I-Hayao Miyazaki's Ilandela indawo ekwindawo ebanzi (2001]) ihlala ingenye yezona filimu zithandwayo ezakha zenziwa, hayi nje ngenxa yobungangamsha bayo kodwa ngenxa yobungangamsha bayo kodwa ngenxa yokuzidida, iyazinzisa. Le ngxelo ilandela udidi lweminyaka elishumi ye-Chihiro Ogino njengoko ekhubeka kwindlu yebhate yemibhobho, indawo apho i-kayi, apho i-kami, ye-yōkai, kwaye ilibalekiwe koothixo ihlanganisa khona ukuze iphumle kwaye ihlaliswe. Oku kwenza eli hlabathi linyanze ukuguquguquka okuzolileyo kwemithetho yalo, ukusetyenziswa komsebenzi, i-ioknologyology, kunye ne-eology. Le nqaku lihlola indlela yokwakhiwa kwendalo, i-Maya i-flay ichaza ngayo ukubola, amandla okuzinzo, ukutshintsha kwemeko, ukutshintsha kwento engqingqi.

Ihlabathi Lemimoya Lifana Nehlabathi

Ilizwe lemimoya elikwi Elifunyanisiweyo asiyiyo indawo yephupha elikude kodwa lumaleko onamandla, osisigxina wenyaniso. Likhona ngaphaya kwepaki eshiywe yiChihiro, efumaneka kuphela ngokuhlwa , apho imida phakathi kwemimandla encinci. Le ndlela ihamba ngamandla kwinkolelo yesizwe saseJapan, ingakumbi ingcamango ye kakashi[ (umoya), apho abantu bathathwa okwethutyana ngoothixo okanye ngemimoya. Xa bengaphakathi, uChihiro uzibona kwingingime ye-mfo: ingulo ye-efauni, ingakumbi inkculo yezobuthe, inkculo, kwaye iqhelene, kwaye ide kwimicimbi yobunyuko, kwaye inqabile, iyamangalisa, kwaye iyamangalisa.

Abemi abangezozigebenga kodwa imbonakalo yemikhosi yendalo neyokomoya. Indlu yokuhlamba, elawulwa yigqwirha iYuba, isebenza njengendawo yokuphambukela ephefumlelweyo yamaShinto etyhalayo. Imimoya ifika ngephenyane, imincinane nevela ngaphandle njenge soot sprites, abanye abaphezulu nabagqumathelwe yisidima samandulo. Eli hlabathi lilawulwa kungengabobugqisi kodwa ngothungelwano lwezithethe uChihiro amele afunde ukuqhuba egxuma-a okanye atshiswe. Njengoko uMiyazaki ephawule ngodliwanodliwano-ndlebe, indlu yokuhlamba isigezobisi yemeko yebutho labantu lanamhlanje, apho ide ide ide imele izihlambulule idedele ukuhlambulula amashwa angendawo engendawo engendawo emfiliba.

Ukwakhiwa Kolungelelwano

Esona sikhulu kulungelelwano lwehlabathi lomoya ngumgaqo wokulinganisela (ezokhuselo, iimvakalelo, kunye nentlalo. Imimoya yendalo, kunye nentlalo yayo ibonisa ngqo impilo yemilambo, amahlathi, neentaba ezimelelwayo. Xa umoya ugula okanye wonakalisiwe, kunqabile ukuba kube sisiganeko sasodwa; kuboniswa uphazamiseko kwihlabathi loluntu oluthe lwawela kwisigqubuthelo. Owona mfanekiso-bhanyabhanya ungumzekelo “umoya wokuvuthuluka ofika kwangoko kwibali, ubuninzi obunyukayo bomphunga nongcoliso obangela ukuba indlu yokuhlamba iqhutywe.

IChihiro, eyabelwe ukunceda ekubhabheni, ifumana inyaniso: isidalwa asiyodemon enukayo konke konke kodwa singumoya ohloniphekileyo womlambo, omiliselwe ngamashumi eminyaka enkunkuma yabantu, iivili, inkunkuma yasekhaya. Njengoko sikhupha inkunkuma emoyeni emoyeni ephambukayo, isimo somoya esiqaqambileyo esifana ne-dragon- kami ethetha ngelizwi elifana namanzi avuthuzayo. Oku kuhlambulula kungumzuzu wokubuyisela okunzulu, kokubili ngenxa yomoya nokuqonda kwabaphulaphuli okungaphakathi. Umoya womlambo ubonisa ukuba umoya awukhuselekanga kwingozi yomntu; kukhuselekile. Ulungelelaniso lwawo kuphela, lugcinwa lusebenza, luxanduva, luxanduva, luxa lwalo, lubonakala lukhulu kulo mbandela. [FFFFF]

Utshintsho Nokuchana kweempawu

Kwihlabathi lomoya, i-ankile ayiyonto imileyo kodwa yinwebu ejika lula. Iimpawu ziyatshintsha njengoko zitshintsha amagquma, kwaye ezi nguqulelo azibonisi nje ukuba zintle, kwaye azibonisi nyaniso yangaphakathi okanye ukukhula kweempawu. Abazali bakaChihiro bafumana eyona nto ingalindelekanga, badla ngokutya okulungiselelwe oothixo kwaye bajike babe ziihagu. Esi sohlwayo asingomphumo nje ozenzekelayo; sinyanzelisa umthetho othi xa uthe watya into ethile yehlabathi lomoya ngaphandle kwemvume, uphulukana nobume bakho bomntu, kunye, nonxulumano lwakho nobomi bakho bangaphambili.

UChihiro ngokwakhe uqala ukuphelelwa ligama lakhe xa uYuba ethatha igama lakhe, elimbiza ngokuthi “Ndoda.” Isenzo sokuthiya igama sisivumelwano, kwaye ukulahlekelwa ligama likabani kukulahlekelwa yimbali nenkonzo yakhe. UHaku, inkwenkwe emncedayo, imyalela ukubambame kwigama lakhe lokwenyani, njengoko yena ngokwakhe engasakwazi ukukhumbula eyakhe i-"Stadark" yiziphumo ezithe ngqo zenkumbulo eqhawukileyo, imeko angayi guqula xa uChihiro ekhumbula igama loMlambo iKohak, awugcina njengomoya wawo. Uphawu, ifilimu, iyathetha: siyaziqonda ngokwethu ngemidibaniso yethu, nabantu, kwaye iinkumbulo zethu zithe zaphulwa. Xa sidibanisa, oko kusiba yinto encinane.

Imithetho Yemimoya Elawulayo

Ihlabathi lemimoya lisebenza phantsi kwemithetho engqongqo elawula zonke iingxoxo. Le mithetho ayibhalwanga xa kuncokolwa kodwa ibonakaliswa ngesiphumo, njengentsomi. Ukuqonda oko kungundoqo ekutolikeni icebo elinzulu lale filimu.

  • Igama kunye neGunya: Yuba ilawula abasebenzi bayo ngokuba iinxenye zamagama abo. Oku kukhulula amaqhina abo kwixesha elidlulileyo kwaye kubenza baxhomekeke kuye. Umthetho usisigelekeqe sendlela umsebenzi wangoku otshabalalisa ngayo umntu ngamnye, unyanzelisa abasebenzi ukuba bamkele uphawu lwenkampani oluthatha indawo yobuqu.
  • [[FLT: 0] I-Debt kunye ne-Reciprocial: Phantse bonke abasebenzi kwindlu yokuhlambela babotshelelwe lityala. Indoda enika i-kamaji ixakekile ngumsebenzi wayo, iyagalela imifuno ngemikhono emithandathu, kwaye ibophe i Yubaba kwisikhululo sayo. Lin, umlindi wendlu yokuhlambela, uchaza ukuba xa utya ukutya okuvela kweli hlabathi, kufuneka usebenze ukukuhlawula. Le filimu ichaza umsebenzi njengesivumelwano esibophekileyo, kodwa ikwanika indlela yokusebenza ngesidima: ngomsebenzi onyanisekileyo, uChiro ufumana intlonelo kwaye ufumana unyawo lwakhe.
  • Ukuhlonela okuNgcwele: Imimoya ifuna ubunjani obucokisekileyo. Xa iChihiro iqala ukudibana nomoya weradish kwikheshi, ibamba umoya wayo neqhina, ivuma ukuba inye. Ngokuchaseneyo nengcwele . ngokunjalo, njengabazali bayo, isohlwayo esikhawulezileyo. Umthetho ubalaselisa umgaqo weShinto wokuba yonke into inomoya, kwaye ukukhukhumala komntu kungumntu oyena uphanga baninzi.

Le mithetho idala ibutho labantu elicinezelayo nelifundisayo. iChihiro iphila kungekhona ngokuyaphula imithetho kodwa ngokufunda ukusebenza kuyo, isoloko inemfesane elahlekileyo kwimimoya etyhefu.

Ibhethri: Ikhorikhi Encinane Yezoqoqosho Zokomoya

Indlu yokuhlambela yeyona ndawo iphakathi kwifilimu, isakhiwo sokhuni esithe thaa esidibanisa iMeiji-era nesixeko esithe nkqo. Sisebenza njengendawo yokuhlambulula, indawo apho imimoya ikhupha ukudinwa nokungcoliswa kwehlabathi elingaphandle. Kodwa ikwayindawo yentengiso, ithengiselwano yokubawa nenkonzo edibanisa ubukapitali baseJapan. Ummandla kaYuba utyebile ngokuphawulekayo, ufuthiswa ngabathengi begolide, ukanti ubutyebi bayo bufihla isiqu esinento.

Urhwebo Nokucocwa

Indlu yokuhlambela iphumelela ngokuchanekileyo kwisithethe norhwebo. Imimoya ihlawula iibhate ezisusa amanyala angokwenyama kwaye, ngokwemomyoli, amaqhinga okomoya. Abaxhasi abaxabisekileyo ngabo bafikayo beze babuye bahlaziywe kwakhona. Oku kuhlanjululwa kwemeko yehlabathi libuxokelelwano lokwenene phakathi kwezithethe ezingcwele zeShinto kunye nokuguquka kwaloo zithethe phakathi kokhenketho. Indlu yokuhlambela, kunye nemfumba yayo ephakamileyo yeencwadi zetyala kunye negolide iflakes ezidada emoyeni, kucebisa ukuba kwanoThixo angathengwa aze athengiswe ngexabiso. Ukuhlola okungena emali kwale mjantsi ekungeneni kombutho kusenokufunyanwa [[FLT:] BCCCCCC kuGhibli kunye ne Shinto [FFFF].

Ulawulo Lwemimoya

Phakathi kwendlu yokuhlamba, yonke into ekwindima, kwaye iqumrhu leqela lezadi liqinile. Yuba uhlala phezulu, umfazi ongusomashishini onesisa esilungisiweyo. Usana lwakhe olukhulu, uBoh, uhlala kwindawo yokulwa, igqunywe ngokupheleleyo ehlabathini ngezantsi. IKamaji isebenzisa iziko elilawula ukwakhiwa kwalo lonke, umsebenzi obalulekileyo kodwa ongabonakaliyo. Abasebenzi, kuquka uLin, unomoya ofana nesele nowokubhikicayo nohleba, ukanti babonisa ixesha lomanyano olumangalisayo. Nohayi, into engenamsebenzi uchaza ukuba inzuzo yendlu yokuhlamba ikhukulibaleka.

Inkumbulo, Ukulibala Nesoyikiso Sokunyamalala

Inkumbulo ngumsonto obuthathaka odibanisa imimoya nomntu, kwaye ukulibala kuyingozi enkulu. I-amnesia ngumzekelo ocacileyo: akakwazi ukukhumbula umlambo wakhe, kwaye ngoko ke akanakubuyela kwimeko yakhe yokwenyani. Ibali lakhe livakala kufutshane noMlambo iKohaku ngokwawo, ngoku ungcwatywe phantsi kwefreyidi eqinileyo. Xa uChihiro emkhumbuza ngegama lakhe nangenkumbulo yomlambo, wenza isenzo sovuko lwendalo. Le filimu ibonisa ukuba xa siyeka ukukhumbula ihlabathi lendalo, siyawutshabalalisa ngokungaziqondisi.

Ukweba amagama kukaYuba kuyinto enyanzelekileyo, indlela yokulawula efana nendlela ibutho labantu bale mihla elitshintsha ngayo izithethe nembali. Uhambo lukaChihiro lokubuyela kubazali bakhe kukulwa ukukhumbula kungekuphela nje igama kodwa yonke inkqubo yemilinganiselo: ukuthobeka, ububele, nenkalipho yokunceda abanye. Ihlabathi lomoya lizama ukumenza angene kwinkungu yalo ye- amnesia, kodwa abahlobo balo benza u-(haku, Kamaji, Lin-indonga, lisebenza njengeeankile zenkumbulo, lingamvumeli ukuba atshabalale.

Imbono engekho mgangathweni

Akanabuso buso obuyimfihlelo yehlabathi lomoya, umntu osisithukuthezi oqala njengomntu othe cwaka othe qwa, aqale abe lirhamncwa elisetyenziswayo. Akananto yanto inguye; uchazwa ngokupheleleyo ngoko akufunxayo. Xa abasebenzi bendlu yokuhlambela bemthulula ngengqalelo nangokutya, uba lidlamki, lidla ngokuhlanza, elibonakalisa ukubawa kwakhe. Ukumpoza kwakhe ngegolide kuguqula abasebenzi babe ngabasebenzi be-scopharbar, okwambula i-avara. Kodwa ukwasisi sisisidalwa esisinxanelo, esifuna ukunxibelelana nokuzingcayo kuphela indlela azibona ngayo.

Unxulumano lukaChihiro nokungabikho Joni lubalulekile. Akamoyiki xa emnika igolide, kwaye akamgwebi xa enomsindo. Endaweni yoko, umnika amasalela ento yokumlahlela ephilileyo kwaye umkhokelela kude kwindlu yokuhlambela. Ukuvuma kwakhe ukuba uwedwa kumenza angakwazi ukumelana nobuchule bakhe. Ekugqibeleni akukho mbonakalo ifumana indawo ne Neniba, Yubaba ethambileyo, kude kakhulu norhwebo olwamxonxayo. Isangqa sakhe sithelekelela ngaphandle kwentambo, umoya okhutshelwe ngaphandle kwelizwe elinokubaluleka kulo mcimbi. Bona uhlalutyo oluhle lophawu, [[FLD:]

Uhambo Loololiwe Nokungafikeleleki Kotshintsho

Olunye ulandelelwano oludumileyo ku oluthe tye luthi cwaka kuloliwe wolwandle oluxhomileyo oluhamba ngohanjiso olunoNo- Jon kunye noBoh oguqukileyo. Uloliwe uhamba ngenqwelo-moya enqumla umhlaba ozele ngamanzi, othwele umthunzi, abakhweli ababonakala bekwindawo edlulayo ukuya kubomi basemva kokufa. Olu hambo luzolile, phantse lungenagama, kwaye luphawula ukusu-mka kumandla angxamo ebhabhati. Lumela indlela esuka ebuntwaneni ukuya ekukhuleni, ukukhwela okungenakuguquka, nongquzulwano olungenakujika, nolwelo olungenayo.

Izikhululo zikhanya ngaphaya, igama ngalinye lithetha incam yeendawo ezilityalweyo, kunye nabakhweli bebhodi kunye nesibane ngaphandle kokuphosa iliso, besamkela ukushukuma kobomi babo. UChihiro, ehleli ethe cwaka, uthatha esi sifundo sibalulekileyo: utshintsho asilotshaba kodwa ngumsinga othwala wonke umntu phambili. Akasengomntu oyikekayo oboyikileyo obotshelelwe udonga kwimbonakalo evulekileyo; ufunde ukuhlala ngokuzolileyo phambi komntu ongaziwayo. Olu qeqesho lushwada lushwabanisa ubulumko behlabathi: ukho uhambo lokukhulula wonke umntu, kwaye ongcono uyakwazi ukuhamba ngamehlo avulekileyo kwaye unyanzekile.

Umbhalo Osezantsi Wemeko - bume: Umoya Womlambo Nesingqi

Imekobume kaMiyazaki iyayiphazamisa yonke le filimu, kodwa iyayicacisa xa isenzeka umoya womlambo ongcolisiwe. Umoya ufika njengengqukuva, ingxolo egqumayo, ilisikizi kangangokuba abasebenzi bendlu yokuhlambela baphendulwe yibhayisekile erhabaxayo, umngxeba oqhelekileyo wehlabathi elithe, lawulahla ngokoqobo umoya olungeleleneyo.

Olu landelelwano asingoluthelekiso luchukunyiswayo. Ludibanisa ungcoliso lwemekobume nokugula ngokomoya. Umbulelo womlambo mkhulu: ushiya emva kwento exabisekileyo elahlwayo yeChihiro, uphawu lokuphilisa kamva olungqineke lubalulekile kwiphulo lakhe. Umyalezo ucacile: uluntu lulahla inkunkuma yalo kwihlabathi lendalo, kwaye imimoya ithwala ilahleko, kodwa kwanezenzo ezincinci zocoselelo zinokudala ukululama. Igosavelsesdio Ghibli iphepha le-Spirited Whouse inikeza umongo obheke phambili kwimixholo yemifanekiso yendalo.

Umsebenzi, Amatyala Nendlela Eya Kwisidima

Umsebenzi uchaza i-ok antracties yehlabathi yentlalo-ntle. Kusukela kwi-carrier soot soprites ethengisa izihlunu zamalahle ukuze asebenze nzima eKamaji, indlu yokuhlambela ihamba ngemibhobho engapheliyo yenkonzo. Ukudibana kwe-Chihiro kule misebenzi kuyathoba kwaye kuyatshintsha. Uqala njengentombazana engakwaziyo, eyoyikekayo emele icele umsebenzi, kwaye isivumelwano sayo ne-Yuba siyi-pact esayinwe ngokoqobo egazini. Umsebenzi udinwa: ukucoca ibhafu, ukulungiselela abaxhasi abafuna uncedo, nokunyamezela ukusetyenziswa kwabasebenzi abanamava amaninzi.

Kanti lo msebenzi ukwangulowo umsindisa. Unika injongo, uluntu, kunye nokuzixabisa okutsha. Le filimu icebisa ukuba umsebenzi onyanisekileyo, kwanakwinkqubo enokuxhatshazwa, ungenza unyamezelo novelwano. Lin, ekuqaleni ophatha uChihiro otyhafileyo notyhafileyo, ukhulisa ikhuselo noqhayiso ngaye. Indoda ye-Kamaji, ebonakala ingumqali, ngokufihlakeleyo iqinisekisa ukuba iChihiro ifumana ithuba. Umoya awukuvuzi ukungasebenzi; unika ingqeqesho enyanisekileyo. Ngale ndlela, ishishini lendlu yokuhlamba libonisa imigaqo yelizwe laseJapan exabisa inzondelelo, kodwa iyakwazi ukukhuthala ngaphandle kokuphuma ematyaleni, ngokunjalo, uyakwazi ukuphuma kwimeko efana nomntu omnye ofana noChihiro, ukruzamjinga.

Isiphelo: Ukwandiswa Kwezifundo Zehlabathi Lemimoya

Imfihlelo yehlabathi lemimoya kwi Ayiyo emele isombululwe kodwa iyamkelwa. Imithetho yayo (yakulingana, inkumbulo, imbeko) ayiyomingxengezo engacacanga; lulwimi oluthetha ngalo ifilimu ngobuyatha bomntu nentlawulelo. i-Chiro iphuma ingekukokokulwa okukhulu kodwa ngoloyiso oluzolileyo: uyakhumbula ukuba ngubani, uyabazisa abahlobo bakhe abakhe wabenza, kwaye uyabuyela kwihlabathi eliphethe ubulumko bemimoya. Umjelo owakha wavakala njengomgibe uba ngumjelo wendlu, kwaye umxholo oshiywelwelweyo, umi ngomqobo, njengokhunjululwayo.

Ubuchule bukaMiyazaki buvakala kakhulu kuba bungafuni kwahlula izinto zokomoya kwizinto eziqhelekileyo. Umlambo ohamba kwidolophu ngumlambo ogxabhazela phantsi kwenkunkuma. Umntwana olibalayo igama lakhe ngumntu wonke olahlekelwe yinxalenye yakhe kumatshini wobomi banamhlanje. Ihlabathi lomoya aliphuphanga; liyindawo yokuzimela, lisoloko lisibonisa imithetho esiphila ngayo kodwa alihoyi. Ukuqonda ukuba imfihlelo yalo iqala ukuqonda indawo yethu kubomi obucekethile, obungqindiweyo.