Ukwaziwa Okubini KuRintarou Okabe noHououin Kuima

I-Rintarou Okabe asingomsebenzi omileyo kodwa wenziwa ngobuchule obubini. Ngaphandle, uveza umntu we “Hououin Kwuma,” isazinzulu esiphaphazelayo ngokungapheliyo emfazweni ne Intsomi Yombutho efuna ukulawula ihlabathi. Le flammant itshintsha isiqu sivumela i Okabe ukuba ilawule imeko-bume yentlalo yakhe ngentelekelelo yeqonga. Inxiba ibhabhathi, yamkela imizekelo ephawulekayo yokuthetha, kwaye iphendula umnxeba wayo ngezibhengezo ezinkulu. Ngaphandle, olu phawu olungaqhelekanga lusebenza njengesiphumlisi sokuthoba, ibeka isandi sokukhanyisa kwizahluko zokuqala [[FLT:]; SSTE;[FLT]. [FLD: 1]

Phantsi kweso sigqubuthelo, u-Okabe umfana osoloko ejongeka njengengxaki kwaye ebuthathaka ngokweemvakalelo. UKimma eau usebenza njengendlela yokuzikhusela, emkhusela kwixhala lokungafunwa kwebutho labantu nobunzima bobukrelekrele bakhe. Uyisebenzisa ukwenza ingqiqo yokulawula ihlabathi elisoloko liziva linesiphithiphithi kwaye lingenamdla. Umsantsa phakathi kweRintaroude yabucala ne-Kucma wenza ukuba isangqa sakhe sibe namandla kakhulu. Njengoko ingxelo iqhubeka kwaye izibonda ziqala ukuba zezokwenene, isigqubuthelo sokufihla isigqubuthelo siqala ukuvala, kwaye abaphulaphuli baqala ukuba nomntu oluhlaza ngaphantsi — umjikelo oguqula zonke iingxelo.

I-Okabe njenge-Injini ejikelezayo ye-Steins;Gate

Kumabali amaninzi, abaxhasi bama protagon basabela kwiziganeko. Okabe ingaqhelekanga ngenxa yokuba uzenza ngokukhutheleyo. Lonke udweliso lwe Steins; Gete lusuka kwimfuno yakhe yokufuna ukwazi, ukungalwamkeli kwakhe okuqhelekileyo, kunye nokungaqiqeki kwakhe. kunye nabahlobo bakhe kwiFamage Gadget Lab, ngempazamo uyila indlela yokuthumela imiyalezo kwi microwave hovhot kunye neselula. Okuqala njengokuzama kwakhe ngokukhawuleza ukujikeleza kwiziganeko zehlabathi ezihamba phambili.

Okabe wenza isigqibo sokunyanzela imida ye-TelewWave (igama elizakutshintsha) ikhulula imfazwe ephakathi. Ngaphandle kokuqhuba kwakhe kokuqala, bekungayi kubakho xesha lokuhamba, i-STern cever, kwaye akukho mfuneko yokuhlangabezana nobunzima bexesha lokutshintsha ixesha. Akabanjwa nje kwifomati; ukwakhiwa kwesakhiwo kwale ndawo. Le ngxelo yenza uhambo lwakhe lwengqondo nolweemvakalelo lungacazululwa kwibali ngokwalo. Isicwangciso asiyi kusenzeka [[FLT: 0] ukuya ku — uyenzeka ngenxa yokuba [FLT]] , kwaye kufuneka athwale iziphumo zetyala.

Ingqondo Ephelelwa Lixesha

Ngelixesha amabali amaninzi okuhamba ephatha amandla okukhumbula ixesha njengephupha lokuzifica, isteins; GETE iyenza isixhobo sokuthuthumbisa ngokwengqondo kumava ka-Okabe. Ukuba nayo iReading Steiner — amandla anqabileyo okugcina iinkumbulo ukunyuka kwemigca yehlabathi — iba sisiqalekiso sakhe esikhulu. Nguye kuphela okhumbula ngokucacileyo oko kulahlekileyo xa ixesha litshintsha.

Le mikhosi yokwazisa ingaqhelekanga i-Okabe ikhuthaza ukunyamezela intlungu ephindaphindiweyo engenakubonwa ngumntu. Ubukela abahlobo bakhe besifa ngokuphandle, kodwa aphinde abajonge befa kwakhona ngoxa befuna indlela ebuthathakayo yokusinda. Le ngxelo ayilibaleki ekuboniseni imeko yakhe yengqondo ewohlokayo: ukujong'tha kwewaka ledabi, ukugxalazela, ukuphelelwa lithemba, ilizwi eliphuma emphefumlweni. Ukubandezeleka kuka-Okabe akunabukroti kwingqiqo ecacileyo; kusengqiqweni, kwaye akukhathazi. Ukuzama kwakhe kubonisa ixabiso lokna lokuphazamisana nge-kaussa. — hayi nje ingozi engomzimba, kodwa ukukhukuliseka komoya womntu xa inkumbulo isiba yintolongo.

Ukuziphatha Okuhle Nokukhetha Ukuzinikela

Kundoqo olunzulu lohambo luka-Okabe kukuxilonga okungapheliyo kobuOtiturianism kunye nokunyaniseka kobuqu. Uxanduva olungundoqo — phakathi kokukhetha phakathi komntu omthandayo okanye ukukhusela ikamva ledystical — luyi-arrytyphet, kodwa Steins; Getat ihlola ilens yeOkabe. Makagqibe ngokuphindaphindiweyo ukuba ngoobani ababandezelekayo okanye abanobuso obungaziwayo abaza kuphila okanye abaza kuphila ngezenzo zakhe.

Ithuku lokuqala lika-Okabe libuqhawe obungenazingci, uhlobo olusoloko luvuzwa kwiingxelo ezilula. Uzama ukuncama ulonwabo lwakhe ngenxa “yokulunga okukhulu.” Kodwa ingxelo imenza amelane nemilinganiselo yentanda-bulumko. Ukunikezela imilinganiselo yokuziphatha phantsi kobunzima bomanyano lwenene lwemvakalelo. Incam yakhe eqhawukayo — ixesha alivumi ukuba akanakusuka nje asuse umhlobo njengomntu othelekisayo — yenye yezona zinto zinamandla zokuvuma ukuba uthando lomntu lukhokelwa ngokwesiko olufanelekileyo. Oku kungavumi ukwamkela intengiso olucocekileyo kumqhubela ekubeni afune indlela yesithathu, isisombululo esizukisa i-macro kunye nento encinane, echaza ukuqhayisa kwakhe njengomntu ongamfelifeli kodwa ongomkhuthanga.

Ulwalamano Olufana Nolwando

Ulwalamano ngalunye lusebenza njengesipili, lubonisa inkalo eyahlukileyo yobuntu bakhe yaye lumnyanzela ukuba aqole.

Kurisu Makise: Ubuchule Obungalinganiyo

Okabe unamandla okusebenzisa iKurisu Makise kulapho ukhula khona kakhulu ngokweemvakalelo. Ekuqaleni, uthandabuza ukonakalisa inkohliso kaKwema yakhe ngobukrelekrele. Umchasi wabo unamandla kwaye uqaqambile, kodwa ngaphantsi kwayo ukho intlonelo enzulu. UKurisu ngumntu wokuqala onokumelana no-Okabe ekwaziyo ukumelana nobulumko bakhe kwaye abone ukuqhuba kwakhe ngaphandle kokumgxotha. Njengoko le ngxelo iqhubeka, uba yi-ankile yakhe engokweemvakalelo. Intlekele yexesha labo elidityanisiweyo ingulowo utshonisa uthando, kodwa ekugqibeleni iguqula u-Okabe othanda ukugcuma ukuba indoda ezimisele ukugatya indalo iphela. Ulwalamano lwabo lubonisa ukuba unxibelelwano olunyanisekileyo alukhelwangaluthi nyulu, hayi umbutho. Ufunda ukuba umntu oyena mqondiso wokungathembisiyo kodwa uRta akaboni mqondiso wophawu lwe-Rrou.

UMajuri Shiina: Ungenatyala Ofanele Akhusele

UMayuri Shiina umela iteyithari yokuqala ka-Okabe kuluntu. Umhlobo wakhe omdala, umhlobo omsulwa obeka iingcinga zakhe ezingekho mthethweni. Ukuphindaphindwa ngokungapheliyo kokufa kwakhe kulo lonke ihlabathi kungumsebenzi onyanzelisayo wokuzimisela kuka-Okabe. Ukukhusela uMayuri asiyonto yothando kodwa kukulondoloza inxalenye yobumsulwa bakhe bobuntwana kunye nesithembiso esilula asenzayo sokugcina ikhuselekile. U-Okabe ukuzinikela kwakhe kokungaphumeleli ngokuphindaphindiweyo ukubonakalisa ukuba abaphulaphuli bakhe bangamaqhawe ; u-Steins; akangokuba negunya kodwa akunakuko ukuphumelela kwakhe ngaphandle kokunikezela. U-Okabe ukuzinikela kwakhe okugqithisileyo kobugcincuthu, xa kusebenza ezinye ii-apentranstes.

Itaru Hashada (uDaru) noSuzuha Amane

UDaru noSuzuha bamela uqhagamshelwano luka-Okabe nexesha elizayo kunye nelizwe elikhulu ngaphandle kwesangqa sakhe. UDaru liqabane lakhe lobugcisa, ikheswa elinobuhlobo obungafuniyo ukuba kwenziwe imidlalo yaseshashalazini. NgoDaru, Okabe angayeka iKusa ukusebenza kwaye asebenzisane. Suzuha, njengomntu ohamba ngexesha elizayo elimnyama, uyakwazi ukuphelisa iziphumo zexesha elizayo, kodwa uqinisa isigqibo sika-Okabe. Ukholo lwakhe kuye — ukuba akakwazi ukutshintsha isiphelo esimaxongongongongonyaka odlulileyo. Akasongezeli nje ukusindisa abahlobo bakhe; umkhulula ikamva lakhe. Oku kungenza ukuba angakwazi ukuphelisa isimilo esincinane, kodwa kuqinisa isigqibo sika-Okabe ukuba asizinzi.

Ukubuyisela udidi lwe-"Chosen Owe-"

Okabe uphazamisa “onyuliweyo” ngendlela enentsingiselo. Unamandla anqabileyo okusebenzisa i-Reading Steiner, kodwa akaniki nzuzo yamzimba okanye isiprofeto. Endaweni yoko, iyamkhetha imbulambo kwaye iyenze ibe bhetele. Akakhethwanga ukuba azukiswe kodwa ngenxa yokubandezeleka nokukhunjulwa. Ukuziqhekeka kwakhe kuxhomekeke kwinkalipho yakhe yokwenza izinto nangona ephelelwe lithemba. Kuninzi umntu onengqondo angaphulwa, ukabe uyaqhubeka etyhafisa iqhosha lokuzibuyisela kwakhona, hayi ngenxa yokuba esazi isisombululo sikho, kodwa ngenxa yokuba engafuni ukwamkela into yokwenene apho athanda khona.

Oku kubonakalisa uhambo lweqhawe ukusuka ekufuneni igunya ukuya ekufuneni isidima. “ukuzingca” kukaOkabe — ukuzingisa kwakhe okungenangqiqo — kuba luphawu olusindisa ihlabathi. Kuyinkcazelo echuliweyo yokuba utshintsho lokwenene ludla ngokuvela kwabo bakulungeleyo ukubonakala besisidenge, ukungaphumeleli ekuhleni, nokuqhubeka belwa xa bengenakubonwa.

Impembelelo KwiNovel Nebali Lezinto Ezibonakalayo

I-Rintarou Okabe iphembelela uphawu lwenoveli yokubona ngokubonisa amandla apheleleyo esakhiwo sokuqala sobali. Ngenxa yokuba umdlali uchitha ixesha elininzi ngaphakathi kwintloko ye-Okabe ngentloko kunye nemiyalezo ye-oyalcouth ekhawulezileyo yombhalo, ithyche yakhe iba sisilanga esiyintloko sesiganeko ngasinye. Olu lwalamano lunyuswa kukutshintsha komzimba, apho umdlali uMamormu Miyano athatha khona iosclages ebhalisa ikhowudi yomntu ojijeza phakathi kwencoko ehlekisayo nethumbuthuthu.

; GET isebenza njengesixhobo sophawulo lwenzululwazi ehamba phambili kwinowuni yewotshi. Impumelelo yeArhethe ka-Okabe ibonisa ababhali ukuba abaphulaphuli banokunxulumana ngokunzulu nomntu osusiweyo ekuqaleni oye wasuswa, onokuziphatha okungaqhelekanga kuyisixhobo sobali-ndaba sobuqu kunokuba kusilele ukubhala. Iincwadi zemifanekiso ziye zazama ukuchaza lentsokothile, kodwa zimbalwa eziye zafana nendaleko ekhoyo esuka kwindawo yokudlala ukucaphuka ngokunyanisekileyo. Impembelelo yakhe ibonakala kwiprotagonsssss ezilinganayo ezisebenzisa umlinganiselo omninzi, ezisebenzisa njengezixhobo zokudlala, kwaye zilandela ngaphandle kokuphosa ubuntu bazo.

Kwindawo ebanzi yomlinganiselo we ; GETE kwijoni lenkwenkwezi elibonakalayo, ungahlola IVisi Phofu ekwisiseko sedata yesiseko sedata ye Novel , ebeka icatalog zayo ulwamkelo kunye nelifa.

Ukuhleka Njengesixhobo Sokungakhululeki Neseemvakalelo

Enye yezona minikelo ze-Okabe ezingaqwalaselwanga kakhulu kweli bali yindlela uburharha bakhe obulawula ngayo ukuxinana. Isiqingatha sokuqala se Steins; iGate ithe chu ithe chu, izele yintsebenziswano edityanisiweyo yobomi kunye nothintelo lwenzululwazi. I-Okabe igcina abaphulaphuli behleliwe ngexesha lommiselo. Incoko ayibagcwalisi; ikhuthaza ubushushu kunye nobuchule obuqhelekileyo obuza kutshatyalaliswa.

Xa kufikeleleka intlekele, ukungabikho kwakhe kwimidlalo yeqonga kuvala intloko. U-Okabe uyayeka ukuhleka, iintloko zakhe ziyagqwalazela, kwaye umahluko ubalaselisa ubunzulu bentlungu yakhe. Lo mboniso usebenzisa uburharha bakhe njengesiseko sendlela engokweemvakalelo, uvumela abaphulaphuli bahlole indlela aphuke ngayo. Eli cebo — ukusebenzisa ubuchule bomntu ongokwemvelo bokuphakamisa isandi esilula — liyiklasi elilawulayo. Ikwabangela ukuba ixesha elingephi naxa libumnandi obubuyileyo kwisangqa sokugqibela sizive busebenza kunokuba libe liba liba nomsindo. Xa uOkabe egqibela ukuncuma.

Ilifa leNkcubeko neleMidlalo

I-Rintarou Okabe ifumene indawo ehlala ixesha elide kwimbali ye-amime. I-boophrases yakhe — “Ndisisifundiswa esikrelekrele! I-sooool! Sonuvabitch.” — kwaye amandla akhe aguquguqukayo abonakala ngesiquphe phakathi kwabantu. I-Marchandese, imemes, kwaye idlala ikhuthaza ukufana kwayo kwiminyaka emva kothotho oluthe tyaba. Kodwa ukuzinikela okuphambili kungaphaya kokucaphula. i-injini kunye namanxuwa athengwayo zigcwele yimiba yemeko yakhe yengqondo, iimpikiswano ngokuziphatha kwakhe, kunye nezikhalo zababukeli abafumani benyaziso zakhe.

Usoloko ephakamisa uphando oluthandwayo lomntu oyindoda olungileyo obhalayo, njengoko lubonwa kumacandelo afana . UMANIMEList, apho amashumi amawaka abasebenzisi aye amchaza njengothanda kakhulu. Olu thando oluqhubekayo lusuka kwi holistic studies: uyahlekisa, upholile, uqaqambile, kwaye waphule wonke kanye. Maxa wambi ukhe ugxekwe ngebland okanye iprotagonist, Okabe ingumzekelo ovuthayo. [[FLT:] uGatins; Wikipt, udidi lwezicwangciso zakhe, ubonakalisa ukuzinikela kolwazi oluqhubekayo.

Iimfaniso zehlabathi lokwenene kunye nomdla wenzululwazi

Umsebenzi ka-Okabe ukwasebenza njengendlela yokufumana ulwazi lokwenene lwenzululwazi. Ungcelele lweengcamango zenzululwazi zengcamango yokwemvelo njengeengcamango zexesha lokuhamba zikaJohn Titor, SERN (indlela exhasa i-Cern), kunye nenkcazelo yehlabathi elininzi. I-Okabe’s speciency, i-aldernetic, umdla kwinzululwazi uyasulela. Ufunda amaphepha amfiliba, akha izixhobo ezingaqhelekanga, kwaye ukhuthaza abaphulaphuli ukuba bathandabuze ubunjani bendalo.

Ngexa engesiso isazi- nzulu esiqeqeshiweyo ngokwengqiqo yesithethe, imodeli yendlela yakhe yokuqhuba imodeli luphawu olubalulekileyo: ihlombe lokufumana. Lo mboniso awuwugxeki “inzululwazi epheleleyo” ichaza ngokupheleleyo; izukisa umoya wokubuza. Ababukeli abaqhubekela ukuhlolisisa inzululwazi yokwenene emva [; Gate, Okabe wayesoloko eyintlonti yokuqala. Izihloko ezifana nezo zezwe ihlolisisa indlela ezintsonkothile ezithandwayo ngophawu-olwazi.

Isigulo Sokugqibela: Ukufikelela Kwi Steins; IGate

Isiphelo sesazinge sikaOkabe, apho kufuneka acebe icebo lokuzikhohlisa yena ngokwakhe kwixesha elidlulileyo kunye nehlabathi ngokwalo ukufikelela kwiSteins ezidukileyo; umgca wehlabathi, luloyiso lobuntu kwiimeko. Kufuna ukuba asebenzise bonke ubulumko bakhe obuqokeleliweyo, konke ukubandezeleka kwakhe, kwanobuqhinga bakhe obudala bemidlalo yeqonga — ngoku enenjongo yokuqhatha eyona nkohliso ibalaseleyo. Icebo lingqinela indlela athe wadibanisa ngayo isiqu sakhe esiphindiweyo: “inzululwazi enengqondo engenakukwazi ukucinga, kwaye indoda ethobekileyo eqonda iindleko zokungaphumeleli.

Uloyiso lukaOkabe aluphunyelelwanga ngokuzilungisa iintlungu zakhe kodwa ngokuzinika intsingiselo, akakhange abe ngumntu owahlukileyo; umongo womntu oziphetheyo — indoda exhalabisayo, engxolo neyingozi ngabahlobo bayo — iye yavavanywa yaza yaphuculwa yaba ngamandla anokuphinda abhalwe phantsi. Le ndaleko yokugqibela iqinisa uRintarou Okabe hayi njengomnye wabalawuli bebali elikhulu kodwa njengomnye wabameli abanobungozi nobephambili kwinzululwazi yanamhlanje.