Ungcelele lwemanga "Shiki," olwabhalwa nguFuyumi Ono kwaye lwaziswa ebomini ngemifanekiso exhokonxayo kaRyu Fujisaki, ime njengenye yemisebenzi ephazamisayo yoloyiko lwengqondo kwibali lamaJapan anamhlanje. Kusuka kwintsomi elula, isebenzisa amandla angaphezu kwamandla omntu ukukhulula ukusabela komntu kwisifo, ukuchanabeka kwendlela yoluntu, kunye neendlela ezoyikekayo zokungaqhekeki kwesifo esingashwanga nje kuphela kodwa nesobuqela lesifo se-psyche. Imiswe ngexesha lehlobo elimaxongo kwidolophana ekude, ukuva okuthi qhatha komfundi, ngokunyanzelisa ukuxakeka kwento ebuhlungu: ngubani ngokwenene osisigebenga esifayo?

Imozulu yaseSotoba Engabunjwanga YiClaustrobobic

ISotoba ayichazwa nje njengesiqalo kodwa njengemeko yasekunene kwayo, idolophana evinjwe ziintaba namahlathi ashinyeneyo, apho izindlu zamaplanga zixhomekekena kwaye iindlela ezintathu ezingundoqo zidibene nelizwe langaphandle. Oku kuzinxwema komzimba kubaluleke kakhulu kwizenzo ezimandundu. Kusuka kwisahluko sokuqala, uFuyu Onu Onto umisela ukudamba, kuphela ngokuchaphazelekayo, ngokuphazanyiswa kwe-cicadads ne-meassss ephezulu yentsimbi yetempile. Ukufika kwekhaya leKirishiki, ngemikhwa yalo engaqhelekanga kunye ne-achronicrones ezithe jini, kungenisa ilungu lendawo engaphandle ekudelisweni kwelizwe elithe shushu. Kodwa njengoko i-thermometer kunye nabantu abahlala kulo lonke benyuka benyuka bengena ncam ye-ascki, isuka kwisifo esimfini engabonakaliyo. I-anski ebonakala ingunxa-m, ingathi ithe ncam yelanga engathi ithe .

Ngomzobi, indlela kaFujisaki yokubona iyenza ingabi nabumnandi. Iimpawu zinikezelwa nge-engile, phantse ubukhali bamathambo abenza kwanabaphilayo babonakale bebuthathaka. Abafi, okanye abo basebunzimeni bokuguquka, baboniswa ngendida, amehlo akhatshileyo namalungu abhityileyo akhumbula indlela yokwenene yokuzikhusela kwesifo sephepha. UGawulayo wegazi, i-astemia/ukuqalekisa i-aspirin engaphaya kwamandla omzimba. Umahluko phakathi kwemiboniso eqaqambileyo, i-lastriandia kunye neink-fish ebusuku emenyezeliswa ziifestile ezimenyezelayo zibangela isingqiniso sokhuseleko lobuxoki noloyiko. Sotoba, ngesiphumo, uba yindawo yokusebenza apho uloyiko, ukuxinzeleka kwe-aggrain, kunye ne-gropt-eval-instiki i-eding.

Isifo Njengenjini Engaqhelekanga Nemetaphor

Embilinini wayo, uloyiko lwe "Shiki" luyimeko etshintsha abantu babe "yishiki" (igama elahluke ngokutsha kwintsomi yaseNtshona) lisasazeka njengesifo esisuselayo. Ishiki ayidli nje amaxhoba; kufuneka yondla umntu ngokuphindaphindiweyo, ibangela imeko yokungafezeki kwegazi elingapheliyo kunye nelungu elifana nobhubhani okhawulezayo. Le nkqubo, ebhekiselwa kweli bali njenge "Khulu Lokufa" okanye "Isibetho sasehlotyeni, ifiphaza umda phakathi kwentshabhiso engaphaya komlingo wendalo neengxaki yempilo kawonke. Ivumela ukuba iziganeko zokuhlola indlela abantu abaphila ngayo ngokwembali: ukuqhama, ukuchasana, ukushukuma, ukushukuma kwe-khuthumba, yaye ekugqibeleni, ugqirha we-havini, Too, Toza, uG.

Isifaniso sesifo ku-"Shiki" sidlulela ngaphaya kwento ekhoyo kwibala lentlalo. Ukusasazeka kwemeko ye-shiki kubonakalisa indlela ingcamango okanye uloyiko oludibeneyo olunokuchaphazeleka ngayo kuluntu oluvaliweyo. Abantu baseSotoba abangomaxhoba nje esisilwanyana; baba ngabathwali besifo sengqondo ("suspicision"), ukukhanyela, kwaye ekugqibeleni, yaye xa inyaniso ye-shiki' yendalo isenokubhenqika kwimeko engaqhelekanga, ukusabela kwabantu abahlala edolophini akungonto nje elula kodwa i-pogrom ebangela ukungacacini okunga mahluko phakathi kwe "infective" eqhubeka noluntu oluthile kunye nabo baye baluphakele kakhulu. Oku kulapho i-" yindlela egqithisileyo yokuzikhusela abantu abaqhelekileyo. Ibonisa ukuba abantu abaqhelekileyo abanokusinda kwi-infee, kuba benyanze ngenkohlakalo, ngenxa yenkohlakalo, ngenxa yenkohlakalo, ngenxa yenkohlakalo, efunwa ngabantu, ngenxa yenkohlakalo, eninzi, efunwa ngenxa yenkohlakalo, ngenxa yempala, ngenxa yententente

Ukuhlaziya Umqhubi: Uphawu lweShiki

UFuyumi Onosiki uchaza ukuba ukuba ngumphathi wesidlakadlaka, osisihandiba uthetha ukufa kwangoko, kodwa abafi; abaqhami bentliziyo emnyama, abalusizi, yaye ngokufuthi boyika kakhulu ubukho babo. USunako Kirishiki, inkokeli yamandulo efana nomntwana, uchaza ukuba ukuba ukuba usisitshiki uthetha ukuba "ufe" emva koko uvuswe, kodwa abafi bonke abafayo. Oku kubangela ukuba umaleko owongezelekayo wobukho bobukho bodwa ungabikho: ukuguquka akukokhetho, okanye isohlwayo yesono, kodwa umlomo wesi sisifo esingenantsingiselo sedaba. I-ashiki ithetha nje ukuba umele ukubulala nje ukuba utshaba olufileyo, kodwa ungazinyanzeli, unyanze ucinge ukuba ungazifumani ingcwabo.

Ngokufuziselayo, i-shiki imela ukubuya koloyiko olufihlakeleyo olucinezelweyo, intlungu engalungiswanga, kunye neemfihlelo zookhokho zibuya zibuyele ngokoqobo ukuze ziphumele. Imbali kaSotoba yokungaguquguquki kwentlalo, iinguqu zayo eziqinileyo, kwaye ukungaphephi kwenyaniso engekho mgangathweni kunika ulwando olunzulu olungaphaya komzimba. Oosolusapho abangafuni ukukholelwa kubhubhani, iintsapho ezifihla ukuhambela kwabafileyo ebusuku ngenxa yokuhlazeka kwabo ngenxa yehlazo, . Ngolu hlobo lukhulu, ishiki ingumqondiso wokukhanka, uphawu olunamandla olukhoyo lwengini olungaphiliyo, oluthi lungabungelangalufuni ukukhangela ukonakala kwayo. Kwaye, namehlo azo axhomi, kodwa axhobisa abantu; kodwa ngokunjalo, abenzi bobukhali, kwaye angoyi, angoyi, abonakalisa ubugqhinga, kwaye angondlongondlongo, abenzakade, abenzaka, angongond ’ aphila, kwaye angond ’ ukubonakala, aphila, anjalo, abonwa, a

Isifo Sengqondo Esingunobangela Wokuxinezeleka EShiki

Ukungaqiniseki Ngemilinganiselo Yokuziphatha

Uloyiko lwengqondo lwahlula ngokwalo kwimeko ephazamisayo yabaphulaphuli ngokuzixolisa nje ngokungenangqondo. "Shiki" uphumelele koku ngokubonisa icebo ngalinye linento ephilayo, ukuba lisitsho, liyazicingisisa. Ugqirha Ozaki ukuzimisela ukulinga umfazi wakhe emva kokuba eye waba yi-shiki yindawo yokungabuyeki. Imeko yakhe enzima, ivivivi yendlela yakhe yokuzikhusela ukuze abonise ukuba kukho isilwanyana esingesintu, isandi esingokwenzululwazi, ukanti iso itsho phantsi kwento yonke into ayithanga. Ibali alithathi ncam kwinkcukacha ezicacileyo, linyanzele ukuba umfundi ahlale ngemibuzo exhoko: oku kwakuyimfuneko ukunikela intlawulo lwamakhulu, okanye ukuthatha kwakhe inyathelo lokuqala lokuzikhusela? i-Ono ayinikezimpendulo ezilula, kanti i-injini yoyidiyo, i-oie, i-Seoiois, ithetha inyani, ithetha ngobuchule bomntu okrelekrele, kwaye avumelane inyanise inyanise inyanise, ukuba ayenze ivuthe, avume, avume,

Ukusetyenziswa Kwentlalo Edityanisiweyo

Isiqingatha sesibini se-manga siyatshintsha ekubeni sisoyikeke abantu ngabanye, sisenze ingcungcuthekisa. Xa abaninimzi bephenjelelwa bubungqina buka-Ozaki, ukubulawa kwabo okudibeneyo kweshiki kuboniswa ngendlela ebuhlungu yeqela lokuzingela. Amadoda nabafazi abatshakazi batshintsha amaplanga asuka kwizidalwa ezixhobisayo, ezithi, zibe ngabamelwane, abazala, okanye abazali. Oku kunxunguphazelelwa kokubulala okungalawulekiyo kodwa kugqugqisiyo okukhoyo. Ngokucokisekileyo kuboniswa indlela imikhosi ebonakala ngayo ingumatshini wokubulala, i-bhuza iingozi, ingathi zithunyelwe kwizidalwa, ukubonakala, ukubonakala, nokubulala, nokubulala, ukubulala, ukubulala, ukutshona kweminyakaza kwelizwe elimnyama, ukubulala imoto. Oku kuphazamisa kakhulu ukubonakala kwemizwa kwemilo yemibonke, inqwelo - mbumbulu embutho, itsho iin, itsho itsho iinfla iinfla entle, itsho iin, itsho itsho itsho iin entle, itsho

Ukuziva Unetyala Nomthwalo Wokuphaphele

Ngokungafaniyo nee-zooms okanye i-jombnal engekho mfantwini, i-shiki ihlala iphaphamile. Bakhumbula ubomi babo bobuntu, uthando lwabo, kunye nokungcatsha kwabo. Le ngxelo isebenzisa izixhobo ezithile ukuze imenze akhumbule njengesixhobo sokuthuthumbisa ingqondo. Iimpawu ezifana noNao Saito, intombazana eselula evuka njenge shiki emva kokubukela intsapho yayo yonke inikezela. Uloyiko lumele lulawule umva ongazinziyo, lungaze lukhule kwakhona, lungahleki elangeni elangeni, kwaye unina ngoku uyamoyika aze amzingele. Intlekele ayithi ngoku kufa; kuba bayazi kakuhle yonke into abalahlekene nayo. Ubugropolo bengqondo bufikelele kwincoko yabo eshushu phakathi kwabazingeli nabaqwebileyo, apho iimvakalelo zabo zinokuphinda ziphele ziphele.

Iimpawu Eziphambili Njengeemvakalelo Zokoyika

  • ugqirha wedolophana uToshio Ozaki: ugqirha uyi-ankile yokubala. I-Arcs yakhe esuka kwi-grafitist ukuya kwi-edist lufundisiso lokungancedi ngqondo yokungabinaluncedo. Xa inzululwazi ingakwazi ukuchaza okanye ukunyanga ubhubhani, u-Ozaki ubuyisela ukuphelelwa lithemba kwakhe kwi-artum, ingciso yokuziphindezela. Izenzo zakhe zibukhali obubodwayo kwaye zingaqhelekanga, zinyanzelela abafundi ukumelana nengcamango yokuba ukukhusela isizwe sikabani kufuna ukuncamatheliswa koluntu. Udibanisa amanqam engqondo akhanyiselweyo phambi kwabahlazim.
  • Seishin Muroi: Umbingeleli oselula wetempile nonobhala onomdla, uMroi umela ukungasebenzi kwengqondo. Ukunganyani kwakhe, intanda-bulumko ekuqaleni kumvumela ukuba abone i-shiki njengengaphezulu kweedemon, nto leyo ekhokelela ekubeni athabatheke ngokuyingozi kuSunako. Ukungavumi kwakhe ekugqibeleni ukuba nenxaxheba ekubulaleni, kwaye ukhetho lwakhe lokudibanisa ishiki, aluchazwa njengentlawulelo kodwa njengeyokugcina, ukungavumi ukudibana nokubandezeleka komntu. Usisipili selungu labaphulaphuli eliza kukwenza okoyikekayo kunokuba lijonge iziphumo zayo.
  • Sunako Kirishiki: Ishiki edala iinkulungwane ethatha uhlobo lwentombazana eselula. Sunako ulixhoba kunye nentshukumisa, isidalwa esinamandla amakhulu esiluva ulwamko lokushiywa. Uloyiko olukhoyo lokufa kokugqibela ngaphandle kovuko. [Ii-FLT:] Ingumntu olusizi, akangomkhohlisi, kwaye umntwana wakhe ufuna intsapho kwaye ulutsha lwakhe lubalase ulwaluvo lokuba i-manga posit njengemeko eyinyaniso yokutshabhisa.
  • Nao Saito & Megumi Shimizu: La maxhoba akwishumi elivisayo abonisa ilottery ekhohlakeleyo yokufa. Megumi, intombi yesixeko edelela idolophana, iba yi-shiki kwaye ngokukhawuleza isebenzisa amandla ayo amatsha ukuqwenga abo wayebamonela, ukanti izama ukubuchaza ubomi bakhe bungancedi nto. Nao's thulile, umzabalazo wokukhusela intsapho yakhe eseleyo kwana emva kokujika ibhexe ingca ethanda ifamili. Amabali abo asebenzisa umlinganiselo wobungcaciso. Awenza amaxhoba obuqu obomi obubonisa ukufa, asikhumbuza ukuba yonke ibhokisi yempahla ibhaso efuna ukungane.

IThe Social Commentary: Ukwahlukana Nokuphelelwa Kokholo

"Shiki" uxhalabele kakhulu ukukhanyelwa okubangelwa bubudenge kodwa kukungavumelani kwesithethe. Oku kuxhomekeka kwesithethe esiqinileyo kwenza ukuba kuthintelwe ukungaphumeleli kwezonqulo namaziko ezonyango. Ukufa kokuqala kulahlwa njengokuthi "ubudala" okanye "ukungalawuleki kwehlobo," ukukhanyelwa okudibeneyo okungazalwanga kobudenge kodwa ukuchasana kwenkcubeko. Oku kubangela ukungaphumeleli kwenkonzo nezonyango. Itempile yasekuhlaleni ayiniki nkxaso, kwaye iOzaki inikela ingqeqesho yenzululwazi engekho ngqiqweqweni de ishiye imingcele yayo. Kwesikhala, igunya eliphumayo kuphela kweso siphithi sehlo. [kuvuzwa kubafundi abakhoyo, ingqeqesho olunamandla]

Ukudibana Kokholo Noloyiko

Unqulo ku "Shiki" asingomthombo wentuthuzelo kodwa yindawo yokusilela okunzulu. Njengomfundisi, ucengceleza isutrass, kodwa ezo sutras ziba yizithethe ezingekho ngqiqweni njengoko abafileyo bevuka behamba. Ingcamango yobuBhuda yokungalawuleki, yokubuyela emhlabeni, igqwethwa yimizabalazo engaqhelekanga yeshiki. Itempile, njengengcwele, iba yindawo apho iSumakos kwaye apho umMuroi abhala khona incwadi yakhe ethetha ngohlanga olunobuzayo loluntu olufileyo. Oku kuguqulwa kommandla ongcwele ongcwele kunyuswa ukukhutshwa kwengqondo. Abathi babambelele elukholweni lwabo, njengeRitsuko, bafumana indawo eboyikisayo kwimithandazo yabo. Ingxelo engaphambili icebisa ukuba ubomi bomntu aphile, kwaye itshonezelele, itshone, itshone, itshone, itshone, itshone, inyani sabo, ithel ’ ithetha ngokungekho mvayo.

Uloyiko lwezakwalizwi luye lwaqukwa nangakumbi kwindlela yokutshabalalisa: isibonda ngentliziyo. Esi senzo, eNtshona esisisiko esingcwele sokucoca, siba ku-"Shiki" isenzo esitsha, esinzima, nesingcolisa ukuziphatha. Amadoda nabafazi abangakhange bayenze ugonyamelo kufuneka bayenze amaxesha amaninzi, ngamnye okonakalisa umzimba abewaziyo ngaphambili. Isenzo sokubulala ongafayo sifuna ukuzibulala, ukulahla ubumsulwa obungenakubuyiselwa. Ngoko ke, uloyiko lwengqondo olugqithisileyo lubotshelelwe ekufeni ngokomoya, kodwa abasindayo abangoyiswanga, imiphefumlo yabo ibonakaliswa njengemizimba yabo njengemivumbo etshayo kwidabi yokugqibela.

Ukwandisa IWeb site Yeempembelelo Zangaphandle

Ubaliso lwezicwangciso "Shiki" lungaxatyiswa ngakumbi xa lubekwe phakathi komongo obanzi wemisebenzi esebenzisa uphando olungafanga ekuhloleni ukubola okungagqibekiyo. Umzekelo, ukudideka ngokwemilinganiselo yokuziphatha kunye nokugxininisa kwingqondo yexhoba kwimixholo yethoyi efunyenwe kuGeorge A. Romero, apho abantu badla ngokusoyika kakhulu kunaleyo yezolo. Uvavanyo lwesifo nge-DNAMTS enobuko oluncinane olunento ekhoyo, oluthi luchaphazele i-Albert Camus, oluthi kwakhona lubonise indlela abantu abasabela ngayo kumbulali ongabonakaliyo, ongenakuguqulwa. Ukufundwa ngokungafaniyo "Shiki" nencwadi yeCamus, enokuthi ihlolwe kwizinto ezifana [Fop: 0] kunye neens eninzi yemingcuphelo, ngoxa ithelelwa yingxaki, iingcunyuke, iingfazi zenyelele kwimingcukal eninzi yemingcuphetoogcuka, iin, iin eninzi yemieeethe yomntu, ithe yoondondo, i

Ilifa LikaShiki: Ngasemva Kwephepha Lokugqibela

"Shiki" uqukumbela kungengokukhululeka kodwa ngeziphumo ezibuhlungu zamangcwaba amaninzi. Le dolophana ibulawa ngokungapheliyo, ubomi buza kuphinda bonakaliswe, kwaye abasindi bathwale ubunzima bezenzo zabo zenkohlakalo kwikamva elingaqinisekanga. Umfanekiso wokugqibela we-shiki, owesindileyo we-shiki, owedwa osindayo ekuhlanzweni, ohamba kwidolophu entsha ecebisa ukuba umjikelezo ungapheliyo kwaye isifo esikhoyo okanye esithe ngqo, esiza kwandeka apho uloyiko kunye nokuzibeka ingcambulo. Uloyiko lwengqondo lwe-"Shiki" luhlala luhleli ngenxa yokuba lungavumi ukunikela irharsi. Ishiya umfundi esebunzimeni obungapheli, ibuza iingcinga eninzi, kodwa eninzi ithetha ngokunzulu, xa i-ekhomba eninzi.

Kwindawo yemanga eyoyikekayo, "Shiki" liqela eliphambili elikwimeko enzulu yengqondo. Ithengisa ngokulula ukutsiba uloyiko lokuhamba kancinci, uloyiko olubhabhayo lokubukela uluntu luzibeka ngaphakathi. Iibhastile zalo azingonorhatya-zizodwa; zizipili ezibonisa amaxhala ethu anzulu ngokugula, ukulahleka, nokuphulukeka okungathethekiyo esinokuthi sinyanzelisane xa umgca ophakathi kobomi nokufa umfilibaleyo. Uloyiko lokwenyaniso lomsebenzi alukho ekupheliseni kwegazi, kodwa lubonisa ukuphelelwa kovelwano, njengoko izicwangciso zokugqibela zibonisa, alunakuze luphelele ngokwenene.