Imvelaphi YobuShinto Nehlabathi LaseNoragami

UNoragami ungenisa indawo apho oothixo, imimoya, nabantu behlala kunye, imisonto engabonakaliyo yokholo kunye nenkumbulo ibadibanisayo. Olu ngcelele aluboleki nje amagama kwiintsomi zamaJapan; luchaza kwakhona imbono yehlabathi yamaShinto ngelensi yobomi bemihla ngemihla, ukungaphumeleli kobuqu, nokulangazelela ukusetyenziswa komntu ngamnye. Ngokungafaniyo noothixo abaninzi abamfiliba, izithixo zikaNoramami zisengozini enkulu. Zinokulityalwa, zicinywe, zicinywe, okanye ziphenjelwe yimvakalelo ezichuliweyo zabantu, zitsalwe ngokusuka ngqo kwizithethe zonqulo loluntu lwaseJapan.

UbuShinto, obusoloko buchazwa njenge "indlela yoothixo," asilulo ukholo olunye kodwa yinkqubo entsonkothileyo ye kami. Imimoya, imikhosi yendalo, kunye nookhokho abakhelweyo. imibhalo yamandulo iKojiki ne Nihon Shoki , i-kami ilula njengokuba inamandla. Ingqungquthela, uthando, umkhiqikelezo, yaye maxa wambi iyaphela. UNoragami uthatha into ecacileyo: Yato nguthixo ongenayo enye isakhiwo esingcwele, ezama ukukhunjululwa, ngoxa imiyalelo ye-bina ekwayo. Imiyalelo ye-ubdoubsss ekhoyo apho oothixo abakhon' imisebenzini, ikhatywa kakhulu, kwaye ivumela ukusetyenziswa ngokuqwa kwabafundi besithethe sanamhlanje, ivumela ukuba inyaniso esiqhelekileyo, ivumela i-intente ebanzi yalensinzile yonqulo yanamhlanje, ivumela ivumela ivumela inyani epheleleyo, ivumela inyani

Uphuhliso lokwenene lwendawo yembutho luxhomekeke ekuphatheni kwayo ishinki, izixhobo zomoya kunye nezicaka ezifileyo abantu. Ngokuzenza ezi mimoya zibe ngundoqo kuthixo, uNorama ugxininisa kwimida yookhokho kunye nomda omfiliba phakathi kwabaphilayo nabafileyo. Zonke ii-shinki ziphatha igama elinikwe yinkosi yazo, isivumelwano esibophayo nesiguqulayo. Le asiyonto nje eyakhayo ihlabathi; kukuphinda kubonakale indlela ukunyaniseka, inkumbulo, kunye nokunganyaniseki kwiqela lobuthixo. Njengoko sikhupha iimpembelelo zontsomi emva kweYato, Bishamon, Kuku, kunye nenkqubo yokucandayo, sibona indlela ezithi guqukela ngayo iinkolelo zakudala.

UYato: UThixo Ozukisayo Ongenatempile

Udidi Lwegorha Elineentambo

Yato uzichaza njengothixo oziphetheyo owenziwe ngoThixo oluncedo oza kucoca indlu yakho yangasese okanye alungise ibhayisekile yakho ukuze itshintsheke engxoweni. Kodwa ngaphantsi koncumo lwezipoyitili lufihla uthixo wentlekele owayekhe woyikwa, umntu othe waphinda wabuyela kuthixo wemfazwe waseJaphani onyanzelwa ngabantu abafana nomkhosi. Uthotho lwakhe lwantlandlolo, Yaboku, uchaza [uhlato-no-kami[FLT]], uthixo omncinane wenyoka okhankanywe kwiKojiki njengomntu onyanzelela abantu amadini oqhelekileyo, kodwa ugcina uthixo uchazwa nguthixo ozonk ’ igazi aze angabi nako ukuphuma. Uthixo wakhe uthixo ongowoyinwabelayo; intethelekiso oluphambili luye lwemiciko esetyenziswa kwimijiki; ingulo yenze ingulo yenze ingulo yenze ingulo elungileyo.

Le ndawo idibeneyo iYato iphakathi kwezinye iiNtsomi ezithe zaququzelela intshabalalo kunye nokuvuselelwa. Ukhumbula ibali [le USusanoo, uthixo wesaqhwithi omsindo wakhe wamenza wagxotha izulu eliphezulu, kodwa kamva wabulala inagrato Yamati-orochi esibhozo entloko epheleleyo, waba nguthixo okhuselayo. NjengoSusanoo, Ya’o, uYa’to ugonyamelo lwangaphambili usongela ukuchaza ngokusisigxina, kwaye umzabalazo wakhe wokukhupha isikhumba esidala umva wezinto ezihambayo. Ukungabikho kwesakhiwo esiphathekayo kuba sisigeleke esigqibeleleyo: kunqulo [FLD2] kusenziwa ngokusetyenziswa kwemirhumo yemi, kunye nesakhiwo semirhululo. [unyaka wakhe othe , unyaka opheleleyo, unyaka onyaka othe wenziwa unyaka othe , unyaka othe , unyaka wakhe wokuvusele unyaka opheleleyo, uYe.

Ukukhululwa, Ukuchazwa Nomvuzo Wokubonwa

Iphulo likaYato lokufuna ingcwele lingaphaya kokungabi nanto; limela imfuneko yendalo yonke yokushiya uphawu nokukhunjulwa emva kokufa. IiNtsomi zamaShinto zisoloko zibonisa oothixo abaphulukana nommandla wabo okanye abagqunywe ngoothixo abadumileyo. Imeko kaYato isikhumbuza ngemiba emininzi yekami enqubeni enqulwayo ekhutshwe lunqulo lwayo kwiinkulungwane ezininzi njengendawo yasedolophini kunye nezithethe zempucuko eziguqukileyo zasemaphandleni. Ngokufaka umgangatho wewaka lewaka leminyaka ephantsi komziko kathixo, uNoragami wenza ukuba olu loyiki lufikeleleke. Yato'stanu-yen ibhokisi yokunikela, nolungekho siko samaJapan esiqhelekileyo [[FLT] [FLD:], uba ngumfanekiso wesithethe somntu, kodwa umgangatho oqhelekileyo womntu, kodwa .

Umxholo wentlawulelo unzulu. KwiKojiki, kwanothixokazi welanga uAmaterasu wabalekela emqolombeni ngenxa yehlazo nomsindo, enyanzela abanye oothixo ukuba bafumane iindlela zokumnxela emva ekukhanyeni. Iimpazamo zikaYato zangaphambili, kuquka ukufa kwakhe njengothixo wentlekele, usisigxina esingenakukhukhulwa yinguquko nje. UYato ubonakalisa uhambo lwakhe kungengandlela ecacileyo yokuxolela kodwa njengoqheliselo lwamihla le lokwenza okuncinane, izinto ezilungileyo, kunye nokufa kwakhe okubethelelwayo kwisithethe sobungcwele nesenzo sokungalungisiyo sobungcwele besono. UYato ulwalamano lwakhe olufana noHiyori noYukine luba ngumnatha wakhe ophilayo, umgangatho wakhe ohlala umi ngolu hlobo olunyulunyulu.

Ibhishamoni: Umkhuseli Onobuso Obuliwaka

Ukusuka Kwibhishamon Ibe NguThixokazi Ongumphumi - mkhosi

Bishamon, omnye wowona nqulo lubalaseleyo eNoragami, ufumana impembelelo yakhe ngqo kwi Bishamonten , iNjongo yobuShinto eguqulelwe uthixo ongumgcini womBhuda uVaiāvava. Kuzo zombini ezona zithixo zantlandlolo kunye nonqulo lwamaJapan, Bishamon ngumkhuseli wobulungisa, odla ngokuboniswa exhobeni kwaye ephethe intshuntshentshe. Norama’s Bishamon ulibhinqa elicacileyo, ukhetho lokudala olungaphikisani nolwelo lobufana nomntu wenkam eShinto, apho izithixo zinokubonakala ngentlobo ezininzi. Ukukhusela kwakhe okunoburhala, ukukhusela kohlobo lwemfazwekazi olungunobubhinko endaweni yokukhusela igosotho, i-Rokimedia.

Ungcelele lothotho lothotho lufakelwa ngobuchule ulwenzelo lomntu obelwe phantsi komdla wemfazwe. Inzala yeBhashamon ye-shinki . Ithiya kwaye ikhusela i-(i-screen) isenza isixhobo esidibene esisebenza njengelungu lentsapho. Kwimbali, iBisamon yayinqulwa nguthixo wemfazwe noweshwabada [[FULT]], kodwa ihlonelwa ngabantu abaqhelekileyo abafuna ukukhuselwa kwintlekele. uNoragami uthatha loo ndima iphindwe kabini kwaye uyiguqula ngaphakathi: Bishamon ingumama jikelele, kwaye ukufa kwe-hin yakhe efihlakeleyo phantsi kweemeko ezimfihlelo kubangela intlungu enzulu kangangokuba idebe yityhefu yokoqobo. Le nto inyelelwa yimfuno yomntu oziqulukelo yobuthixo.

Ingqekembe YaseShinki Nomthwalo Womyalelo

Iqela le-shinki le-bishamon aliyonto nje ebonakalisa amandla. Umoya ngamnye uthwala inkumbulo yokufa kwawo okuphilayo, kwaye umanyano lwawo kunye nenkosi yawo lusenza ulwelo oluntsonkothileyo lokusebenzisana. Kwinkolelo yobuShinto, imimoya yookhokho inokuba yikhusela [ ujigami[ kwiintsapho okanye abantu. Inkqubo ye-shinki inyusa le ngcamango, icebisa ukuba kwana nabafileyo abangafumani luphumlo banokuhlanganiswa kuhlobo olutsha olungcwele. Ityala le bhishamon linokuba likho kwi-hinki-'amspirit'. Ukuba izifundiswa zabo eziqhelekileyo zinokujika ziguqule ingcamango yokungahambi komfebethi: ingcamango yokuba uthixo ungakwazi ukuphumelela. Le ngcamango ikhumbula ii-ftmon [2] [2] [2]

Ummandla wakhe ohamba noKugaha, i Shinki ovukela ubuthathaka bakhe obubonwayo, ubonakalisa uxinezeleko phakathi kovelwano kunye negunya abajamelene nalo ookumkani abaninzi basentlokweni. uBishamon kufuneka afunde ukuba ukukhusela intsapho yakhe kuthetha ukuyivumela ukuba izimele, kwanaxa isengozini yokuphulukana nazo. Oku kungquzulwano ngaphakathi kumenza aphakame ngaphaya kobudoda bomntu onamandla; kumenza afunde ngendlela amandla angathenjwayo adleka ngayo. Noragami usebenzisa iBishamon ukubonisa ukuba iimpawu ezibalaseleyo zobuthixo azizo izixhobo kodwa zinokuba nenkalipho yokungakhuseleki. Uxolelwano lwakhe noYato, kanye uthe wafunga, ugxininisa ungcelele ungceleleko lwesigidimi sesigidi: ukuxolela sisenzo sokwenyaniso sobuthixo.

Kofuku: IFockle Sentswana YaseFortune

Oothixokazi Behlwempu Nomanyano Lwethamsanqa

Kofu, uthixokazi odlalayo nowenzakalisayo obaleka ivenkile esele ikho, ekuqaleni ubonakala ngathi ukhululekile. Ukuzichaza kwakhe njengothixo wobuhlwempu, nokokuba, kumenza afane uBinōgami] wentsomi yamaJapan ``Iintengiso zemali nento embi ebangela ilahleko yemali kunye nengcoliseko. Ngokuqhelekileyo, uBinbōgami uchazwa njengolusizi, amadala abalekela emakhayeni abo bawabize banamathele kwabo bawabizelayo. Noragami uphehla lo mfanekiso: Kufuku uthandeka, opinki, owenziwe ngomdla, nowenziwe ngumhlanelo wakhe. Umahluko awusokuze uqalekiswe; ungoboyi, umfundisi, okanye umfundisi, okanye ukukhululwa kwabo bamenziswe ngokuvavanywa yi-Kku.

Ulwalamano lwakhe noDaikoku, ishinki ebizwa ngegama lothixo wobutyebi, iquka uqhagamshelwano oluthe tye phakathi kwempumelelo nobunzima. Kuthixo waseJapan, Daikokoku noBinbōgami lusoloko ludityaniswa njengezinto ezichaseneyo, maxa wambi njengesibini esitshatileyo. UNoragami uwenza umahluko womtshato, adale indlu apho kukho ishwangusha neshwangusha. NgoKuku, le ngxelo ihlola indlela esisiso siganeko, isifo esingalindelekanga esilahlekileyo, okanye esiguqulwayo kuxhomekeka kwimbono yomntu. Ubuchule bakhe bokukhupha amandla atshabalalisayo xa ekhunjuzelwa ngababukeli ukuba amandla engozi angenakuba yingozi, inyaniso enconywa ngabantu basemaphandleni ukutyhubela [FT] [FG]

Ukudlala Njengendlela Yokusinda

Ukwala kwembonakalo yembonakalo yentliziyo kaKofuku kufihla ubulolo obunzulu obubonisa ulwahlulo loothixo abasezantsi. Uyazi ukuba ubukho bakhe bungabangela umonakalo, kwaye usoloko ezihambela kude nabanye ukuze abakhusele. Oku kuzazi kongeza intsalela kwingcamango yokuguquka kobuthixo. Ezintlondini, oothixo bethamsanqa badla ngokuzenza ngokuthanda, kodwa uNoragami unikela intshukumisa engokwasengqondweni: uKofuku ufihla iintlungu zakhe ngokuhleka, njengokuba abantu besebenzisa uburharharha ukuze bahlangabezane nentlungu. Uthando lwakhe lokwenyaniso ngoHiyori noYato lubonisa ukuba kwanothixo wobuhlwempu lunokudelelana unxibelelwano olunentsingiselo, kwaye ezo zizibo zinto zimzikhusela.

Olu ngcelele lukwasebenzisa iKofuku ukuchaza ukusetyenziswa kokuthanda kukaThixo. Xa ekhupha amandla akhe, zonke izitena zisongiwe. Oku kugxininisa ingcamango yobuShinto yokuba kami akalungile okanye akakho nto imbi kodwa umela amandla emvelo amele ahlonelwe kwaye, ngamanye amaxesha, athotyiswe. Ngokunika inkcaso entle, Noragami ukhuthaza ababukeli ukuba babonakalise imfesane kwabangenathantamisayo kwaye baqonde ukuba wonke umntu, kwanothixo, unakho ukubotshwa ziimeko ezingekho khetho.

Inkqubo YeShinki: Imimoya, Amagama Nezinto Eziphilayo Emva Kokuphila

Amahlelo Aseburhulumenteni Nokubulawa Kwabantu Kwale Mihla

ENoragami, abafileyo abahlala bebotshelelwe kwilizwe loluntu baba yi-shinki , imimoya enika oothixo amagama amatsha neenjongo ezintsha. Eli lungiselelo lisebenzisa kakhulu i Shinto kunye ne- East Asia ukuhlonipha ookhokho. Ngokwesithethe, imimoya ehlonelwa ngokufanelekileyo iba ngabakhuseli, ngexa imimoya etyesheliweyo isenokutshintsha ibe [[FL:0]yūi okanye izipoki ezingcwele. Inkqubo ye-shinki izenza zahlukane: ngokwamkela igama, ukurhweba ngomphefumlo, ngokudibanisa abantu abaseleyo ngexesha lesibini, ubukhoboka. Umsitho, obizwayo, owenziwa ngebrashishi kunye nenqanawe, efana nenkonzo ye-Ishmannbut. Inkqubo yendlela yonqulo eyaziwa ngokuba nento yonqulo [FFOct:] [2]

I-shinki nganye igcina imikhondo yobomi bayo bomntu, kwaye ezo nkumbulo zingabuya njengezobugqwirha okanye, kwiimeko ezimbi, njenge ukonakala ```````''''''''''''''''''''. Lo mfihlo udla umoya kunye nothixo. Lo mva ubonakalisa inkolelo yokuba izithethe zengcwaba ezingafanelekanga zingenza oonozala babe yimimoya enenzondo. Olu hlolo ludibanisa elixhala lamandulo libe yimeko yanamhlanje yengqondo. I-skine', ishukuma ekrakrakra ukuze yamkele ngokunyanisekileyo, ibonisa indlela i-shin'a ekufuneka ingalichazi ngayo ikamva layo. Ngokuchaseneyo, ukungqubana kwemilo yeBhin. Kwi-skinki, i-Nollami engaphandle kom, ibonakalisa ngayo ingcukade njengemeko ekhoyo, kodwa ibonakalisa indlela esiphila ngayo: indlela esiphila ngayo.

Ukunyaniseka, Ukuzincama Nezinto Eziba Kwenziwa Ngasemva Kokufa

Ulwalamano phakathi kothixo noshinki ludla ngokufana ne-liveral nkosi-vassal Pact, ngokufungisa ngezohlwayo ezibi nezingalawulekiyo zokungcatsha. Kodwa uNoragami uyenza ibe yeyona nto ibalulekileyo le mizekelo ingumzekelo ngokubonisa oothixo bexhomekeke kakhulu kwi-shinki yabo. Ngaphandle kwabo, uthixo akanakulwa ne-phantandoms, anxibelelane nehlabathi elifayo, okanye abonakale ngokupheleleyo. Oku kuxhomekeka kobuShinto ye[FLT: 0] i-u[FLT] [[FLT: 1]] umanyano, apho amandla esi sizwe sibulele khona kumalungu alo. Izixhobo ze-shinki aziwaziwayo, eyaziwa njenge `FLT''', zibizwa ngokuba nguthixo omeleleyo.

Kuzo zombini iindlela. UThixo ubeka engozini yokungxwelerheka ngenxa yezono ze-shinki, kwaye i-shinki inokuba sengozini yokulityalwa xa inkosi yayo ifa. Oku kuphinda kungabi nambono yokuba uThixo unegunya exhasa umanyano olubuthathaka. Lo mboniso uthatha ixesha elimnandi xa oothixo kunye noshiki beqondana njengelungu lentsapho kunezixhobo. Loo nyaniso yentliziyo idelele nawona madabi amnandi akwimeko engaguqukiyo yomntu. Ngokubeka ubomi basemva njengebali eliqhubekayo kunokuba ibe sisigwebo sokugqibela, uNoragami uhambisana nembono yokufa njengendlela yokutshintsha kunokujika isiphelo, ukhumbuza abafi ukuba abasoze baphile ixesha elide xa umntu ekhumbula into yabo.

Ilishwa, Inkululeko Yokuzikhethela Nobunzima Bembopheleleko KaThixo

Ukuzimela Kwiintsomi Kwindlela Yanamhlanje

Umsonto ozingisileyo eNoragami luxinezeleko phakathi kwendima ezimiselwe kwangaphambili kunye nokhetho lobuqu. Oothixo bazalwa kwiminqweno, kwaye indalo yabo ikhangeleka iqinile: uthixo wemfazwe akanakusuka nje arhoxe, kwaye uthixo wehlwempu akanakuba nguthixo wobutyebi. Oku kunqanda ukubonakalisa isiseko sobuntsomi esibonisa ukuba izithixo zikho ukuze zifeze umsebenzi othile. KuKojiki, kwanothixo ongumdali Izanagi no-Izanami wayengenako ukukwazi ukuguqula imithetho ethile yendalo. Noragami ubangela ukuba ulwenzele oko xa uYato ezama ukugxininisa kwizinto zakhe zogonyamelo, kuphela ukufumanisa ukuba ubuchule kunye neempawu zemvelo zikho ukuze adelele izikhuseli zakhe.

Noko ke, ungcelele olugxininisa kwelokuba inkululeko ayikho nkohliso. Shinki ukhetha ukulungiselela; oothixo bangayilahla imisebenzi; abantu abafana noHiyori bangawela umda phakathi kwehlabathi kwaye baphembelela imicimbi yobuthixo. Ingcamango ye karma ayikho kodwa ayiphelelanga. Izenzo zineziphumo ezigqibeleleyo. Izenzo zisoloko zinokwenzeka. Le mbono idityanisiweyo ihambelana nokuchazwa kwakhona kwemvelaphi yembali, apho iingxelo zentsomi zingekho zikhowudi eziqinileyo kodwa zingekho zingcingane eziqinileyo phakathi kwexesha elidlulileyo nezikhoyo. Izenzo zobuphiko, ezizalwa kwiimvakalelo ezingalunganga, zisisidelelo ngendlela yokuziveza ngokwazo ezo ntlobo-555, edityaniziweyo, ukuba azinakutshatyalaliswa phantsi kwemiqobo.

Ikamva Liyibali Elibalulekileyo

Ekugqibeleni uNoragami ucebisa ukuba ishwangusha yinto eququzelelwa ngoothixo kunye nabantu abafayo ngokufanayo. Oothixo babumba ubomi babantu, kodwa inkolelo yabantu ngokoqobo ixhasa oothixo. Le mbonakalo yesangqa ibonakalisa i-Shinto iqonda indalo engabonakaliyo apho indalo engcwele neqhelekileyo isoloko ihamba kunye. Zonke zibonisa ukuba indima yomntu iphinde ibhalwe ngolwalamano oluncinci. Uthotho lweYato luchaphazelo lomntu, kwaye uYukine uguqulo lomntu luxhasa ngokoqobo ukusuka kuqeqesho ukuya ku [[FLT: 0]] ulwelo lokhokelo olungcwele [[[FLTLT:1]] lonke] lubonisa ukuba indima yomntu isenokubhalwa kwakhona ngolwalamano oluncinane. Uthotho lwala ingcamango yokuba ungomnye, ongowobuthixo okanye ongomnye, usindisa ngaphandle kokwenza oko, ukuphikisa ukuvumisa kwentsolo, ukudelwa koThixo okunganisa intethe kokuba kulungile, ukubonakalisa ukuba kukwanelwe inzuzo entsha.

Ukusetyenziswa kwelishwa nenkululeko yokuzikhethela kukwadlulela kwabaphulaphuli. Ngokubukela le milo yobuthixo, ababukeli bacelwa ngokupheleleyo ukuba bahlolisise iinkolelo zabo ngenjongo kunye nolawulo. Kwaso kanye isenzo sokuthetha amabali ngoothixo sibagcina bephila, `ingcamango yokuba uNoragami uzenza ngokoqobo kwicebo laso. Ngale ndlela, i-ame ne-manga iba nenxaxheba kwisithethe sentsomi abayifumanayo, ukongeza isahluko esitsha kwingxoxo eqhubekayo yeJapan nelifa layo lokomoya.

Ukubuyiselwa Kwezithethe Nokuphakanyiswa Koothixo Bamandulo

Udumo lukaNoragami lusekelwe kubuchule bakhe bokwenza iintsomi zamandulo zizive zingxamisekile. Olu ngcelele luthetha ngokuqhekeka kwale mihla . Ngokusuka kwisithethe, ngaphaya kwe-antswana, ngewonga-mandla , ngeliso lemifanekiso yobuthixo elinezifo ezifanayo. Ingxolo evakalayo yeYato ngelixa elingug-economy ivela kwisizukulwana sababukeli abasebenza ngokungenabungozi kunye nentengo ebangelwa ziimvakalelo. Unxunguphalo lwe Bishamon lubonakalisa ubunzima obungaphumiyo obuthwalwa ngabaguli neinkokeli. UKufuku's echwayimzelayo uthetha kwabo baye bafunda ukufumana ubutyetyo kunxibelelwano nobutyebi obunxulumene nobutyebi. Ngokunganciphisinzisi izithixo ngaphandle kokunciphisa ubunganga bobungangamshobo, uNormi umema abantu ukuba babone ubunzima babo obuboniswa kwintso.

Le ndlela ayiyoyoyokuzonwabisa nje kuphela; yindlela yokulondolozwa kwezithethe. Njengoko iindawo ezingcwele zasemaphandleni zaseJapan zijongene nokuncipha kwabemi, nezizukulwana ezitsha zikhula zikude kuqheliselo lonqulo, amabali afana noNoragami agcina amanani e-kami ephila ngokungqinelana kwabantu. Bayibeka kwakhona iShinto njengesiseko sothuli lwenkolelo kodwa njengentanda-bulumko ephilayo yokuxhasa intlalo-ntle, ububulelo, nokuzinzisa. Olu ngcelele lusikhumbuza ukuba iintsomi asiyonto eqinileyo kodwa iyaqhubeka, incoko eqalisa (inye ethetha ngelishwa, ithemba, kunye nemfuneko ehlala ixesha elide yokuthetha into enkulu kunethu. Kubalandeli nabaphengululi ngokufanayo, uNorama ungqi ungqi ungqinela amandla okuthetha ngebhulo lwamandulo, nabangawo abo baphila ngexesha elingcwele.