I-Hayao Miyazaki's [[FLT: 0] Ithenjiwe i- ingaphezulu kunendawo ye-Academy Award-winfilim edibeneyo; yindlela yokungena kwindalo-meyo yokomoya nemilinganiselo yokuziphatha yenkcubeko yaseJapan. Ukusukela kwixesha iChihiro Ogino ingena kwipaki yemixholo eshiyiweyo, elibali lithetha ngeentsomi, inkolelo yento, kunye neintsomi ezibukhali zokwakha ihlabathi apho yonke imimoya, ibhati, intsimbi yokubhabhabha, kunye nokukhupha isitya sento enzima yokutya. Le filimu i-snefownfilis, nangona ithandwa kuyo yonke indawo, isebenza injongo enzulu: isithethe esiqhelekileyo [[FLT][FFF] kunye ne-FYPY]

Imvelaphi Yodidi LwamaJapan Kuopopayi

Isithethe samaJapan asiyontsomi ethethayo kodwa ingqokelela ephilayo yamabali adluliselwayo, iinkolelo zobuShinto, imizekeliso, kunye namabali ezipoko zasekuhlaleni. Ezi ngxelo zisoloko zinendawo zeliminal `ibridges, iinkampu, indawo yokuhlambela, iindlu zokuhlambela, indawo yocabha. / apho iStudio Ghibli, phantsi kwendlela kaMiyazaki, iye yazigcina rhoqo iifilimu zayo kulo mhlaba wesithethe, kodwa ithenjiwe i-edet[ ime ngokudibana kwayo okugqithisileyo kwee-stabo: indlu yokuhlamba njengendawo engathathi ntems, amandla okuguqula amagama, kunye nengozi esoloko ikhona yokusebenzisa ngaphandle koxabiso. Ukuqonda ezi zinto kunganceda ababukeli ababukeli ababukeli abanyuli abanyuki bangayiboni njengezinto zenkcukubhiyo zenkculo eyaziwa kakuhle.

UKami, UYōkai Nomoya Wendawo

Ngokuphandle kwintsomi yasemva kwefilimu yingcamango yobuShinto ye kami].

Utshintsho, Isazisi Namandla AmaGama

Iinguqu ezininzi zixhomekeke kwinguqu ezivavanya iimpawu. Ii-Crane ziba ngabafazi, iimpungutye, nabasebenzi abangamavila baguqulwa babe zizilwanyana. Inguqu zisuka kwi-, isebenza kumanqanaba amaninzi. Abazali bakaChihiro baguqukela emzimbeni babe ziihagu, isohlwayo esibonakalisa ukudla kwabo, ingcinga yokuzingca, ingcinga ngezakhono zabo zokuthenga. UChihro uqobo ujongene ngxaki echuliweyo kodwa eyingozi: uYubaba uthatha igama lakhe, umnika igama lakhe, aze alumkise ukuba ukuba ukuba uyalilibala igama lakhe lokwenyaniso, akasoze abuyele kwihlabathi lomntu. Le yindlela yokuzingcamla ebonakalisa imo ebonakalisa imo entle. I-Los, ithetha ukukhumbula kwakhe okuthe jro, kwaye inkumbulo yegama lakhe elingu-Chiro.

Indlu Yokuhlambela Njengendawo Encinane Yolungelelwano Lwemilinganiselo Yokuziphatha

UMiyazaki uyichaze indlu yokutyela “njengendawo yokucoca nokuhlaziya,” kodwa ikwayinkokeli yentlalo exelisa uqoqosho lwemeko-ntle entsonkothileyo yembali yamaJapan. Indlu yokuhlamba ilawulwa ligqwirha Yuba, elivuza intsebenziswano ngokusebenza nzima, ligweba ngokubiza amagama, lizihlupha ubomi balo obutofotofo ngendleko yabaqeshwa balo. Kule ndawo incinane, yonke imimoya nomsemsebenzi kufuneka ijonge imithetho ebonakala ingenalusini kodwa ibonakalisa iinyaniso ezinzulu ngokokubaluleka, ukusebenza, kunye noluntu.

Ukusebenza Nzima, IGiri Nesidima Semisebenzi

Xa uChihiro efika kuqala, ubhinqile, woyikekile, kwaye ubuthathaka emzimbeni. Ukuguqulwa kwakhe abe ngumqeshwa onobuchule ohlambulula imigangatho, osebenza abaxhasi abafuna intlawulo, kwaye ekugqibeleni ufumana intlonelo yendoda ebilisayo kamaji kunye nabanye abasebenzi asiyondlela nje yesicwangciso yecebo, iquka ingcamango yenkcubeko yamaJapan ye [[FLD]] [[FLT]] [1] [iiiiiinqatha] [indlela] [iindlela] yempatho] nesidima sokusebenza ngokuthembeka. Iiprotanonts zidla ngokubonisa impumelelo engekhoyo ngemilingo okanye ngamandla kodwa ngokunyamezela, ukuthobeka, nokuvuma ukwenza imisebenzi enzima. I-Chiro ayilo ayilondiswa ngugonyamelo lwe- Yubaba; izuza emva kokwenza oko, ibonakalisa imfesane kwaye i-okmone.

Icala elijongene nemfuno engakhange ijongwe

Umoya wokufihla isigqubuthelo, owenziwe ngomlomo, oyaziwa ngokuba nguNorfease yenye yendalo enyanzelisayo yefilimu. Ngelixesha engathathi ngqo kwi-classic enye [[FLT: 0]] inguJoir, uquka intlanganisela yemimoya eguquguqukayo kunye [[] [i-i-monoke] [[FLT]] [[FLT]] [iiiiimfunothelo] [i-okanye] elalayo ingcangcamla kwimvakalelo yomntu. Akukho golide ibonakala inesithuku kwaye inesisa, xa ithengwa, ithengwa yimfutho, ingavuselelwanga nje, i-Phowa. [effee, i-Foff] eluncedo kumntu wonke ophilayo. [[5]

Yuba Nokonakala Kwegunya

UYuba usisigqwirha oqhelekileyo kwisithethe samagqwirha ```I-Zeniba''', amandla, inkqayi, kwaye ixinezeleke ngobutyebi. Ilawula abasebenzi bayo ngokuba namagama abo, ihlala kwindawo entle ngaphezu kwabasebenzi, kwaye idla ngokugalela usana lwakhe olukhulu kakhulu uBoh. Ngokungafaniyo, uZeniba, uphila ubomi obulula, obuzizizizizolondileyo, obuzizizolileyo, obuzolileyo, obuphakathi kolu buchule, ubuneerobes kunye nokukhulisa, i-raitecty dichotoms phakathi kwe-varice nolwaneliseko. UYubaba usuke engakwazi ukubuqonda usana lwakhe emva kokuba eguqukile, ebonakalisa amandla okuziphatha abekwe kwiinyaniso ezibugquba.

Inkumbulo, Imbopheleleko Yokusingqongileyo Nemithetho YezeShinto

Ngaphaya kwemilinganiselo yokuziphatha yomntu ngamnye, Ithenjiswe kwimixholo ebanzi yemilinganiselo yokuziphatha ebonisa isimo sengqondo sobuShinto kunye nesobukho bendalo kunye nenkumbulo edibeneyo. Le filimu ingafundwa njengendlela yokukhala iJapan engakwaziyo ukudibana nemilambo yayo, amahlathi, kunye nemimoya yomhlaba engxamele ukusetyenziswa kwale mihla. Uhambo lukaChihiro luba yinkqubo yokunxulumana nemikhosi elibeleyo.

UHaku Nomlambo Olahlekileyo

Haku, inamba eselula esebenza njengomfundi kaYuba, kamva ityhilwa ukuba ingumoya woMlambo iKohaku, oye wabekwa endaweni yezakhiwo ezihlala abantu. Ukungakwazi kwakhe ukubuyisela ekhaya izipili zelishwa loothixo bamanzi abaninzi kumabali abantu abathi baye bonakala xa imizimba yabo yendalo itshabalala. Ngokuphinda inkumbulo yomntwana efunyenweyo, uChiro wawela kulo mlambo njengomntwana kwaye wathwalwa ngokukhuselekileyo lunxweme olungcwele, apho i-Haku iyakwazi ukubuyisela igama lakhe kunye nokwazi kwakhe. I-i-agea ibalulekile: inkumbulo kunye nobuphathi bendalo budibene. Ukusindisa i-Haku, uChihiro kufuneka ukhumbule ihlabathi eliqhelekileyo ukuba ubomi baleldale. Lo mbono uthe lululo lwemingcwangu lwemilo yobushinto engcwele, apho ingathi indalo iyakwazi ukuhlala ezindaweni ezikude, kodwa imelwa ngamanzi, kwaye ichaza i-milromee, i-ero. [ingfolu transfs, ithetha ngohlobo oluqhelekileyo, phakathi kwe-ograph

Umoya Onamandla Nongcoliso

Njengoko kuphawulwe ngaphambili, ukulandelelana komoya onukayo kuthelekisa inkolelo yabantu yokuba ungcoliso lugulisa oothixo. Kumasiko obuShinto, ubunyulu buphambili, kwaye ukungacoceki (] kegare)) kufuneka kucociwe. Isenzo sikaChihiro sokukhupha inkunkuma sisithethe sokucoca indalo esibuyisela isimo sokwenyaniso somoya. Kodwa kwakhona umboniso udityaniso lwe-critiques oluxhaphakileyo: izinto ezifakwe emoyeni `ibhayisekile', iziqwenga zentsimbi, inkunkuma yasekhaya, inkunkuma yasekhaya, ngokucacileyo. Umoya wokubandezeleka kubonakalisa ukonakala kokusingqongileyo, kwaye ukuphilisa kwawo uba yimbopheleleko edityaniweyo. Ngokubeka le filimu, Mizakhiroyi, ngokufaka i-mfashoni yemfundo ephathekayo, kwimfundo ephathekayo yehlabathi.

Abantu Abaneempawu Ezilukhuni

Ilaphu le Lisebenza njengecatalog ephilayo yohlobo lwe-arroric, nganye yenzelwe ukukhanyisa imposiso ethile yokuziphatha okanye isidima. Ukuyihlolisisa ngokobuqu kubonisa indlela imiyazaki ehlaziyileyo yesithethe yabaphulaphuli behlabathi lonke.

  • [[NTLT: 0] Abazali be-Chihiross Transformed Gluttons: Ukuguqula kwehagu kusuka kwiintsomi zobulumkisi zamaJapan ngokubawa nehambo yobunyama. Isohlwayo sabo sikhawulezileyo, sibonakalayo, kwaye sihlazisa, kodwa umnqweno kaChihiro olandelayo wokubakhulula ugxininisa ukuba kwanabo baye baphulukana noluntu lwabo lungakhululwa ngothando nangomgudu.
  • [[FLT: 0] Ijongo njenge Incarnate yobulolo: Isigqubuthelo sakhe esingenanto kunye nokuthula kubonakalisa i noptera-bō iintsomi (isipoko esingabonakaliyo), kodwa iphandle kunye nendlala yakhe yemvakalelo yonxibelelwano imenza abe yindawo yelixesha elingaqhelekanga yokuzikhetha kwintlalo kunye nenkqubo yorhwebo.
  • Yubaba kunye neZeniba njenge Dual Archetypes: Oodade ababini baquka umxholo okhoyo wemikhosi ephikisanayo. /inkxweleko, ulawulo v. inkululeko./ kwaye ibonisa ukuba kwanegqwirha eloyikekayo linokulinganiswa ngomntu onobubele, onobulumko.
  • [[FLT: 0] Kamaji iBioleer Man: ngeengalo zakhe ezininzi, ufana nesithethe utsuchigumo okanye isigcawu esifana i-[FLT] kaiboi , ukanti ukhuthele kwaye uyakhusela, uguqula ukulindela nokubonakalisa oko kuvela kwiintsomi zidla ngokukhohlisa.
  • Iqela lemiphunga elifumileyo neBhatshewa: imimoya engasemva njenge radish enkulu ( o-shama) kunye negcomppaint iphakanyiswa ngqo ukusuka [[[FLT:]] [4]yōkai iiencyclopedia kunye nemibhiyozo yengingqi, ifaka iphupha kwimifanekiso ecacileyo. Ubukho babo buqinisa ingcamango yokuba ihlabathi lemimoya alikho yindoda kodwa lifana nebutho layo, ingcamango esekelwe kujongo yehlabathi [[FLT]

IArc: Ukusuka Ekungabini Nanceba Ndaya Kuba Ngusomashishini

Uphuhliso lobuntu lukaChihiro lungundoqo wokwakhiwa kwemifanekiso-bhanyabhanya. Uqala njengomntwana othe qwa, onoloyiko, obambelele kubazali bakhe kwaye oxhathisa utshintsho. Ukungena kwimoyeni kunyanzela ukuba amelane nobuchule bakhe bokuzimela kwaye afumanise ukukwazi ukumelana naye. Oku kubonakalisa indlela yokwakha yamakhaya abantu abaninzi abanobugorha abamele bashiye ikhaya, benze imisebenzi engenakwenzeka, kwaye baphumele kwimikhosi engaqhelekanga yababandezeli ngaphambi kokuba babuye baguquke.

Into eyenza ukuba iQuery ithatyathwe njengesixhobo sokuzibophelela esingenabundlobongela. IChihiro ayiloyisi iYuba kwi-acl; iphumelela ngovelwano, inkumbulo, kunye nokuzimisela okuzolileyo. Icoca umoya onukayo, isondla uNxulu-lungile umlambo ogqunyiweyo, kwaye ifanisa ngokuchanekileyo abazali bayo phakathi kweehagu ngokubona ukuba zinjalo, zingabantu abaqhelekileyo. Esi sigqibo siphepha ulo lwendlela yeNtshona yoloyiso lokulungisa, ixabiso eliphakathi lobuShinto. Isifundo sikukuba ukulunga kuvela ekuqondeni ubunye ubudlelaneno nabanye, abantu, nabantu abangengobantu, nabangenabuntu ngokufanayo.

Ingcaciso Yesithethe EJapan Yanamhlanje

Ithenjiwe i- ikwayintcazelo echuliweyo yenkcubeko ehamba nempumelelo yezoqoqosho yaseJapan yasemva kwemfazwe. Ipaki yemixholo eshiyiweyo kunye nololiwe ohamba unqumla umhlaba ozeleyo ucebisa uhlanga olulahleke kwimimandla yalo edlulileyo. Abazali bakaChitro, beqinisekile ukuba imali yabo ingacombulula nayiphi na ingxaki, isuka iwele kwizilwanyana ngenxa yokuba basebenzisa ukutya kwehlabathi ngaphandle kokucela imvume, intelekiso yempucuko yomthengi edla ngaphandle kombulelo. Indlu yokuhlamba, kunye nokurhweba kwayo okungapheliyo, iguqula umoya wehlabathi njengesipili sorhwebo. Xa uChiro elwa noxoko lwegolide.

Oku kufunda kuxhaswa ngabantu abahlala kwizithethe abathi imbono yamaShinto ngehlabathi ijonge umoya nomcimbi njengongaguquguqukiyo; xa ibutho labantu liwutyeshelayo umoya, uba nobuhlwempu ngeendlela obungenakulungiseka ngazo ubutyebi bezinto eziphathekayo. Ngokuzibandakanya ezi mixholo, Ithenjiswa i-Afrouf ibongoza ababukeli ukuba bakhumbule imilambo, amahlathi, kunye nemixokelelwano yebutho emiselwe bubomi banamhlanje.

Isiphelo

I-Hayao Miyazaki's Ayithanga intelekelelo yabantwana nje kuphela kodwa ukuphinda kuqalwe ngokuntsonkothileyo kwezithethe zamaJapan, okucetyiselwe ukudlulisela izifundo zokuziphatha ezithi ngexesha elinye ngokwesithethe nezomhlaba wonke. Ngakwindawo yoqoqosho yomoya, utshintsho lweChihiro nabazali bakhe, kunye nokutsalwa ngokucacileyo [FLT] kunye [[FLT] no [FLT:] [FLT]] [[4]] kaskayhavi [, umboniso wefilimu uhlola iingozi zobugxwayiso, ukuphilisa inkumbulo, ukuphatha isidima, ukusetyenziswa komsebenzi obalulekileyo nentloneloyo yendalo. [indlela yobulali-okanye nonxibelelwano lomlambo womlambo wolwandle oluthelelwe kunxibelelwano oluqhelekileyo, unxibelelwano olubonisa unxulumano loluntu, unxulumano loluntu olukhoyo lwehlabathi, olukhoyo olukhoyo, olukhoyo olukhoyo olukhoyo, olupheleleyo, oluthe lunokubonakalisa unxibelelwano olu