Zimbalwa iziphelo eziphelayo kwi-ante ezivakala zivunywa ngomculo kwaye zinxulunyaniswa ngokweemvakalelo njengomsebenzi oncomekayo kunyaka ophezulu . Ubuxoki Bakho ngoApril. Phantsi, ngukhuphiswano lwepiyano — umfana oyindoda engashadile ohleli kwipiyano enkulu, edlala i-Chopin’s Ballade No. 1 eGant. Enyanisweni, ngunyaka wokugqibela wothando, ilahleko, kunye nokuvuselelwa. Olubizwa ngokuba “imfazwe ye-flance" aluze lube yimbambano nje yobuchule bobugcisa; lungalo apho zonke iimpawu ezinkulu zobuhlobo zivavanywa, zijabhithiswe, okanye zivuleke. U-Arei Arima umdlali oqhelekileyo. UGaved `Arey'ippoir', uvumayo, umvuzo womntu ophiwodwa, ophindo oluqhelekileyo, obonakala kulowo uthetha i-G.

Imo Ebangela Isenzo Sibe Lidabi

Ukuze uqonde isizathu sokuba ungquzulwano lokugqibela lwempumalanga ye-Piano lunzima kangaka, kufuneka ukhumbule indlela abasebenzi bedabi abadabula ngayo. UKousiArima wayekhe wangumngxube we-prodik, “omntu ohamba ngenqanawa ehamba ngenqanawa” owabulala isantya esithe ngqo kodwa engenamphefumlo. Emva kokufa kukanina uSiki, wagula imfiva eyamenza wangakwazi ukuva ukudlala kwakhe — la maphetshana ayeza kunyamalala aphele, ngokungathi ipiyano emohlwaya. Wandula ke waza uKaori Miyazono, ingcwaba ekhululekileyo, i-va i-piyano, ehamba incwadi yomthetho elawulayo, enyanzela uKei, ukuba angawuphulanga umculo kodwa angakwazi ukuphulaphula umculo ngaphakathi.

Kubo bonke abanye abaculi abaselula: Emi Agawa noTakeshi Aiza, abadlali ababini bopiyano abanqula iKousi oselula baza bazinyanzelisa ukuba bazame ngamandla ukuzama ukugqiba isithunzi sakhe; uTubki Saababe, umhlobo oselula owaqonda emva kwexesha elide ukuba uthando lwakhe ngoKousi lwaya lufikelela nzulu kunobuhlobo; yaye uWatari, intatheli yebhola ekhatywayo, eyathi xa ithe yaqalisa ukucinga ngentliziyo yakhe enzulu. Ngelo xesha ukhuphiswano lokugqibela olujikelezayo, uKaori usekwibhedi, enokwenza utyando oluyingozi, usenokuba akasayi kuhlala eqongeni yedwa, kodwa ngokwenene akasenguye yedwa. UKocei, ulwalamano lwakhe oluye lwambumba — noMeori, unina wakhe, nosuku lwakhe, oluphakathi kwelo dabi.

Ibhalade No. 1 njenge Engine ehambayo

Ukukhetha uculo akuze kuzenzekele ku- Ibali lakho kuApril. IChopin’s Ballade No. 1 kuGell sisixhobo esidumileyo esihamba ukusuka kubumnyama obumnyama ukuya kumkhosi we catharsis, ibonisa iArheyi yendlela yemvakalelo. Kwakhona lilungu elinye likaKaori elidlalwa ngendlela yakhe, lishiya uphawu lwaso. Kumculo weklasi, ibhola encinane sele iluhambo lwentliziyo ebuhlungu nesigqibo; kubabukeli bothotho olunokna oluthe kokugqibela. [FLT]

UKousi uqala ngomdla wokuvula isandi sakhe, intlungu enzima, indoda eva indlela yayo ebumnyamani. Emva koko, njengoko itshona ngaphakathi emculweni, iqalisa “ukuva i-violin kaKaori" ecaleni kwakhe. Ayiyonto ibangela ukuba angakwazi ukumelana nento ebuhlungu, kungathi qatha isandi selizwi lakhe, ulwalamano olucacileyo noluphilayo kangangokuba abaphulaphuli banokumbona eqongeni. Imfazwe ayisaqhumi phakathi kwe-violin. Iphakathi kweKoushei nokungathethi nto leyo eyamkhathazayo ukususela ekufeni kukanina. Into etshona. Xa kuthe cwaka. Kwaye, ulwalamano oluchazwa ukuba abaphulanga amabali anokutshintsha ngonaphakade.

UKousi noKaori: Uthando Olutshintsha Indalo

Kusukela kwisiqalo sokuqala, uKaori wayengumkhosi owatsala uKouei kwilizwe lakhe elinomfanekiso oqingqiweyo. Kodwa de kwaba yimfazwe yokugqibela, ulwalamano lwabo lwahlala kwindawo engalungiswanga. Kocei wayengaziyo ngesifo sakhe sokunganyangeki; uKaori akazange azixele ngokungqalileyo indlela avakalelwa ngayo. Iqonga liba yindawo yokugqibela apho banokuba kunye. Njengoko edlala, uKocei uyakuqonda oko uKaori ebekwenza konke ngaphambili: wayemfundisa indlela yokuphila ngaphandle kwakhe.

Isiqinisekiso Esasingazange Sivakalelwe Ukuba Ngumntu Otyebileyo

Kwiziganeko zangaphambili, imisebenzi kaDuo yayiphawulwa lutshintsho lwexesha elibi kunye nokuchazwa kwakhona kwesibindi — iviolin kaKaori yayiza kukhawuleza ngaphambili, yaye uKousi wayedla ngokuzama ukufikelela, amehlo akhe edibana ngovuyo olungaphefumli. Kwidabi lokugqibela, noko, i-acct iguqukile. UKocei ukhokela, kodwa uCopei ujonge iviolin ecingelwayo, phantse ngokungathi ungoyena uphulaphuleyo. Oku kubangela ukuba: ekugqibeleni uKocei unamandla okuthwala umculo kuye, kodwa ukhetha ukummemela. Akasammenywa ngumfundisi-osigcuntye, okanye aphenduki ngokuphandle. Ithetha ukuba umanyano olulinganayo phakathi kobomi nolwalamano. Ulwalamano olupheleleyo lungagqibeleli ngaphaya koludala, kodwa olupheleleyo, kodwa oludityani luyelele ekubonakaliseni uthando.

Ukwamkelwa Nokuphela Kobuxoki

Umxholo wongcelele ngokwalo ukhomba kwinkohliso — “uKaori wathetha ngoAprili, esithi wayethanda uWatari xa wayemhoya uKocei ukususela ebuntwaneni. Kwimfazwe yokugqibela, exokayo. UKocei, ngokudlala kwakhe, ekugqibeleni ubona inyaniso yeemvakalelo zakhe kunye nobunzulu bombingelelo wakhe. Umculo umxelela ukuba akanakukwazi ukuwathanda. Yaye ngelo xesha lokuqonda, uyalwa nokufa kwakhe. Akalwi okanye uvuthayo. Uvumela iintambo zokugqibela zebhola zimsuse ngobulali obuthambileyo, obutshabalalisayo. Umvuzo wemvakalelo ungomnye wento enamandla kule mihla, kwaye uvusele ulwalamano lwabo oluhle ngokusondeleleneyo.

Ukujamelana Nomoya KaSiki Arima

Phambi koKaori, eyona nto inamandla kubomi bukaKowei yayingunina uSaki, o iindlela zakhe zokufundisa ezinzima ezidibeneyo zokuxhatshazwa nogula kwakhe okubulalayo kwashiya iKocei enetyala elimnqumlayo. Kwizinto zangaphambili, u-Saki wabonakala njengonobungozi — inkumbulo yakhe yabangela ukuba kuthi cwaka okwaginya isandi. Kodwa ebudeni bedabi lokugqibela, kwenzeka utshintsho olunzulu. [[FLT:] usetyenziso lomculo olunzima lokulungisa intlungu [

Ukusuka Kwisiqalekiso Ukuya Kwintsikelelo

Njengoko ibhola ekhatywayo iqala, uKoucei akasaboni unina njengendoda eyoyikekayo enokuthi ayibethe amagingxi. Ukhumbula inkumbulo ethambileyo yokubetha kwakhe izitshixo zepiyano, ubuso bakhe bothantamile ngothando nezisolo. Uyaqonda, mhlawumbi okwesihlandlo sokuqala, ukuba inkohlakalo yakhe yayiyimbonakaliso egqwethekileyo yoloyiko lwakhe — ukoyika ukushiya unyana wakhe yedwa kwihlabathi awayengayi kungayi kuboni. Idabi lokugqibela lilungisa ulwalamano lukamama-son ngokususa ingquzulwano. UKousei akamxoleli ngokupheleleyo ngendlela elula; uyayivuma intlungu awayeyibangele ngoxa elwa uthando lwakhe lwaphukile ukuba abonise impilo entle. “ukuthuka koluvo lwakhe olungaqhelekanga, njengoko eqonda ukuba unyameke ngentlo, kunye nonina, uGwam.

IiRivals Ziguqulwa Ziba ziintsika: Imi, Takeshi, noLwimi Lomculo Oluthethwayo

UEmi Agawa noTakeshi Aiza bathe bathatyathwa njengeempea zabaxhathisi bakaKousi kulo lonke ungcelele, kodwa indima yabo kwidabi lokugqibela ichazwe ngokuchanekileyo. UEmi, owakhe wadlala ngomsindo okrwada, kunye noTakeshi, owayenomnqweno wokudlala ukugqitha intsingiselo kaKousei, zombini abakholi. Abakhuphi ngala mini — ngamangqina kwaye ekugqibeleni, abaxhasi.

Ukuphaphamisa KukaEmi Ngeemvakalelo

UEmi wathanda ipiyano kuba wathanda ukudlala uKousi esengumntwana. Izinto azenzayo zazisoloko ziyinto yobuqu, zithandwa, zisoloko zididekile — umahluko omkhulu kumntu ogqibeleleyo obandayo uKousi kamva owamkelwayo. Kwimfazwe yokugqibela, uEmi uKocei uchaza ukuba ubuthathaka obungokweemvakalelo, kwaye umenza angabi nazinye iinyembezi. Uthando lwakhe olusuka ekhosini ngoKoce lusoloko luguquka lube yinto ecocekileyo: ukuncoma umvumi obe ebesoloko ekholelwa ukuba unguye. Ulwalamano lwakhe alusakhuphisana kodwa lumalunga nomgca wobuchule bobugcisa. UEmi akasoyiswa ziinyembezi kodwa uluvo lwakhe. Ubona indlela yakhe yokucula iboniswa kumfanekiso wakhe.

UTakeshi Usinge Eluxolweni

UTakeshi, ngokuphikisanayo, wayezichaza ngokuchasene noKocei kangangeminyaka. Wayeqhutywa ngumsindo wokuba ngowokuqala, kwaye ngokuzichaza kwakhe njengomdlali wepiyano wakhiwa ngokutshayelwa kwelo qhalo. Kodwa xa eva ukwenziwa kogqibo lokugqibela, umsindo uyaphela. uyancuma — uncumo lokwenene, oluluxolo — ukuvuma ukuba lo nguKocei osoloko efuna ukugqitha, kwaye mhlawumbi iKocei ngoku angamhlonela njengenkoya adlala naye. Ulwalamano lwabo luyatshintsha ekubeni bathandane. UTakeshi ufikelela kwisigqibo sakhe esizolileyo kodwa kubaphulaphuli, apho ekugqibeleni anokuthi avumele ukusukela kwakhe. Imfazwe yokugqibela ibonisa ukuba uKocei unokuba ngumvumisi omkhulu weqolo omnye.

Abahlobo Abangaphandle Komculo: UTunika, Uwatari, Neentambo Zolutsha Ezineembovane

Asilulo lonke ulwalamano oluchazwa ngqo ngomculo, kodwa imfazwe yokugqibela ivakala ngaphandle ukuze ifikelele wonke umntu. Tsubiki Sawabe, umhlobo wabantwana osoloko eyi-ankile kaKousi, ujongile ukuqhuba okusuka emacaleni ngentliziyo egcwele uthando oluntsonkothileyo. Uchithe ungcelele olungqubana neemvakalelo zakhe ezitsha ezivakalayo ngoKoushei, unomona ngoKaori kodwa esoyikayo ngotshintsho uKaori oza kuye. Idabi lokugqibela lingumsebenzi wakhe: usenokuba akangoyena mgqaliselo, kodwa uluthando oluza kuhlala emhlabeni. Iinye iinyembezi zakhe zingumxube wokulahlekelwa nguKoweyi, isithulo, nesifungo esizolileyo sokuba khona xa kuyimfuneko kuye.

UWatari, de kube ngoku umntu ongaqondiyo kakhulu, naye uguqukile ngendlela engachazwanga. Uthanda uKaori ngendlela engaphezulu, echukumiseke kukuqaqamba kwakhe kodwa engamqondi kakuhle. Njengoko ebona ubunzulu boko kwabelana noKaori noKousi — unxibelelwano olunamandla kakhulu lunokuviwa kwiviyolin engabonakaliyo — uqonda ubuxoki ebephila. Idabi lokugqibela libuphucula ulwalamano lwakhe noKaori noKowei: akasakwazi ukuzibiza ngokuba uluvo, kwaye ngokuqonda oko ulwamvo olubi. Uba ngumntu ozolileyo, ozolileyo, obonakalisa isidima, umbangonwaba elula ethatyathwa ngentlonelo engenakuze acinge.

Umculo Njengomdibaniso Oyintloko: Ukubuyisela Unxibelelwano

Kungcelele lweemvumi, eyona ngxoxo inzulu idla ngokwenzeka ngaphandle kwamazwi. Idabi lokugqibela libonisa ukuba umculo asiyondlela nje yokudlala umdlalo wolwalamano; ngumatshini ophambili obangela ulwalamano luzenzeke. Xa uKocei edlala, akaphumeleli. Uthetha ngqo noKaori, nonina, nabaphikisi bakhe, kwaye kuye ngokwakhe. Ulwimi yiChopin, kodwa umyalezo nguwakhe.

Ngaphaya Kwamazwi: Izandi Zinamandla Agqithiseleyo

Oku kufikelela kwisiphelo esingenakulityalwa sento ekhankanyiweyo ekhatywayo kaKaori edlala ivhayolini yakhe ecaleni lakhe ngaphambi kokuba ithambeke. Sisigqibo esibalisayo esinyusa ungcelele ukusuka kwisixhobo esilula sokukrazula isandi ukuya kwinto ethile engokwentandabulumko. Ulwalamano phakathi kwemvumi kunye nomphulaphuli, phakathi kwabaphilayo nabafileyo, luguqulelwe njengento elula kodwa edlulayo — njengephetshana elixhonywe emoyeni. Uphando lwango-Aprili lwathethwa ngamagama; inyaniso ngoFebruwari ivakala ngemitya nangeehamile. [[FLT:]] Izazi zengqondo zengqondo eziphila nabafileyo ziyakwazi ukuphawula ixesha elide [ [FLD]] isandi esivakalayo kunye nokufikelela kwezezezentengo zemvakalelo. [FL:] pheep [FPT] [12] [12]]

Emva Kwemiphumo: Bami Phi Aba Banjalo?

Emva kokuphelelwa komphela, ukhuphiswano luphantse lube lungenamsebenzi. Kosei ufumana ibhaso, kodwa uloyiso lumngxuma ngaphandle kukaKaori. Ileta yakhe — ukuvuma izono emva kokufa — ifika kamva, ichaza “inyani” kwaye ichaza ukuba wayemthanda kakhulu. kodwa le leta iqinisekisa oko sele kuxelelwe wonke umntu. Ngelo xesha, uKocei ulwalamano sele luchaziwe. Ngoku uKocei akasathethi ngomfana owaphukileyo; umfana oye wathwala intlungu yakhe kwizinto zobugcisa kwaye wavela nentliziyo esenokungasathanda kodwa ekulungeleyo. Tsub ukulungele ukuya phambili, mhlawumbi noKose, mhlawumbi kunye naye. Emishi ulungele ukuqhubekela uhambo lwakhe lomculo, ngoku uDrone, ediemoo engenakulibaleka.

Idabi lokugqibela layichaza kwakhona injongo yokuphilisa: asikokuphumelela kodwa kukufikelela umntu, endaweni ethile, kwanokuba abasayi kuphinda bancome.

Imibala Emibalabala EnguAprili

Idabi lokugqibela ku- Ilishwa lakho elingapheliyo kuApril[FLT: 1] lihlala lisezintliziyweni zabaxhasi kuba libuguqula ngokucokisekileyo ulwalamano lobuntu kangangokuba eli bali liziva livaliwe, kodwa lingapheli. Imeko kaKocei noKaori ifikelela kwimo engaphelelwanga, engapheliyo. Isenzo sakhe asiyonguquko. Ngokusebenzisa ibhola ekhasayo, uthotho lwengoma luxakeko lwento yokubamba. Umculo ukhohei utshintsha kwinxeba lomntu onamandla. Uxanduva lwakhe lude lude lude lude lude lude lude, luzingxhuzule, luzingxwe, lufumana ulwalamano olude luphinde lwakhiwe, uxando olupheleleyo.

Kwiminyaka kamva, isifundo sihlala sibukhali yaye sithantamisa: Abantu esibathandayo abaze basishiye ngokwenene logama nje sisawuva uculo abalushiya ngasemva.