Uloyiko luxhaphakile kubuchule bombhali bokwenza i-flucto eqhelekileyo izive isoyikisa, kwaye zimbalwa izixhobo zokubala eziphumele koku mpumelelo kunendawo ecwangcisiweyo nemo yezulu enobungozi. KwiYukito Ayatsuji inoveli edumileyo , kamva itshintshelwe kwisixhobo esiqhelekileyo se-antems kwaye iphile ifilimu, ezi zinto azingombopheleli nje kuphela, kodwa zingabantu abakwindawo yazo yasekunene. Ibali, libekwe kwidolophu yeFishypyy yeYomiyama ngo1998, lijikeleza kwiklasi eqalekisiweyo esele ifile kakade. Ukusuka kwiphepha lokuqala, imekobume ehambayo isebenza ngodanyazo lwengqondo ukuze kuqiniseke ukufa nokungaze kuvukelelwa kusukelwe. Ibali elichuleyo liphinde liquququze kuvuke isithulelo-mo sobukhali, ukuququququnge isithuso se-mo sobukhali se-swbhubhubhubhubhubhu.

Ukuzahlula Kwelizwe Elineendonga

I-Yomiyama ibekwe ngabom kwintlambo ekude, ingqongwe ngamahlathi ashinyeneyo kwaye igqunywe ziintaba. Oku kuzimela komhlaba kusebenza njengomaleko wokuqala wokungatshati. Le dolophu ayingommandla wasemaphandleni , ifumaneka kuphela ngendlela yentaba ejikelezayo kunye netonela endala evakala ngathi ngumqobo phakathi komendo wento yendalo nesoyikekayo. Xa i-protagononi u-Sakibhara ufika kuqala, ibhasi idlula ngaphaya ingena kwindlu ebanzi , i-claushobokicracsss umjelo omnyama obonisa ukunduluka kwehlabathi eliqhelekileyo. I-roneatray isebenza njengendawo engaqhelekanga ekwindawo engalawulwa yi-okmfolor.

Izixeko ezikwintsomi ezoyikekayo zisoloko ziquka uloyiko oludibeneyo, kwaye iYomiyama ayihlukanga. Abahlali bayo badityaniswe yimfihlo edityanisiweyo malunga nodidi 3-3. Izitrato ezimxinwa, izindlu ezalukileyo zomthi, nokungabikho kwenkqubela phambili kwangoku kubangela indawo evalelweyo ngexesha, elityelweyo, elityekezwe lingaphandle. Olu phawu lwe-Auston alukho ngengozi, lucebisa ukuba isiqalekiso ngokwaso sifake idolophu, sigcina abemi baso kumjikelezo ozinzo eziphindaphindileyo zokufa. Ukubeka kude kwendlela yomntu ofunda ikwenza ngayo ingciphekelwe ngokweengo zobugrondo. [F1]

Isikolo Njengendawo Yokungaphazanyiswa

Phakathi kweYomiyama, isigaba esiyintloko soloyiko sisokubhijela iYomiyama esemntla weSikolo saphakathi, kwaye ngokucace ngakumbi, udidi lwesithathu lweminyaka-3. Ngaphandle, isikolo sisendaweni yesiqhelo nokhuseleko, kodwa uAyatsuji udwelise olucwangcisiweyo oluthe ngqo olululindeleyo. Isakhiwo ngokwaso sichazwa njengesakudala nesitshayo, sineepaseji ezide ezibonakala ngathi ziyanwebeka ebumnyameni nasemini. Iklasi yesithathu-3 ibekwe ekupheleni kwepaseji, iqhushekile kude kwaye ithule ngokwendalo. Iibhodi zomgangatho womthi ngaphantsi kwenyawo, kunye neefestile, ezidla ngokumintywiswa okanye imvula, zifihle ihlabathi ngaphandle, ukuval' ukumila kweklasi. Isikolo simidiyo 3 i-stropbi ekhutshwa ngokutyiweyo.

I-atmosfera ngaphakathi kwegumbi lokufundela ilawulwa yisithethe. Iidesika zicwangciswe kuphela ngesihlalo esinye esingabonakaliyo, “i-extra” indawo efuzisela umfundi ofileyo. Le desika engenanto iba bukho ngokwayo, i tabula rasa apho wonke umntu abonisa khona uloyiko lwakhe. Ukuthula kwegumbi kunzima njengenkungu ngaphandle, kuphazanyiswe kukuvingceka kwewotshi okanye ukuhanjwa kwewotshi ngesiquphe. U-atsuji usebenzisa isandi sayo, okanye ukungahoya kwayo. Umthetho ongenanto onokuthi akukho mntu umele avume ukuba adele umntu ongongezelelweyo oziva engekho mthethweni, i- meva evakalayo. Ukusetyenziswa komthungo womntu otshongongongongongongongongowethulo. Okunjalo kusetyenziswa komdlamdlalo olushukumani kwiinkcawazo ezo zobubububungwhakazo; ucengcengcengxutyuswe kumanqaku athetha ngohlobo [Flup Flup:[1]]

Igosa Nesitena

Ngaphandle kwegumbi lokufundela, izithuba zesikolo ezilayishwayo zimbiwa ngenxa yoloyiko olukhulu. Istairwell ekhokelela kumgangatho wesithathu yindawo esoloko isoyika. Isibane sayo esisithobayo kwaye isandi senyawo sikhulisa imvakalelo yokulandelwa. Kwenye imo ebalulekileyo, uKoichi unyukela izinyuko kwigumbi lokutshixa elishiyweyo kumgangatho wesine, indawo abafundi abaphatha njengeqalekisiweyo. Inyathelo ngalinye elihamba ngokuthe ngcembe, likhatshwa ngumjingi wemithi emidala, libonisa ukuwela kobumgxwayiba. Igumbi lokutshixa ngokwalo lizele luthuli, lizaliswe zizinto ezigciniwe zabafundi, ngokungathi isikolo sigcina iinkumbulo zamaxhoba aso. Ezi ndawo zilityalwe phakathi kobomi nabafileyo, zilungisa ithungomkhondo obonakalayo.

Imozulu, Ukukhanya Nokungabonwayo

Ku , imozulu ayifani. Idolophu igqunywe rhoqo yinkungu, imvula, okanye ingwevu ehamba phambili koqhwithela. Inverg ifiphaza umbono, yenza isigengxezo esibonisayo esingaziwayo "Annother"." ezinziswa zinzisa nzima ukubona phakathi kwe-haze, imigca yabo elinganiselweyo elingana nokungakwazi kwabo ukuqonda inyaniso yesiqalekiso. Xa imvula ithe yawa, isenza ngogonyamelo, itshona kwiifestile nangasese, itshona ngaphandle kwengxoxo, kwaye ithelekisa abasebenzi ezintloko zabo. Ubumanzi bubona yonke into, isikhumbuzi esingapheliyo. Xa isithi isithi isithi i-mini ibhudibene, ikhangele isithunzi esiqhelekileyo, ijijeke, izenzeka kade.

Ubumnyama kunye nesithunzi zizinto ezisoloko ziboniswa yile ngxelo. Le ncwadi isoloko ichaza indlela izibane ezikhanya ngayo okanye ezingaphumeleli ngokupheleleyo ngexesha elinzima. Isibhedlele apho uKoichie aqala khona ukuphaphamisa yi-linth-paseji ekwisiqingatha sendlela, kunye nekheshi ethwala abantwana abafunda nabo ukuya ekufeni ngexesha lohambo oluya kwigumbi lokulala isiya kumnyama phambi kokuba kufike intlekele. I-Ayatsuji'' ihlala ihleli kumgangatho wokukhanya/okanye ukukhanya kwayo. Imingxube. Ithunzi iba yindawo ekhoyo ekunene, icebisa ukuba ukufa kusoloko kuthe qwala nje. Oku kuboniswa phakathi kokukhanya nobumnyama, nokungabonakaliyo, kudibaniswe [[FLT] [12] [3] [5] [12]

Izithuba zasekhaya

Ikhaya, indawo emiselwe ukuba ibe yingcwele, iba yindawo yokungaphili kakuhle. Indlu kaKoichi yoomakhulu noomakhulu ilikhaya lesiJapan elineminyango etyibilikayo neitamati, kodwa ayize izive ifudumele okanye imkelekile. Le ndlu inkulu, izele ngamagumbi angenanto nakubukhali. Izidlo zidliwa ngokuzolileyo, yaye umyezo wesitiya, othe ngxi kwikhusi elibonakala rhoqo kwimibhobhobho efana noonodoli, ingumxube wezityalo ezibonakala zingena endlwini. Ukwahlukana ngaphakathi nangaphandle kubuthathaka, kuboniswe ngeengcango ezishezelayo, ezinokuvulwa ngokuzolileyo ngumntu nayiphi nayiphi na into. Uloyiko lwasekhaya lubonakala ngokuqhubekayo luphakathi koonodoli abada abadalwe, ababonakala ngoonodoli, ababona i-Reiko, namehlo abo agqibeleleyo, namehlo abo angaphandle, abajongileyo, ababukele indlu efana nobuso obuthe ngendawo, abathe ngendawo, abathe ngendawo, bathe ngendawo, bathe ngendawo, bathe naphi naphi na.

Inkumbulo yendlu yokulala yase-Irikawa, apho uhambo lweklasi luphela kwintlekele, idityaniswa nesinye isigqumathelo sento eyoyikisayo yasekhaya. Igumbi lokuhlala liyindawo yokuhlala yoluntu, kodwa ukuma kwayo yodwa ezintabeni kunye nokunyanzeleka kweklasi eqalekisiweyo kuyiguqula ibe ngumatshini wokupheka. Amagumbi amakhulu aqhelekileyo, imigangatho ekhutshwayo, namagumbi ajonge ngaphandle kwizinto kodwa amnyama abangela ukuziva ukhuseleko. Xa ugonyamelo luvela, indawo yasekhaya eqhelekile, igumbi lokulala, i-------------atchen, ingundawo yokutyela. Ngokuphula ukhuseleko lwekhaya, u-Ayatsu uqinisekisa ukuba umfundi akaphinde azive ekhuselekile, kwana nengqondo yakhe.

Ubunzima Obungumfuziselo Bodoli Nobokufaniswa

Akukho ngxoxo yokubeka [[FLT: 0] Enye into ekhoyo iphelele ngaphandle kokuhlola indima yevenkile yodoli kunye ne-Amane fanair. Mei Misaki, intombi emfiliba eneliso elinomphezulu, ihlala kwibhilidi, indlu yesakhiwo se-Western ehlala indlu yesixhobo somboniso we-metal kwigumbi elingaphantsi. Indlu enkulu ime isuka kwenye yeYomiyama, ingena kwibala lelizwe laseJapan. Isakhiwo sayo, iplaslasss, ivevetlass, ilandela isakhiwo esibhabhedlele, ihamba ngemibhobhozo ze-ibhulokhwe zaseYurophu, idala impucuko eshiya isandi, ishiya isandi esithe kwicala lomntu. Isakhiwo esisemgangathweni se-ogropt. I-oplykn, ngokuqhelekileyo abahleli kuso, balandela amehlo abo bambalwa, kodwa abathenjiswe, balandela nje, balandelana nje, i-odow, i-oglogle.

Indlu enkulu isebenza njengengcwele ye Mei, naye olahliwe. Kodwa nalapha, uloyiko luhamba. Indawo apho uKoichi noMei behla besiya kwi galari yodoli ijika, ixesha apho isigebezo sijika ngokoqobo. Onodoli, beqaliswe imbonakalo yabo ethe cwaka, babonisa imeko embi yeklasi, bangamagophe etshabhile, behamba ngentshukumo yobomi ngoxa ukufa kukhetha omnye ngomnye. Indlu, entle neyonakalisiwe, yindawo apho umxeba wobuntwana, indawo apho umxeba phakathi komntu nento isuswe khona. Oku kusetyenziswa kwemilingo ukuze kuqinise umxholo wobugqityo, okudityaniswe ngooknanoyilo olunzulu ngolwazi olunjalo [Flud: FFF]

Ucwangciso Lomoya: 1998 Njengonyaka Womoya

Nangona ijografi kunye nokwakhiwa kwezakhiwo kulawula ummandla wendalo owenziwe ngemivaka, ucwangciso lwexesha elifutshane,(1988) lukhetho lwamabhongo olwakhekileyo. Le ncwadi ikho phambi kokuba kusetyenziswe i-cellnet kunye ne-Internet, ixesha apho inkcazelo ishukuma kancinci kwaye ikhutshwe nangamarhe. Iimpawu zixhomekeke kwifowuni zelifa, iteyidi, kunye nokungaboni ngqo kwincoko. Oku kudibana kwangoko kubangela ukuba umgama wento enzima uhlale uthe nkqo utshonisa udedede; akukho ndlela ilula yokuqinisekisa ukukrokraza, akukho ndlela yokuphuma lula kwisiphazamiso samanani. Iminyaka engamashumi amathathu edlulileyo i-Showa, ixesha elisemva elisemva kwexesha emva kweSlewklow, ixesha elikwixesha labantwana elidala elingqubanayo. IYoiyama ivakalelwa njengendawo ekhatyiweyo, ngaphandle kokuba ivakaliswe imbalini iphinde ivakalise isandi semeko sembali.

I-Atmosfera njenge-injini ejikelezayo

Ku Okunye , i-atmosfera ayingumaleko we-aesthetic; yi-injini eqhuba ingxelo phambili. Ingxolo ecothayo, enyathelayo eyakha ukusuka kwizahluko zokuqala yisiphumo esithe ngqo sokuqokelela i-mo-zulu: isithunzi esihamba kakubi, ibhodi esezantsi ekhulayo xa kungekho mntu, i-ithule kwigumbi lokufundela eligcwele abafundi. Ezi zinto zenza umfundi abe nonolwazi oluninzi oluphezulu, ajonge isivakalisi ngemiqondiso egqugqisayo. U-Ayatsu uphepha ukugxafa okungacothanga okuqhelekileyo, ukuxhalabisa okungapheliyo. I-aji i-atmoply ixinze ingxwal', kodwa ayivumi, itsala abafundi bavakalelwe phantsi kooonobumba abafayo.

Ukusetyenziswa komahluko we-atmosfera kuyenza ibe nkulu ngakumbi lento. Ngamaxesha athile okulindela ukuba uxolo lungahlali. Incoko ezolileyo ekwihlathi elikhanyisiweyo, ithe cwaka eluphahleni, idibene nolwazi lokuba isiqalekiso sisoloko sikhona. Oku kuhlaziywa kuphelel' ukulolonga kuphela, kuba umfundi ufakwe kwisicwangciso sokulindela ukuba uxolo alunakuhlala ixesha elide. Oku kusingqongileyo kubonakala kusekubandezelekeni; inkungu irhangxubene ngokuxina phambi kokufa, imvula iyakhaphuka xa inyaniso isondela. Le nyaniso ivala imvakalelo yomntu, ingubuchule bakudala bolwazi, kodwa [[FLD:] [FLD] ivakala kufutshane, njengokuba ithumela iYomlma injalo, njengokuba ithunye ithubele xa ithunye ithunyelwa.

Ingxaki Engokweemvakalelo Neyngokwengqondo

Ekugqibeleni, ukucwangciswa kunye ne-atmosfera kubonisa ukuwohloka kwengqondo yabasebenzi. Udidi lwehlela kwimpatho, lukrokrana, kwaye indalo iya iwohloka njengoko ithemba labo liphela. Iiklasi ezikhe zangena emazantsi zijika zibe yindawo eyingozi; ihlathi, kanye indawo yokuhlola abantwana, liba sisisongelo esifihlakeleyo. Iliso likaMei elimnyama, elibona “umbala wokufa,” ngumqondiso ogqibeleleyo wendlela ebekwe ngayo ingqiqo. Ngokujonga kwakhe, ihlabathi ngokwalo lityhilwa ukuba lingcoliswe kukufa. Okukhwankca ngelizolo [[FLT:] [FLT:] [1] akuso nje] esibona abantu befa, kodwa ihlabathi libonakalisiwe ngokufa, ikhuni, imvula, imvube idele, idema, idemole, ingenantonga, ideli, idele, i-odoli, ithe itshon.

Isiphelo: Ingqokelela Ehlala Ihleli YeHorric YaseAtmospheric

Ngengqalelo yayo enzulu ekulungiseni kunye nemoyezo, enye [FLT ] iguqula ibali elingaqhelekanga litshintshele ekubeni liqhubeke lihlola uloyiko. Idolophu ekwanti, isikolo, izithuba ezingaqhelekanga, kunye nesixokelelwano semozulu esinesimumu sisebenza kwikhonsathi ukudala amava ahlala ixesha elide emva kwephepha lokugqibela. U-Ayatsuji ubonakalisa ukuba uloyiko alufuni nyathelo elingapheliyo okanye ugonyamelo olucacileyo; lungakhula ngokuzolileyo phakathi kwezithuba, kwi-crekiboard yomgangatho okanye ubuncinane bomphantsi wento. [2] Izixhobo zemozulu ezincinci zinokuwujonga umgangatho okanye umgangatho. [FFof] [4], ezithe , ezinokuthi zifumane impembelelo kumoya ovunyiweyo, ezinokuthi zifumane uxabiso kulowo: [Fof]