Ubunzima Bokungatyi: Ukumisela Isibonda SeMangekyō Upanan

Imachi Uchiha ukhona kanye embindini we ummandla wendalo uNaruto kodwa njengesiporho esinako konke okuthabathayo, ukususela ebuntwaneni ukuya ekuphefumleni kwakhe, sabunjwa lukhetho olungenakufikeleleka. Ukuqonda intsingiselo enzulu kaMangekyō Binan, umntu kufuneka aqale aqonde umongo wengqondo kunye nomongo wembali eyavela kuwo. I-Irachi yayingengomntu onesiphiwo nje esikhethekileyo okhubeka kwi-dōjutsu enqabileyo; wayengumjikelezo wogonyamelo, umntwana okrelekrele unyanzelelwa ukuba aqhube ihlabathi apho ukunyaniseka koluntu nokhuseleko lwedolophane lungqubana neziphumo ezitshabalalisa. Omabini, kwaye waba ngumgcini wengozi.

ISinagan yesizwe se-Uchiha ivuswa yimvakalelo enamandla . Ngokuqhelekileyo ilahleko okanye imfuno enzima yokukhusela − kwaye isuka ngokuqhubekeka kwemiqobo. I-Irachi ihambela phambili kwiqondo leSinatan, ngemilinganiselo, ngokumangalisayo. Wafaka isiseko iSinanin ekwiminyaka yobuntwana obuphawulekayo, kamsinyane emva kokubona amashwa eThird Ninja War. Ukuchanabeka kwangaphambili ekufeni kwakhe ngokugqithisileyo kwabangela ukuba ade alwe ade ade ade ade ade ade ade ade ade ade ade ade ade ade ade ade ade ade ade ade ade ade ade anyuke. Ngexesha ebengumphathi ka-Anbu, umkhosi wakhe oqhelekileyo wayesoyisoyisoyikelwe kwilizwe lomlilo, kodwa etsike iMangen.

Ikhambi: Ukulahlekelwa, Ukungcatshwa Nokufa KukaShisui Uchiha

IMangekyō Sunikan ayifane ivuswe; i-Shisui ivuswe ngesazela esinetyala nentlungu enkulu kangangokuba iguqula ikhefu lomsebenzisi i-cakra nengqondo yakhe. I-Itachi, elo xesha lafika xa walahlekelwa ngumhlobo wakhe osenyongweni ne-ankile yokuziphatha, uShisui Uchiha. uShisui wayengumqhebathisi ongalawulekiyo ekunene kwakhe, ekubeni neliso lakhe uGamfomura uShiura liba iliso lokunene lokukhusela amandla akhe, ekwaziseni ukuba uShiui, wayenokukwazi ukuhlasela ixhoba elingakhange lizibonele, yaye wayenethemba elingapheliyo lokungalisebenzisi igazi kwingu-Uki. Uchihahata’tat’at. Xa uDannōura ebelisela iliso lakhe ilungelo lokuzikhusela, wayenonelobe elazile iphulo lakhe, elazile iphulo lakhe, ngoko wayenokunqanda ukuzama ukuzama ukuzama ukuzama ukuphelisa kwakhe imfazwe.

Imachi, owabukela umhlobo wakhe osondeleyo ewela kuMlambo iNakano, waphazamiseka. Ukuthontelana kwemvakalelo yokuphulukana noShisui/ingquzulwano ngoxinzelelo olungenakuthwaliswa lwendima yakhe njengento edibeneyo phakathi kwe-Uchirha neKonoha ukhokelo, lwathi lwamiswa njengenkcukumiso ekhoyo. Ngalo mhlanje, iMangekyōō ithe shushushushu phakathi kwakhe. Ipateni eyakheka, ihektha , ihekthathu elifana nevili elifana nevilini elifana nekhama, yayizakuba yeyona mifuziselo ingaqhelekanga neyoyileyo kuludwe. Ukuvuka komngxube yayingeyo nje amandla; yayiyiyokonakalisa ngokusisigxina ngaphakathi komphefumlo wakhe, imbonakalo yendlela ejikayo ngoku ehambayo.

Umzekelo Nezimvo Zawo: Ukuphemba Uyilo LweMangekyō

UMangekyō Unikan ulwakhiwo olukhethekileyo, oludla ngokubonakalisa ubuchule bomntu oyisebenzisayo kunye nemeko yengqondo. I-Imachi iyilwa ngobuchule bobuchule bokutyibilika kwemiphunga, imithathu enemibhobho enesiphakathi esinomngxuma kunye neencam ezigobileyo ezibonakala zijikeleza naxa zithe zadibana. Kwibali lokuchaza, isiqu sesithathu se-athoring, i-shturiken ibonakalisa i-suriken yokuba i-Uhashinobi isebenzisa njengesixhobo sabo sosayino, kodwa kwakhona ibhekisela kumgangatho onzulu we-dōjutsu ubuchule bakhe obukhulu obubonakala busiya kumgangatho ophezulu we-mmagromethi: umtshabala (Amassu), i-asha sy sy i-rozignoid ekwaziyo ukutshabalalisa i-okis. Kodwa ke, i-inyanisom (i-smagetmaget) kodwa i-ieartic i-e, kodwa i-morective i-etacity, kodwa i-e, i-ective

Lo mlinganiselo asingowokuthambisa nje. Kuyilo lwesizwe, ulwakhiwo lukaMangekyō ludityaniswa ngamandla okomoya omsebenzisi, kwaye lungatshintsha luqhubekeka xa lufakelwe kwigazi elisondeleneyo elinxulumene nokudala iMangekyō Unikan, imeko ekhululekileyo kubumfama obungaphephekiyo obungenayo. Umyili weMangachi, xa kamva uthunyelwe kumzalwana wakhe uSasuke, udityaniswe kwisiqu esineenkwenkwezi ezimfutshane, u-Hantachiki’s jiken ethe nkqo ne-ssureeckie kaSauk. Oku kudityaniswa kwemiciweyo okuyo kufuzisela ukubuyiselwa kobuxokeleleko babo, kwana emva kokufa. Ngoko, imo ekwakuqhubekeka, ukubukhalisa ubunzima.

Ukwazi IDōjutsu: Imfundiso Esisiseko Yobuthixo

I-Itachi’kō Unikan yamnika ubuchule obudumileyo obuthathu, obuthiywe ngegama lothixo waseShintō, ngamnye omela inxalenye eyahlukileyo yengqwazi yakhe eyintlekele. Ukuqonda le ndoda kukuqwalasela indlela awasebenzisa ngayo la mandla , hayi ngokuwayeka ngokungakhathali, kodwa ngokuzimela kakuhle nangokungacaphuki.

UAmatrasu: Ilangatye Elimnyama Elitshabalalisa Yonke Into

UAmaterasu, ogama lakhe linguthixokazi welanga, wenza umlilo omnyama ongatshisiyo kwindawo ekujongwa kuyo umsebenzisi. Ukusebenzisa kuka-Itachi le ndlela kwakusoloko kuchazwa njengokubangela amadangatye ashushu njengelanga ngokwalo, akwazi ukutshisa phantse nayiphi na into, kwanamanye amadangatye. Ngexa i-Amaterasu inamandla adityaniswe ngamanye amaMangekyō aphethe, u-Itachi ulawulo kunye nosebenziso lwakhe lwahlulahlula. Akazange asuke agqume ibala ledabi emlilweni emlilweni omnyama; wayenza ingabi yinto yokubulala okanye yokuzikhusela. Ngokuchasene nomlilo oqhutyelwayo ngexesha lokudibana kwawo kokuqala, ukudumba kweAmétra yayimdu wakwazi ukukhuthuka ngendlela ebonakala ingenangozi, ebonakalisa amandla okuzinzisayo, kwaye ebonakalisa amandla akhe.

Ixabiso lomzimba ngalinye lokukhutshwa kwenqanawa lalinyukile. Ngalonke ixesha i-Itachi ibhekisa iliso layo lasekunene ekuveliseni ezi dangatye, amehlo ayo athe shwaka ngakumbi, kwaye noxinzelelo lomzimba wakhe osele uwohloka lukhawuleze. Kodwa, wayenqabile ukusebenzisa i-Amaterasu ngokungakhathali, wayedla ngokucima amadangatye xa yena ngokwakhe ephumeza injongo yabo . Umlinganiselo wokulawula ababukeli babesothusa. Amadangatye amnyama wona ngokwawo aba sisidelekiso esithelekelelo sika-Imachi: ukudubula, ukuphelisa amandla angenakususwa, kanye njengomvandedwa wayethwele ukubulala kweUhachi.

UTsukuyomi: Ihlabathi Elinxunguphalisayo Lolawulo Olupheleleyo

Ukuba u-Amaterasu utshabalalise ihlabathi elibonakalayo, i-Tsuukoyomi kukutshatyalaliswa ngokupheleleyo kwengqondo. Ibizwa ngothixo wenyanga, le genjutsu iphoswa kwiliso lasekhohlo lika-Itachi kwaye ibambe ixhoba ngokuphandle apho isibhakabhaka, ixesha, kunye nenzululwazi yendalo zisekulawuleni kwakhe. Kulo Tsukuyomi, isibini sehlabathi lokwenene sinye sesibini sinokuba sesasasaphuke oko kungathi yimihla, iiveki, okanye kwaneminyaka yokuthuthunjiswa. Iqali elidume lisebenzisa eli cebo ukushwa ukushwaba isibhakabhaka somntakwabo omncinane ngexesha lokuwa kwakhe, inyanzelela ukufa kobulwano kubazali babo ngaphezu kwexesha elinamashumi amabini anesibini.

Tsukuyomi iyindlela epheleleyo yokubonakalisa ubukrelekrele bobuntlola bukaItachi kunye nenceba yakhe efihliweyo. Ngokuchasene neentshaba ezifana noKakashi Hatake, owashiywa elele ebhedini kangangeentsuku emva kokunyanzeleka ukuba ahlatywe ngamakrele kangangeeyure, eli cebo lasebenza ngokutshabalalisayo ngaphandle kokutsala igazi. Kodwa inkcaso yalo ilele kwisibakala sokuba i-Itachid ayisebenzisanga ngenkohlakalo kodwa njengesixhobo sokufundisa esinenkohlakalo. Unxunguphazelo olugqithisileyo eSasuke neTukuyomi lwayilwa ukuphembelela inti yomzalwana wakhe nokumqhubela phambili ukuze abonakale enamandla, ngoxa kanye kanye esenza uSasuke umvali onyanisekileyo emehlweni amaKonohakish. Intsimbi ityumza: oyena moya wakhe unamandla, uphazamisa amandla emkhosini wakhe emkhosini. [FF]

USusanoo: IGuardian Ehoral Enezinto Ezingcwele

USusanoo, uthixo wesaqhwithi uFanna, unamandla apheleleyo anikwe abo baye bavusa iMangekyō Unikan ngamehlo omabini. Ibonakala njengejoni elikhulu, elinomngxuma eligqunywe kwi-kikra, kwaye njengoko ubuchule bomsebenzisi bukhula, ikhulisa inyama nezixhobo, ibe yindawo yokulwa engenakulinganiswa nanto. I-Itachi’s Susano ihlukile kungekuphela nje ngenxa yokuqaqamba kwayo kombala nentlalo ebomvu, phantse ukuba nobubele bokomoya kodwa ngenxa yokuba izele izinto ezimbini zentsonko: iYata Irbos neTotsuka Blade.

Isipili seYata sisixhobo sokomoya esinokuthi sitshintshe iimpawu zaso zokuphambuka naluphi na uhlaselo lomzimba okanye loburharha, kwenze ukukhusela kuka-Imachi uSusanoo ngokunempumelelo ukuba komonakalo othe ngqo logama nje ikhaka libekwe kakuhle. Mnyama Zetsu, umntu wamandulo owabona imbali yeshinobi kawaka leminyaka, wakha wavakalisa ukuba i-Igachi’s Susanoo, ithwele ezi zinto zimbini, “yayiyi-invinible." IToka Blade, ikrele elifihlakeleyo ngaphakathi kwedengubo, aliyithi shwa inyama kodwa endaweni yoko igquma nantoni na egqobhoza kwijini elifana nejagushe ingoma idel, isebenzisa eli qoko lokutyhafa okubonakala kungenakufa. I-Ochrumqobo lwezigrogrim, ingathi ingubom, ingunxane.

Noko ke, ukusebenza kwesixhobo esipheleleyo se-Susanoo, kubuhlungu. Iseli nganye yomzimba womsebenzisi iziva ngathi iyaqhekeka, kwaye ngokukhawuleza iwuphelisa amandla obomi omsebenzisi. I-Itachi ingawubiza ngoxa sele igula ngokunganyangekiyo kwaye phantse ithetha ngemiqulu ethetha ngomnqweno wakhe wokungafikeleleki nokufuna kwakhe ukubona icebo lokugqibela loSasuke ukuya ekugqibeleni.

Ngapha koko Ubumfama: Ithambo Nezinto Zokomoya

Ibali leMangekyō Unikan alihlukanga kwisiqalekiso sokuwohloka kwayo. Amehlo ka-Itachi azityhalela kude nokukhanya, ukusetyenziswa ngako konke komphambili wakhe i-dōjutsu kumsondeza kubumnyama obupheleleyo. Ngexesha lokungquzulana kwakhe noSasuke, umbono wakhe wawusuhlile de kube yindawo apho wayenokukwazi ukwahlula kakuhle imo yemome, ithumbu, kunye nokuqonda kwakhe okucacileyo. Obu bumfama abungomchaphazeli kwisiphumo esisecaleni kanye, kwaye ixabiso elibhaliweyo lokufumana amandla angamkelekiyo, isikhumbuzi senkohlakalo sokuba iMangekyō ihamba ngendlela ehamba ngesiqu sakhe.

Kanti amehlo akhe ayebona ngaphaya komlinganiselo obonakalayo wokubola okunzulu. Imachi yagula isifo esingaqondakaliyo nesibulalayo esingazange sifumane nyango, kwanakwihlabathi eline-ninjutsu. Olu ngcelele lungasithathi ngokucacileyo isifo, kodwa abaninzi bacinga ukuba yayingumphumela wokunyanzela umzimba wakhe umgama ongaphaya kwemida yawo yendalo kangangeshumi leminyaka ngoxa wayejongene nonxunguphalo olunzulu lwengqondo lokutshatyalaliswa kohlanga. Wakhohlela igazi, wafihla iintlungu zakhe ngamayeza, waza wanweba ubomi bakhe ixesha elide ngokwaneleyo ukuze afe nguSauke, kwaye wasebenzisa unyango lwakhe oluqhelekileyo, njengoko kusenziwa ngumsebenzi wesifo esibonwa ngokubanziwa kakhulu. Ngokutsho [FLDill, Flurking], uyakwazi ukunqanda nokubulala kwakhe.

Ubuchule bukaImangekyō bamnyanzela ukuba akhumbule ixesha elibi lobomi bakhe. Ngalo lonke ixesha wayezibetha nge Tsukuyomi, wayezibhoboza ngelinye ishwa wayelibetha kwabanye. Amaterasu amnyama ayebonisa umlilo owawutshabalalisa isiqu sakhe. Ubomi bakhe babukukuzibulalayo ixesha elide ekhonza uxolo olukhulu, yaye amehlo abantu ababewabona njengezixhobo, eneneni, ayembophelela kwimixokelelwano yakhe.

Umfuziselo WeMangekyō KaItachi: Umnikelo Njengomxholo Womgunyathi

Masashi Kishimoto’s uNaruto rhoqo usebenzisa iSinanin ukuhlolisisa ubunjani benti, kwaye i-Itachi’s Mangekyō luphawu olupheleleyo lomjikelezo owaphukileyo. Ngokungafaniyo noMadhara, oye wazama ukulawula ihlabathi ngeInfinite Tukuyomi, okanye Obito, owayenqwenela ukuphepha into yenene, u-Itachi wasebenzisa inkohliso wasoloko esekelwe kwinyaniso enzulu, ebuhlungu. UTsuumi wakhe akazange anikele iparadisi yobuxoki; wafana nokufundisa. UAmmatrasda akazange alawule umsindo; wakwazi ukukhusela oko kwahlala ekho. USusaiboo, wafathamba ide, kunokuba agcine i-outle izixhobo zakhe zokuzikhusela.

Oku kufuzisela kufikelela kwincopho ngokugqithiselwa kolawulo kuSasuke. Indaleko kaMangekyō kwiMangekyō idla ngokuboniswa njengesenzo sobusela namabhongo, njengokuba kubonakala xa uMadra wathatha umntakwabo uIzuna amehlo. Kodwa uWacapa wanika isiphiwo sokubona kwakhe, kwada kwaceba ukufa kwakhe ukuqinisekisa ukuba uSasuke uyayibiza. Ngalo mzuzu, isiqalekiso se-Uchiha sarhoxiwa sarhoxiswa okwethutyana: amehlo aye asetyenziswa ukurhoxisa uSasuke ubomi bakhe bonke ekugqibeleni wasetyenziswa ukubuyisela ukubona kwakhe kwaye wamkhulula. Umyili wembonakalo yokuyila. Ukusuka kwintyatyambo efana nentyambo, ingubo ekhuliswe ka-Sauk'ek'edet .

IMangekyō Engunaphakade Nelifa LikaSasuke

Emva kokuba uItachi egqibile yaye uSasuke wamkela inyaniso ekugqibeleni, ukufakwa kwamehlo kaItachi kwimibhobho kaSasuke kwagqitywa indaleko yokugqibela kaDōjutsu. Sasuke mtsha kaGangekyō Panantanan wathwala umlinganiselo odityanisiweyo waza waphelisa ubumfama obabubangele umntakwabo omdala. Elifa lalingengomandla nje kuphela; yayikukuguqulelwa kobomi buka-Itachi ngokupheleleyo. Wayazi ukuba nguMangekyōō Ongunaphakade kuphela owayenokuvavanya indlela efana neTobi aze azise inyaniso ekukhanyeni, yaye wayethemba ukuba uthando olungcwatywe phantsi kwentiyo ekugqibeleni lwaluza kukhokelela kukukhanya.

Ubuchule obabakho ngokudityaniswa buye batshintsha. I-Amaterasu yahlala kwiliso lasekhohlo, kodwa iliso lakhe lasekunene laphuhlisa iKagutsuchi, amandla okubumba nokucima amadangatye amnyama, umphelelisi ogqibeleleyo we Istachi. Oku kudityaniswa kubonisa indlela abazalwana, kwanasekufeni, abasebenza ngayo njengeqela elinye: I-Iachi ilungiselela umlilo wokomoya, iSasuke inikeza imo necala. NgoSasuke, ITachi inguke, ifa lefa le-Igeōkyōk iyaqhubeka iphembelela isiphelo sehlabathi lonke, ukusuka kwimfazwe yesine yeNin-Nja ukuya kwimfazwe yokugqibela. Ukuficana kwezi ndlela zobugcisa eziphezulu, [FTB]

Ubuchule Bokuziphatha: Ngaba Lalixabisekile Ixabiso?

Umbuzo okhathazayo wohlalutyo ngalunye lwe-Itachi Uchiha kukuba amandla kaMangekyō ayesisipho okanye isiqalekiso, nokuba indleko engaphephekiyo yakhe yayifaneleka ngokwenene. Ngokusuka kwimbono ebanzi, ngaphandle kweMangekyō, i-Itachi ibingenakuze ibulale iUchiha yabulala ngokuphandle ngexesha esaziwa njengesokeleyo; iTsukiyomi yamvumela ukuba aphelise isisongelo samaPolithi aseKonoha angowasemkhosini. Ngaphandle kwe-Amateraru noSusaoo, wayengenakukwazi ukusinda ku-Jiraya okanye u-Ochochima. Eli gunya lalinokusetyenziswa ekufezeni umsebenzi wakhe njengommeli ophindiweyo nomgcini-ma.

Kanti indleko yomntu inkulu. Amehlo afanayo awamvumela ukuba akhusele uSasuke umntakwabo ngokunzulu kangangokuba lo mfana waphambukela ebumnyameni, wadibana no-Orochimaru kwaye waphantsa ukuba ngumtshabalalisi ngokwakhe. I-Irachi yavuma oku kusilela kwilizwe lakhe elivusiweyo, ivuma ukuba akafanele azame ukuthwala yonke into yedwa kwaye ukholose ngoSasuke ngenyaniso ukususela ekuqaleni kusenokuba ikhokelele kwisiphumo esingcono. IMangekyō, ngoko, likrele elineedentili: lenze umsebenzi wakhe ombi kakhulu kodwa kwakhona lawuqhubele phambili umjikelezo wenti efuna ukuphelisa. Ubomi bakhe buyingqinelanisa ukuba uSasukno, amandla agqibelele ngokuthe ngqo, umgangatho olingana nombono oqhelekileyo, kwaye awukhange ubenento engqinelaneyo.

IMangekyō kaItachi Kwilifa LeWider Uchiha

Xa ibekwe ecaleni kwabanye abasebenzisi be-Mangekyō abanjenge-Obito, Shisui, okanye Madara, ukusebenzisa kuka-Itachi i-dōjutsu kuvela ngenxa yoxolo lwayo oluyintlekele. i-Obito’Kamui yamvumela ukuba aqhubeke ekwimeko yokwenene, isigelekezelo sokungavumi kwakhe ukubandakanyeka nehlabathi njengoko yayinjalo. iKotoatamatshumis, okanye iMadara, yayinohlobo lwe-program, emela uhlobo loxolo oluyi-Itachiccode eyathi yazisola kwakanye kamva. UMadara ogqibeleleyo Susano wayengumandla alawula ulawulo. Ngokungaze afumane qhamfako, wayenomahluko omkhulu kakhulu kwaye enciphile, wayenokutshisa, kodwa wayenokuyiva, kodwa wayengena kumkani Thixo wakhe omkhulu.

Oku kuthintela kungenxa yokuba abathandi bemincili bayaqhubeka bebeka iMangekyō yenye yezinto ezinyanzelisayo ze Naruto. Kwihlabathi apho abasebenzi besoloko bekhalaza ngeminqweno yabo, ukubandezeleka okuthe cwaka kunye nokulinganiswa kwakhe, ngokufuthi kufihliwe, ukusebenzisa amehlo akhe kwenza ukuba azive ngathi yisiganeko senyikima. Kwanakumgangatho ongaphandle kwemiqongo nezinto ezikhangela isizukulwana esilandelayo, inkumbulo yamehlo ka-Itachia nemibuzo yentanda-ntandabulumko baphakamisa ibhethri ngenxa yoko ishinonobi enokuthi ikwenze umbingelelo. [[FLT:]

Isiphelo: Ukukhanya Okwaziimfama

Imangekyō Unikan kaItachi Uchiha yayingeyonto nje edibeneyo yobuchule bokutshabalalisayo, yayiyincwadi ebhalwe ngomphefumlo wakhe, ibhalwe ngokuphuma kwegazi, iinki enyamalalayo. Ukususela kwixesha awabubukela ubomi bukaShisui buphela ngaphantsi kwamanzi, ukuya kwimpompo yokugqibela ebunzini bukaSasuke njengoko amehlo akhe ayemnyama, amehlo akhe achaza ibali lendoda eyabona inyaniso eninzi yaza yakhetha ukuthwala loo mthwalo iyodwa. UAmairas, uTsukuyomi, noSusanoo babengakhange boyise; babezivuma iintlungu zayo, sihlandlo ngasinye yayilulwimi olwahlukileyo lokunikela idini.

Wahlawula amandla akhe ngenxa yamehlo akhe, impilo yakhe, udumo lwakhe, yaye ekugqibeleni nobomi bakhe, kodwa wakwenza oko ngokuzithandela, kuba wayeqonda ukuba amandla okwenyaniso akalinganiswa noko unokukutshabalalisa kodwa ngoko unokukukhusela. NgoSasuke, nangokusebenzisa ilifa loMangekyō Unikan Ongunaphakade obona ihlabathi ngoku lingenakugqalwa, umbono ka-Itachi (ngowokoqobo nowoqobo kunye nentandabulumko). Ibali lamehlo akhe lisinyanzela ukuba sizibuze ukuba singababingelela ntoni abo sibathandayo, nokuba siqondwa kutheni na kufanelwe lixabiso lokubonwa.