Amanzi kwi Awekho! akaze azenze njengendawo ebonakala injalo. Ukusuka kumfanekiso wenoveli ovuthuzayo ukuya kumbono wakhe wokuvala ulwandle olungenamsebenzi, ukufuma kupholisa zonke izahluko. AmaChibi aphezulu, iimfihlelo zemvula, inkcazo yokukhusela, kwaye ukubhabhazela kolwandle kuba yimfazwe ekhoyo. Oku akuyomilo yemozulu entle, yimisonto edityaniswe kakuhle egcina iimvakalelo zencwadi kunye nethambo lomzimba wayo. Ukufunda Inkululeko![FLT] [FLT]] ngaphandle komkhondo amanzi angayi kukuziphosa intetho yesibini yencwadi, ethetha ukuhlaziya, ukuthulisa, ukukhumbula, ukukhutshwa kohlobo lwenkumbulo, kunye nokusetyenziswa kwenkululeko yokuzinziwa kwenkululeko.

Umfuziselo Wamanzi Okwizinto Ezibhalwe Kuwo Wonke Amazwe

Phambi kokuba ilens inciphe Inkululeko!, inceda ukukhumbula indlela amanzi anzulu abekwe ngayo kwibali lomntu. Ngaphaya kwembali endala yehlabathi, amanzi amela wombini umthombo wobomi namandla aphelayo. EMnulla , indalo iphuma kwinhlanganisela yetyuwa namanzi amatsha. KwiBhayibhile yesiHebhere, uMoya kaThixo ubhabhadula phezu kobuso bobunzulu, kwaye kamva umkhukula uhlazi uhlambulula ihlabathi elingcolileyo. Iintsomi yesiGrike isinika umlambo owethukayo ukulisela kwi-edemisss. Intethetho yakudala ehambayo, apho isuka khona iintsomi, isuka kwinvo etshintshayo ehambayo, ethetha ngolwandle.

Umgxeki ochaphazelekayo uMaud Ellmann waphikisa ukuba amanzi ayinto yokungena, umfanekiso wento engenakuzinziswa. Ukuqonda kusebenza ngamandla ku [[FLT: 0] Free!, apho ubomi babasebenzi buchazwa kancinci ngezigqibo abazenzayo kunezigqibo ezikhethayo ukungena. Umphicothi ukhupha lento efana nento ecacileyo, emva koko uyifaka kwimeko entsha. Abafundi abaqaphelayo imisinga ye Virginia Woolf’s, yokubhaptiza eDostoskevsky, ka-Herman Melville ephumayo enzulu. [enye ithetha ngobunzima obuninzi obungangoko obuzuzwa yiyo.]

Hayi indlela esebenzayo i-[FLT: 0] Isithuthi!

Inkululeko!, nasiphina isiganeko apho uphawu luchukumisa, iiwotshi, okanye lusongelwa ngamanzi sibonakala sisimo apho kukho iinguqu ezibalulekileyo. Isakhiwo sencwadi sibeka amanzi ngalo lonke ixesha lokujika kweli cebo: isiganeko esikhuthazayo senzeka ecaleni komlambo ophuphumayo womlambo; indawo ebalulekileyo ekuqubha kuyo; ubalo lwencam yenyanga luvela kwi-scripty-bred cove. Olu tshintsho lwenza umfundi afunde ukuthemba. Xa iprose ikhankanya ichibi, umgxobo, okanye isithuthi esibilayo kwimebunzi elisoyikayo, ilola.

Le mifanekiso isebenza kumgangatho othathu .Indlela ehambayo yamanzi ichaphazela indalo ekhoyo, imbonakalo yamanzi. Ukubonakala kwehlabathi, ukuchaza indlela yokuhamba, inkumbulo yomlambo wabantwana, ingozi yomkhukula. Ngokuphandle, indlela yamanzi iguqula okwenzekayo ngaphakathi komkhonto womntu. Isiziba sempumlo. Isiziba seplacid ekuseni singabonisa indlela enzima yokuhamba; umlambo onodaka owenziwe ngomsinga emva koqhwithela. Ekugqibeleni, ukwenziwa kwamanzi kusebenza njengesixhobo sokutshintsha. Ukuyisela, okanye ukubethwa yiyo iqhuba iimpawu zangaphambili. Okuphefumla, ukudumba, nokuthoba nokuthomala kwe-proggn, kubonakalisa ukuba impawu ezingaphezulu.

Amanzi Njengomthombo Wobomi Nohlaziyo

Amanzi akwi Isithuthi! phantse asoloko efika ecaleni kwethuba lokuqalisa kwakhona. Uprotagonist, Maris, kuqala uvela elunxwemeni lwedibi lizolile libona isibhakabhaka njengeglasi ekhanyisiweyo. Usuke wabaleka nje umanyano olulawulayo, kwaye uthe gqi ibhaqo lwechibi lithembisa ukuba uxolo lukhona ndaweni ithile. I-narrator ichaza amanzi “njengokubamba ukukhanya kwakusasa kwisitya esingenzulu,” umfanekiso ocacileyo. IMaris ayiqubhidi ngaloo mini, kodwa iyaguqa kwaye ilandela iminwe yayo phezu komphezulu. Olo qhagamshelwano luncinane luqala uhambo lwakhe emva kobuyile.

Kamva, uEllis, umntu wesibini okhotyokiswe ngokuphantse watshatyalaliswa, ubuyela kumlambo wobuntwana bakhe. Akathethi isifungo okanye athethe. Usuka nje afake amanzi kwizandla zakhe neziselo. Umgcini-marrator ufumle njengesakramente: “Ikhal kwaye icocekile, icoca ukunamba iimpazamo ezindala.” Oku kufana komfanekiso wobhaptizo oluqhelekileyo, kodwa inobumba eliphantsi kwegama eliwuchazayo. Akukho mfundisi; akukho tyalo oluza; akukho lunyukekayo. Umsebenzi uphantsi komphezulu, ucebisa ukuba nabani ukulungele ukuguqaqa nokukwamkela. Oku kuvumelana noko kuvumelekileyo, kodwa akuvunyelwanga, kodwa kusetyenziswangakho ngoko kumntu oqhelekileyo. [FFFFoct.] [2] [2]

Umkhosi Otshintshayo Wemvula Neziphango

Ukuba amanzi asemela isithembiso sokuzihlaziya, imvula kunye nezichotho zimela inkqubo yogonyamelo edla ngokufumanekayo. Le ncwadi isebenzisa isiphithiphithi semozulu ukuchitha imbonakalo yamehlo esenziwe ngocoselelo. Xa ubushushu obude beMaris buthe ekugqibeleni buphula idama, iyaphuka ngexesha lendudumo ekhukula iindlela kwaye itsale umjelo wakhe kwindlu yomntu angamaziyo kunye nalowo ebemphepha. Imvula ingxolo, ingqongqo, kwaye ihlambulula. Ithetha ithoba isidima. Amagama adityaniswa ngemingxuba egxunyeni emfuleni. Ekuseni, umkhukula ugemla utshonisa, kwaye uxinzelelo lwemvakalelo olwakhe lwakhanyela iminyaka emininzi.

Imvula ikwi Inkululeko! ikwacima imida phakathi kwabantu. Kwenye yezona ntlobo zithambileyo zencwadi, abantakwabo uRey noLila, ezidibeneyo kalishumi leminyaka, zifumana zihlala kunye ibhasba ngaphantsi komkhumezelo ongafuniyo ukuyekelela. Umbhali ubhala, “bacazulula kunye phantsi kobunzima obungwevu besibhakabhaka, imiphetho yabo etsolo njengephepha elimanzi.” Emva kwemvula-ixesha elisisiphekepheke. Emva kokuba amafu esasaze ivumba, ivumba lomoya we-ozone nomhlaba, kwaye abantwazana baqala ukuthetha ngokuyinyaniso ngexesha lokuqala. URainal uba yi-cockist, i-okication, eyahlukeneyo.

Isiphango esincomekayo, noko ke, sisebenza ngomlinganiselo omkhulu. Inkanyamba ihlasela ulwandle njengoko iMaris ijongene nomntu othanda ukuhlasela, umntu othe ekugqibeleni wabamba imposiso yakhe wachaza imfazwe embindini wenoveli. Amaza angqubana newa, ityuwa iphaphazela njenge shrapnel. Ingxelo ayithi isichotho sibe ngumqobo kodwa njengoluvo wokuthanda kukaMaris. Xa ekugqibeleni ingxolo yakhe ithetha ngokuchasa, umbhalo ufunda, “amaza aginya aginye amazwi aze awanike, anyuswe, anyuswe." Amanzi aba yiyo yonke into, iMephone ebangela inyaniso yakhe ingaphiki. Ukutshabalalisa kolwandle kutshona kwayo kutshonisa okuzinyonyo oluqinileyo, kunye nengqukuva iimpuku.

Ukuzikhumbuza Nobunzulu Bobuntu

Amaqula, amadanga, nemilambo ecothayo isebenza njengezipili kumacala onke Isithulelo!, kwaye imbonakalo nganye ebonisa ubunzima bengqondo. Xa uphawu lukhangela emanzini luze lubone ubuso balo, ixesha lisoloko liba lixesha le-introspectus. Ubeko alunakuzinziswa ```ityesicatshulwa'', umoya ovuthuzayo, ilifu elidlulayo/lifu eli libonisa ukushukuma kolwelo. Le ngcaciso igxininisa ukuba lona ngokwalo asilo umfanekiso osisigxina kodwa lingumfanekiso oshukumayo, umphandle.

Ulwalamano lwamaMari kunye netshati yakhe ebonakala ngaphambili. Ekuqaleni kulencwadi, uphepha amadanga amnyama kwaye ujika ukusuka emlanjeni, woyika oko angakubona. Emva kokuba eqalile ukuphilisa, ukhangela iqula lamahlathi eligqibeleleyo. U-Kneeling, uhlola ubuso obujonge ngasemva. Ngoku ezi mpawu azikhange zichaphazekanga. Uncumo, kwaye uncumo lubuyekile. Ixesha libuyile, kodwa liphawula iqondo lokujika: ukuzijika kwakho kunokuba kusisisongelo. U-ellis, ngokuphikisana, ujonge umlambo owenziwe ngomsinga emva kokungcatshaza. Amanzi atsho abonakale emfilibaza, kwaye angakwazi ukuzifumana empompompoza. Xa ebona ebona kakuhle, ubona imbonakalo yakhe ehamba kakuhle, ehamba ngembonakalo ehamba kakuhle.

Imilambo Ehamba Ixesha Nenkumbulo

Imilambo ekwi Inkululeko![[FLT: 1] ayiyeki ukushukuma, kwaye ingoma yayo inguwona mzekelo uphambili wenoveli kangangexesha. Ingxelo isebenzisa umsinga womlambo ukuze iguquke, ukushukuma kwamanzi okunika i-secure engokwemvelo phakathi kohambo lwangaphambili nolukhoyo. Ikhaya lobuntwana lihlala ecaleni komlambo ophuphumayo ngonyaka awuwushiyanga. Lo msinga ubhiyohlozo utshabalalisa izinto kunye nolwalamano olunqamkileyo, usiba yingxaki yemvakalelo yomntwana wakhe ofikisayo. Xa ubuyela kwiminyaka ethile kamva, umlambo uyakwazi ukujika iplacid, kwaye uhlala edongeni lakhe kunye nomzila wakhe ohambayo. Intengo yenarrator, “Umlambo othe nyaka wonke, kodwa awubambi umlambo. Le nto ithetha ngomgrosoorhorhoso.

USaul, ongumcebisi okhulileyo, usebenzisa umfanekiso womlambo ukuchaza ukufa kwakhe okusondelayo. Uxelela uMaris, “Bendingumsinga omxinwa, okhawulezayo wobomi bam bonke. Ngoku ndiyakhula, ndiyacotha, ndijongise elwandle(naye andisoyika.” Ukuzola kwakhe akuyithobi intlungu yabaselula; kunoko, kunika isikhokelo. Ngokudibanisa ubomi bomntu kuhambo olungenakuphepheka, isiqalo esiqhelekileyo sokuphela nokufa njengenxalenye yokujikeleza okukhulu. Ukuqubha komlambo, njengexesha, akunakulwa, kodwa umntu unokufunda ukudada.

Ulwandlekazi: Ukwamkela Abangaziwayo

Ulwandle lungena [[FLT: 0] Inkululeko![FLT 1] emva kwexesha, kwaye ukuza kwalo kubonisa ukutshintshana kwesikali. Imilambo, amachibi, kunye nemvula zilawuleka, kwanabantu. Ulwandle alukho. Lukhulu, alunalukhathalelo, kwaye alukwazi ukuqulatha. Isenzo sokugqibela sihamba siye kunxweme olumaxongo apho intsika yolwandle ingaze ithule khona. UMari, oye walawula imekobume yakhe njengendlela alawula ngayo iimvakalelo zakhe, ekuqaleni ufumana ulwandlekazi. Uqhele ukuxela kwangaphambili iziphumo, kwaye ulwandle alukwazi ukulwa nokwenza uvumo lwenjongo. Ukurhoxa luza nayiphi nayiphi na iminqweno yabantu; izinto ezinzulu alusoze luzibone.

Kwizahluko zonxweme, ukungakhathali kolwandle kuba yintuthuzelo. Ukuba ulwandle alunamsebenzi ngeengxaki zabantu, aluzigwebi. IMaris iqala ukuhamba elunxwemeni ekuseni, ivumela igwebu elibandayo libotshwe ngamaqakala ayo." Le ncwadi iyaqukumbela iincamisa isiqu sentunja phakathi kwemimoya, hayi ekuzameni ukuzibulala kodwa njengesenzo sokunikezela okukhulu. Ichaza ukuba “ithenjiswe yinto enkulu kakhulu, ingaze iphinde isoyike." Le yinkcazelo yenkululeko equkumbeleyo: kungekhona ukungabikho kwamandla, kodwa ukulungele ukuhlanganiswa kwemikhosi emikhulu kunawethu. Ulwandlekazi luba yimbonakalo yokugqibela yamanzi aphilayo, engenakuba yi-dengxelo yexesha elizayo.

Ingqokelela Yeemvakalelo Zamanzi: Ayingomfuziselo Nje

Enye yeengozi zodweliso oluziphindaphindayo yeyokuba ingadibanisa ikhowudi elula `amanzi alingana nokuzalwa ngokutsha, isichotho silingana nongquzulwano( kodwa [[FLT: 0] Free! uphepha lo mgibe ngokuvumela amanzi athwale uthotho lwezimvo. Umkhumezelo ofanayo othuthuzela omnye umntu osebenza ngeempawu ezicinezela omnye, kwaye umbhali ulumke ukubhalisa ezo mahluko wento. Oku kugcina umzobo uphila, uwuguqulele ekubeni ube ngumqondiso wemvakalelo eninzi kunokuba ube ngumqondiso omnye.

Khawucinge nje ngamanye amanzi akwincwadi yenoveli:

  • Intloko-mbini, Umkhumezelo ongapheliyo, osezantsi omanzisa umngcwabo, udityaniswa neenyembezi ebusweni de abakhali bangakwazi ukwahlula isibhakabhaka kwintlungu.
  • [[UMTL: 0] Ijoyi: A ngequbuliso, ingenankathalo itsho kwidike elimiliselwe ilanga, elidanyazayo elibamba ukukhanya njengedayimani ejijekileyo.
  • Uloyiko: Isitafile esimanzileyo esigcina uphawu olunyukayo emanzini, i-intshi nganye iwotshi ekhangelayo.
  • [[UMTL:0] Idesile:[ Inkanunu edityanisiweyo kwimini eshukumayo, ukutshintshisana kwamanzi azele ngumtsalane ongachaziweyo.
  • I-[FLT] I-engile: iqula lokuntwela kokusa kangangokuba ukubengezela kweheron phezu kwayo kukhangeleka ngathi yipeyinti.
  • Iphepha lenkanyamba elibethelelweyo, igwebu elibhabhayo njengelitshitshiweyo emlonyeni onomsindo.
  • Ukujinga: Yibhati enzulu, eshushu emva kohambo olunzima, umphunga okhulula izihlunu ezifakelweyo kunye nenkumbulo efanayo.

Oku kusetyenziswa ngendlela engafaniyo kunceda umfundi angakwazi ukunikela ingqalelo kungekuphela nje kwisibakala sokuba amanzi ekho kodwa nomgangatho wobushushu, ukucaca, isandi, ivumba lawo.

Ubugcisa Bombhali: Ukuphosa Amanzi Kumphandle

Ngapha koko kusetwe kwicandelo elikhulu lokomfuziselo, umbhali we Inkululeko! ifaka umfanekiso wamanzi kwifiber yezivakalisi. Kwanaxa kungekho manzi oqobo, ulwimi luzaliswe zizenzo zamanzi kunye neziphawuli. Iimvakalelo “flood" uphawu lomntu; isihlwele“ esinengxaki"; ingcamango“ ekhoyo” emva kwexesha elide. Le ndawo ijikelezayo yenza isimbo se-prozithilitis prose esivakala ngathi siphothi kwaye simanzi ngokungenakunqanda. Umfundi akanokuphawula ukuba hleki, kodwa isiphumo sehlabathi asinamandla.

Isandi sidlala indima. Inarrator ihlala “kwisiziba somlambo,”“ ibhamza elirhabaxa lemvula elaphuni leseyile,” kunye “nokungabikho koxolo oluhlala phantsi kwamanzi anzulu.” Ezi nkcazelo zifikelela kwiimfeketho zomfundi phambi kokuba ingqondo ikwazi ukuzilungisa, ngoko ke i-protography isebenza i-viscérand. [[FLT:] Umfanekiso [FLD]] [0] isikhokelo sokudwelisa , ichaza, i-fishtime ephumelelayo ibandakanya umfanekiso, isandi, okanye inyathelo, zonke. .

Umbhali usebenzisa amanzi ukwakhela intsika yenoveli. Imiboniso yomlambo eshukuma ngokukhawuleza idla ngokuthwala imitya emifutshane, i-staccato efana ne-ephantswana ezisuka kulwandlekazi zivule izivakalisi ezinamazinyo ezinyuka njengeliza elizalisayo. Olu lawulo lweprosodic lubonisa ukuba imizobo ayilolokhatho nje; kukuhombisa apho amava okufunda akhiwe khona.

Amanzi Nesibizo SikaNovel: Inkululeko Engumxube

Isihloko Inkululeko!, kunye nokubhengeza kwayo, kucebisa ukuduma koloyiso lwenkululeko, kunye nonxulumano lwamanzi oluqhelekileyo oludibene nokungaqiniseki lubonakala luqinisa loo njongo. Kodwa iheader iyenza ingxenge-ngxenge enzima. Amanzi anokuvaleka lula njengokuba enako ukukhulula. Umkhuthuzi angatshona umqubhi onamandla; umkhukula ungacima ikhaya; imbalela iyakwazi ukukhupha uluntu. Endaweni yayo le ncwadi ayithethi ukuba amanzi aluncedo. Endaweni yoko, inyanzelela ukuba inkululeko ayisosiso sonke isinyanzelo kodwa amandla okuhamba ngaphakathi kwaye inyathelwe ngaphandle kokuzilahla komntu.

Le nto ididayo ididayo kwimo esemva apho iMaris idada ngasemva kulwandle oluzolileyo. Amanzi axhasa umzimba wakhe ngokupheleleyo; angahlala apho iiyure ngaphandle komzamo. Kodwa eli xesha liyingozi. Ukuba uyaphaphazela kwaye uqina, uza kutshona. Amandla okudada axhomekeke ekuthembeni. Ithemba lixhomekeke ekuthembekeni (a) uchithe lonke ulwakhiwo lwencwadi. Ulwandle aluyiniki inkululeko; lunika isimbo apho inkululeko inokwenziwa khona ngaphandle komzamo. Inqaku lento yokubhalisa lisenokufundwa njengendawo eqinileyo ephambi kobusweni bokungaqiniseki, isigqibo sokubhiyo ukuqubhabha kwana naxa amanzi enzulu nonxwemeni lungabonakaliyo. Abafundi balandela i-Rokiplorda ukusuka kwikhasi lokuqala lokudada baya kuqonda ukuba inkululeko ekhunjululwa kodwa abaduke.

Inzululwazi ngengqondo yamanzi inika isibona-kubona esongezelelekileyo apha. Njengoko abanye abaphandi becebisa , abantu banomnqweno wemvelo wamanzi obangela ukuzola nokuphaphazela , ``''''''''' ibopha kabini ibopha ngokuhambelana nento efana nenobumba. Inkululeko! isebenzisa amanzi anzulu, ukuze abangele ukhuseleko nengozi ngexesha elinye, kwaye ngokwenza njalo igcina isimo somfundi semvakalelo singenamdlalelo kwaye evuma njengeempawu zakhe.

Isiphelo: ufundo [[FT:0] Isithulelo! ngamehlo-wamanzi-wase

Umfanekiso wamanzi kwi Isithuthi! yinkqubo efihlakeleyo yokujikeleza kwegazi yencwadi. Idibanisa amaxesha, isandi, kwaye icutha iimpawu ngaphandle kokuzibamba. Ngokulandela indlela yamachibi, imilambo, imvula, nolwandle, umfundi angalandela indlela yemvakalelo yenoveli ecacileyo enokuthi ukufundwa kwecebo elicacileyo liphoswe. Amanzi abhaptiza, atshabala, atshabalalise, abonise, abonise; imodeli ebonakalisa abasebenzi kufuneka bafunde ukuvuma ukuba bayaphila.

Xa uvula kwakhona [[FLT: 0] Inkululeko!, phatha konke ukukhankanywa kwamanzi njengesimemo. Qaphela iqondo lobushushu, ukukhanya okuphezulu, isandi esingasemva. Xa udidi lusela, ubuza ukuba luthini unxano olucinywayo. Xa umba umilisela, buza into engenakugcinwa. Le nkcukacha azinakugcwaliswa. Kukho iintsingiselo ezinzulu zenoveli, ifaka nje ngaphantsi kwamanzi. Ukufumana ulwazi olubonakalayo kule mifanekiso kutshintsha into elula ukuyifunda kumava amaninzi, ukuchaza indlela into enye enokuthi ithwale ngayo ubunzima bento. Abafundi abafuna ukuphengulula ezinye ii-fluedia eziqhelekileyo, [Fopt] [iclopt] [iedia BEnc] [3] ithethrognote , ithel''eve projective projective syst [5]