Ihlabathi laseRe:Zero – Ukuqala Ubomi kwiMilothi Eyingozi, kodwa zimbalwa iziganeko ezihambelana nobunzulu nobunzulu bobunzulu beSiege yase-Aetheria. Olu ngquzulwano lude luye lwachaza kwakhona ulungelelwano lwamandla phakathi kwabanyulwa basebukhosini, ukuvavanya ukudibana kwemikhosi yabo emikhulu, kwaye ukushiya amabala anokubumba ikamva lohlanga lonke. Ngoxa i-asime nencwadi ekhanyayo iye yazama ukulwa iingxabano ezininzi ezinkulu, ukungqinganisa ikrwelo oluphambili, ukuhlengahlengahlengi, ukutshintsha okungokokuziphatha, ukuchasana, kunye nexabiso lomntu. Ukuqonda ubunzima beziphumo zayo, enye imele ihlole kungekuphela kwemfazwe kodwa phantsi kwezigqibo, imidlalo ephakathi kweminye, kunye nezifundo ezinzulu zomsi.

Ingxaki Yokuxambulisana

IAetheria yayingeyonqaba nje; yayingumqondiso. Yavela kwimimandla yasempuma yeLugnica, iindonga zayo zamandulo zaziziyekile iintshaba ezingathethekiyo kwiinkulungwane, zikhusela ezona ndawo zichumileyo zobukumkani kunye nomhlaba ongcwele owaziwa ngokuba yiTragon’s Rest. Ukubonakala ngequbuliso komkhosi wemikhosi ethobayo ("ukuqokelelwa kweenkosana ezithob'i, amaqebelo eedentiya eVollachia, kunye neqela leBhakidisc Bach Champs, lazibheja ezikhongozela ikomkhulu laloza ukuba livume ukuba livuleke ikomkhulu. Umanyano olungalindelekanga lwenkampu yolawulo lokumkani, uCrus Kachten, kunye nomkhosi omncinane osuka kwi-Priscillarial, u-Arialse, uqapheleko oluno olunoluyalulukugqamele igosa igosa.

Imeko yezobupolitika yayizaliswe yimeko. Ukhetho lobukumkani, olwaluyilelwe ukufumana ilandela likakumkani wamva, lwalusele lukhuthaza ungquzulwano phakathi kwabathathi-nxaxheba. Kodwa ukungqinga kwabanyanzela ukuba babe ngamaqela angonwabi, okungqina ukuba kwaneentshaba ezikrakra zingadibana nxamnye nesoyikiso esiqhelekileyo. Itafile yamiselwa ulandelelwano oluza kuhla kwiRe:Zero yembali, nganye ityhila ngamagama abandakanya ubugcisa obubanzi bemfazwe. Ukucingisiswa ngokweenkcukacha kwemeko yezopolitiko zobukumkani, ungahlola ugcino-lwazi lwendawo yehlabathi, : Zero lore lor egcina izinto .

Iimfazwe Ezinkulu

Idabi Leendonga Ezingaphandle

Ukungqinga kwaqala ngokuhlasela okukrakra kokhuselo lwenqaba. Abahlaseli, ababesebenzisa i-injini yokungqinga, bajolise intsika yasemntla apho iindonga zadibana khona noMlambo iSilver okhohlisayo. Abakhuseli, phantsi komyalelo odityanisiweyo kaCrusch Karsten kunye nogqirha wakhe wezobuqhinga uWilhelm van Astrea, babelungiselele ucwangciso lokuzikhusela. Baricades, imigibe yebhobho, kunye neebhombu ezisuka emhlabeni ezixhotyiswe yidragosssss, zanciphisa isantya sokuqala, zajika umhlaba wamanzi waba ngendawo ebulalayo.

Isiphelo sotshintsho lokwenene sabakho xa intsalela yeWhyClic Cults yathumela into yomlingo ebiweyo eyabangela ukuba atyhafe. Ukuqonda esisongelo, uGqrsi obizwa ngokuba nguFelix Argyle wacwangciswa kwakhona ukuqinisa udaka oludilikayo, ukuthenga ixesha elixabisekileyo lokubuyisela i-Subaru Natsuki. Ukusebenzisa ulwazi lwakhe lokubuya ngoDea. Eli dabi wayephethe udonga ngokuzolileyo kwaye kabuhlungu, yaye esazi kakuhle, u-Subaru wayesele ebone ukuwa nokubekwa kweqela lentshontshontsholo elinzima emva kwecandelo elibonakala libuthathaka. Ukuzibamba kwazaphula umkhosi wazo zodonga zinamandla okuxhasa ukusetyenziswa kobuchule obunamandla.

Ukugada Kwibhulorho Ekwisilivere

Xa iindonga zangaphandle ziqinile, umnqongo wazama ukunqumla umxeba wotshaba owehla kwiSilver Bridge encinane. Kulapha imbeko yathi yangqubana nenkohlakalo yokusinda. UJulius Euclius, intlolondi entle yomoya yaseLugnica, waxhasa ukuhlasela kwesantya, okubekekileyo kwamahashe ukuphelisa ikhareji lotshaba. USubaru, esoyika umgibe osekelwe kwisakhelo esingaphambili sokufa akasoze acacise, enyanzelela ukusondela ngobulumko: i-Rem'th noqhwitha nomkhenkce ka-Emilia ukuze atshabalalise ibhulorho.

Isicwangciso sokulalanisa ``a'''''' zenza umsebenzi owenziwe ngemibhobho emibini edubulayo'''.'' yaba ngumsebenzi okufuphi nedisstas xa utshaba lwatyhila ibhombu efihlakeleyo enokuthi ijolise ibhulorho kunye nomlambo onganzulwanga. Amaqhawe kaJulius anyanzeleka ukuba aphume aphumele kwaye alwe ngenyawo ngemisinga eyingozi ngexesha ephantsi komlilo. Ukungenelela kukaWilhelm, ukuqhubana ngamaqela avingcelo ngesantya esingabonakaliyo, ukunqanda ukubulala, kodwa ixabiso lamahashe kunye neentambo ezingxwelerhi zamanzi zazinzima. Isifundo sabethwa ngaphakathi kwinkampu yeCchrus: ikhowudi eqinileyo ye-valverbry xa ijongene notshaba olungahoyayo, hayi nje kuphela iimfazwe.

Ukudanyaza Kweenkwenkwezi

Njengoko ukungqinga kwakugquma, ukunqongophala kokutya kwinqaba kwaqalisa ukubangela ukuphelelwa lithemba. Umlawuli wotshaba, owayesakuba ngumlawuli weqela lemfazwe wakholelwa ukuba ufile kalishumi leminyaka, wacel ’ umngeni abakhuseli ukuba banciphise ukubandezeleka kwamacala omabini . "Umdlalo onenkohlakalo kukuzingela nokuqhayisa. IClash yamaQele yalwa kumhlaba ovulekileyo ngaphantsi kweendonga, umbhiyongwane owaphelisa ukulwa yonke imini. UJulius, uWilhelm, kunye nezinye iinduna ezintathu eziphezulu zadibana nomkhosi wazo kwimfazwe enye, ngesiphelo sesigaba esilandelayo sengqinge.

Ii-arhente zazingacingi ukuba zisebenza kakuhle kodwa zazingenakuphikiswa. Uloyiso lukaWilhelm kutshaba lwakhe oluncinane ."won ngala mazwi: “Ndiye ndalahlekelwa kakhulu ukuba ndingakwazi ukulahlekelwa sisiporho sangaphambili”.------------------------------lius wabangela iinyembezi kumajoni asemagunyeni. UJulius owenzelwe ukulwa neqela lemimoya emnyama edakweleyo, wazibona ekhupha ubuchule obutsha obuvela kulwalamano lwakhe nemimoya efana ne-amoye, intshukumo yokuzingela engekho themba. Uloyiloyilo lwathengela iintambo ezintathu zoxokelelwano. I-mali esetyenziswa ukunyanga iingozi nezixhobo. Igxininisa inyaniso engaphelelwangaphelelwanga.

Isikhundla Sokugqibela Esasingesokuhlala Sikho

Xa ukungathembeki kwathi ekugqibeleni kwabhukuqa intsika ethambileyo eqinileyo ``a' ejika ijazi kwiqela likaPriscillan yavula isango lesibini, ukungqinga kwawela kwindlu enzima ukuya kwindlu yangaphakathi. Esi yayisona sahluko sinegazi elininzi, kungekho ntambo yangaphambili kunye nabemi ababezimela kwimingcwabo engaphantsi komhlaba. UEmilia, waye enyanzeliswe kwindima awayengazange ayicela, wakhetha ukuqinisa lonke ipaseji yentshona, enikezela ngesithathu sezixhobo zokuzigcina inqanawe ukuze enze umqobo ongangeni. Yayiso sigqibo esizakuba nengxoxo phakathi kwamaqhinga: yayikukulahleka kwezixhobo ezingenakusetyenziswa ekuthengenwayo?

Priscilla Barielle, oye wadedelwa ngekratshi ngecebiso lamaxesha amaninzi exhaswe ngamahlakani akhe, wazikhulula ngokubamba igumbi lobukhosi kunye nabalindi abalishumi elinababini abahlala kulo mkhosi kangangeeyure ezintandathu ngokuchasene nohlaselo olucwangcisiweyo. Umlingo womlilo wakhanyisa iholo njengelanga, kwaye ukungavumi kwakhe ukurhoxi kwaba lizinzo kubakhuseli begophe abamngqongileyo. Imigudu edibeneyo yabo yonke amaqela ekugqibeleni yayaphula ukuthanda kotshaba; umphathi wemikhosi wemikhosi wawela ekungqubanisweni okudibeneyo nguWilhel noJulius, ngoxa uSubaru wadibanisa intshukumo yokugqibela yokuhamba kwemibhosholo yasentla. Ukungqinga kwakusemva, kodwa aba mkhosi babeyindawo egqumayo, noluhlu lwabalelwa ngabantu abafileyo, bengamawaka amabini nabangabanga bamazwe. Ukuvavanywa kwezenzo zomkhosi, [FFF.]

Iinkalo Eziphambili Nendima Yazo

Akukho dabi lilwayo yimikhosi kuphela; isiphelo somntu ngamnye. USubaru Natsuki, usathwale unxunguphalo olufihlakeleyo lokufa okungathethekiyo, olusebenza njengentloko yomanyano eyintloko engaqhelekanga. Ukwazi kwakhe ukugcina amaqhekeza eengcambu zangaphambili amvumela ukuba ajonge amaxhoba, achaze umngcatshi, kwaye axele imozulu engaphambili, kunye noncumo oludakumbileyo lomntu owayesele ehlawule ixabiso lolwazi. Ulwalamano lwakhe noRem, osebenza njengonogadali kunye ne-ankile, lubonisa ukuba inkxaso eqinileyo inokuba likrele.

Uhambo luka-Emilia ukusuka kumntu ongonelayo ukuya kwinkokeli yemfazwe lwakhawuleza ngexesha lokungqinga. Umlingo wakhe womkhenkce, odla ngokugxothwa njengowucothayo nokhusela, wasetyenziswa ngendlela eyacacisa ixabiso lawo lobuchule: ukwenza iibhulorho ezikhawulezileyo ukuze afumane amahashe, ukutywinela, kunye nezixhobo zamanzi ezikhululwe ngelanga ezizama ukuntlitha umgangatho osezantsi. Isigqibo sakhe sokuqinisa izixhobo sasingadibaniswanga kodwa sabonisa ukuqoba okuchukumiseke kwano Crusch. Ngelixesha eli, uRoswaal L Mathers wahlala ekho ubukho bemvelaphi obuyingozi, ekwayinxenye yenkxaso ephambili kwikomkhulu lobuxa iintshukumisa zakhe zokwenyaniso zithe ncam. Oku kwakunesiphumo esingathandekiyo sokufundisa abambalwa ababenenxaxheba kwingingqini engekhoyo yayiyingozi.

Uhlalutyo lobuchule kunye nobugcisa bemfazwe

ISiege yase-Aetheria yincwadi esetyenziswayo ekukhuseleni imfazwe, ekhumbuza ngeengqikelelo zembali apho indlala nomonde zibaluleke njengokuhlasela okuthe ngqo. Abakhuseli basebenzisa icebo lokuzikhusela elikwimitha enzulu: iindonga zangaphandle zafumana ukothuka kokuqala, ibheyile ephakathi yasebenza njengendawo ekhuselekileyo ekuhlaseleni uhlaselo, kwaye ngaphakathi yahlala isenza i-redoubt yokugqibela. Amanzi avela kuMlambo weSilver aye asetyenziswa ngokunempumelelo kwimijelo engaphantsi komhlaba ukuze agcine i-oxilongo, ngoxa amakhitshi ahambayo ayemiswa ukuze afumane umkhosi kumgca we-$a._a umba oqhelekileyo ungayihoxiweyo kodwa uxanduvayo ukuze aqhubeke ungqingo wongqubeke.

Umlingo, kweli hlabathi, uphuhliso lwezininzi ezingafunyanwanga kwiidabi zokwenene. Umhlaba ulungisa kwakhona indawo ukuze udale imijelo neenqaba ngesiquphe, ngeli xesha uphilisa umlingo unciphisa ukufa ngokugqithisileyo kumanxeba angaphiliyo, uvumela amajoni abuyele kwimfazwe ngokukhawuleza. Noko ke, ukusebenzisa kotshaba izinto ezitshabhileyo kunye nezixhobo ezisetyenziswa ngumoya ezidaliweyo kwanciphisa uninzi lwale miqathango, igxininisa imfuneko yezixhobo eziqhelekileyo kunye nokuya kulwa. Ukungquzula kwemilingo yamalungu omkhosi omiyo kunye nenkqubo yemilingo enyanzelelwa ukuba aphinde abuyele phambili, kunye nemfundiso elandelayo eyamkelwa ngamabhombu awenkosi.

Imiphumo Nomphumela Ohlala Uhleli

Xa iibhanile zale ngqungquthela zavuswa kwimibutho yokulwa, kwakungekho mbhiyozo, kwathi cwaka. Umonakalo womzimba wawumkhulu, kodwa inyikima yezobupolitika yayinzima ngokufanayo. Ubungqina obutyhiliweyo kwinkampu yotshaba badibanisa umkhosi wotshaba kwinkundla yasebukhosini eyayinethemba lokusebenzisa isiphithiphithi njengesizathu sokuthatha igunya. Esi sityhilelo saphelisa umanyano lwebhunga elilawulayo sakhokelela ekubanjisweni kaninzi. Ukhetho lwasebukhosini, kanye umdani wobupolitika, wadibana nesicelo sokwenyaniso sikawonke-wonke sesigqibo esikhawulezayo.

Abasindi batshintshwa. Udumo lukaSubaru lwaguqulwa ukusuka kulwangaphandle lomntu odumileyo ukuya kutsho kugqirha ohloniphekileyo, nangona ukuphazamisa kwengqondo yerhintyelo lwawo kwakhula. URem, ebone iziphumo ezibi kumehlo kaSubaru, waba lukhuseleko olungakumbi ngexa ekulungele ukuvavanya utyekelo lwakhe lobungangamsha. UWilhelm no Julius badala ubuhlobo obuzakuba nempembelelo kwimiyalelo yesizukulwana esithile. Mhlawumbi, ungqinganiso oluboniswa kubantu baseLuganda ukuba abaza kubalwayo banokubekela bucala iingxabano zabo ngenxa yezinto ezinkulu. [5] Inqaku eliluncedo: [5]

Izifundo Eziye Zafundwa Kulo Mthi

Ukubaluleka okubalulekileyo komyalelo omanyeneyo

Ekuqaleni kokungqinga, ukungavisisani phakathi kwendlela kaCrusch yokusebenzisa ingqiqo engxamisekileyo kunye nengqiqo kaPriscilla eyakhokelela kukwahlukana. Kuphela ukudalwa kwebhunga lemfazwe elinobusihlalo obujikelezayo okugcina umanyano lungaguquguquki. Esi sakhiwo savumela inkokeli nganye ukuba inikele ngamandla ayo ngelinye ixesha ithintela naliphi na igunya lobuxhakaxhaka bolawulo lobuchule. Kulo naliphi na iqela, enoba kukuzikhusela kobukumkani obungenamava okanye ingxaki yentlangano yanamhlanje, ukucacisa isigqibo sokwenza nokuqinisekisa onke amazwi kunokuthintela ukungasebenzi. Imikhosi edibekiwe phantsi kwengcinezelo imele ibe nobuchule bokucombulula iingxaki ngokukhawuleza, okanye ididele.

Ubuntlola Njengomkhosi Onamandla Oninzi

Ukwazi kwangaphambili kukaSubaru, nokuba kufunyenwe, kwangqina ukuba ulwazi lungawacimi amandla okudubula. Ukwazi ukwazi intshukumo zotshaba, ukulindela ukungcatshwa, kunye nokusetyenziswa kwelizwe kwasindisa amawaka obomi obunokulahleka kwiinkxwaleko eziqhutywa ngenkohlakalo. Nangona inkoliso ingenakukwazi ukutyikitya ixesha, umgaqo ubambe ingeniso kwi-Reconnaissance, ukuhlakulela uthungelwano lwabanikezi, nokuphulaphula kwabo banengqiqo engaqinisekanga kunganika uncedo olupheleleyo. Ukungqinga okukwabhebhethelekisa ingozi yokuzimela ngaphezu komthombo omnye; xa iSubaru ipha ibingaphazanyiswa ngumtshingalazo womlingo, umxokelelwano okhawulezayo ulahle umphetho wayo.

Ukuziphatha nokhokelo zizinto ezigcina imfazwe

Idangatye le mikhosi elinamandla laMazights noPriscilla alizange libekho nje ngexesha elibi; lakubalwa imfazwe yengqondo. Amajoni alwa bhetele xa ekholelwa ukuba unobangela wawo ulungile kwaye iinkokeli zawo zikhokele kwaye zikhaliphile. Ukungqinga kwafundisa uEmilia ukuba ukhokelo aluthethi nje ngokukhupha imiyalelo kodwa ngokudibanisa umngcipheko kunye nokunika ithemba. Ngokufanayo, ukhuthazo oluzolileyo lukaWilhelm kumadoda aselula aphindiweyo aphindiwe. Emva koko, amajoni akudala ancomela amaxesha athile abonakalayo ngokuthintela uhlaselo ngezihlandlo ezininzi. Iincwadi zoqeqesho eziveliswe ngokucacileyo ziquka izahluko ezichaza indlela yokuziphatha phantsi kwemibhobho eqhubekayo.

Ikrele Elineentambo Ezibini Ledini

Emilia uqaqambisa ukuvuma kwezixhobo zokulwa noJulius ukwamkela ucelomngeni lotshaba oluziphindaphindayo lokuziphatha okunzima: xa kulungile ukunikezela ngezinto zobomi okanye ukuphelisa ubomi, ngenjongo enkulu? Ukungqinga akuzange kunikeze mpendulo icacileyo. Isigqibo sezixhobo sasindisa iimbacu zamajoni kodwa sada sazidambisa isizukulwana semikhosi ekudala ihleli kakuhle. UJulius wabeka omnye wabaphathi bomkhosi abalungileyo esichengeni ukwenzela ukunqumama okwethutyana. Olu khetho kufuneka luqikelelwe ngengqiqo epholileyo novelwano olufudumeleyo, ukulungelelanisa okunganiki cebo. Ilifa lenkuselo lisi qela leenko zifuna ukukrokrala izenzo eziphezulu zokulwayo nokutyekela ubomi apho kunokwenzeka.

Ukuzivumelanisa Neemeko Ngaphandle Kwemfundiso Engaqondakaliyo

Eyona mpazamo iphambili yomkhosi ohlaselayo yayikukuba babecinga ukuba abaxhasi babeza kubambelela kwisithethe soxokelelwano. Xa abaxhasi besebenzisa iindlela zokungqinga, bedilika izakhiwo zabo ukuze bathintele inkqubela, kwaye besebenzisa imixube yomlingo engadityaniswanga, uhlaselo lotshaba olwalucelwe kwangaphambili lwaphuka. Ngokuchaseneyo, udityaniso, lufunde ukushiya iiprografiti zabo. Iziqu zamajoni alwayo esecaleni komkhosi wamahashe, izityholo ezisesikweni zanikwa indlela yokuziqhushumbisa, kwaye umlingo womoya waphinda wasetyenziswa kwinqwelo moya. Ihlabathi lanamhlanje lidla ngokubavuza abo banokujika xa iimeko zitshintsha; uSige wale abaphathi beAtheria njengomzekeliso obalulekileyo walo mgaqo.

Indawo Yesidege Kwindawo KaRe: UZero Usebenzisa I - narrative

Nangona ingesiso isigqumathelo esisembindini se-aime okanye imiqulu elula yencwadi, iSiege of Aetheria imela indawo enzima yokukhula kwento yonke. Yasusa imixholo yongcelele oluphindaphindiweyo, amandla amaqhina aphunyezwe ngokubandezeleka, kunye nokhetho olunzima olufunekayo kukhokelo . "ukuquka okuninzi, ukuphakama kokusingqongileyo."

Abagcinwna abagqobhoza kumabali asecaleni kunye iphepha lophawu lukaSubaru bazakufumana isandi sokungqinga kongqingo olukwintsebenziswano yeempawu zamva: indlela uJulius aphatha ngayo uSubaru ngentlonelo entsha, incoko yabucala phakathi kukaWilhelm nomzukulwana wakhe uReinhard, kunye nokusetyenziswa kwezopolitiko ezibhekisa kwiko elikhulu elithetha ukungqinga ingxilonga njengentsolo kunye nesikhalo esingqinelayo. Ukuqonda esi siganeko kuvula uxabiso olunzulu ngehlabathi elintsonkothile uTapéi Nagachi.

Ekugqibeleni, iSiege yaseAetheria ayiloxesha nje lokulwa; ithetha ngendlela abantu abaqhelekileyo, ababuthathaka nabanoloyiko abanokuvela ngayo kwiingxaki ezingaqhelekanga. Iindonga zisenokuba zidilikile, izidumbu zisenokuba zingcwatywe, kodwa izifundo zivakala ngalo lonke ukhetho olulandelayo olwenziwa bubukumkani baseLugnica namagorha awo angenakubonwa.