"Kimi ukuya, Nami ni Noretara" (Ukuba Ndinawe, Ndingafaka iRide iWaves) yifilimu ephilileyo yaseJapan eyafika ngo 2016 kwaye ngokukhawuleza yaba yimeko yempucuko. Ilathiswe nguMakoto Shinaikai, ifilimu ithetha ngebali lolutsha ababini, Mitsuha Miyamézu kunye noTaki Tachibana, abaphila ubomi obudibeneyo buthe ngaphaya kommangaliso kwaye ngokufuthi budibene nobuchule bomzimba womzimba. Oku kwenza ukuba lo msebenzi wahlukane nendlela ozolile ngayo, uyakwazi ukuqwalasela ubomi bemihla ngemihla nobuchule obungaqhelekanga bothando olugqithisileyo kunye nokuhlala kothando olunzulu. Iziphumo zayo ziyinto eyenzeka emva kokuba umqulu wetyala, amandla owenziwe ngamandla omeleleyo xa uvumisa intliziyo kunye nomfanekiso oqaqambileyo. Xa uthe ubambe igcwabetho lwento, uyakwazi ukumelana nomkhosi wendlela, ukunyanzela ixesha lokugcina ulwazi lwenkumbulo olungaqhelekanga, ukujolisa isandi sendlela, intente, iso iso iphinde iso, iso iphinde iso iso

Iphulo Lobomi Bemihla Yonke: Isiseko sobomi esisithoba

Ifilimu ibonakalisa ukuzingca kwayo okuninzi ngokunenkcukacha zobomi obuqhelekileyo. Ilizwe likaMitsuha kwidolophu yaseItomori esemaphandleni ekwintsomi yephupha lisekelwe kwisithethe sobuShinto, imbopheleleko yokuzimela, kunye nokukruquka okungavakaliyo okunokuthi kubekho ngetonto encinci ephilayo. I-Taki ichazwa ngesantya esingapheliyo sesixeko, imisebenzi yexesha elithile kwivenkile yokutyela yaseItali, izifundo zokwakha, kunye nokungaqondakali kwenqanaba ledolophu eliphezulu. Ezi mifanekiso azikho nje isiqalo esiqhelekileyo; zizinto ezibetha intliziyo yengxelo, zivumela abaphulaphuli-ndlebe ukuba baqhagamshelane nabasebenzi kumgangatho onzulu wobuqu. Kungokuqwalasela isikolo sakusasa, iklasi, nokutyela okuneembathozo ezifumana ubunzima bayo.

Iteksi-of-ofs kwi "Kimi to, Nami ni Noretara" ithatha intsingiselo yokufikisa ngokuchanekileyo. Unxunguphalo lukaMitsuha noyise, usodolophu, kunye nehlazo lakhe ngenkwenkwe yakhe yendlu yengcwele yendlu yekomkhulu livakala lingenasiphelo. Ngokufanayo, ukutyumka kukaTaki kumtyumzi wakhe omdala osebenza naye uMiki Okafra kunye nombukeli wakhe ongaqhelekanga ukuzobamba isixeko esineemboko. Le filimu ayizenzisi thuba. Ulandelelwano olubonisa uMitsuha elungiselela umsitho, okanye uTakiline emva kotshintsho olude, uvumela umbukeli ukuba ahlale emhlabeni. Oku kuzama ngokungxamisa ukutshintsha umzimba ukusuka kwi-egiki elula kubonakalisa ukuthathsasasasa.

Isithethe Nendlela Esiphila Ngayo Kubomi Bamihla Le

Amandla angundoqo okusondela kwefilimu kubomi obudityanisiweyo kukuhlola ukuxinana kwesithethe kunye nelethu. Ubomi bukaMitsuha bulawulwa kukusebenza kwendalo kunye nesithethe . Ukuphoswa kweentambo (kukuku-kuhimo), ukuqhutyelwa kwezinto ezingcwele (kukukukukamimizake), nokulungiselelwa kwemibhiyozo yasekwindla. I-Taki yinye yeziduli zeglasi, ucwangciso lololiwe, kunye noqhagamshelwano olufutshane lwesantya somkhosi wesithuthi. Amandla omzimba woqhathatho ngalunye lokumelana nenyaniso yento, kwaye ukwenza njalo, ifilimu ifumana ubuhle kuzo zombini ezi zinto. I-Tomori abonwangachazwanga, kwaye ne-grozitrans adioksi. Endaweni apho kunokuthi kubekho uxabiso olunzulu, kwaye kuboniswe ubomi obungenantsingiselo.

Uhlaselo Nemfihlelo: Umsinga Ongaphezu Kwemvelo

Xa umzimba utshintsha imbonakalo, ibali litshintsha libe luhlanga oluchasene nexesha elilinganayo noxinezeleko lwayo nayiphi na into evuyisayo. Isangqa sokuqala seduo sifunda ukuqhuba imizimba yayo. "Mitsuha" inandipha inkululeko yobomi besixeko sikaTaki, Taki egxumeka ngemithetho yentlalo yeItomori", encinci ikhokelela kwindlela enzulu yokuzimela. Njengoko bashiya amaphetshana kwiminxeba yomnye nomnye kwaye bamisela imithetho yemida, baqalisa ukuva utsalo olungacacanga, kodwa xa ukutshintshana kukhawulezile, uphando luka-Taki lweMitsuha lumkhokelela ekufumaneni okutshabalalisa: idolophu yeItomori yatshatyalaliswa yi-Timori, iminyaka emithathu engaphambili, uMiha uMiha ubonakala ngathi uthe .

Esi sityhilelo sichaza isiganeko esibangel ’ imincili esithabatha ixesha, inkumbulo, kunye nendawo ebonakalayo. Uhambo lukaTaki lokuya kwindawo yentaba-mlilo, ukusetyenziswa kwakhe kwe-kuchikamizazake elungiselelwe nguMitsuha kwiminyaka ngaphambili, kwaye ukuphelelwa kwakhe yithemba kubuyela kumhla wentlekele kungumo ophambili wobugxwayiba befilimu. Isiganeko asingobubutyebi okanye ubuqaqaqawuli; simalunga nokusindisa ubomi nokubuyisela uqhagamshelwano olubonakala luhleli kakuhle. Le filimu isebenzisa i-tropes-/an maphu yakudala, into engcwele, into evaliweyo, isithethe esivaliweyo esivaliweyo esikhoyo esingokwemvakalelo yale mihla, esibukhali esibungozi, esingenakukholelwa kumntu okwishumi elivisayo ukuba aphinde avuke, kwaye avuke ugqatso lwe-e.

Uhambo Olungaphaya KweMundane

Isiganeko esikwi "Kimi" sikwayindawo yangaphakathi. Bobabini abasebenzi kufuneka bajongene nemilinganiselo yokuqonda kwabo kunye nokungabinankumbulo. Njengoko uTaki enyuka intaba neyure yokugcina (iikhareyi) isondela, ifilimi ingena kwindawo enemida ephakathi kwexesha elidlulileyo nelikhoyo, iphupha nento yokwenene. Olu hambo luthi gqi kwizinto ezingaziwayo lusisithemili esinamandla se-aved ekwishumi elivisayo sinyukela kubudala, ixesha xa iimeko zobuntwana zinikezela ngendlela enkulu, ngokufuthi, amathuba ethusayo, enzima, ngoko, anokubonwa ngamandla okungathobeki kweso xa ifikelela kumntu othile emzimbeni. Olu hambo luzingela ukubonakala luyinto engaqhelekanga, kwaye ludla ngokuphelelwa lixesha.

Uthando Oludlula Umgama Nexesha

Kulo mboniso kukho isiseko sothando olunzulu nolunzulu phakathi koMitsuha noTaki. Uthando olukhulayo phakathi koMitsuha noTaki alwakhelwanga kukuvuma izono okanye uthotho lwemihla; lubangelwa kukusondelelana okunzulu kobomi bomnye nomnye umntu. Xa uMitsuha, emzimbeni kaTaki, umnceda anxibelelane noMiki, uvalelwa yintlungu enzulu engaphaya kwentliziyo yakhe. Xa uTaki, njengoko uMtsuha, ekhusela ingxwabangxwawawa yaye engaqondanga ufumana ingqwalaselo kubantwana afunda nabo, usebenza ngemfono ogqitha nje ekufuneni ukwazi nje. Ngexesha abayaziyo indlela abavakalelwa ngayo, abaphula amava sele bebona ulwalamano olusondeleyo kunento ethandwayo. Ifilimu ithetha ngomphini yabo eqululo ngalinye, amagama abhalwe ngohlobo olumnandi.

Umsonto wothando ukhula ngokusetyenziswa kwefilimu “kwesiTaki, isiqu esidityanisiweyo,” yinkolelo yesithethe ye-East Asia yokuba abantu ababini badityaniswe ngentambo engabonakaliyo. Kumfanekiso-bhanyabhanya, oku kusisenzo sentambo eqinileyo (kuku-kahihimo) enikwa nguMitsuha kwiminyaka ngaphambi kokuba badibane ngenene. Intambo ibhudla ngexesha, indawo, kunye nenkumbulo, inxibelelanisa incoko. Uthando asiyonto nje encinci; yinjini ebangela ukuba uTaki afune ngamandla kunye noMihatsu imes sokugqibela yenkalipho. Ukulangazelela ukukhumbula igama, ukucaphuka kwemvakalelo engenakuchukumiseka phantsi kwendlela enika amandla ayo atshabalalisayo. Xa i-trinitton egqibela iqonga, i-glotmong, i-mong, i-" ithetha into ethanda ukuquku, "?"

Ukuphenjelelwa Kwegama Elilahlekileyo Ngokweemvakalelo

Intlekele yokulibala yenza ulwalamano lothando lube lukhulu ku-"Kimi, Nami ni Noretara" oluchaphazela ngokukhethekileyo. Emva kwentlanganiso yomva, abasebenzi balibala amagama omntu ngamnye, bashiyeka bengenamdla. Oku kubonisa indlela elonakalisa ngayo ixesha leemvakalelo zobuntwana ezinamandla, kwaye ukulwa nokukhumbula kuba sisigelekeshe esizweni jikelele sokoyika ukuphulukana nonxulumano. Le filimu icebisa ukuba amagama awathethi nje kuphela kodwa azizimpahla zomntu wonke, kwaye lilibale igama libeka engozini yokuphulukana nomntu othandekayo. Ixesha lokugqibela lefilimu, apho abantu abadala abadlulayo, apho ngamnye kudlula omnye kuqeqesho olufanayo kwaye baziva befuna ukungabikho komnye, bebamba uthando oludelekileyo, phantseluthi rhaba lulukholo lwenyani oluchasene neemeko.

Iphulo Elibonakalayo Nomzila Ovakalayo Womphefumlo

Utyikityo lukaMakoto Shinnai olubonakalayo .hyper-detail lwemvelaphi, imvelaphi ekhanyayo, kunye nocoselelo lwendalo qhaqha iziganeko . Incopho ibhekisa kwinqwelo-moya embongi. Inkanyezi, amafu atshintshayo, ukukhanyisa kwamanzi, kunye nokukhanya okuthambileyo kwekhanyisi konke kusebenza njengentelekiso ezibonakalayo kumanqaku angaphakathi. Ulwimi lwemifanekiso lubonisa ukuba ihlabathi liyaphila, "Kimi ku, Nami nina Norethara," lufumana isandi salo kumanzi, ubuchule obufana namaza entambo ye-kukhama kwaye iinkumbulo ezingapheliyo ezibalisayo ngexesha lakhe lonyaka. Ulwimi lwefilimu lubonisa ukuba ihlabathi liphilile, lude lude lude luthi luthi luthi luthobe namanzi okanye lurhoxeni lweglo lwegrobo.

Isandi esingundoqo sisixhobo sokukhupha isandi seqela lomculo we-Rock RadWIMPS. Ingoma zabo ```Zen Zen''''' ezinamandla ukuya kwi-mouse “Nan deanaiya''' qha ungakhathazeli nje kuphela isenzo; bachaza iimvakalelo abanophawu abangakwazi ukuzithetha. Ingoma ethi:“ Ukuba ndingakhwela amaza nawe” ndibamba ishukuma, kwaye umculo udlondloza kanye ngexesha elililo ukuze uvuyise uvuyo, ukuphelelwa lithemba, kunye nethemba lohambo. Intshukumo phakathi kwe Shincai no-RADWIMPS iphumele kwinto efana nomculo othandwayo owenziwe ngohlobo oluphezulu. [i-FF]

Imixholo yoNxulumano, Impermanence, kunye noMbutho waNgoku

Phantsi komphandle wayo omangalisayo, "Kimi to, Nami ni Noretara" ubandakanyeka ngemixholo enzulu ephathelele inkumbulo, intlekele, kunye nokukhukuliseka kwesithethe eJapan. Intlekele yemetat etshabalalisa i-Itomori ibonakalisa amaxhala ehlabathi lokwenene ajikeleze inyikima netsunami yonyaka ka-2011, ibeka ingxubusho njengento yokucamngca ngequbuliso nento eyenzeka ngequbuliso idolophu enokuthi iphele. Imfazwe kaMitsuha yokulondoloza ilifa ledolophu yakhe leShinto elawulwa lifa likayise lezobupolitika ibonisa ingxubuso ebanzi ngexabiso lenkqubo yonqulo kwihlabathi elithe phithi. Le filimu ayibonisi ukuziphatha; endaweni yoko, ichaza indlela yokugcina iinkumbulo, indlela yokubeka isandi sexesha elidlulileyo.

Uthelekiso lwe commat, lubonakala okwethutyana kuphela, luba luphawu oluthi lube lukhulu lobuhle obukrakra. Abasebenzi bahlala behlukene , ngexesha, ngokukhumbula, kodwa ifilimi igxininisa ukuba kwanalo lonke ixesha lokwexeshana linokushiya uphawu olungenakucinywa. I comet, ibonakala okwexeshana nje elifutshane, iba luphawu olubonisa ubuhle obukrakra. Uhambo lukaThaki luyinto engundoqo yokukhumbula, ukuzama ukuvala imvakalelo etyibilikayo kwiminweni yakhe njengamanzi. Kwihlabathi elinamanani angapheliyo nentsebenziswano ekhakhakhakhayo, ifilifili ixhasa ingcamango yokuba unxulumano olunzulu lwemvakalelo lungenza ubomi bube nentsingiselo. [FF] [0] intloko ephezulu esezantsi esetyenziswayo isebenza , i- joggstings: “ukuvulela amaza "ukuvala amaza" ukuvala amaza, ukuqinisekisa ukuqumka, uzakubuyisela umendo lwendlela.[1]

Impembelelo Yesithethe Nelifa Elihlala Lihleli

Ekukhululweni kwayo, "Kimi ukuya, Nami ni Noretaya" iingxelo zebhokisi zeofisi eziqhekekileyo eJapan kwaye yaba luvo lwezizwe ngezizwe, olungaphezulu kwama-380 ezigidi ze-R3,000 ehlabathi lonke. Yazisa uMakoto Shinaikai kubaphulaphuli behlabathi lonke, ifumana uthelekiso olukwi-Hayao Miyazaki kunye nokuseka uphawu olutsha lwendawo entsha engekho frantinei aime. Impumelelo yefilimu yangqina ukuba ibali lokuqala, elisekelwe kwinkcukacha ezithile zenkcubeko kodwa elithetha ngeemvakalelo zendalo jikelele, lingakhuphisana neemvakalelo ezinkulu ze Hollywoolandbsters. Yavusa umdla ovuselelekileyo kwimicimbi yomzimba kunye nohambo yexesha eliqhelekileyo, kodwa ikhuthalele ukuva kolwazi olubalulekileyo lobukhoziweyo olukhoyo. [F1]

Le filimu yabangela ukhenketho lwezikhanyiso kwiindawo zelizwekazi ezaphembelela uItomori, njenge Hida-Furukawa kwiSifo saseGifu, kwaye yazisa ingqalelo kwinqanawa yelizwi elisebenzayo kunye nomculo wesithethe wamaJapan. Yabonisa ukuba ulinganiso lungafumana ubunzulu obufanayo obungokweemvakalelo njengobomi-buthathayo, kwaye impembelelo yayo ingabonwa kwiimpawu ezilandelayo ezinamandla ezinokubangela ukubopha ukudibanisa i-genres. Ibinzana elithi “KIM ukuya, Namini Noretara" ngokwalo liye lalufinyela uhlobo oluthile lomnqweno wothando, kwaye lubandakanya umngcipheko wokulahlekelwa yimeko engaqhelekanga.

Isiphelo: Ukuphelisa Ucaphuko Nokuziva Ukhathazekile

"Kimi ukuya kwi, Nami ni Noretara" ayinyamezeleki kuba idala incoko entsha, kodwa ngenxa yokuba ivumelanisa abantu abathathu abaqhelekileyo ngobuchule obungaqhelekanga. Iqosha elinobuchule bobomi libeka abaphulaphuli kwizibakala ezibonakala ngokukhawuleza, ukwenza iphulo elingaphaya komandla. Isiganeko, sikhulisa uthando, siguqula ibali eliqhelekileyo lilwelwe ngexesha elinzima nelingekhoyo. Imfiyodi ithetha ukuthi iyala ilungelo elinye phezu kwenye into; ixesha elizolileyo kwigumbi lokufundela libaluleke njengokubethwa, ukuphuma kwento eninzi. Xa sifumana ingxeba, sithanda ukuvala ityala, sihleka kwimingxube yethu engekho ngqiqweni, sitshona, sitshona, sitshona kwakhona, sitshona isantya esiqhelekileyo, sitshone ngexesha elingekho mfilini ephindini, xa sivulileyo, kwaye sitshone ngeliza ngelishwa.