcinezelo. Emva kwemfazwe etshabalalisayo eyashiya izixeko zisemanxuwa kwaye izitrato ezingenakubalwa zifile okanye zisenza inxeba, uDeku wenza isigqibo sokuzisusa e-UA. Wayekholelwa ukuba uShigariki wayeza kuzingela Odwa Ngokungqalileyo, kwaye ukubakho kwakhe phakathi kwabafundi afunda nabo kwakuza kuzifaka engozini ebulalayo. Umfanekiso wakhe owehla ngemvula exhobileyo kwimpahla edibeneyo, ukwala ukutya nokuphumla, ukunxibelelana nabantu abaphilayo, waba ngumbono onzima woko ubuqhawe bunokubiza. Wayezisindisa abantu, ababulali nabaphumi basentolongweni. Kodwa wayezilahla ngokwakhe.

Umntwana afunda nabo bamfumana. Ukhokelwa nguBakugo ocacileyo ngokweemvakalelo kunye nesibongozo sika-Uraraga esivunyiweyo kuluntu, udidi A lujongene noDeku ngaphandle kodonga lwe-UA kwaye lwala ukumyeka ukuba aqhubeke ehamba wedwa. "Uyithwele yonke into ngokwakho," uBakugo wamxelela ngexesha lokunyaniseka okunqabileyo, "kodwa yilento esiyiyo apha, yi-igiot" lento ebonakalisa isifundo esibalulekileyo sokuba omnye wabaphathi bexesha elidlulileyo wayengakhange abambelele ngokupheleleyo: umthwalo we-evation akafunekanga abe yedwa. Into ewenziwe ahluka , phantse ukuba angabi buhlungu, phantse ukuba afumane uncedo olukhethekileyo xa inikwa.

Ikamva Ledeku Nomnye Wabo Bonke

Ungquzulwano lokugqibela nento yonke Ngenye ne Shigariki lutyhalele enye kwimida yayo epheleleyo. Ubuchule buye baqhubekeka ukuguquka ngendlela ezinokuthi zonke zingabi nako ukuva, ngokufumana isambatho esipheleleyo sobuchule obuzuzwnelweyo kunye nokudibanisa iindlela zokwakha, ezonakalisayo. IBlackwrip imvume yokulwa neentshaba ekude, ingozi inika uphando lwangaphambili lwenkqenkqeza phambili ekulweni, ikhuthuza ikhuthuza icebo lobuchule, kwaye imfihlelo elineyo lomsebenzisi wesibini liye langqinela ukuba liyimpahla yombane ekhuselwe ekulweni nomkhosi onamandla amakhulu kaShigariki.

Umbuzo wanto eyenzekayo komnye wazo zonke emva kwedabi lokugqibela uhlala ungomnye wemisonto engalungiswanga. Ukuba yonke into yodwa iyayoyiswa, ingahlala njengophawu loxolo kwizizukulwana ezizayo? Okanye izakugqiba injongo yayo kwaye inciphe, iphumeze oko uYoichi Shigariki waqalisa ukuhamba kwiinkulungwane ezidlulileyo? Kwayo kanye ibala lengozi /a lidluliswe ngesandla ngesandla kunye nesandla.[1][8]

Into ecacileyo kukuba uhambo lukaDeku sele luguqule ukuqondwa kobuqhawe kwihlabathi lakhe. Wangqina ukuba inkwenkwe engenabugcisa ingaba liqhawe elikhulu kungekhona ngenxa yetalente engokwemvelo kodwa ngenxa yomnqweno ongenako ukuphulwayo nentliziyo evulekileyo. Ilifa lakhe, nokuba okanye akanguye Omnye ophilayo, lizakulinganiswa kubomi bakhe kunye nenkqubo awancedayo ekuguquleni. Igosa, imbono kawonke wonke yoko kumenza ubani abe nelungelo lokubizwa njengegosa, nolwalamano phakathi kwamagorha nabemi balapho abakhusela bonke bathe bahamba benzi ngenxa yomzekelo wakhe.

Isiphelo

Uhambo lukaDeku ngelens kaOne for All lunika ucamngca olutyebileyo ngendalo yamandla, ilifa, kunye noko kuthethwa kukuma nxamnye nobumnyama obunamandla. Ubuchule obungaqhelekanga obaqala ngokunyanzeleka ukuba kudibane izinto ezimbini zobuchule obahlukeneyo baba yindawo yokugcina ithemba, itsheyina lezandla ezifikelela kwizizukulwana ukuya kwikamva apho isithunzi seOnke Sone sizakunyuswa. Umsebenzi ngamnye akanikelanga nje ngamandla awo kodwa umoya wawo, ukungaphumeleli kwawo, kunye nenkolelo yabo elukhuni yokuba umntu, ngenye imini, uza kugqiba oko ayekukuqalile.

U-Izuku Midoriya/Ungaphili-bucala, uxhwalekileyo, wajongeka lula, wathatha inyathelo. Hayi ngenxa yokuba wayengoyena unamandla okanye oyena ukrelekrele okanye onesiphiwo esingaqhelekanga, kodwa ngenxa yokuba akazange avume ukulivumela elo phupha ukuba life. Umzimba wakhe waphuka waza watshintsha amaxesha amaninzi. Intliziyo yakhe yavavanywa ngokulahlekelwa nokungcatshwa, nokungangcatshwa, nobunzima obugqithisileyo bokulindela ukuba akukho kwishumi elivisayo kufuneka athwale. Kodwa kwinqanaba ngalinye lokujika, wakhetha ukufikelela ngaphandle endaweni yokulibeka kude, ukuthemba endaweni yokulikhetha, ukusindisa. Imeko ebizwa ngokuba ngulowo uwenye wafumana isikhephe salo sigqibekileyo kungekhona kwimfazwe kodwa kwinkwenkwenkwenkwe ekhala kamnandi kakhulu kwaye ekhathalele kakhulu, ngenxa yokuba igorharha elingekhona ngqini ngesenzo esifunekayo xa kusenziwa.

Eli bali liyaqhubeka, kwaye izahluko zokugqibela zedabi likaDeku nxamnye nemikhosi eyadalwayo ukuze yonke ibhalwe. Kodwa ukukhula akuboniseyo (ukusukela kumntwana olangazelela ithuba lokufumana umfana ochaza oko kuthethwa kukuba ligorha (ukuqinisekisa ukuba nasiphi na isiphelo esizayo, siya kufunyanwa ngelixa, ukuncama, kunye nozibophelelo olungagungqiyo kumgaqo othi wonke umntu ufanelwe kukusindiswa.