Ukuzitshintsha: Ukuzichaza Okubangelwa Kukuxhalaba

Abaxhasi be Studio Ghibli protagonons abasoloko bekhululekile. Baphoswa kwihlabathi elididayo elifuna utshintsho olugqithisileyo lomntu abanguye. Le nkampani igxininisa ukuba ukuba ukuba luzizo asinto ezinzileyo kodwa isenzo esiqhubekayo sokuba, esiqiniswe kukungaqiniseki kocelomngeni. Ngaphandle koluhlu, abasebenzi kufuneka bakhuphe iintelekelelo zabo ngaphambi kokuba bakhule, inkqubo ebonakalisa ingcamango yokuba kukho indalo iqala intsingiselo: asizalwa sinobume obuzinzileyo kodwa simele sibukhe ngokhetho nangesenzo.

Ukungafunwa: Igama NjengeNtlanganiso Ekhoyo

Xa iChihiro-nyaka olishumi ubudala ibhadula isiya kwindlu yokuhlamba yomoya, iyaziwa ngoko nangoko. Igqwirha Yuba lifaka igama lalo kwi “Sen,” isiphatho solwimi olusongela ukucima yonke inkumbulo yobomi bakhe bomntu. Igama lisebenza njengephawu lokudibanisa isiqu sayo/indawo edlulileyo kunye nangoku, elithi xa liphukele, litshone umntu kwi-amnesia kunye nobukhoboka. Uphando lwengqondo luqinisekisa ukuba amagama akha inxalenye engundoqo yento ezenzekeleyo, esimisayo kwimbali yethu yobuqu ([[FLT:]] Pyyology [FLD [FLD]] [1:]))). Xa uthe wafumana uncedo, uHaku uyakwazi ukulilibala, ungenakuze ufumane inyaniso, ungabi nanto yokulahlekelwa yiyo kwimbali ethetha ngemisebe.

Uhambo lukaChihiro asikokuphinda lufumaneke lomntu ozinzileyo kodwa lukukuwuqhuba. Ngokuhlamba imigangatho, ukuthuthuzela abathuthunjiweyo, nokuqonda umoya womlambo ongaphantsi kwedibetshu, uyakwazi ukubonakalisa inkalipho ezolileyo. Ukungavumi kwakhe ukudla ukutya de kube kuyimfuneko kwaye nokugqibela, ukhetho olungenakuphikiswa phakathi kweehagu zizenzo zokuzikhusela. Le filimu icebisa ukuba kukho kwihlabathi elizama ngokungapheziyo ukusinika igama elithile nesizingela imfuno engapheliyo, ifuna ukukhunjulwa nokuzinzisa. UChihiro akabuyeli ekhaya njengomntwana obekiwe; ukhule kumntu okwaziyo ukulwa, okwaziyo ukuzenzela izinto. Igama “Chiro” liba liyigama elinganikwanga, elinikwe igama elifanelekileyo.

Ummelwane Wam UTotoro: Ubuchule Obucacileyo Bobuntwana

Mna Nommelwane Totoro, uphawu oluncinci, olungenakuzinzisa luyinto ethambileyo, engaphiliyo. Oodade uSatsuki noMei baye bafudukela emaphandleni ngoxa unina echacha uvuselelo lobugxwayiba besifo. UMei, ukufunyanwa komoya wehlathi iTotoro kwangoko kwaye kuthandabuzeka. Ifilimu iyazifihla ngokulula, ingabi yeyobuntwana. Amantomba ayakwazi ukuhlala emeyayo phakathi kwephupha naphakathi kwephupha naphakathi komlo novumo. USatsuki, othweswe ngumthwalo onzima wobudala, owenziwa kukubuyiselwa kwemoto ekhoyo, i-Speyidia engabonakaliyo. Ifilimu ixhomekeke ekuthini nakungabuntwana obuncinci, kodwa ayaziqhelaniswe naku, kodwa ayakwazi ukuzilolonga. Umbuzo obenziswe kukunye ukukhula kobuntwana wobuntwana wobuntwana wobuntwana obuncinci.

Umzimba Oneflux: Utshintsho Nokungaqondakali Komntu Ozinzileyo

Imisebenzi emininzi ye-Ghibli isebenzisa utshintsho lokwenyama ukushwankathela intsomi yaseNtshona yokuzimela okuzinzileyo. Iimpawu zeminyaka, zijika zibe zizilwanyana, okanye zidibane nendalo, zityhila uphawu njengomsebenzi kune kernel eqinileyo. Olu lwelo luhambelana neentanda-bulumko zaseMpuma ezizijonga njengenkqubo esoloko iqhubekeka, hayi into emelwayo. I-Ghibli iveza ukungqubana kwangaphandle ngotshintsho lomzimba, inyanzelisa abasebenzi .

Inqaba Efudukayo YeHol: Ubulumko Bokungakhathaleli

USophie Hatter, ummiliner oselula, uqalekisiwe ukuba ahlale emzimbeni webhinqa elineminyaka engamashumi asithoba ubudala. Ekuqaleni ukhwankqiswa, ufumana inkululeko engalindelwanga. Ekhululekileyo kwingcinezelo yobuhle bobutsha, uSophie uthetha ngenkalipho, uququzelela inqaba yebhulabhu, kwaye uthetha ingxolo needemon kunye nookumkani. I-odaya yakhe yalupheleyo iba sisikrweqe esivumela ukuba abonakale. Le filimu ikhulula nayiphi na inteza elula ngokubonakala; uSoe akazenzi nto ayibona njengendoda yakhe endala. Imikhosi yokuziqalekisa ifuna alahle iidemon kunye nookumkani, ityhila oko sikubizayo “ukwenzisayo."

I-Whol ilulwe ngokulinganayo, isazi esizidaya iinwele zakhe ngemibala eqaqambileyo kwaye ngokoqobo sinikele intliziyo yakhe kumlilo wedemon. Inqaba yakhe eshukumayo, umxube wendlela yokwakha, ibona imibala yakhe edibeneyo yendlela yokuyila. USophie ujikeleza emva kobutsha ngexesha lokunyaniseka kwemvakalelo, sibona ukuba uluvo lwayo lunamandla, luxhomekeke kuthando nenkalipho. Le ngxelo ixhomekeke kwingqiqo yobuBhuda yobuqu be-atta/no obusisigxilo, kwaye inyaniso sobukho buye bafumana ngesenzo, hayi ngesiqu. Sophie noHowl kufuneka bafunde ukwamkela ulwebo lwezinyo lomzimba: Sophie uyakwazi ukuthatha amandla angaphakathi, ngoxa ekugqibeleni ixhomekeke kwintliziyo yakhe nesiqu sakhe. Kodwa ukuzichaza ngokukhululekile.

Iinkosana Zinonoke: Itorn ezimeleyo phakathi kolungelelwano nobundlobongela

IPrinces Monoke isigaba songquzulwano olunogonyamelo lwe-MFO. i-Ashitaka, eqalekisiweyo ngophawu lwedemon, iba ngumfanekiso ofana nomntu opheleleyo okanye irhamncwa, ephilayo. Uhambo lwakhe lokuya kungquzulwano phakathi kweNdodakazi Eboshi's Ironoke nezilwanyana zehlathi zinyanzelela ukuba abone “ngagqunywanga yintiyo.” iSan, intombi engabantu ekhuliswe ziingcuthelo, yakha uphawu lokuzilahla ngokupheleleyo; ayinakuba yingcuka, kodwa ayifuni ukuba ngumntu. Ukuziqulungela kwakhe kuyinto ebuhlungu, kodwa itshatyala lakhe liyintshabalaza. IAsh' ingulo elizinyotyeliselwayo; ichazwa njani ukuba i-San.

U-Eboshi usenza sibe nzima ngakumbi imilinganiselo yokuziphatha. Unika isidima nesidima kwikhathalo nakuhenyuzo lwangaphambili. U-Ashitaka udibanisa indlela ephakathi, ukwamkela amandla abantu aphindwe kabini okudala notshaba. Le filimu ibuza ukuba nasiphi na isizinzisi esinokwenzeka xa sizichaza sichasene nendalo. Kuzo zonke ezi mpawu, uGhibli akavumi ukubeka isiseko sokuziphatha; uphawu oluvela kwimida ephithiweyo yokusinda, umnqweno, kunye nolwalamano. Kwanoothixo bamahlathi abanyulunyuki: uthixo weboar uguqukela kwidemon, kwaye uthixo wenyamakazi unika ubomi kwaye uthatha. Ukubonakalisa [[FLT: 0] kukwa-Prims Monoke [FLD]

Inkumbulo Neengxilimbela Zembali

Ukuqhubekeka kobuqu kuxhomekeke kwinkumbulo. Iifilimu ze-Ghibli zijongene neziphumo ezitshabalalisayo zokulahlekelwa `````ngokulahlekelwa''' ngemfazwe, ixesha, okanye intlekele yobuqu''' kwaye zibuze ukuba kuhlala kunjani xa ihlabathi elathi laxhasa umntu likrazukile. Inkumbulo asiyongxelo nje yexesha elidlulileyo kodwa ngamandla asebenzayo asenza sifane. Ukulibala kukulahlekelwa, ukukhumbula, kwanokwenza okubuhlungu, kukukufumana inzuzo.

Ingcwaba Lezibhaka-bhaka: Ukuzifica Ngokucotha

USeita nodade wabo omncinane uSetsuko bayizintandane ngokudubula iKobe. Njengokuba besuka kwikhaya likatata ocaphukileyo ukuya kwindawo yokuzikhusela eshiyweyo, ukuwohloka kwabo okungokwasemzimbeni nokungalawulekiyo komzimba nokweemvakalelo zabo kuchaza uknambuko. USeita unamathela kumfanekiso wakhe njengendoda ekhukhumeleyo, umzalwana omdala onetyala, kodwa indlala ingenamsebenzi. Akanakuphinda anikele, ukanti akanakuzibuyisela njengendoda ethengisa. Ukuzichaza kwakhe kuxhomekeke kwindima yoluntu enokuthi ayikwazi ukumelana nayo, ngenxa yokuba akakwazi ukuvuma oko kukuthi angakwazi ukuphumelela.

Ukufa kukaSetsuko ngenxa yokungondleki kucima lonke ihlabathi lentsingiselo. Le filimu ibonisa ubumnyama obukhoyo: uSeita noSetsuko ababonakali kwibutho labantu eligqitywe yimfazwe, ukubonakala kwabo kusuka kuba akukho mntu ubavumayo. Iflueat ·iating lare free isight contrents/ifishss) istyle isigentel sobomi kunye nokungacothanga kwaso. Umsebenzi unyanzelisa umbuzo onzima: ukuba inkumbulo nenkathalo zisisikhombe, yintoni eshiyekileyo xa silityalwe ngokupheleleyo? Ifilimfilim ayipheli? Ibonisa ukuba ukuzimfa komntu angonakaliswanga nje ngogonyamelo kodwa ngokuzicinezela ngokucotha kwento.

Xa UMarnie Wayekho: Umoya Wokuzibhokoxa

Xa uMarnie Was There echaza inkumbulo njengentambo enokuthi inyanzelise ukuzophula. uAnna, intombazana enesifo sesifuba esithunyelwa emaphandleni, uziva engekho ndawo, ekhutshwe kwimvakalelo kunye nezinye. Imarnie, ebonakala kwindlu engaqhelekanga, inika ubuhlobo obunzulu kangaka imvakalelo yokuba iyayithanda. Isityhilelo sokuba Marnie sisipoki sikamakhulu ka-Ana siguqula ibali libe yimfihlelo yolwazi. Le filimu ihlola indlela ukuchachachana kweentsapho ekunokubangela ngayo izithuba kulwazi-lwazi; ukuma komntu obonwayo nobuhlungu kamakhulu wakhe uAna, ushiye ubuhlobo bakhe ngaphandle kwento eyenzeka ngaphambili.

UAnna wavakalelwa kukuba akaxabisekanga ngenxa yomnombo wakhe, wayengalazi ibali lakhe. Ngokuzidibanisa aze ekugqibeleni axolele umakhulu wakhe, udibanisa isandi esithe gqolo. Le filimu imisela kakuhle ingcamango yentandabulumko yokubala: singamabali esinokuwalisa ngawo thina ngokwethu, yaye la mabali afuna inkumbulo . Ngokusuka koko, uAna uyakhula xa ekwazi ukuzimela kwizinto ezininzi ezikhoyo ngoku kunokuba aphile eyedwa. Inkumbulo apha asingovimba nje wobuqu kodwa ingumfanekiso oqhelekileyo; ukuphiliswa kuvela ekuqondeni ukuba siyinxalenye yebali elikhulu.

Ubuchule Bobukho: Amaphupha, Ukufa Nomnqweno Wokudala

IGhibli iqela libhiyozela indalo njengendlela yokulwa nokufa. Abazobi, abakhi, kunye nabaphuphi bajongene nemida yobukho kwaye bafuna ukuzoba nentsingiselo kwixesha lobomi elifutshane. Isenzo sokwenza i-/inqwelo-moya, ipeyinti, okanye ulwalamano , luba yintetho yokungathobeli kokungabinanto. Kodwa uGhibli akaze agxeki ngendalo ngokuthanda ukugxeka, kwakhona uxilonga ubunzima bemilinganiselo yoko kwakhiwa kwethu.

Umoya Uyavuka: Ubuhle Obungacocekanga Nesiqalekiso SikaGenius

I-Hayao Miyazaki's I-Muss ilandela injineli yenqwelo-moya uJiro Horokoshi, ophuphayo ukwenza oomatshini abahambayo abanobuchule abazakuba ngabalwa beZero ababulalayo. Uthanda uNahoko, oyafa kancinci ngesifo sephepha. Lo mboniso ubuza enoba ubomi obunikezelwe kubuhle bungathetheleleka na xa bunika utshaba kwaye xa zonke izinto ziphela. Umqondiso kaJiro ngulowo womzobi wezobugcisayo ongakwaziyo ukwenza ngenye indlela. Kumaphupha akhe, uCaproni, umenzi wesiTaliya umbongoza ukuba, “Umoya unyuka, masizame ukuphila."

Eli binzana, elibolekwe kuPaul Valéry, lichaza isigqibo esikhoyo: ixesha nentlekele azinakupheziswa, kodwa ekuphela kwempendulo eyinyaniso kukuyila ngamandla ngoxa sivuma ukuba azikho. Iinqwelo-moya zikaJiro kunye nothando lwakhe ngoNahoko zizinto ezidlulayo zendalo: Ifilimu ikhuthaza ukuvunywa kobomi ngokuzolileyo, ibandakanya umphakamo wayo kunye nentlekele yayo engaphephekiyo. Icebisa ukuba imbonakalo ikhutshwe kukhetho esilwenzayo, ukungaziqondi kakuhle ukufa. Ifilimu ikwasilwa nokuxakaxakeka kwendalo: IJiro iqhubela phambili ecacileyo kwinjongo etshabalalisayo. Ukuzichaza kwakhe njengomdali akunatyala; akanako ukwahlukanisa ukuthandeka kobuhle obulula. Oku kuxhathisa ukuchana kwemfazwe, sicinga ukuba sizenze njani izimvo ezintle.

UPorko Rosso: Imvumi Engukugxothwa

[ UPorco Roso, owayesakuba yimfazwe yehlabathi i-ace wajikela umzingeli wembumba ehlala phantsi kwenqwele. Porko/igama lakhe lomntu Marco Pagod lalahleka kuluntu oludlulileyo. Iplanga lakhe lolwandle linyulwe ekuthinjweni, mhlawumbi ngenxa yetyala okanye ukudimazeka. Ukuzichaza kwakhe njengehagu kusiqalekiso nekhaka; limvumela ukuba asebenze ngaphandle kwemithetho yefascist Italy kwaye axhathiswe yiyo nayiphi nayiphi na ingcamango. Iplangathanga lakhe lolwandle liba yingcwele yenqwelo moya yezezobugcisa nenkululeko. [Foffo, ekwafuneka aqalise igama lakhe lokhuseleko lobukhelk', kodwa elinyanisekileyo, elipheleleyo.[3]

Isazi Sendalo: Ubomi Buninzi Kakhulu

Isiseko senzululwazi yehlabathi kaGhibli sisaziso sokuba umntu akanakunqandwa kwindalo. Ingxelo yendalo ye studio icel'ulungela ukuxhomekeka kwizixhobo zendalo, inika umbono apho ukwanda kwehlathi, ulwandle, nabo bonke abantu abaphilayo. Oku akuyonto nje ukukhusela imeko-bume kodwa kukuzitshintsha kobungcakaca kwentanda-bulumko: siyinxalenye yento enkulu, siphefumle siphelele, kwaye intlalo yethu idibene nento entle.

Nausicaä weNtlambo yoMmoya: Ububele Njengendlela Eya Kumntu Wokwenyaniso

Kwihlabathi lasemva kwesiphelo sesiphelo, iPrincess Nausicaä iqonda ukuba uLwandle lweDecay olunetyhefu lucoca umhlaba nokuba iOhmu ingabagcini bayo. Akazichazi ngokulawula kodwa ngovelwano olugqithisileyo. Unxibelelana nezinambuzane kwaye akathethi nto ingumlawuli kodwa njengomntu okhoyo, ubeka ubomi bakhe esichengeni ukuze athobe ubushushu buka-Ohmu. Nausicaä uyindawo engqongileyo; akatsala mgca onzima phakathi komzimba wakhe nehlabathi, azichaza ngokwakhe ngolwalamano lomoya, ihlathi, kunye nekamva. Umgca wakhe odumileyo, “Andikuthiyile,” uthetha kwinkunzi enomsindo, ethethayo: akakufuni ukucinga ingcubango, ekwayichasayo.

Lo mbono uvakala kakuhle kwiNdlela enzulu yokwahlukana kunye nengcamango yobuBhuda yokuzimelanisa, esoloko ichazwa njengento ‘ engokobukho bendalo ([[FLT: 0]]] uResturce Magazine ]). IGhibli icebisa ukuba ingxaki yangoku yokuzichaza ivela kwintelekelelo yokwahlukana. Xa uNausicaä evula iingalo zakhe zize zidibane, umisela isimo sentanda-bulumko: ubukho bokwenyaniso bukwinkonzo enkulu, kwaye ukuzisebenzela kufikelela kuyo yonke, hayi ngeyodwa. Le filimu ikwalumkisa ngokuchasene nolawulo lwezobugcisa. . Xa u-Nausicaä azifumani nto yokuba uyakwazi ukoyisa.

Pom Poko: Ubungqina Boluntu

U-Isao Takahata’s Impondo yolwahlulo lwendalo inika ulwahlulo olwahlukileyo lwemeko-bume: uphawu lwengingqi ephantsi kwesoyikiso. I tanuki (inja ezidukileyo) yeTama Hills ijongene nomonakalo wendawo yayo ngokukhula kwedolophu. Umzabalazo wayo awukokusinda nje kuphela kodwa ukulondoloza indlela yokuphila. ITanuki iyakwazi ukuzenzela izithethe ezityebileyo, inyanisekile, imikhosi, nemisitho. Njengoko izama ukukhusela ikhaya labo, iyakwazi ukumelana noko kuthethwa kuko kumntu ohlala emhlabeni, kodwa iyakwazi ukuzama ukuqhekeka ngendlela yabantu, ezinye zizama ukuxhathisa isithethe, kwaye zizama ukumelana nemeko enzima. I-ifilimu ebonakalisa umbangoongongongongongozombini; ide ide ibe yimeko ephakathi kwemilo, ingu-Foki, ingu-Foki, kodwa itshone, itsho i-ethe .

Ukuthula Nokuvula: Isazisi Ngokungabikho Kwento

Asizizo zonke iiGhibli protagonons ezifumana ngokuhamba koluntu. Abanye badibana ngexesha lobulolo obunzulu, apho ubuqu buhluthwa iindima zoluntu kwaye bunyanzelelwa ukujamelana nenyaniso engacacanga yokubakho. Olu landelelwano oluzolileyo oluthi cwaka----ngokunjalo lubekwe kwizithuba ezifana nezitishi zololiwe ezingenanto, amasimi amakhulu, okanye isibhakabhaka .) ukusebenza okukhoyo okunika uhlobo olwahlukileyo lomntu: lowo ongachazwanga lulwalamano kodwa ngamava obukho.

Inkonzo KaKiki Yokuthwala Abantwana: Ukukhula Ndikhululekile

Iminyaka eli-13 ubudala uKiki ushiya ikhaya unyaka wokuqeqeshwa njengegqwirha, elandela isithethe. Kwidolophu entsha, uphelelwa ngamandla omlingo wokubhabha. Ingxaki yenye yeempawu zakhe: ngaphandle kwamandla akhe, ngubani? Udandatheko lukaKiki lumkhuba ngokubhekela phambili, kwaye ubuyela ekuthini cwaka. Le filimu ibonisa ukuba maxa wambi kufuneka aphinde akhiwe kwindawo engantweni. UKiki afunde ukuba akanakuxhomekeka kwisiphiwo sakhe sodwa; makaqonde ngaphezu komsebenzi wakhe. Ukungabikho komlingo kunyanzeleka ukuba amelane nokubaluleka kwakhe njengomntu. Xa ephinda aphinde abhabhede, akusohlwaywe, kodwa kungenxa yokuba umlingo uphinde wamkele ukudibana kwakhe nomnye umzobi, umzobi we-Urla. Kwangoko, ukhetho olunyulwenziweyo. [FK]

Isiphelo

Ifilimu kaStudio Ghibli yenza ukucamngca okuthe rhoqo ngobukho nokuzichaza, okuye kwachazwa ngendlela engabonakaliyo nangayiphi na indlela. Ukusuka ekubambeleleni kwakhe ngokungakhathali kwigama lakhe ukuya kwindalo ehlala kuyo iNausicaä, ukusuka ekubeni uSophie waluphele ebonakalisa inkalipho ephelayo, istudio uzibonakalisa kungekhona njengelitye elisisitye elisisigxina kodwa njengomlambo ojijekileyo, iinguqulelo, ubuchule, nonxibelelwano. La mabali asikhumbuza ukuba kukho ubungozi, kodwa phakathi koko imfili likho ithuba lobunyani obunzulu. Ukubukela ukuba zibandakanye kwingxoxo enzulu ngokuzimela kwethu, kodwa ngokuqhutywa yinkqubo ebonakalisa ubomi bonke obufanele igama. Imisonto efana neWhibli inikela iifilimu kodwa singazikhankankanyisi, siphekelisa indlela yokuziphikisa ngayo, size sibonise ukuba sizame njani, oko kusenza ngayo, kodwa kusebenza oko kuyinyaniso.