Ihlabathi Elingachukumiyo LaseGantz

UHiroya Oku’s [[FLT: 0] ufaka abaphulaphuli bayo kwindawo apho ukufa kusisiqalo sobomi obukhathaza kakhulu. Xa umntu efayo, basiwa kwindlu encinane yase Tokyo, ejongene nengqukuva emnyama engaziwa njenge Gantz. Ngaphakathi, intlobo-ntlobo zendwendwe ezisandul' ukufa `````'''' zithengiswe, zithuswe, zithuswe, zicaphuka, zicaphuka zingena entlani lomdlalo onogonyamelo. Umsebenzi wabo kukuzingela nokucima abaphambukeli abafihlakele phakathi koluntu, abahlotyiswe ngesuti nezixhobo eziphambili abaziqondileyo. Imali yokusinda ingu, kwaye iyakwazi ukuvusa iqela eliwileyo, elinamandla, okanye ukuthenga indlela yomdlalo engaqhelekanga. [Foctive,[2]

Inkqubo YeGantz Njengobulungisa Obugqwethekileyo

Enye yezona zinto ziphazamisayo zezi ngcelele kukuba umdlalo ngokwawo usebenza njengesixhobo esigqwethekileyo sokusesikweni. Ingqukumba emnyama inika imiyalelo ngokungakhathali okungenamdla, iceba amaxhoba abonakala engaqhelekanga kwaye eyingozi ngokungenakunakwa. Kodwa abathathi-nxaxheba abaxelelwayo abathi bafanele bafe, esona sisongelo sikhulu, okanye abangenelwa ngokwenene kukutshatyalaliswa kotshaba. Abadlali bakhutshwe ngaphandle kwemvume, batshintshwa kwimi ekhutshwayo engquzuzweni exhomekeke kwimilinganiselo yokuziphatha efihlakeleyo efihlakeleyo. Esi sakhiwo sibonisa inkxalabo yokwenene yehlabathi ngenkqubo yomkhosi, imfazwe eqhutywa ngaphandle kokuziphendulela uluntu, kwaye ukulula okuthi abantu bamkele ugonyamelo xa kuyimfuneko. Kwigumbi leGantz, umthetho kuphela ukwenziwa yi-thumb ’

Le nkqubo yenqaku iqinisa oku kusesikweni okugqwethiweyo. Izenzo zobukhali, impumelelo, kunye nogonyamelo olumangalisayo zivuzwa ngeengongoma, ngexa uthandabuza, ubugwala, okanye uvelwano ngo “utshaba” aziniki nto. Aba banjalo bakhawuleza bafunde ukuba ikhampasi yabo yokuziphatha ayinamali ngaphakathi komdlalo. Oku kuguqula ukusinda kube yintengiselwano, apho umgca phakathi koziququququ kunye nokuziphatha okubi kuphelelwa. Umdlali angabulala intsapho yasemzini ngegazi elibandayo, aze abhiyoliswe ngomdlalo oluphezulu, ngoxa omnye ozama ukuqhuba ixhoba eshiywe yinto eshiywe. I-otariancial culus eqhubela wonke umntu kwisigqibo sokuba imicimbi ekuphela kwemithetho egcina ubomi babo.

Ekuhambeni kwexesha, abathathi-nxaxheba bafaka esi siseko. Yintoni eqalayo njengesoyikekayo idla ngokuba sisiqhelo. Lengqukumba ayizenzi nkcazelo, ayizenzi cedo, kwaye ayifuni sicelo. Kule ngxaki, abasebenzi bashiyelwa ukudala ulungiso lwabo, kwaye olo lungiso lusoloko lubonakala lungafezeki xa ujoliswe kuvavanyo olulula. Inkqubo yeGantz, ngoko ke, ayingomniki bulungisa kodwa isipili esibonakalisa ukwenziwa ngokungekho mthethweni, ukuphakamisa umbuzo: ukuba unyanzeleka ukuba ube ngumbulali, ungakhe ubize ucele lo msebenzi ngobulungisa?

Ukuziphatha kwiArena engenamthetho

Ilizwe le Gantz ngabom liphelelwe ligunya lomthetho elibonakalayo. Akukho mapolisa anokuphengulula ukuxhela okushiyekileyo emva kothutho, akukho mbutho karhulumente onikela ulawulo, kwaye akukho nkundla yokuvavanya ukukhubazeka kwabazingeli. Le nkundla inyanzela abasebenzi ukuba basebenze kwimigaqo yokuziphatha yobuqu eyahlukileyo kumntu ngamnye. Olu hlolo luba luvavanyo olucacileyo lwemimiselo yemilinganiselo yokuziphatha yomntu ngamnye.

Umxhasi we protagono uKei Kurono ubonakalisa le ngxaki. Ekuqaleni, ungumntwana oziphethe kakuhle ozichazayo ngokulungileyo nangokubi ngokwendlela eluncedo. Uqala angene emdlalweni, abambelele kwithuku lokusinda ngaphandle kozibophiso olunzulu. Kodwa njengoko enza amaqhina nabanye abadlali kwaye amangqina abonisa ubugcwaba obungenangqiqo kunye nempatho engalindelekanga, isalatha-mbombo sakhe sangaphakathi sitshintsha. Uqala ukwenza hayi ngenxa yokuba umthetho uyayalela, kodwa ngenxa yokuba uvakalelwa kukuba unembopheleleko kwabo bangakwazi ukuzikhusela. Le ndaleko, noko ke, ayinikezi uloyilo olucocekileyo: IKuro nolo lusabulala, kwaye usasebenza ngokupheleleyo ngaphandle kwayo nayiphi nayiphi na indlela esemthethweni. Igosakhulayo ingumbutho okhuthaza ugonyamelo, ingcungcuthezelo olugosayo.

Omnye umntu, uMasaru Kato, umela imbopheleleko engagungqiyo kwimigaqo yokuziphatha engokwesithethe, kwanakwindawo ebanzi yalo mdlalo. Akafuni kwenzakalisa nabani na ongenakumgqala njengesisongelo sokwenene kwaye ngokuphindaphindiweyo ubeka ubomi bakhe esichengeni ukukhusela abantu angabaziyo kunye nabasemzini. Kato uluvo olungqongqo olusoloko lungqubana nenkohlakalo efunekayo kwimisebenzi, kwaye ishwangusha libonisa ixabiso elikhulu lokubambelela kwimigaqo enyulu yokuziphatha xa ihlabathi lingayixhasi.

Isisongelo Seendwendwe Esokuthethelela Ukuziphatha

Ilungu elibalulekileyo lokuhlola okusesikweni libubugxele obungaqinisekanga bomphambukeli ngokwabo. Abaninzi bobutshaba kwaye bayingozi, kodwa abanye babonakala bengabantu abazama ukusinda kwihlabathi elinobutshaba. Ingqukumba emnyama ayihlulani; bonke abaphambukeli baphawulelwe ukufa. Olu cwangciso lungenamkhethe lubala abadlali bekhono lokuhlola ixhoba ngalinye, zibanyanzelela kwindawo nganye, apho imbonakalo yomntu wolunye uhlanga ithathwa njengobungqina obaneleyo bokuziva unetyala. Kule meko, [FLT]] uGantz[12:] ucacimo lokungalungiso olubonisa ubukhombolo obuye bembali bezenzo zobundlongo. Xa omnye uchazwa njengomntu ongaziwayo, ulwimi olunemi, okanye isiko olunenkalo oluchachasayo, oluneyo oluzinzileyo oluchasanayo, ulwimi okanye oluneyo oluziphetheyo oluchasene nokuziphatha.

Le misebenzi ityhila ngokuthe ngcembe ukuba abanye abaphambukeli baziimbacu, abanye bayazikhusela, kwaye abambalwa abamsulwa ngokupheleleyo ababukeli ababanjiweyo. Ukudibana noogxa babo benovelwano bephikisa iingcamango zabadlali, ukanti umdlalo awuniki buchule bokuthatha inyathelo lokusebenzisa olo luqonda. Ijoni elithandabuzayo ngenxa yokuthandabuza ukuba lisengozini yokubulawa lixhoba okanye lisohlwaywe yinkqubo yeGantz ngokwayo. Ngalo ndlela ungcelele olubhexele lubhenca inyaniso ehlasimnqayo: iinkqubo zogonyamelo olugqithiseleyo lwe-glavial azinanzeli zinokubhenca ulwaphulo-lwazi lwabo olungalawulekiyo. Ngokupeyinta bonke ubomi obungaqhelekanga njengobugcingela umngcipheko obufanayo, imidlalo ikhupha inkqubo engekho mthethweni esetyenziswayo yokuthobela ngoko kubonakalisa isimilo.

Ukuphaphazela Njengokusinda Nengozi Yokuziphatha

Ngenxa yokuba ii-Gantz zenza imisebenzi efihlakeleyo ngokupheleleyo, abadlali baba ngolumkileyo ngokungagqibekanga. Abathathi-nxaxheba abanxibe iibheji, abanyanzelwa yimithetho yokuganana, kwaye abaphenduli ukuba banganyulwa. Oku kuphela kobuveleli kukuphumelela kwengqukuva. Oku kuguqula ukuphaphamisa ukungazinzi kokhetho lube kwimeko yokubakho ngokuqhubekayo. Abathathi-nxaxheba abafuni mandla okunyanzela umbono wabo wokusesikweni; banyanzelwa, kwaye kufuneka bawusebenzise okanye bafe. Oku kubangela ukuba uvavanyo lokuziphatha kwengqukuva. Umntu angabizwa ngokuba ngumntu ophaphile ngokuphandle ukuba ungumgunya? Ungceleleko lucebisa ukuba imicimbi engaphantsi kweziphumo, nokuba kuyintoni na, ngenxa yenjongo yezenzo zobungozi, iziphumo zobugrorhorhoxiso, kunye nokuzingela.

Njengoko umsebenzi ukhula, abasebenzi abaninzi baqalisa ukubonakalisa ukwenziwa kwemilo. IAdrenaline yokulwa, ingqiqo yokufumana amandla evela kubugcisa obuhambele phambili, kunye nokukhupha umsindo ogqumayo owenziwe ngomsindo kubaguqula abathathi-nxaxheba abamathidala babe ngababulali abanehlombe. Uphawu olufana noHiroto Saubii noHajime Muroto lubonisa olu luhlu: abantu abakhululweyo kwimiqathango yentlalo, bafumana umnqweno wogonyamelo ababengawazi. Oku kutyhila ingozi eyingozi yokuphaphaphamisa. Ngaphandle kovavanyo lombutho, kwanomntu okholelwa ukuba nje ukuba unokuba sisigebengaginyisi, aqhathe ngol ’ ukwenzeka ngokunjalo njengobukhohlazo okanye kwanobulungisa.

Olu ngcelele lukwayintlekisa intsomi yomntu ophakanyisiweyo. Kwisithethe esidumileyo, abasebenza ngaphandle komthetho badla ngokuboniswa njengamaqhawe aphumeleleyo apho inkqubo ingaphumeleli khona. Gantz ukonakalisa le trop] ngokubonisa ukuba uninzi lwamagophe ayo aqhutywa yingcambu, uloyiko, okanye ukuchithwa kwegazi. Abambalwa abasebenza ngenkcitho yokwenene ````````At'''''''''',' njenge Kato' nakaw,', banokunganyaniseki ixabiso elibi le-kuphakamisa, ngokufuthi bebulawa kwinkqubo. Oku kubonisa ukuba indlela ephaphileyo, ingakhathali, ingakhuselwanga, okanye i-dededededenti.

Ukuziphindezelela Njengokusesikweni

Enye yowona mlinganiso unzima we Gantz yindlela ebhenca ngayo indlela elula yokuziphindezela egquma ngayo isigqubuthelo sobulungisa. IiArheyi ezininzi zentengiso zibonisa abaphambukeli abangengomaxhoba kodwa amaxhoba enkohlakalo yabantu, kwaye iintlanganiso ziba yintshukumo ekhwankqisayo yokuziphindezela. Inkonzo yetempile yobuBhuda, umzekelo, ityhila ukuba imifanekiso eqingqiweyo engaqhelekanga yayikhusela ihlelo elitshutshisiweyo; abadlali, ngokubabulala, babe zizixhobo ze-vrendreettta engakhange aqonde imbali. Amaxesha anjalo anyanze ukuba abaphula amathandabuza ukuba ngabaphi na isenzo sogonyamelo, ngokokuba abathathi bengenalwazi olunzulu lomongomo.

Iimfazwe zomntu eziphakathi komntu noluntu ezithe zanamanzi adaka. Iintambo phakathi kwabadlali, ukungcatshana kwenqaku, nokuvela kwabachasi abafana noompempe abajongi abathe ngqo bajongiswe iGantz bawufihla umahluko phakathi koziphethe kunye nempindezelo. Abasebenzi basoloko bethethelela izenzo zabo zobundlobongela ngokubhenela kwingozi edlulileyo abaye bajamelana nayo, kodwa olu ngcelelelo aluvumeli ukuba kuhlale kakuhle. Endaweni yoko, lubonisa ukuba impindezelo yirhintyelelo, ibangela izikhalazo ezintsha kunye neentshaba ezintsha ngemijikelezo yonke. Kwindawo yomthetho, akukho mvamjikelo yokuzi, akukho mgwebi yokuvakalisa xa ityala lihlawulwa, ngoko ugonyamelo aluqhubeki.

Uhlolisiso Lophawu: Iindawo Zokusesikweni Okubukhali

Ukuqonda umlinganiselo wokuziphatha kobukhali kwi GAntz, kubalulekile ukuvavanya amanani akwimo-mbini. Umsebenzi ngamnye ongundoqo uquka ukusabela okwahlukileyo kwimfuno yendlela yokuziphatha, kwaye ishwangusha labo lisebenza njengentcazelo epheleleyo kwezo mpendulo.

[[FLT: 0] Kei Kurono uqala njenge-antihero yozingca kwaye ngokuthe ngcembe uguqukela ekubeni ngumkhuseli. IArcum yakhe ilandelela ukuzalwa okunzima kwesazela phantsi kwengcinezelo egqithisileyo. Ifunda ukuba i-Kurono ayingomandla kodwa ithetha ukuvuma ukuncama ukhuseleko lwabanye. Kodwa kwanawona maxesha akhe angenazingcinga zikhululo abandakanya ukubulala okunenkohlakalo, kwaye le ngxelo ayimvumeli ukuba aphunyuke ubunzima bokuziphatha. Ukukhula kwakhe kuyinyaniso, kodwa ayikuchazi ugonyamelo alulwenzi.

uMasaru Kato umi njenge-ankile yesimilo, umjoni othanda ukuba yingozi oya kufa kunokuba abe ngumbulali. Ububele bakhe obungagungqiyo busoloko bubonakala bububudenge ngenxa yenkohlakalo yalo mdlalo, yaye ekugqibeleni ukufa kwakhe kuba bubulumko obupheleleyo obungekhoyo. Noko ke, ilifa likaKato liphila kwisigqibo sikaKurono samva, libonisa ukuba imilinganiselo yokuziphatha iyakwazi ukutyala imbewu nakwezona ziyingozi emhlabeni.

[[FLT: 0] Reika, owenziwe ngaphambili, udibanisa umdlalo nengxubevange engenanto nenkathalo yokwenene, ngokuthe ngcembe ephuma kwimfazwe ekwaziyo ukudibanisa umnqweno wakhe wobugxwayiba. [[FLT:] umele iipali ezimbini zobukhakhazi. UReika, uthixo owenziweyo, udibanisa umdlalo nengxuba-ngxubevange yokungabinanto nenkathalo yenene, ehamba ngokukhawulezileyo kwimfazwe ekwazi ukulwa umnqweno wakhe wokufuna ukuxatyiswa kweenkonzo. [NYF], umdlali weGantz, wamkela ingcinga epheleleyo kangangokuba uzigqala ephezulu kubantu abaqhelekileyo; ukuphumelela kwakhe okubandayo okubangelwa ngulowo umkhosi othe gqolo oluthe , othe gqoziweyo. [FYY] [FFF:]

Le mifanekiso yahlukeneyo, njengokuba ihlalutyelwe kwi enzulu isuka kwimo yesimilo ye-manga, ibonisa ukuba ukulumka akuyonto nje enye. Inokuzalwa ngobugwala, inkalipho, iphelelwa lithemba, okanye ingquzulwano, kwaye ungcelele oluthintelayo alufuni nayiphi na indlela.

Ukuphela Kwemilinganiselo Yokuziphatha

Ngaphaya kwemanga, umahluko phakathi komntu nerhamncwa uya usiba mnyama. Isuti yeGantz inika amandla angaphezu kwawabantu, iguqula umnxibi abe yinto ekhangeleka nelwayo njengomphambukeli. Ngelixesha, iintshaba zityhilwa zinobomi obutyebileyo, iintsapho, kunye nabantu abahlala kunye. Njengoko abadlali bengena nzulu emdlalweni, uluntu lwabo luphelelwa yiyo phantsi kobunzima obuyilwayo. Ziya kuqiniseka ukuba ziya kuphelelwa, zingakwazi ukubandezeleka, kwaye zikhawuleze ziqumbe ngumsindo. Imida yokuziphatha eyakha yabonakala iqinile ixhomekeke kumongongowezo.

IArc Commission yeOsaka ibonakalisa oku kuwohloka. Kwidabi elininzi, eliphithizelayo, umtya phakathi kwabazingeli kunye nezizingelwayo ucima, kwane “iintshaba” yenza izenzo zenkohlakalo engathethekiyo. Isiphelo somsebenzi sishiya izitrato zizele zizidumbu, kwaye akukho mntu ophuma ngezandla ezicocekileyo. Oku kulandelelana kusebenza njengencopho ephambili yokucamngca ngobulungisa: xa ukusinda kungumthetho wodwa, ingcamango yokusesikweni iyaphela ukuba nentsingiselo. Oku kushiyekile kuphela kuphila, kuya kuzakususwa nayiphi na indlela yokulungisa.

Indlela Yokuchaza Intlalo Nemibuzo Ebalulekileyo

Phantsi kombutho wobundlobongela obugqithisileyo, uGantz uluvo olubi kwibutho labantu lanamhlanje. Abathathi-nxaxheba kulo mdlalo bathatyathwa kuhlobo ngalunye lobomi, abantu abahlala phantsi, abafundi, abanikezeli, izaphuli-mthetho, abalawuli bemipu, abaphantsi kwengcinezelo ibonisa amandla agqithisileyo entlalo. Ukufihla okuthunywa kubonakalisa iindleko ezifihlakeleyo zemfazwe zale mihla, apho iimfazwe zilwelwa khona liqaqobanana labemi boluntu ngexesha abaninzi besaqhubeka bengaboni. Ukungazi kwabantu abaqhelekileyo . [[FLT]]]

Olu ngcelele lukwaphakamisa imibuzo enzulu. Ukuba ubomi bungabuyiselwa kwiingongoma, liyintoni ixabiso lokufa okukodwa? Ukuba abaphambukeli bangabantu bokwenene kwaye isisongelo sabo siyinyaniso, ngaba oko kuthethelela ngobuchule nabuphi na ubugqwaba obubenziweyo nxamnye nabo? Imanga ayiniki nkcazelo echuliweyo; endaweni yoko, ihlala ihleli kwingxaki yokungazi. Ingqukumba emnyama ngokwayo ingaba sisidelelo sendalo engenankathalo, leyo ibeka imisebenzi enzima ngaphandle kokucacisa nokunika imivuzo okanye ukusohlwaya ngokwemithetho engakhanyiswanga ngokupheleleyo. Kummandla wendalo, isigwebo asingomgaqo obalulekileyo kodwa abantu bazixelela ukuba benze izenzo zabo zikhuthaze.

Isiphelo: Igantz eninzi

[[FLT: 0] Ithetha ukuba ezinye izisongelo zisenokufuna impendulo engaphandle kwemigaqo esemthethweni. Amandla othothotho abangela ukuba ezi ngxaki zingasebenzi. Ayafuni ukukhuthaza ukuphaphanyiswa kwamandla anzima njengokuba yenza abafundi baluvelele, kwaye ibangela ukuba ingcamango yokungaqiniseki epheleleyo icinge ukuba ezinye izisongelo zisenokufuna ngokwenene impendulo engaphandle kwemilinganiselo esemthethweni esemthethweni. Amandla ongceleleyo anokunyanzeleka ukuba ezi ngxaki zingabi nako ukuconjululwa ngokulula. Ngokunyanzela abafundi ukuba bahlale kwintsothelo efanayo yokunga okuthiza okuthintithayo, [ [FLT]] [FFFFFF]] [3] idla ngokufihlakeleyo, athengwa yingxaki egqithisileyo, ayaba yinkcaciso esidla ngokuphilizayo xa sithetha ngobulungisa obuqhelekileyo.[5]