Ukubeka Isakhiwo: Isixeko SaseJapan Sasemva Kwemfazwe Nokuzalwa Kobuhlobo Obukhethekileyo

Imiswe ekuqaleni kwehlobo lonyaka ka1966, izikhanyisi kwiSlope (igama lokuqala lesiJapan Sakamichi no Apollon))) zityhileka kwidolophu epholileyo yase Sasebo, iNagasaki. Ilizwe lisashukuma amathunzi emfazwe, kwaye impembelelo zasentshonalanga ```````ijazz'''''''''''' ithel'. Kulapha iKau Nu Nishmi, ihloniphe umfundi, ifika njengomfundi ohlala ehleli. Ixesha lobawo lolwandle linyanzelele intsapho ukuba ishiye isandi sooktsha, iqhele ukukhusela i-Piathobo. Kodwa uyakwazi ukuqhuba i-piyay-m, kodwa ufumana i-magnobom, kodwa uqeqesho lwakhe oluqhelekileyo, kodwa ufanele ukulungiselela i--Geneccor.

Ihlabathi lakhe lijingajinga kwisiphithiphithi ngosuku adibana ngalo noSentaro Kawabuchi, umfana ofunda naye, odla ngokufunda naye owaziwa jikelele njengenjubaqa. UVataro ungoogxalatha eluphahleni, exhobisa ngesixhobo sokwenza iigiyeyiti nee-emele, efuthe ngokupheleleyo kwisixhobo sokubetha. Isihlomelo sokuqala sidinwa nguKaoru: uKaoru ukhutshiswe kukungalawuleki kukaVavaro, kodwa ngokungenakuqiniswa kumandla akhe aqinileyo egubumbhini. Olu ngquzulano phakathi kwemvumi yemvumi eqeqeshiweyo nejazi yemfuzo yento ephumayo injini, i-injini yento ehamba ngamandla engaphaya kobuhlobo obuqhelekileyo. Idolophu ngokwayo, kunye nee-ploring, kunye nentenga yevenkile ihamba ngoRika, indawo ehamba kuyo inguPuhaka, apho ingundala ehlala khona iMelika esele esele.

Iimpawu ezintathu ezisembindini .(IKadoro, i-Sentaro, ne-Ritsuko) zibotshelelwe kunye kamsinya ngokutsalwa komsinga we-jazz engaphantsi komhlaba. UKaoru ukhubeka kwimingxuma kwivenkile eshicilelweyo, apho uSentaro adlala amagubu afana nogonyamelo kwaye uRitsuko, ummeli othantamisayo, ume ngokuzolileyo. Kweso sithuba esimxinwa, uthuli, umqobo wendlela kaKaoru, ubulolo bobulolo bakhe buqala ukukrakrakra. Uhlala kwiphiyano, kwaye nangona iminwe yakhe eqinileyo, umenywa ukuba athelele kwinqaku ngalinye lolwando lwe-ja.

IAnatomy of Jazz njengesixhobo esingaqhelekanga

Yintoni ebeka [[FLT: 0] kwi-Slope ngokwahlukileyo kweminye imiba ephumayo i-ayim kukwala kwayo ukuphatha umculo njengomhombiso wesiqalo. UJazz yi-'drona' yegazi, nemigaqo yayo yesakhiwo, ukubiza nokuphendula, ukujija kwe-lo, ukujija/ukuchachachamba okuxelwe kwipamplo kunye nophawu. Umlawuli uShinichirō Watanabe, sele ebhiyondlizelwa ngokudibanisa umculo nokuncokola [[FLT:] u-FLT] u-FLT [3] u-FLT] kunye [FLT] kunye [FLT]

Qwalasela ukusetyenziswa kwentlanganiso yoxinaniso. Kwimeko eqhelekileyo, abasebenzi bangaphikisana, bangangaqondani, okanye bazive bengabodwa, kwaye ukusebenza komsebenzi kulungisa uxinezeleko lwemvakalelo ngaphandle kwegama lengxoxo. Umculo ngokwawo uyathetha. Xa uSentaro no Kaoru bedlala ibhata-bhata yokuqala, ukhuhleko lwabo lokuqala oluqinileyo . Isigqibo asiyondlela igqibeleleyo yokusebenza kodwa silandela ixesha eliqinileyo le khalenda, u-Sentaro uxinzelelanisa nokutsala i-tindo-ero uveza ukungqubana kwabo. Bangaphandle kwe-syncrectives de uKau ushiye iphepha lakhe elingu-screctumset. Isigqibo asiyonto egqibeleleyo kodwa asiyonyani, kwaye ukurhoxinzeka kwemizwa kwemizwano elandelanayo esondeleneyo.

Olu ngcelele lusebenzisa imigangatho ye-jazz ekhethekileyo njenge-ankile ezi-otheratic. Umzekelo, u- “Izinto Zam Ezithandwayo” ugxininisa amaxesha okulangazelela okungalawuleki kunye nokukhala kothando lokuqala. Umqulu okruding "Kodwa Andilondi" uba ngumhombiso wesandi sothando olungaqhelekanga, umhombiso womculo oqaqambileyo oqaqambileyo obonisa unxunguphalo lwabasebenzi be-mouse. Okwangoku, amandla ashushu ka-“Four" ngu Miles Davis okanye uxinzelelo lwentliziyo lwe-“Llaby of Birdland" uhambisana nokuzithemba kweqela eliyayaya ngokuyalukileyo. Umkhondo ngamnye awukhethwanga ngenxa yemilo ochweyiyo kodwa unyusela amandla okuchaza oko abasebenzi abangenakukuthetha. Oku kuguqula ukubukela kombono kufana nokuphulaphula, kunokuba kuvakaliswe nje.

UKaoru Nishimi: Ingcamango Eqhelekileyo Efunda Ukuvakalelwa

Uhambo lukaKaoru luyimeko esemva kongcelele. Xa sidibana naye, uyinkwenkwe eyakhiwe ngokupheleleyo isonga lokukhusela. Unxiba igcisa lakhe lemfundo njengesixhobo somkhosi, yaye uqeqesho lwakhe lweklasi lumfundise ukuba iphetshana elinye eliphosakeleyo lisilela. Unina akakho, uyise ukude, kwaye ufunde ubuchule bokushiya iindawo ngaphandle kokushiya intwana yakhe. Wandula ke uSentaro nojazz bakuphikisa konke akukholelwayo ngomculo nonxibelelwano.

Imigudu kaKaoru yakudala ye-jazz iphantse ukuba buhlungu. Ukhubeka ngenxa yezigqibo ezingahlali kakuhle kwintambo yebhatyi. Iminwe yakhe, eqeqeshwe ngo Chopin, ivakalelwa njengeeplanga elihambayo elifana nesixhobo sokubetha ibhesi. Kodwa, kwezo ntlanganiso zihambayo, uxinezeleko oluthe tye, into ephawulekayo yenzeka: uqala ukuncokola. Ujonga indlela umzimba ka-Sentaro, indlela amagxa omjingi aphakama ngayo phambi kolwaneliseko, kwaye ufunda ukukhangela, ukuphendula. Le ngqayi: ngqa ne[6] qhayi, suke eyintliziyo ye-jazz- kwaye kudala inxibene nomnye umntu.

Xa ekhula kakhulu ngokweemvakalelo kumculo wakhe. Xa ewela nzima kuRitsuko, engakwazi ukuvakalisa iimvakalelo zakhe, uthululela ulangazelelo lwakhe kwipiyano. Xa eva uchuku lokukhwelela uSetaro, ukhupha iintambo ezinamandla kunaleyo ebengasoze azimisele ukuzenza emazwini. Kumboniso, intsebenziswano ephilayo emsithoni ithetha ngokuzingca. UKaoru uyakwazi ukuvakalisa ngokwakhe. Ngelo xesha, ufunda ukuba umculo awuthethi ngokugqibeleleyo; uthetha ngokunyaniseka. Inkwenkwenkwenkwe eyakhe yafihla emva koBach ngoku idlala idlala ingxolo edlale, engakwaziyo, engakwaziyo, kwaye eyakhe iphela. Abaphulayo badlamke bengxolo leyo inguwoyikisa yi-kade. UKau ekugqibeleni uyavuma ukuba uyakwazi ukuzibona.

IGqrmer Enamanxeba Angathethwanga

Ukuba uKaoru usisiphango esithe cwaka, uSentaro usisiphango. Ngaphandle, ubonakala echasene nomkhosi we-protagon: iqokobhe elinamandla, elinamandla, elinobundlobongela, elinoburhalarhume. Ungena ezitratweni, ulwa, kwaye uzulazula nezitrato ngecuba elithe shivile emilebeni yakhe. Kodwa ubuntamo bukaSentaro buyigobonda ekhusela iqula iqula lemithombo enzulu yokungalawuleki. Washiywa ngunina esengumntwana, ukhuliswa ngumakhulu onobubele kodwa okhulileyo, kwaye uthwala uloyiko lokungalawulekiyo lokuphulukana nentsapho yakhe. Utata wakhe ushiya ifa lakhe elixubeneyo. . .Ncoulrackerdaylerday eMelikalvelv, kwaye uluks, ufundele ukulandula ibutho labantu.

Jazz uba ngunozala wentambo. Ngasemva kwesixhobo sokulinganisa isantya somjikelezo, amandla akhe aguquguqukayo; umsindo wakhe utshintsha ube sigqibo. Uthanda abacuphi begubungelo abadumileyo abanjengo-Arth Blakey, hayi nje ngenxa yobugocibo bazo kodwa ngenxa yobugorha babo bokukhokela nokunxibelelana emva kwesixhobo somkhosi. I-Drums yintliziyo ebethayo nayiphi na into, kwaye uSentaro uthatha loo mbopheleleko ngobukhulu obukrakra, nokuba angakwazi ukuyichaza. Ukudlala kwakhe kuyinto ekrwada nento engaqhelekanga, kodwa akusoloko kungenamsebenzi.

Ungcelele oluthi ludibane ngokuphandle noVantaro ozama ukwamkela uncedo. Njengomcuphi wegubu, usetyenziselwa ukuxhasa abanye, ukuthatha imigca, kwaye unqabile ukujongwa. Ebomini, unyanzelisa ukusingatha imithwalo yakhe yedwa, kwanaxa ubunzima bunganyamezeleki. Isikhonkwane esingunobangela wengxaki yentsapho, kwaye ithuku-thuku lika-Sentaro lizakunyamalala, ukukhusela abahlobo bakhe kwiintlungu zakhe. Kuxa uKaoru noRitsuko bengavumi ukumyeka aphele, ngokoqobo, kungenxa yomculo oqonda ukuba akangomthwalo. Ukudibana kwabo, ukuvala kwentliziyo yabo, ukuvala ingoma ye-“Mon', ” akuthethi nje ukuba kufanelekile; ukuchaza oko kubalulekileyo;

Ritsuko Mukae Nokomelela Kwentliziyo

Isoloko igqunywe kwingxubusho yongcelele, iRitsuko ayingomdla nje ophantsi. I-ankile engokweemvakalelo ebamba i-trio kunye, njengokuba iimvakalelo zakhe zisongela ukuyikrazula. Intombi yomnini bhishophu weqokobhe, ikhule ingqongwe yivinyl imikhono kunye nokukhala kwe-jazzz, kwaye iyakwazi ukuyiqonda kakuhle umculo owenziwe ngobuchule obungaqondakaliyo. Iyakwazi ukuva xa isandi sombhiyo sithe sakhutshwa, kwaye ukhuthazo lwayo lusoloko lungulowo mfana ufuna ingcungela.

Ukufika kukaRitsukoofāge yenye yezifundo zokuxabisa ilizwi lakhe. Ekuqaleni uzichaza ngokwakhe ngokunxulumene nabanye: ungofunda naye othembekileyo, umhlobo oxhasayo, intombazana egcina imfihlelo etyumzayo kuSentaro ngelixa uKaoru egcina enye kuyo. Unxantathu uphethwe ngomntu ochukumiseke kakhulu, oziphetheyo iimvakalelo zakhe, oziphephayo ii-melodrama. Ritsuko akacebi okanye asebenzise icebo lakhe; uyaxakeke, njengokuba abaninzi abakwishumi elivisayo besenza, befuna umntu ongazi ukuba aphinde aphendule xa engazi ukuba ungenza omnye umntu azive ebuhlungu ngokungazi ukuba umhlaza omnye umntu amhlabele.

Ixesha lakhe lokusebenza kwisebe alifikeli ngexesha lomboniso womculo omkhulu kodwa kwisigqibo esizolileyo. Ukhetha ukunyaniseka ngokuzikhohlisa, kwaye nangona iziphumo zibuhlungu, uphuma eziva eqinile. Ngokuphela kongcelele, uRitsuko uthatha amanyathelo achazwa njengendima engachazwanga ngothando kodwa ngokuthanda kwakhe umculo kunye noluntu, efumana amandla okugcina ivenkile njengendawo yokuhlanganisa. Umzekelo wakhe ukhumbuza kakuhle ukuba ufika ebudaleni; maxa wambi ungoyena mntu uzizolileyo ofunda ukucula.

Inkcubeko yaseJazz ngowe - 1960 eJapan

Ukukuxabisa ngokuzeleyo ukuphinda kubonise, kuyanceda ukuqonda umongo wehlabathi wokwenene. Ngoo 1960, iJapan yayinempumlo eninzi. Emva komsebenzi waseMelika, i-jazz cafes , jaz cafes . La magumbi angenamaqondo aphezulu abizwa ngokuba jazu thayipa . [__iiindawo ephiconekileyo] emadolophini nasedolophini, inikela izithuba apho abantu abaselula banokuhlanganisa, baphulaphule iirekhodi ezingeni, kwaye baxubuthene ngezobupolitiki, kunye nenkululeko. La magumbi angenamsebenzi athe kratya athe athe acekelelwa kwizithethe zobucubathanga zomthetho nezomthetho. I Jazz, kunye neengcambu zawo kwintetho yaseAfrika yaseAfrika yaseAfrika, inikela enye yebutho labantu.

[[FLT: 0]] I-Kids ithatha lo mzuzu wesiko ngokukholisayo. Ivenkile esetyenziswa ngubawo kaRitsuko, uMukae Records, ingumzekelo i-jajuppa kuzo zonke kodwa igama elithi "indawo apho abakwishumi elivisayo" linokuphikisana khona ngoSonny Rollins kunye no-John Coltone, apho i-crackle ka-vinylklicky ingcwele khona, nalapho ulawulo lomntu omdala lungakhathalelwanga kakhulu kodwa lukhathalela kakhulu. Ungceleleko luthetha nje ngegama elidumileyo, luzibandakanya nentsingiselo yentanda-bulumko yomculo. Xa iingxoxo zipholile okanye zikho ubumnandi, zimele zixelwe ngenene ngemibuzo elula, kwaye zilawuleka kakuhle, kwaye zinika iingcebo zombini ezithi, ezithi zezo zoonke ezithi, ezithi, ezithi, ezithi ziluncedo?

Oku kubekwa kwembali kukhankanya ukusetyenziswa komboniso wokudityaniswa kwexesha. Ukubakho komkhosi waseMerika eNagasaki kwakuthetha ukuba abantwana bamabhinqa namaMelika babebonakala, ngokufuthi becuthekile. Ukuma kwangaphandle akuyiyo iqhinga; kubonisa ubunyani obubuhlungu bexesha. Ngokwenza olu phawu lwe-jazzgumr/bon imveliso yenkcubeko phakathi kweJapan neMelika, kwaye ngokufuziselayo, ubonise ukuhlonela ilifa elintsonkothileyo lomculo ngokwawo, ozalelwe ekuxubeni kwemidiza nezixhobo zaseYurophu. Ukuhlola okuqhubekayo indima yembali ye- [FLD:] [FLD] [FLPN], [5]

IRhythm Ebonakalayo Nobuchule Bokuzilungisa

I-amime, evezwe yiMAPPA kunye neTezuka Productions, iguqulela i-dinams yejazz kulwimi olubonakalayo ngobuchule obumangalisayo. Intlanganiso zeStudio azisetyenziswa nje njengabasebenzi abadlala izixhobo, kodwa njengemisinga equkuqelayo yokuhamba, ebhabhabha esuka eboyani buka-Tintaro, iminwe kaKaoru igu igubha phezu kwezitshixo, ukugubha kwenkcenkcezelo ebambeke kwisakhelo esinye. Olu ludwe lusebenzisa ubuchule bokubonisa ukuvala iintambo zezandla neenyawo, kodwa lususa iingcibiso ezibonakalayo zomculo we-Sentaro de ube ngumngqungqo ongabonakaliyo. Oku kuguqula isenzo somculo sibe semvakalelo esinzulu.

Imibala emibalabala kunye nombala okhanyisayo udlala indima ebaluleke ngokufanayo. Indawo engaphantsi komhlaba yokuminxeka ifakwe kwinmbre eshushu kunye namathunzi anzulu, ifaka isigqumathelo esifutshane seqela lejazz. Ngokwahlukileyo, iipaseji zesikolo kunye nezitrato zeSasebo ziguqulelwe ngemibala eqaqambileyo eluhlaza neluhlaza, igxininisa imvakalelo yokuba ngabasebenzi baziva behlukanisiwe kwimimandla eqhelekileyo. Ukulandelelana okuvulekileyo, okucwangciswe kwimikhondo elikwindawo yokuqala “Sakamichi noMelody,” yindawo ephambili yokuthelekelela amabali: amabali amnyama, ama-karo, ama-skipyrish, kunye neRitsuko ehamba kwidolophu ephezulu, kwaye ekugqibeleni idibana nexesha lomculo. I-cu i-''''ifow'edeaw'iforeaw'

Umculi udweliswe nguNobuteri Yuū uphantsi kwaye uthetha ngokukhululekileyo, uqhuba kude nokugqithisa i-amime tropes. Igxalaba likaKaoru elisoloko ligqunywe lixinene kwaye amehlo acuthekileyo abonisa ixhala lakhe ngokoqobo. Ubuchule bukaTisaro bubonisa ukuba ukhululekile, ujija intloko yakhe kunye nendlela abuya ngayo emva xa ehleka imbonakalo yakhe engachananga. Amehlo kaRitsuko asoloko elusizi athetha imibalabalabala ngobomi bakhe bangaphakathi. Ukuzimisela kobugcisa ukuqinisekisa ukuba xa aba basebenzi befikelela kwincopho yoluvo oluchuku okanye ukukhwankqo ngenxa yomculo wepiyano.

Ilizwi Lesizukulwana: UMlawuli uShinichirō Watanabe noLoko Kanno

Akukho ngxoxo [[FLT: 0] ipheleleyo kwi-Slope ngaphandle kokuvuma ubudlelane bomphathi uShinichirō Watanabe noqambi uYoko Katano, ukuphinda-phindana kwabo emva komsebenzi wabo wembali. Kunokusuka nje kwi-Revred cornfect . UKanno, umculo wepollanth oye wafumana yonke into esuka kwisixhobo somculo ukuze avavanye i-electronica, wasondela kwiprojekthi njengento yomqambi nesifundo se-jazzz. Kuphela nje usebenzise imilinganiselo ekhoyo, usebenza ngentlalo-ntlalo-ntlalo yehlabathi eliphazi. Uyakwazi ukubhabhaza iingoma ze-jank . Uyakwazi ukufumanisa ukufunxana kunye nomculo we-kankankarkarka , okwazi ukuzenzela ixesha elimangalisayo lokusebenza kunye nento eswcinyo.

Ulawulo lwezimo zemvelo lukaWatanabe luphakamisa izinto ngaphaya komdlalo oqhelekileyo wolutsha. Uthemba ukuba kungabikho nto ivakalayo. Amanye amaxesha abuhlungu alo ludwe abonakala kwizithuba phakathi kwamaphetshana, okanye ixesha elide, asoloko ekhangela omnye umntu ngelinye ixesha irekhodi ijika kancinci. Ubonisa uthintelo oluphawulekayo ngemingxube yothando, ukungabopheleli yonke into kakuhle. Abaphulaphuli bashiyeke benesigqibo esivakala siyinyaniso: abantu abahlukeneyo, iimeko zabo ziyahlukana, kodwa umculo abawuthandayo uhlala ukho kunye. Abo banomdla kwinkqubo yokuyila emva kongceleleko, udliwano-ndlebe noWatana uyakwazi ukufunyanwa [[FLD:]

Isizathu Sokuba Lo Mthombo Uhlale Uhleli: Izifundo Ngovelwano Nobugcisa

Ngaphezu kweshumi leminyaka emva kosasazo lwayo lokuqala, izikhonkwane kwiSlope ziyaqhubeka zitsala abaphulaphuli abatsha. Unyamezelo lwazo lungabhekiswa kuvelwano lwazo olugqithisileyo. Olu ngcelele-ngcelele alugwebi abasebenzi bazo ngenxa yeengxaki zabo; ludlulisela kubo bonke ububele obufanayo obuthi i-jazz inyuselwe abadlali babo. Iphetshana elingalunganga aliyompazamo ukusohlwaywa kodwa livula into entsha. Inkwenkwenkwe enenkohlakalo kodwa ibuhlungu. Intombazana engenzi nto ingasebenzi nto kodwa ilindele nje imvume yokuthetha. Olu bubele bomoya aluqhelekanga nakumntu osebenzayo, kwaye yenza ukuphilisa okunyanisekileyo kubonise ukuba iliso.

Umboniso uyasebenza njengendawo yokungena kwilizwe elikhulu lejazz. Ababukeli abaninzi, ukubona abasebenzi bechwetheza ukuphefumla ngealbham entsha efunyenwe nguBill Evans okanye iingxoxo zabo ezikrakrayo malunga nemisebenzi ka ChetBaker ivula ucango. I-intanethi ye-Online forums kunye nesixhobo sokugcina ulwazi lwezentlalo zizaliswe zizinto ezivela kubalandeli abaqala ukuhlola i gere ngenxa yongcelele, ukufumanisa kungekhona nje iimfolom kodwa abazobi bexeshana abathwele isithethe phambili. [[FLT:] [FLT] [0] I-webluebzz [FLT] ingumthombo omangalisayo womculo womhlaba wonke [[FLT:]] umbangowona mvuno wolwazi oqhubekayo wohambo, unika izicwangciso-mzobisombululo, ngokufanayo, [FLD]

Izandi Zesandi Njengesicatshulwa Esibalaseleyo

Ngaphezu komsebenzi wayo wokubala, isandi se ifanele iqwalaselwe njengempumelelo ephezulu ekunene kwayo. Ingoma yantlandlolo kaYoko Kano ihlala ngokungenangxaki kwimigangatho ecacileyo, ifinyeza umgca phakathi kobunyani bexesha kunye nokuqonda kwamaxesha. Ingoma efana no-“Aloton Blue" ibangela i-okiastalic, i-sephatoned, ngexesha “i-Kayorno ne-Sevaro Duo” ithatha uvuyo lwe-kine, ukujulu, uluvuyo lwamadoda amabini adla ngokufunda ulwimi olufanayo ekugqibeleni. Ingoma, kuquka nokuphatha kwe-Alla yase-Skinglasland ye-Evalboshi, idie, idiza i-e, i-Anvolue, ithe ukushukuma i-AnFoch, i-eaner, i-ephan eninzi ye-evolugg, i-event engqiggg, ingathi i-ethe yobug, i-ethe yobug,

Ukuzithethelela Njengentanda - bulumko Ebangela Ubomi

Ekugqibeleni, izicwangciso zeSlope ziphikisa ngelithi ukusungula asiyondlela yomculo nje kodwa yintanda-bulumko yokuhamba. Ukufikisa lixesha xa ishiti yomculo iphela ngesiquphe. Izakhiwo zobuntwana , ukhuseleko lwentelekelelo, imigaqo ecacileyo, icacileyo ekunene nokungalunganga, kwaye abakwishumi elivisayo bashiyeka behamba ngelinye ihlabathi lokungaqiniseki kunye nemvakalelo enzulu. Njengengcungela ye-jazz ingena kwimichlowrisco yento, kufuneka baphulaphule ngenyameko kwabo bawangqonge, baphendule ngokunyaniseka ngexesha, kwaye babe nenkalipho yokwenza isandi kwanaxa iziphumo zingaziwa.

Kaoru ufunda le nyaniso ngokuthe ngcembe, kwaye ibuhlungu. Ithuku lakhe kukulawula, ukucengceleza, ukulungiselela. Kodwa ubomi, njenge-jazzz, abunakuqheliselwa. Amathuba akhe amakhulu okukhula ayenzeka xa eyeka ukuzama ukufezeka nokudlala. Esi sifundo sinweba ukuthandana, ubuhlobo, kunye nokuzichaza. Akukho nkcazelo zingenalusini zingenalusini zokufumana ulonwabo, akukho amanqaku aqinisekisiweyo aza kusoloko ekholisa isihlwele. Kukho kuphela isenzo sokubonakalisa, ukungakwazi ukubonakala, ukuvula iindlebe zomntu, nokucula naye ovumayo nabani na okulungeleyo ukwabelana isigaba. Ungceleleko luphela ngesigqibo esigqibeleleyo kodwa ngokuhlanganiswa kwemilo epheleleyo, egqibeleleyo, jazpzpfinf nyani iyaqhubeka ingoma, njengoko iqhubeka injalo injalo ingoma emnandi.