Imposiso Yoluvo: Umculo Njengomxhasi Ongaqhelekanga

Ku Iliphatho Lakho kuApril, umculo ugqitha indima yawo njengendlela elula yokuhlala. Kuba lulwimi oluphilayo, oluphefumlayo oluneempawu ezichaza amagama angenakuchazwa. I-amimeedie isebenza phakathi kwemisebenzi ye-clicts eneenqwele zoqalo lokuqala, isebenzisa iphetshana ngalinye ukubonakalisa isiphithiphithi, uvuyo olukhawulezayo, nobuhle obuchukumileyo bonxibelelwano lomntu. Ngaphezu kwengqokelela yeengoma ezintle, isandi sisebenza njengebali elifanayo elifihliweyo, uthando olungafihliwanga, nokudlula kwexesha. Olu nxulumano olunzulu lukhuthaza uluntu olunesandi olunesandi, olunemiculo, oludityaniweyo, kunye nemiyalezo edityaniweyo.

Ukusuka kuKousii Arima, engathi thule, ehambayo ukuya kuKaori Miyazono, imisebenzi emibalabala, ungcelele lwezihlolo lubonisa indlela isandi esinokuwubonisa ngayo umphefumlo. Iceba ngalinye elingundoqo lisebenza njenge menyo yengqondo, lilandelela uhambo lwe protagon ukusuka kwingcinezelo ukuya kukhulula, ukusuka kukwamkelwa, ngokuhlola ezinketho zomculo kunye neenkcazelo ezikufutshane, sityhila indlela efihlakeleyo yentsingiselo enika unyuso ngalunye.

Umculo Njengomfanekiso Womphefumlo Kubuxoki Bakho NgoAprili

Ihlabathi Elithuleyo LikaKosei Arima Nokubuya Kwakhe Engxolweni

Ekuqaleni, uKousi ungumphiyano oselula ovalelweyo ngokuthula. Ukuxhaphaza kukanina ngokugqibeleleyo kwaguqula umculo waba ngumthombo wengozi, kumshiya engakwazi ukuva imidlalo yakhe. I-anome ithe thaa njengempumlo, itshone emanzini.) Ukufa kwangaphakathi okungaphumiyo nto leyo enokwenziwa ngubuchule bobugcisa. Xa uKaori egxuphuleka ebomini bakhe, iviolin yakhe idlala itsho itsho itshone.

Iingcamango ezingokwakwangaphakathi zidla ngokukhomba kuKuetaven's ukwenziwa kokuqala [[FLT: 0] uPiano Sonata No. 14 "Ukukhanya" njengolungiso lwamabhongo obuxoki obulula. Ngexesha iceba libonisa ubuchule bomntu ochaphazelekayo, ukutolika kwakhe okungaphucukileyo kuveza umfana osevaleke phantsi kwesithunzi sikanina. Njengoko ephinda afumana amandla okuva, ngexesha lokusebenza komnye umaleko womonakalo. Indawo yokujika ifika xa ekhupha i-injini eluhlaza, epholileyo kodwa ebuthathaka ngokwenyani kodwa enyanileyo yenyani eqhutywayo yeChopt''. [FFOLD] [12]. [endlela esetyenziswa ngumzekelo wokuqala, apho i-GOpt.[3]

Kaori Miyazono: IMuse Ekhululekileyo Enomoya

Ukwazi kukaKaori umculo kusekelwe ekukhetheni kwakhe [[FLT: 0]] nasekunyanisekeni ngokweemvakalelo. Ukutolikeni kwakhe iziqwenga kulandela nje inqaku ngokoqobo; ugobeka ifolokhwe, amabinzana, afake, kwaye afake ipeyinti engekho mthethweni, phantse ipeyinti ekwiphetshana ngalinye. Oku kucaciswe ekukhetheni kwakhe [[FLT: 0] I-Introduction ne Rondo Capriccioso [[FLTL:1] ngumbano-makhwetha ka Camille Saint-Sansën] ngu-ace ofuna i-virtuousían kunye nomdaniso. Ii Factors zisoloko ziphikisa ukuba ukhetho lwakhe lungumyalezo othe ngqo kuKhouse: ucelomngeni ukushiya unina oqinileyo, ongenakulawuleka, osuka entliziyweni.

Imisebenzi yakhe ikwayi-'uvulo-mvume olumiselwe. Ngenxa yokuba akanakuluvakalisa ngokukhululekileyo uthando lwakhe ngaphandle kokutyhila ubuxoki obubopha kunye, ufaka zonke iigram zothando lwakhe kumculo. Kwindawo yakhe yokugqibela noKousih [1][FLT]] Kreisler “Lebesled" (Ingozi yothando) [isihloko sodwa] [iintloko] ithetha imivoluko yothando. Abachazi besalatha kwimibhobho yothando nentlungu ekwiceba njenge premon yokwahlukana ukuza. Isigqibo sika-Kaori sisigqibo sokudlala esi sixa esisazi ixesha sakhe, sazi ukuba sifutshane, siguqula ukwenziwa konobumba olubhalwe kwisandi esibhaliweyo. I-oreyim ebonakalayo ngexesha lokukhazinyo oluthelisayo, i-freak-geak-geeter, i-fort.

Ukuphengulula Isigidimi Esifihlakeleyo: Iingcinga Ezingaqhelekanga Nophawu Lomculo

Isiganeko Somsila Oseludongeni – Uxolo Nesiphithiphithi

Debussy’s ivela ngokuphindaphindiweyo iKollai de Lune , zombini ziphuma ngokuphandle, zibangela ukuzola nokuphelelwa, kodwa uhlalutyo lwefor lubonisa ububini obunzulu. Kungcelele, iceba linxulunyaniswa nonina kaKoushei `inkumbulo yakhe encinci, ixesha elinqabileyo lokuyidlala phakathi kwenkohlakalo. Noko ke, loo ngolo mculo wabangela ukuchaphazaza kwentliziyo yakhe, ubonakalisa uthando olujijekileyo kwingcinezelo. Xa kamva kudlalwa iClier de Lunganie [FLT] ngokujikeleza komdlazolo, njengoko isandi sakhe sitshona; utshovane ngoluvo lwalo oluthilo oluthiyo.

Iteoreyithi zicebisa ukuba isimbo soluvo sikaDebussy ngokwaso sokukhanya nobumnyama. Kanye njengokuba umculo odityanisiweyo ephepha imida ecacileyo, imeko yemvakalelo kaKocei ifiphaza umgca phakathi konkumbulo nento yokwenene. Isihloko sesixhobo `````Moonle'''''''. ngokunjalo sidibanisa uluphawu oluzinzo lwe-aimae lokukhanya nobumnyama. Kocei uhlala kumnyama de uKaori azise ilanga. Callair de Lune, ngoko, ayingophawu oludambisayo kodwa uphawu oluntsonkothile lwakudala lozo zombini uthozo, umyalezo ufumana kuphela xa uthelelo lwendlela oluphela.

IGama eliTshazi ElineeNtaba Elineentambo

Ukwenziwa koqobo ihambelana neWaltz, ibhalelwe ngokukhethekileyo isangqa sencopho yencam yencam yenqanawa, isoloko ingahoywa ijongene namaqhekeza aziwayo adumileyo, kodwa ithwala ubunzima obubomfuziselo. Isihloko sayo sihambelana nexesha lokuvuselelwa kwakhona ` kunye negama likaKaori', eliguqulela ku “bunjani bentwasahlobo.” Kwingxelo, iKoushei uphumeza eli ceba ngexesha lempuma yePiano njengombhiyotho kuKaori, ekhupha yonke imbulelo yakhe kunye nothando lwakhe olungathethekiyo kuwo onke amabinzana.

Uluntu oluthe shwaka luye lwayidibanisa indlela elwakhiwe ngayo i waltz, luphawula ukuba ukuvuleka kwayo okuthandabuzayo kwezipili zeKoucei kubuthathaka. Njengoko kwakheka, ingoma iphuphuma ithemba, ekugqibeleni ingqukuva itshona incopho yoloyiso, kodwa ilila. Abaninzi bayichaza njengexesha likaKocei elisondelayo ukufa kukaKaori ngaphandle kokuyivumela ukuba imtshabalalise. Uthwala umoya wakhe ubheka phambili kungengamagama, kodwa ngomculo awuphefumlelanga. Ukuwohloka okuneenkcukacha kwi-injini [[FLT: 0] [iii] imbonakalo ye-MISO-ANUMFLT] kuqwalasela imbonakalo yehlabathi epheleleyo, njenge-[FLT:]

2 – Impi yokulwa nokwamkeleka KukaRachmaninoff

Mhlawumbi esona siqwenga sichazwe kakhulu kwisangqa sefringi singu Rachmaninoff's Piano Concerto No. 2 ku C encinci, Op. 18. Umsebenzi ngokwawo wazalwa kumbhali ovulela indlela yakhe ekudandathekeni, kwaye intloko-mbali ayilahlekanga kubalawuli. UKowei uqheliselo olunzima lwale concero lusebenza njengesipili somzimba nesemzimbeni, isipili somculo sokunyuka kwakhe ngenxa yokuphelelwa lithemba. I-The conso’s contactive idla ngokuchazwa njengomlinganiselo welishwa, uhambisana nomxholo wongceleleko: ukurhoxinzeka okunga okungalungeleyo okuphakathi komntluluntu.

Abalandeli baphikisa ngokuthi, bafihlakele kulo khetho, isigidimi esithetha ngohlobo lothando nedini. URachmaninoff wanikezela ikhonsathi kwingcali yakhe, uNikolai Dahl, lowo wayemtyala ukuba avuke ekudaleni kwakhe. Ngokufanayo, Kousi unikezela umsebenzi wakhe kuKaori, umntu owavusa amandla akhe okuva. Ingxolo ehamba kancinci, ingoma echwayitisayo, ingunxibelelwano phakathi kwe-solorist kunye ne-okhestram, u-a ephakathi kwamagama afana noKocei nolwalamano lukaKaori. Xa ekugqibeleni iKousei eqhuba ikoo kwiqonga, ucinga ukuba adlale ecaleni kwakhe, nangona elele esibhedlele. Le midlalo ecacileyo, eboniswa ngokuzifanelisayo, ingqinela kanye ngenxa yokuba ikho kunxibelelwano olupheleleyo.

Ezinye Izinto Ezibalulekileyo Nentsingiselo Yazo Efihlakeleyo

Ngaphaya kwemarquee isebenza, olu ngcelele luquka uthotho lwemiboniso encinci yomculo. I-Chopin’s Étude Op. 25 No. 11 “Umoya ontlu- ubonakala njengobugqwirha bobugcisa obuthi unina kaKouce wamnyanzela ukuba afezeke; uphawu lwakhe olungapheliyo, olunesivunguvungu siguqula ukunyathelana kwemfuno yakhe. Kamva, xa uKocei ephinda aphinde adibane no-Chopin, ibonisa ukuphinda kwesixhobo. Ngokufanayo, iSaint-SANT [FLT], inxulunya, isebenzisa i-sbon eshwaday'ishwaday'.

Uphawu olubonakaliswe ngoMsebenzi

Uthando Olusekelwe KuyiTusbaki Nenkxaso

UTunkhaki, umhlobo wabantwana, akangomvumi weklasi, kodwa uphawu lwakhe lubotshelelwe kakhulu kwisingqi sebhanti, nesandi esingaphandle kweqonga. Usoloko ebetha isandi, ebetha isandi, kwaye ephulaphula amaphiko. uphando lwamaphiko lubonisa ukuba ubukho bakhe busoloko bukhatshwa sisandi sobomi bemihla ngemihla. Ukubetha kwebhabhathithi, ukubetha kwemibhobhobho encinci, ukubetha kwemibhobho ngentsimbi xa esongela ukudada kunxunguphaza kumculo wakhe. Uthando lwakhe, ngokungafani no-kemperry, i-ephemerry, ilinganiswa kwaye ime, njenge-metronome. Xa ekugqibeleni echaza iimvakalelo zakhe, iimvakalelo zakhe zigqunywe phantsi komfanekiso olula, kunokuphinda-phiyanodia, kunokugra ngobuninzi obukhulu, ngokugqwa ngobude obungaphangaphanga.

Igalelo Eliphezulu Elisuka EWatari Ryōta, I - Inner Vooid

UWatari, inkwenkwezi yebhola eqala ukubetha uKaori, umela ihlabathi elingenaluvo lomculo olunzulu. Unxulunyaniswa nomculo oqaqambileyo, ochwayitileyo nowokuchwetheza, kodwa akadibani nonobumba wemvelaphi yebali. Ezinye iingcamango zefar zicebisa ukuba ukungaboni kukaWatari ngokweemvakalelo kuyimfuneko: ngokubonisa oko kuKowei wayekunako ngaphandle kwesiphiwo sakhe somculo, kodwa akakhathazeki, kodwa ekugqibeleni akakwazi ukuqwalasela iintlungu ezifihliweyo zikaKaorian, kodwa ungcelele utho lwamanqaku lubonisa indlela umculo osebenza ngayo njengengqiqo yesithandathu yenyaniso engokweemvakalelo. Ukungabikho kukaWatari ngexesha lomculo obalulekileyo ubala isandi esibonisa ukuva kwakhe.

Ukudibana Kothando, Ukulahlekelwa Nomculo

Ungcelele lohlolo lugqibela lusebenzisa umculo ophambili ukudlulisela i-catharsis engokweemvakalelo. Emva kokufa kukaKaori, uKorei ufunda ileta yakhe, etyhila i- “enyanisweni" kwaye u-Kousi ubonakalisa umdla wakhe kuWatari waba liqhinga lokusondela. Njengoko efunda, ucaciso oluthambileyo lwe-[FLD: 0] Clair de Luine[ udlala ingoma, kodwa elixesha litshintshile. Aliphinda liguquke. I-thridayo okanye libangela ukuba lithwale ucaphulo olumnandi, olumnandi, ulwamvo olushushu. Umculo utshonisa ngabomcimbi, ungqina ukuba intsingiselo yento eyenzeka ecaleni kweKlouce. Inqaku elifana nelakhe lakhamphu elifihlileyo ngoku liyilo: intlungu egqunywe kunye nobuchule obunye obusetyenziswayo, ubuchule obubongobo.

Izazi ngengqondo zomculo ziyazi dala le nto, apho iimizobo zomculo eziqhelekileyo zinokuphinda zibhalwe ngokuthetha ukutshintsha iimvakalelo. uphando olusuka kwiAmerican Psychological Association lubonisa ukuba umculo odityaniswe nenkumbulo ye-episodic ungenza indlela abaphulaphuli abalahlekelwa ngayo. ILiso lakho kuApril ngokuthukuthel'inyani lithatha le nyaniso, lenza inyathelo lokugqibela lokuphinda i-phinda i-phindo.

Iingcamango Ezitshintshayo

Ileta Ethi Yi - Musical Coda: Isiphelo Sendawo Kaori Ahlala Kuyo

Enye yeengcamango ezinzulu zesixhobo sokuxhasa intsingiselo yegama elithi posit, enyanisweni, inqaku elibhaliweyo (umbhalo wakhe wokugqibela. Akazange adale iceba eliqhelekileyo leKousi, kodwa ifomu yesakhiwo seleta ibona i-sonata: ukuchaza (intlanganiso yakhe yokuqala nokunconywa ngokufihlakeleyo), ukuphuhlisa (ubuxoki kunye nemisebenzi yabo abayenzayo), ukuphinda ucazululo (isityhilo nokucela uxolo), ne coda (ukuvaleka nokuqinisekisa ukuba uthando lwakhe luya kuhlala kumculo wakhe). Oku kufunda kuveza ileta kwicebo lokucula ukwenza ibali lomculo, kugxininisa ingcamango yokuba yonke into uKaori ayenzile yayiyilelwe ukushiya uphawu oluzinzileyo kumphefumlo kaKous.

Umfanekiso wokukhanya nesithunzi kwimisebenzi

Abalandeli abajongileyo baye basebenzisa icatalog yokukhanya okubonakalayo ngexesha lemifanekiso yomculo obalulekileyo. Xa uKoei edlala phantsi kobunzima bobungxwelerha bakhe, iqonga lidla ngokuhlanjwa libhlowu obubandayo okanye litshoniswe emthunzini. Njengoko eli qela livula ilizwi lakhe, ukukhanya kwegolide kuphalala ngokuthe ngcembe phezu kwepiyano. Ngexesha lento ecingelwayo ne Kaori, abajingiswanga nje kuphela luthando lobuxoki lukaKaori, kodwa baxoka okokuba sikhe sahlukaniswe ngokwenene naso, njengoko umculo wabo uqhubeka usenza isandi esiphakathi kwethu.

Isigidimi Esifihlakeleyo Esihlala Sihleli

Ilindelo Lakho kuAprili lihlala lililitye lesithethe ngenxa yokuba ukhetho lwalo lomculo aluzenzi ngokuzenzekelayo. Iceba ngalinye, ukusuka kulwahlulo lombhalo ofihlakeleyo ukuya kolwakuqala, liyindawo ebekwe kakuhle yokutyhina iinyaniso ezinzulu zemvakalelo. Ii Fan ziyaqhubeka zityhila uqhagamshelwano olutsha olukwixesha elifutshane "a" apha, isandi sewotshi esibonayo apho , esiphucula ukubalisela emva kwesiganeko sokugqibela. Olu hlolo lubonisa ukuba umculo asinto nje esizivayo; sisisithwali senkumbulo, isitya sokususa amagama, kunye nebhulorho enqamleza isikhala selahleko.

Imiyalezo efihliweyo eguqulelwe nguluntu isebenza njengesivumelwano sokuchaza ibali elibhalwe ngomaleko lomculo owenziwe ngabadali be-amime. Enoba ngentambo echukumisayo kaRachmaninoff okanye ithemba elibuthathaka le-waltz yasentwasahlobo, isandi sisebeza oko abasebenzi abangenakukuthetha ngokuvakalayo. Kwaye kwabo bazimiseleyo ukuphulaphula ngokunzulu, umculo utyhila inyaniso ebuhlungu nephilisa ngokunzulu: ukuba yonke isiphelo sithwala imbewu yesiqalo esitsha, kwaye okona kuvuma kunyanisekileyo kudla ngokudla ngokudla ngokudlalwa, akuthethwa.