Zimbalwa iincwadi ezinamandla ezikwaziyo ukudibanisa inzululwazi enzima nokuphengulula intanda-bulumko ngokuphandle njenge . Ngaphandle kwayo, ungcelele lulandela iqela labayili abaselula abafumana ngempazamo indlela yokuthumela imiyalezo emva ngexesha elithile. Kodwa ngaphantsi kweqhinga elidibeneyo kunye nemeko ephazamisayo ngokweemvakalelo kuxhomekeke kwizinto ezikhoyo, "``````'''''''''''. Isikolo sokucinga into egxininisa inkululeko yomntu ngamnye, ukhetho olubalulekileyo, kunye noxanduva lokwenza intsingiselo engabhalwanga. Eli nqaku lihlola indlela Stin; [FLT] ixesha elithengwayo, njengendlela nje yokuzicingela, kodwa njengendlela yokuzicingela, ukuxilonga, ukuqwalasela okuqhelekileyo, nokuqwalasela okubangelwa ngumsebenzi wobuqu.

Iingcinga Zobukho

Ubukho bezinto obucacileyo ngenkulungwane ye-19 neye-20 ngenkcuba - buchopho ezifana neSøren Kierkegaard, Friedrich Nietzsche, Jean-Paul Sartre, kunye noSimone de Beauvoir. Ngelixesha ezi zithandi zobulumko zisuka kwiinkalo ezininzi, zabelana ngentembelo yokuba ubukho bukho bungaphambili . "babantu baphoswa ehlabathini ngaphandle kweplani emiselweyo kwaye bamele balwenze umgangatho wabo ngesenzo sabo sobugqi. Izibo eziphambili ziquka ukuphakama kwamava olwazi, ukungaziniki nkathazo xa bejamela inkululeko engenasiphelo, nobunzima obungenakuthintelwa bubo bangaphandle, obungenakukhulula. Kuhlobo oludumileyo, abantu “balwayo ukuba bakhethe ngokwabo ngokukhululekile ngenxa yokungafuni ukuzikhethela.

Ukuqonda le migaqo kuvula ubunzulu obunzulu be Steins; GETE. Olu ngcelele lubeka abasebenzi balo ngokuphindaphindiweyo kwiimeko apho imigaqo yokuziphatha isekwayo iwohloka, kubashiya besebenzisa inyani apho isigqibo esibonakala sincinane sinokucombulula ubomi bonke. Ukungabikho kolungelelwano olukhokelayo lwendalo kumele kumelane noko kuthethwa kukusebenza ngendlela enentsingiselo kwihlabathi elingenaziqinisekiso.

Steins; Gate: I-Synopsis Emfutshane

Seka kwisithili se-Akihagara eTokyo, Steins; Geta iziko elikwiprojekthi-"Rintarou Okabe kunye nabasebenzi belebhu yezobugcisa. Ngokufumana kwakhona i-microwave kunye nemfonomfono, badala isixhobo esikwaziyo ukuthumela ii-emails/ukubiza i-D-mails/to ijijekeza lento edlulileyo. Okuqala njengothotho lwezifundo zezifundo ze-oktoags ukujikeleza ngokukhawuleza kuxaza e-oksitheyini xa i-Okabeise itsalele ingqalelo yemibutho yakhe enamandla nemfanzisa, iincadssss. [[3]

IOkabe: IProthentienties Protagon

I-Okabe ingumsebenzi ophawulekayo othe wangqinwa ngobuchule bokuzivelela kwendaleko obewubonakalisa uhambo olukhoyo ukusuka kuzibonelelo lobunyani. Ekuqaleni, ingqwalasela yakhe entle i-flamboynamea (igqibelele ngebhanti ye-lab, i-moniker, kunye nefownigamfono-mfono-mfono-mfono engabonakaliyo “ifana nento ehlekisayo". Ingathi ifana nento ehlekisayo. Kodwa, lento ikhoyo yindlela inguhlobo [[FLT: 0] ukholo olungathandekiyo[ [[FLT]] [ig:1] [iiii] (intanda), ingcamango engabonakaliyo), i-Sartrean ichaza isenzo sokuzenza ngathi omnye ayikhululenga ngendlela yokuphepha inkcinelo. Ngokuzingela ngokwakhe njengendlela etshutshiswayo kwimisho emnyama, i-okntsobo ephumayo, ephumayo ephumayo, ephumayo, ephumayo kwimi nje eluhlaza.

Iingcwangu ZikaOkabe Neengcungcu

UAlbert Camus wachaza imposiso njengengquzulwano phakathi kwentlonipho yabantu yokufuna intsingiselo kunye nokungakhathali kwendalo. IOkabe ephezulu ephezulu inokufundwa njengendlela yokuhlangabezana nalo bunzima. Xa ezibiza ngokuba nguHouuin Kumi kwaye adlulisele iintetho ezinkulu kubantu ababukeli, ngokuphanyazayo ubeka imbonakalo ephawulekayo kwinyaniso evakalayo. Oku kungabangela ukuba xa ekhubeka kumandla okwenyaniso, `ubuchule bokutshintsha imbali `umdlalo uyeka ukuba ngumdlalo, kwaye isigqubuthelo sakhe esidlalwayo sitshintsha sibe ngumthwalo wokwenene.

Inkululeko Nembopheleleko

Xa iOkabe iyiqonda iziphumo zovavanyo lwe-D-mail, ufakwa koko abebekhoyo bakubiza ngokuba “sisimangaliso” soxanduva olupheleleyo. Akakwazi ukuphinda enze ngathi izenzo zakhe azinantsingiselo; ukutsiba komhlaba konke kubonisa ukuba ukhetho lwakhe lubonisa ukuba, ngokufuthi lude lufikelele kwinqanaba lobomi nokufa. Oku kufumana nkululeko ekhoyo ye-athomo. Ngokungafaniyo negosa elingu qosha elifumana umsebenzi ocacileyo, i-Okabe kufuneka ifumane umsebenzi ocacileyo ibonise ukuba injongo yakhe isuka kwinqanaba lokukrala. Akanayo isiprofeto sakudala okanye igunya lokuziphatha lokulandela; kukho kuphela inkululeko eyoyikekayo yokugqiba ixesha elimele ukumiswa nokukhunjulwa kwezinkumbulo ezithandekayo. [FLT. FLDY: FURN]

Ukuhamba Ixesha Njengelebhu Ekhoyo

Ukuhamba kwexesha ku Steins; GETE. Isekelwe kwingcamango yokutsala iindawo kunye nokutshintsha kwemida yehlabathi/imisebenzi njengendawo yovavanyo lwentanda-bulumko. Kunokuba inike umgca wexesha olawulwa lishwankathelwe, uthotho lwe posits entlupheko olunokubhetyezelwa ngongenelelo oluqhelekileyo. Le modeli iveza uxinzelelo oluphakathi kwemiqathango kunye nesiseko senzululwazi, inyanzelela abasebenzi ukuba bajongene nemibuzo esetyenziswa zintandabulumko kangangeenkulungwane.

Imiphumo Yebhabhathane Nobunzima Bokuziphatha

Ingcamango kaEdward Lorenz ephazamisayo igxininisa ukuba inkcaso encinci ingavelisa iziphumo ezinkulu, ezingaqondakaliyo. . [[FLT]S GETE] ichaza le ngcamango ngenkqubo yayo ye-D-mail: ukuthumela umbhalo ofana nothi “Ndeka namhlanje" ingasusa umntu othile kwintlekele yehlabathi. Okabe ugcino iinkumbulo zakhe kulo lonke ihlabathi, ngokubhekiselele kubuchule bakhe obukhethekileyo“ bokufunda uMenter” ukukwazi ukuvala intlungu yemvakalelo, ngenxa yokuba uyakwazi ukukuqonda ngokupheleleyo oko kulahlekileyo. Uyakwazi ukunikela ubungqina obupheleleyo kutshintsho olungapheliyo, umfanekiso wentsomi, ugcina induli ejikelezayo ekwindulini.

I-Arhente enxulumene nokuzinza

Ngaphandle kwenkululeko ecacileyo yokuthumela ii-D-mail, u-Okabe ufumana ngokuphindaphindiweyo ukuba ezinye iziganeko ezinkulu azinakuphepheka. Ezi zizinto “ezidi ze-fuliactor zidibene,” ezilawula iziphumo ezithile . "ezifana nokufa kwe-Mayuri Shiina ku-alpha line/iintestes" zibekwe nangaphandle kwento encinci. Oku kufunyaniswa kuzisa indlela enciphilekayo ebangela ukuba i- voluntarism ingabikho. Kodwa uthotho lwemiqathango luyala: umzabalazo wonke [[FLTY:0] Stins; ilele ekufumaneni indlela emxinwa ebhabhabhayo ebhabhayo ngaphandle kokuxhokonxa isiphumo esibi. Kodwa ke, ixokelwe ngemeko oluqhelekileyo, kwaye ingasebenzi kwimiqatha, ngexesha eliphakathi kwemidathanga, elingephili, elingeyo, elingelelweyo, elingelelweyo, eliselelweyo, eliselelweyo elisetyenziswayo, eliselelweyo, elisebenzayo, eliseleleyo eli

Umthwalo Wenzululwazi

Ukwazi ikamva kuguqula yonke intshukumo ekhoyo ibe yintshukumo ethwalwayo yokoyika. Xa u-Okabe etsiba emva ngexesha eqonda ngokupheleleyo oko kulindelweyo, uva oko uSøren Kierkegaard akubiza ngokuba yi-swiley yenkululeko: i-hextigo evela xa umntu ejonge enzonzonzobileni engenakuphezeka. Lo mthwalo awungomntu onengqondo nje kuphela, uphelisa ulwalamano lwakhe. Unqanda inyaniso kwabo abathandayo ngokuzama ukuwakhusela, kodwa afumani ukuba ubuxoki, nokuba ngabani na, umhlula. Isangqa sifundisa isifundo esicacileyo: unxulumano olulungileyo lufuna ukuba buthathaka, kwanaxa ethetha inyaniso ivakala ingenakuthwaliswa.

Imixholo Ekhoyo ekuxhaseni iimpawu

Xa iOkabe ilawula idrama ekhoyo, inkxaso yalongcelele iquka iinkalo ezidityanisiweyo zokulwa kwabantu ngenjongo yentsingiselo. Umsebenzi ngamnye ujongene nohlobo lombuzo obalulekileyo: umntu ungenza njani xa egqitha kwizinto ezithile ezithe zaqhekeka?

Kurisu Makise: Isizathu Nemvakalelo

Kurisu, ugqirha wemithambo-luvo oselula ozichasayo iingcamango zika-Okabe njengengenangqondo ekuqaleni, udibanise ukungqubana phakathi kwengqiqo yenzululwazi neemvakalelo eziguquguqukayo. Ithuku lakhe kukucacisa, ukunciphisa iziganeko ukuze kuphinde kubekwe imithetho. Kodwa ukufunyanwa kwexesha lokwenene lokuhamba kubonakalisa indlela yakhe yokubona ihlabathi, kunye nokunamathela kwakhe kumalungu e-olebhu kubangela ukuba ingqondo ayinakukwazi ukulawula. Incam ka-Kurisu ibonisa ukuba kwaneyona ngcinga epheleleyo imele ikwazi ukumelana nezibophelelo ezinika ubomi obufudumeleyo. Xa ekugqibeleni ivuma iimvakalelo zayo ngeOkabe, yenza into ebangela ukudlolonga kwayo, nangona iyakwazi ukunxibelelana kwayo.

UMayuri Shiina NoNae: Ukulahleka Kwemali

IMayuri isebenza njengesazulu sokuziphatha, imela ububele obungabuniki nto. Ukufa kwakhe ngokuphindaphindiweyo kwi-alpha line-okabe kumkhosi we-alpha womhlaba wonke wokulwa notshaba olusemgangathweni awaludalayo. Ngokwezimo ezikhoyo, ubugocigoci bukaMayuri bubhenca ubuxoki bobuqhawe: inkululeko ayiyonto nje eyimfihlo kodwa idibene nentlalo yabanye. Kwanabasebenzi abancinane abafana noNae Tenuuji bayaziva oku, xa ugonyamelo lwexesha eliphakathi limguqula abe sisitya sokuziphindezela kwihlabathi elizayo. Ngaloo ndlela ungcelele lugxininisa ukuba iziphatho zokukhetha aziyeki kwisiqu sakhe.

Ukuzisola KukaDaru NoSuzuha

Italiru “Daru” Hashada no Suzuha Amane babonisa iipali ezimbini zexesha zengxaki efanayo ekhoyo: ukuba buhlungu. Icala elingaphandle lika Daru lifihla intlungu engenanto ngaphandle kweendlela engathathiwanga, ngelixesha uSuzuha, ukhenkethi wexesha kwikamva le dystian, uphila ngenkxs enzima yothutho oluphindwe kaninzi. Zombini ezi mpawu zibonisa ukuba umntu odlulileyo/okade okanye omnye qhawe, umele asuswe lula; kufuneka adibane. Kwi-sel [[FLT:] SANTES; 0[FLD1:1], ukuguqulwa komsebenzi owenziwe ngomlinganiselo ongaphezulu wolwazi olukhoyo, uDar ingqiqo ehlala ikho kwixesha elizayo njengexesha elide.

Ubuninzi Bemilinganiselo Yokuziphatha Neminqamlezo Eqhelekileyo

Ukwakhiwa kolwazi [kwe- Steins; GET kwakhiwe ngamathuba okhetho olucacileyo lokuziphatha olula izigqibo ezilula. Ezi meko ziphinda uhlobo lwemivavanyo yokucinga okufanelekileyo/iingxaki zendlela yokucinga, ukukhangela iibhombu . Ukusebenzisa izifundiswa ukuvavanya ideontological kunye ne-utalitariansial, kodwa zifumana amandla okuzilungisa ngophuhliso lweempawu.

Ingxaki Yokuzincama

Mhlawumbi eyona ngxaki inzima yaselwandle ivela xa iOkabe ifumana iimpendulo ezicacileyo ezifuna ukugcinwa kukaMayuri kulungiswa kanye ilayini yomhlaba apho kuphila khona uKurisu. Oku asikokuthelekisa ukuphuma phakathi kwabantu abangaziwayo kodwa yingxabano engaguquguqukiyo phakathi kwamaqhina amabini angenakutshintsheka. Olu hlomelo alunikezi impendulo ecacileyo; endaweni yoko, kunyanzela umboniseli ukuba ahlale phantsi engakwaziyo ukumelana nokulahlekelwa okungenakulungiseka. Kwintanda-bulumko ekhoyo, oku kuhambisana nengcamango yokuba “izandla zesandla ezidirrifisi"" //* ingcamango yokuba izigqibo ezithile ezingenakuphepheka ziphazamisa i-agine, akukho nto ibalulekileyo. Okabe'injongo yayo. Ephela, isisombululo, indlela eya ku “Stin;Gline, asingomgaqo wokuphumelela kwehlabathi, ayihambisani ngolwanolwanolwano oludedededededededede, phantse, ukulwa kwendlela yokuchasa.

Ukugxeka Imbali

Phantse wonke umntu ofunda nge-D-mail ujongene nesilingo: ukuphinda ubhale imbali yobuqu. Kwilinge lokungxama likaMoeka lokufuna ukuvala uqhagamshelwano olulahlekileyo kuFaris ukufuna ukunqanda ukufa kukayise, umnqweno wokuphepha ukuzisola ngobuhlungu bomntu. Olu hlolo luchaza umonakalo ongalindelekanga olandela uhlelo ngalunye olungenamsebenzi, ukuqhuba ekhaya iSartrean ukuba inkululeko ayinakukhutshelwa ngaphandle kokuchaphazela yonke isambatho somntu ophilayo. Ukutshintsha izinto zangaphambili akuso “isilungisi esilula”; sisenzo sokubuyisela ulwando olulandelayo olubangela ukuba umntu azibonelele ngokutsha, kwaye nabanye, ngokufuthi ngaphandle kokuvuma.

Ukubaluleka Kobomi Bokungatshati

Umxholo ohlala uhleli ubhekiselele kubomi bomntu omnye ngokungekho mthethweni kunye nemeko entle yembali `inzululwazi, ukhuseleko lobuzwe, kwanokusinda kobundlobongela. Ikamva lika-SERN, elilawulwa ngurhulumente wehlabathi onobuzwilakhe, lisongela izigidi. Kodwa isiseko semvakalelo yeli bali sihlala sibubucala. Olu ngcelele lucebisa ukuba, ngokuvisisana nemigaqo yokuziphatha ka-Emmanuel Levinas yokudibana nobume bobukho besizwe, loo mbopheleleko isuka kungekhona kwizibalo ezingekho ngqiqweqweni kodwa kubungqina obucacileyo bomnye umntu. Xa u-Okabe anyanise ngaphezu kobomi bukaMayuri, akalingani namanani; uphendula ubizo oluchasa ukuchasana nobuchule.

ISteins;Gatet 0 neNkxaso Ephambili

Ungcelele olulandelayo Steins; uGqibelela 0 ukwandisa izibonda zentanda-bulumko ngokuhlola ixesha u-Okabe alinikezela ngalo. Ulwaziswe kukungaphumeleli kwakhe ukusindisa uKurisu, ushiya umntu ocacileyo noxinezelekayo kuxinzelelo loxinzelelo, umfanekiso ocacileyo woko iKierkharard ibizwa ngokuba “kukugula de kufe” [$10] . Olu hlobo luka-Okabe lubonisa ubungozi obukhoyo bokholo olubi ngobukhulu obuninzi: uzenza angazikhethi, ukuba umgangatho wakhe unokuba uphunyele, ukuba uphunyezwe lithemba, ukuphuma kwethemba, ukusetyenziswa okuthe qho. Umgudu othe qha, ukusetyenziswa kwecandelo lokulungisa ubuchule lokulungisa. Ngokufunyaniswe lungalungisileyo.[3]

Isiphelo: Ilifa Elikhoyo Lomseins; UGate

; GETT ingaphezulu kakhulu kunendlela yobulumko yokuhambisa ixesha. Isebenzisa ukuxilonga kwentsomi yokuyila ukuqhuba uphando oluzinzileyo kwinkululeko ekhoyo, imbopheleleko yokuziphatha, kunye nokudalwa kwentsingiselo phantsi kokungaqiniseki okukhawuleziyo. Ngokunyanzela iimpawu zayo ` kunye nesandi, abaphulaphuli bayo `ukuhlala isithuba phakathi kwemincubeko kunye nokhetho, olunoludwe aluniki ntuthulelo oluphantsi. Endaweni yoko, kuqinisekisa ukuba ithemba lokwenene alikho ekuphepheni unxunguphalo kodwa lixhomekeke ekuthandeni ubunzima bezigqibo zomntu ngokucacisa nokuneka kwemfesane.

Ingxelo ehlala ihleli isuka ekungavumini kwayo ukukhusela ababukeli kwiziphumo zosebe. Nganye ifunyaniswe yintlungu engaziwayo, into nganye efunyenweyo ebangela ukuba ixande elidlulileyo lingabi nakutshatyaza, ikhankanya ubungqina obubalulekileyo obubalulekileyo bokuba singababhali bobomi bethu, kwanaxa umqulu ubonakala ungenathemba. Steins; uthe masibuze ukuba ubomi bunentsingiselo yesiqu, kodwa indlela esizimisele ngayo ukuphila ngokunentsingiselo kubo bonke obungalawulekiyo. [[FLT:]